Search results for 'Cecelia Sjoholm' (try it on Scholar)

31 found
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  1.  4
    Cecelia Sjoholm (2001). Irigaray and Deleuze: Experiments in Visceral Philosophy (Review). Journal of Speculative Philosophy 14 (4):311-313.
  2.  65
    Cecilia Sjöholm (2004). The Antigone Complex: Ethics and the Invention of Feminine Desire. Stanford University Press.
    What if psychoanalysis had chosen Antigone rather than Oedipus? This book traces the relation between ethics and desire in important philosophical texts that focus on femininity and use Antigone as their model. It shows that the notion of feminine desire is conditioned by a view of women as being prone to excesses and deficiencies in relation to ethical norms and rules. Sjöholm explains Mary Wollstonecraft’s work, as well as readings of Antigone by G.W.F. Hegel, Martin Heidegger, Luce Irigaray, Jacques Lacan, (...)
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  3.  3
    P. A. Melas, L. K. Sjoholm, T. Forsner, M. Edhborg, N. Juth, Y. Forsell & C. Lavebratt (2010). Examining the Public Refusal to Consent to DNA Biobanking: Empirical Data From a Swedish Population-Based Study. Journal of Medical Ethics 36 (2):93-98.
    Objectives To investigate empirically the motivations for not consenting to DNA biobanking in a Swedish population-based study and to discuss the implications. Design Structured questionnaires and semistructured interviews. Setting A longitudinal epidemiological project (PART) ongoing since 1998 in Stockholm, Sweden. The DNA-collection wave took place during 2006–7. Participants 903 individuals completed the questionnaire (participation rate 36%) and 23 were interviewed. All individuals had participated in both non-genetic waves of the project, but refused to contribute saliva samples during the DNA-collection wave. (...)
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  4.  3
    Cecilia Sjöholm (2001). The Expression of Another in Me (Part One). Chiasmi International 3:173-184.
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  5.  0
    Cecilia Sjoholm (2005). Kristeva and the Political. Routledge.
    Julia Kristeva is one of the most influential French thinkers of the twentieth century and is best known for her work in linguistics. Even though her work has been very influential, the political implications of her writings have so far been neglected. _Kristeva and the Political_ is the first book to explore the relation of Kristeva's work to the political and casts new light on her work, connecting her to recent developments in literary theory, political theory, and cultural studies. In (...)
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  6.  8
    Cecilia Sjöholm (2014). Between Signsystems and Affects. Nordic Journal of Aesthetics 23 (46).
    Gotthold Ephraim Lessing’s Laocoon saw that the signification of art cannot be dissociated from its media. A visual work of art and a literary work originates in different spatial and temporal conditions, Lessing argued, serving thereby to liberate art from the tradition of ut pictura poesis. Lessing’s impact has been discussed in the tradition of modernism through Babbitt, Eisenstein and Greenberg, and there been associated with the notion that the work of art is autonomous. In Lessing’s own text, however, there (...)
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  7.  7
    Cecilia Sjöholm (2001). L'expression d'un autre en moi (Première partie) (résumé). Chiasmi International 3:185-185.
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  8.  24
    Cecilia Sjöholm (2000). Crossing Lovers: Luce Irigaray's Elemental Passions. Hypatia 15 (3):92-112.
    : Luce Irigaray's Elemental Passions could be read as a response to Merleau-Ponty's article "The Intertwining--The Chiasm" in The Visible and the Invisible. Like Merleau-Ponty, Irigaray describes corporeal intertwining or vision and touch. Counteracting the narcissistic strain in Merleau-Ponty's chiasm, she assumes that sexual difference must precede the intertwining. The subject is marked by the alterity or the "more than one" and encoded as a historically contingent gendered conflict.
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  9.  12
    Cecilia Sjöholm (2000). Crossing Lovers: Luce Irigaray's Elemental Passions. Hypatia 15 (3):92 - 112.
    Luce Irigaray's Elemental Passions could be read as a response to Merleau-Ponty's article "The Intertwining-The Chiasm" in The Visible and the Invisible. Like Merleau-Ponty, Irigaray describes corporeal intertwining or vision and touch. Counteracting the narcissistic strain in Merleau-Ponty's chiasm, she assumes that sexual difference must precede the intertwining. The subject is marked by the alterity or the "more than one" and encoded as a historically contingent gendered conflict.
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  10.  3
    Cecilia Sjöholm (2002). Family Values: Butler, Lacan and the Rise of Antigone. Radical Philosophy 111:24-32.
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  11.  2
    Cecilia Sjöholm (2010). Foucault, Lacan, and the Question of Technique. In Jens de Vleminck (ed.), Sexuality and Psychoanalysis: Philosophical Criticisms. Leuven University Press 10--183.
  12.  7
    Cecilia Sjöholm (2004). The Temporality of Intimacy: Kristeva's Return to the Political. Southern Journal of Philosophy 42 (S1):73-87.
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  13. Cecilia Sjöholm (2003). Kristeva and The Idiots. Radical Philosophy 122.
     
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  14. Cecilia Sjöholm (2010). Naked Life: Arendt and the Exile at Colonus. In S. E. Wilmer & Audrone Zukauskaite (eds.), Interrogating Antigone in Postmodern Philosophy and Criticism. OUP Oxford
     
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  15.  0
    Cecilia Sjöholm (2005). Robin May Schott, Discovering Feminist Philosophy; Knowledge, Ethics Politics, Rowman & Littlefield, 2003, Pp. X +157. SATS: Northern European Journal of Philosophy 6 (2):187-193.
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  16.  0
    Barbara Sjoholm (2009). What We Want: The Art of Marie Luplau and Emilie Mundt. Feminist Studies 35 (3):549-572.
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  17.  2
    Dina Mendonça (2005). Cecilia Sjöholm, The Antigone Complex: Ethics and the Invention of Feminine Desire Reviewed By. Philosophy in Review 25 (4):301-303.
  18.  1
    Laura M. Furlan (2010). " Look for the Color Red": Recovering Janet Campbell Hale's The Jailing of Cecelia Capture. Intertexts 14 (2):123-141.
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  19.  0
    S. Hauerwas (1973). Violence: Reflections From a Christian Perspective. By Jacques Ellul, Translated by Cecelia Kings. New York: Seabury Press, 1969. Pp. 179, $4.95. [REVIEW] American Journal of Jurisprudence 18 (1):206-215.
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  20.  0
    Kaye Mitchell (2006). Cecelia Sjohom, the Antigone Complex: Ethics and the Invention of Feminine Desire. Radical Philosophy 137:50-52.
  21. Robin May Schott (2005). Boganmeldelse af Cecilia Sjöholm, The Antigone Complex. SATS: Northern European Journal of Philosophy 6 (2).
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  22.  0
    Robin May Schott (2005). Cecilia Sjöholm, The Antigone Complex, Stanford University Press, Stanford, 2004, Pp. 240. SATS: Northern European Journal of Philosophy 6 (2).
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  23.  27
    Cecelia Lynch (1994). Kant, the Republican Peace, and Moral Guidance in International Law. Ethics and International Affairs 8 (1):39–58.
    Lynch addresses the return to Immanuel Kant—a "prophet of progressive international reform"—and examines the relationship between the Kantian system of ethics and the development of international law in the post-Cold War era.
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  24.  9
    Cecelia Watson (2012). Points of Contention: Rethinking the Past, Present, and Future of Punctuation. Critical Inquiry 38 (3):649-672.
    The rule books, though they claimed to heed only the call of logic, were nonetheless bound by their historical context: punctuation guidelines have been heavily indebted to intellectual, cultural, and aesthetic trends. No matter what analytical authority rule books claimed, their codifications had at least as much to do with their historical context as with syntax. When punctuation is properly contextualized, it can yield insight into problems that transcend disciplinary boundaries: it asks us to consider how we communicate within the (...)
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  25.  11
    Elizabeth Campbell (2013). The Virtuous, Wise, and Knowledgeable Teacher: Living the Good Life as a Professional Practitioner. Educational Theory 63 (4):413-430.
    In this essay, Elizabeth Campbell reviews three recent books that address the ethical nature of professional practice: Knowledge and Virtue in Teaching and Learning: The Primacy of Dispositions, by Hugh Sockett; The Good Life of Teaching: An Ethics of Professional Practice, by Chris Higgins; and Towards Professional Wisdom: Practical Deliberation in the People Professions, edited by Liz Bondi, David Carr, Chris Clark, and Cecelia Clegg. While the first two books are situated within the context of teaching and education, the (...)
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  26.  8
    Cecelia Meredith (1966). The Illustration of Codex Ebnerianus. Journal of the Warburg and Courtauld Institutes 29:419-424.
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  27.  10
    Cecelia Lynch (2000). Acting on Belief: Christian Perspectives on Suffering and Violence. Ethics and International Affairs 14 (1):83–97.
    Two types of Judeo-Christian perspective stress the imperative to act to relieve suffering and transcend violence: liberation theology and the "religious humanitarian perspective." Both link ethics and action; both influence political debate.
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  28.  2
    Chris Clark, Liz Bondi, David Carr & Cecelia Clegg (2009). Special Issue: 'Towards Professional Wisdom'. Ethics and Social Welfare 3 (2):113-114.
  29. Emma Cecelia Bullock, Tania Gergel & Elselijn Kingma (2015). Conference Report: Interdisciplinary Workshop in the Philosophy of Medicine: Parentalism and Trust. Journal of Evaluation in Clinical Practice 21 (3):542-8.
    On the 13th June 2014, the Centre for the Humanities and Health (CHH) at King’s College London hosted a one-day workshop on ‘Parentalism and Trust.’ This workshop was the sixth in a series of workshops whose aim is to provide a new model for high-quality open interdisciplinary engagement between medical professionals and philosophers. The term ‘Parentalism’ rather than paternalism is chosen and used throughout because of some of the derisory and unfortunate gender connotations associated with paternalism (and/or its counterpart ‘maternalism’). (...)
  30. Mary Cecelia Wheeler (1957). Logic: The Way We Think. Philadelphia, P. Reilly Co..
     
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  31. Mary Cecelia Wheeler (1956). Philosophy and the Summa Theologica of Saint Thomas Aquinas. Washington, Catholic University of America Press.