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  1. Paul Formosa & Catriona Mackenzie (forthcoming). Nussbaum, Kant, and the Capabilities Approach to Dignity. Ethical Theory and Moral Practice:1-18.
    The concept of dignity plays a foundational role in the more recent versions of Martha Nussbaum’s capabilities theory. However, despite its centrality to her theory, Nussbaum’s conception of dignity remains under-theorised. In this paper we critically examine the role that dignity plays in Nussbaum’s theory by, first, developing an account of the concept of dignity and introducing a distinction between two types of dignity, status dignity and achievement dignity. Next, drawing on this account, we analyse Nussbaum’s conception of dignity and (...)
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  2. Catriona Mackenzie (2014). Embodied Agents, Narrative Selves. Philosophical Explorations 17 (2):154-171.
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  3. Catriona Mackenzie (2013). The Importance of Relational Autonomy and Capabilities for an Ethics of Vulnerability. In Catriona Mackenzie, Wendy Rogers & Susan Dodds (eds.), Vulnerability: New Essays in Ethics and Feminist Philosophy. Oup Usa. 33.
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  4. Catriona Mackenzie, Wendy Rogers & Susan Dodds (eds.) (2013). Vulnerability: New Essays in Ethics and Feminist Philosophy. Oup Usa.
    This volume breaks new ground by investigating the ethics of vulnerability. Drawing on various ethical traditions, the contributors explore the nature of vulnerability, the responsibilities owed to the vulnerable, and by whom.
     
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  5. Catriona Mackenzie & Cynthia Townley (2013). Women In and Out of Philosophy. In Katrina Hutchison & Fiona Jenkins (eds.), Women in Philosophy: What Needs to Change? Oup Usa. 164.
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  6. Robyn Langdon & Catriona Mackenzie (eds.) (2012). Emotions, Imagination, and Moral Reasoning. Psychology Press.
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  7. Catriona Mackenzie (2012). Emotions, Reflection, and Moral Agency. In Robyn Langdon & Catriona Mackenzie (eds.), Emotions, Imagination, and Moral Reasoning. Psychology Press. 237--256.
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  8. Wendy Rogers, Catriona Mackenzie & Susan Dodds (2012). Why Bioethics Needs a Concept of Vulnerability. International Journal of Feminist Approaches to Bioethics 5 (2):11-38.
  9. John Bigelow, Raymond D. Bradley, Andrew Brennan, Tony Coady, Peter Forrest, James Franklin, Karen Green, Russell Grigg, Matthew Sharpe, Jeanette Kennett, Neil Levy, Catriona Mackenzie, Gary Malinas, Chris Mortensen, Robert Nola, Paul Patton, Charles R. Pidgen, Val Plumwood, Graham Priest, Greg Restall, Jack Reynolds, Paul Thom & Michelle Boulous Walker (2011). The Antipodean Philosopher: Public Lectures on Philosophy in Australia and New Zealand. Lexington Books.
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  10. Catriona Mackenzie & Jacqui Poltera (2011). Symposia on Gender, Race and Philosophy. Philosophy 7 (1).
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  11. Catriona Mackenzie (2010). Conceptions of Autonomy and Conceptions of the Body in Bioethics. In Jackie Leach Scully, Laurel Baldwin-Ragaven & Petya Fitzpatrick (eds.), Feminist Bioethics: At the Center, on the Margins. Johns Hopkins University Press.
  12. Catriona Mackenzie & Jacqui Poltera (2010). Narrative Integration, Fragmented Selves, and Autonomy. Hypatia 25 (1):31 - 54.
    In this paper we defend the notion of narrative identity against Galen Strawson's recent critique. With reference to Elyn Saks's memoir of her schizophrenia, we question the coherence ofStrawsons conception of the Episodic self and show why the capacity for narrative integration is important for a flourishing life. We aho argue that Scú put pressure on narrative theories that specify unduly restncúve constraints on self-constituting narratives, and chrify the need to distinguish identity from autonomy.
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  13. Catriona Mackenzie (2009). Personal Identity, Narrative Integration, and Embodiment. In Sue Campbell, Letitia Meynell & Susan Sherwin (eds.), Embodiment and Agency. Pennsylvania State University Press. 100--125.
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  14. Catriona Mackenzie (2009). Review of Moral Psychology, Volume 3. The Neuroscience of Morality. [REVIEW] Australasian Journal of Philosophy 87 (3):528 – 532.
  15. Kim Atkins & Catriona Mackenzie (eds.) (2008). Practical Identity and Narrative Agency. Routledge.
    The essays collected in this volume address a range of issues that arise when the focus of philosophical reflection on identity is shifted from metaphysical to practical and evaluative concerns. They also explore the usefulness of the notion of narrative for articulating and responding to these issues. The chapters, written by an outstanding roster of international scholars, address a range of complex philosophical issues concerning the relationship between practical and metaphysical identity, the embodied dimensions of the first-personal perspective, the kind (...)
     
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  16. Catriona Mackenzie (2008). Book Review. [REVIEW] Journal of Value Inquiry 42 (1):117-124.
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  17. Catriona Mackenzie (2008). Imagination, Identity and Self-Transformation. In Catriona Mackenzie & Kim Atkins (eds.), Practical Identity and Narrative Agency. Routledge. 121--145.
  18. Catriona Mackenzie (2008). Introduction: Practical Identity and Narrative Agency. In Catriona Mackenzie & Kim Atkins (eds.), Practical Identity and Narrative Agency. Routledge.
     
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  19. Catriona Mackenzie (2008). Relational Autonomy, Normative Authority and Perfectionism. Journal of Social Philosophy 39 (4):512-533.
  20. Catriona Mackenzie & Kim Atkins (eds.) (2008). Practical Identity and Narrative Agency. Routledge.
    The essays collected in this volume address a range of issues that arise when the focus of philosophical reflection on identity is shifted from metaphysical to ...
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  21. Catriona Mackenzie (2007). Bare Personhood? Velleman on Selfhood. Philosophical Explorations 10 (3):263 – 282.
    In the Introduction to Self to Self, J. David Velleman claims that 'the word "self" does not denote any one entity but rather expresses a reflexive guise under which parts or aspects of a person are presented to his own mind' (Velleman 2006, 1). Velleman distinguishes three different reflexive guises of the self: the self of the person's self-image, or narrative self-conception; the self of self-sameness over time; and the self as autonomous agent. Velleman's account of each of these different (...)
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  22. Catriona Mackenzie (2007). Feminist Bioethics and Genetic Termination. Bioethics 21 (9):515–516.
  23. Catriona Mackenzie & Jackie Leach Scully (2007). Moral Imagination, Disability and Embodiment. Journal of Applied Philosophy 24 (4):335–351.
  24. Catriona Mackenzie (2006). Imagining Other Lives. Philosophical Papers 35 (3):293-325.
    In his recent book Reflective Democracy, Robert Goodin argues that 'external-collaborative' models of democratic deliberation procedures need to be supplemented by 'internal-reflective' deliberation. The exercise of the moral imagination plays a central role in Goodin's account of 'democratic deliberation within'. By imaginatively putting ourselves in the place of a range of others, he argues, including those who maybe not be able to represent their own interests, we can make their points of view 'communicatively present' in deliberation. Goodin's argument emphasizes the (...)
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  25. Catriona Mackenzie (2003). Review of Marilyn Friedman, Autonomy, Gender, and Politics. [REVIEW] Notre Dame Philosophical Reviews 2003 (12).
  26. Catriona Mackenzie (2002). Critical Reflection, Self-Knowledge, and the Emotions. Philosophical Explorations 5 (3):186-206.
    Drawing on recent cognitive theories of the emotions, this article develops an account of critical reflection as requiring emotional flexibility and involving the ability to envisage alternative reasons for action. The focus on the role of emotions in critical reflection, and in agents' resistance to reflection, suggests the need to move beyond an introspective to a more social and relational conception of the process of reflection. It also casts new light on the intractable problem of explaining how oppressive socialisation impairs (...)
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  27. Catriona Mackenzie (2001). On Bodily Autonomy. In. In Kay Toombs (ed.), Handbook of Phenomenology and Medicine. Kluwer. 417--439.
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  28. Catriona Mackenzie (2000). Imagining Oneself Otherwise. In Catriona Mackenzie & Natalie Stoljar (eds.), Relational Autonomy: Feminist Perspectives on Autonomy, Agency, and the Social Self. Oup Usa.
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  29. Catriona Mackenzie & Natalie Stoljar (eds.) (2000). Relational Autonomy: Feminist Perspectives on Automony, Agency, and the Social Self. Oxford University Press.
    This collection of original essays explores the social and relational dimensions of individual autonomy. Rejecting the feminist charge that autonomy is inherently masculinist, the contributors draw on feminist critiques of autonomy to challenge and enrich contemporary philosophical debates about agency, identity, and moral responsibility. The essays analyze the complex ways in which oppression can impair an agent's capacity for autonomy, and investigate connections, neglected by standard accounts, between autonomy and other aspects of the agent, including self-conception, self-worth, memory, and the (...)
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  30. Catriona MacKenzie (1993). Reason and Sensibility: The Ideal of Women's Self-Governance in the Writings of Mary Wollstonecraft. Hypatia 8 (4):35 - 55.
    It is standard in feminist commentaries to argue that Wollstonecraft's feminism is vitiated by her commitment to a liberal philosophical framework, relying on a valuation of reason over passion and on the notion of a sex-neutral self. I challenge this interpretation of Wollstonecraft's feminism and argue that her attempt to articulate an ideal of self-governance for women was an attempt to diagnose and resolve some of the tensions and inadequacies within traditional liberal thought.
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  31. Catriona Mackenzie (1992). Abortion and Embodiment. Australasian Journal of Philosophy 70 (2):136 – 155.
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  32. Catriona Mackenzie (1992). Abortion: Addressing the Questions of Responsibility. Australasian Journal of Philosophy 70:136-155.
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