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Profile: Cecile Fabre
  1. Cécile Fabre & Seth Lazar (eds.) (2014). The Morality of Defensive War. Oup Oxford.
    International law and conventional morality grant that states may stand ready to defend their borders with lethal force. But what grounds the permission to kill for the sake of political sovereignty and territorial integrity? In this book leading theorists address this vexed issue, and set the terms of future debate over national defence.
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  2. Cécile Fabre (2013). International Relations. In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Wiley-Blackwell.
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  3. Cécile Fabre (2012). Cosmopolitan War. Oxford University Press.
  4. Cécile Fabre (2012). Internecine War Killings. Utilitas 24 (02):214-236.
    In his recent book Killing in War, McMahan develops a powerful argument for the view that soldiers on opposite sides of a conflict are not morally on a par once the war has started: whether they have the right to kill depends on the justness of their war. In line with just war theory in general, McMahan scrutinizes the ethics of killing the enemy. In this article, I accept McMahan's account, but bring it to bear on the entirely neglected, but (...)
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  5. Cecile Fabre (2011). Satz , Debra . Why Some Things Should Not Be for Sale .Oxford: Oxford University Press, 2010. Pp. 264. $35.00 (Cloth). Ethics 121 (2):469-475.
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  6. Ludovic Tanguy, Cécile Fabre, Lydia-Mai Ho-Dac & Josette Rebeyrolle (2011). Caractérisation des échanges entre patients et médecins : approche outillée d'un corpus de consultations médicales. Corpus 10:137-154.
    Nous présentons une étude fondée sur un corpus de transcriptions de consultations médicales, dans le cadre d’un projet interdisciplinaire qui explore la question des inégalités sociales de santé. L’objet de cet article est de montrer comment, en tant que linguistes familiers du traitement outillé des corpus, nous avons choisi d’aborder ce matériau qui fait l’objet de questionnements disciplinaires complémentaires, et quels éléments de caractérisation spécifiques nous sommes en mesure d’apporter en réponse à une demande émanant de la sphère médicale.
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  7. Cécile Fabre (2010). Distributive Justice and Freedom: Cohen on Money and Labour. Utilitas 22 (4):393-412.
    In his recent Rescuing Justice and Equality, G. A. Cohen mounts a sustained critique of coerced labour, against the background of a radical egalitarian conception of distributive justice. In this article, I argue that Cohenian egalitarians are committed to holding the talented under a moral duty to choose socially useful work for the sake of the less fortunate. As I also show, Cohen's arguments against coerced labour fail, particularly in the light of his commitment to coercive taxation. In the course (...)
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  8. Cécile Fabre (2010). Preparing for Politics: Judith Butler's Ethical Dispositions. Contemporary Political Theory 9 (3):284-303.
  9. G. A. Cohen, Cecile Fabre & Norman Geras (2009). Ian Carter is Associate Professor of Political Philosophy at the Univer-Sity of Pavia, Italy. His Principal Books Include A Measure of Freedom (1999) and La Liberta Eguale (2005). He and Hillel Steiner and Mat-Thew Kramer Have Recently Edited Freedom: A Philosophical Anthology (2007). [REVIEW] In Stephen De Wijze, Matthew H. Kramer & Ian Carter (eds.), Hillel Steiner and the Anatomy of Justice: Themes and Challenges. Routledge. 16--259.
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  10. Cécile Fabre (2009). Against Body Exceptionalism: A Reply to Eyal. Utilitas 21 (2):246-248.
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  11. Cécile Fabre (2009). Guns, Food, and Liability to Attack in War. Ethics 120 (1):36-63.
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  12. Cécile Fabre (2009). Is the Body Special? Review of Cecile Fabre, Whose Body is It Anyway? Justice and the Integrity of the Person. Utilitas 21 (2).
  13. Cécile Fabre (2009). Preconception Rights. In Stephen De Wijze, Matthew H. Kramer & Ian Carter (eds.), Hillel Steiner and the Anatomy of Justice: Themes and Challenges. Routledge. 16--53.
     
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  14. Cécile Fabre (2009). Permissible Rescue Killings. Proceedings of the Aristotelian Society 109 (1pt2):149-164.
    Many believe that agent-centred considerations, unlike agent-neutral reasons, cannot show that victims have the right to kill their attackers in self-defence, let alone establish that rescuers have the right to come to their help. In this paper, I argue that the right to kill in self- or other-defence is best supported by a hybrid set of reasons. In particular, agent-centred considerations account for the plausible intuition that victims have a special stake, which other parties lack, in being to thwart the (...)
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  15. Cécile Fabre (2009). Reviews Sex, Culture and Justice . By Clare Chambers. Penn State University Press, 2008. Pp. 256. Philosophy 84 (1):158-163.
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  16. Cécile Fabre (2009). VIII-Permissible Rescue Killings. Proceedings of the Aristotelian Society 109 (1pt2):149-164.
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  17. Henry S. Richardson, Cécile Fabre, Joshua Glasgow, Alison Hills, Kieran Setiya & Hallie Rose Liberto (2009). 10. Neil MacCormick, Practical Reason in Law and Morality Neil MacCormick, Practical Reason in Law and Morality (Pp. 192-196). In John Hawthorne (ed.), Ethics. Wiley Periodicals, Inc..
     
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  18. Cecile Fabre (2008). Posthumous Rights. In Matthew H. Kramer (ed.), The Legacy of H.L.A. Hart: Legal, Political, and Moral Philosophy. Oxford University Press.
     
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  19. Cécile Fabre (2008). Rights and Non-Existence. In Matthew Kramer, Claire Grant, Ben Colburn & Antony Hatzistavrou (eds.), The Legacy of H.L.A. Hart: Legal, Political and Moral Philosophy. Oup Oxford.
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  20. Cécile Fabre (2008). Reply to Wilkinson. Res Publica 14 (2):137-140.
    In his review of my book Whose Body is It Anyway, Wilkinson criticises the view (which I defend) that confiscating live body parts for the sake of the needy is (under some circumstances) a requirement of justice. Wilkinson makes the following three points: (a) the confiscation thesis is problematic on its own terms; (b) there is a way to justify coercive resource transfers without being committed to it; (c) the thesis rests on a highly questionable approach to the status of (...)
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  21. Cécile Fabre (2008). Whose Body is It Anyway?: Justice and the Integrity of the Person. OUP Oxford.
    In the prevailing liberal ethos, if there is one thing that is beyond the reach of others, it is our body in particular, and our person in general: our legal and political tradition is such that we have the right to deny others access to our person and body, even though doing so would harm those who need personal services from us, or body parts. However, we lack the right to use ourselves as we wish in order to raise income, (...)
     
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  22. Cécile Fabre (2007). Mandatory Rescue Killings. Journal of Political Philosophy 15 (4):363–384.
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  23. Cécile Fabre (2006). Dworkin and His Critics, Justine Burley (Ed.). Blackwell, 2004, Xiii + 412 Pp. [REVIEW] Economics and Philosophy 22 (02):288-.
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  24. Cecile Fabre (2006). Book Review: An Introduction to Rights. [REVIEW] Journal of Moral Philosophy 3 (1):108-109.
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  25. Cécile Fabre (2005). Global Distributive Justice: An Egalitarian Perspective. Canadian Journal of Philosophy 35 (sup1):139-164.
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  26. Cecile Fabre (2004). Good Samaritanism : A Matter of Justice. In Jonathan Seglow (ed.), The Ethics of Altruism. F. Cass Publishers. 128-144.
    Liberal theorists of justice hardly ever study duties of Good Samaritanism. This is not to say that they regard a failure to be a Good Samaritan as morally acceptable: indeed, most of them think that it is morally wrong. But they tend not to think that it is morally wrong on the grounds that it constitutes a violation of a duty of justice. Rather, they condemn it as a failure to perform a duty of charity, or as a failure to (...)
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  27. Cécile Fabre (2003). Justice and the Compulsory Taking of Live Body Parts. Utilitas 15 (02):127-.
    This paper argues that, if one thinks that the needy have a right to the material resources they need in order to lead decent lives, one must be committed, in some cases, to conferring on the sick a right that the healthy give them some of the body parts they need to lead such a life. I then assess two objections against that view, to wit: to confer on the sick a right to the live body parts of the healthy (...)
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  28. Cécile Fabre (2003). To Deliberate or to Discourse Is That the Question? European Journal of Political Theory 2 (1):107-115.
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  29. Cécile Fabre (2001). The Choice-Based Right to Bequeath. Analysis 61 (1):60–65.
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  30. Cécile Fabre (2000). Social Rights Under the Constitution: Government and the Decent Life. OUP Oxford.
    The desirability, or lack thereof, of bills of rights has been the focus of some of the most enduring political debates over the last two centuries. Unlike civil and political rights, social rights to the meeting of needs, standardly rights to adequate minimum income, education, housing, and health care are not usually given constitutional protection. This book argues that social rights should be constitutionalized and protected by the courts, and examines when such constitutionalization conflicts with democracy. It is thus located (...)
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