Search results for 'Cecilia Forcato' (try it on Scholar)

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  1. Tristan Bekinschtein, Cecilia Tiberti, Jorge Niklison, Mercedes Tamashiro, Melania Ron, Silvina Carpintiero, Mirta Villarreal, Cecilia Forcato, Ramon Leiguarda & Facundo Manes (2005). Assessing Level of Consciousness and Cognitive Changes From Vegetative State to Full Recovery. Neuropsychological Rehabilitation. Vol 15 (3-4):307-322.score: 120.0
  2. W.ee Cecilia (2002). Has Aristotles Mind Been Changed? Archiv für Geschichte der Philosophie 84 (2).score: 30.0
     
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  3. María Avelina Cecilia (1998). Elizabeth M. Baeten: The Magic Mirror. Myth's Abiding Power. Human Studies 21 (3):317-325.score: 30.0
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  4. Avelina Cecilia (1995). Nature et Culture. Bulletin de la Société Américaine de Philosophie de Langue Française 7 (3):193-207.score: 30.0
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  5. Sister Mary Cecilia (1963). The Poetry of Marianne Moore. Thought 38 (3):354-374.score: 30.0
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  6. D. T. Mace (1964). Musical Humanism, the Doctrine of Rhythmus, and the Saint Cecilia Odes of Dryden. Journal of the Warburg and Courtauld Institutes 27:251-292.score: 9.0
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  7. C. Victor Fung (2005). In Dialogue: Response to Eva Alerby and Cecilia Ferm, ?Learning Music: Embodied Experience in the Life-World? Philosophy of Music Education Review 13 (2):206-207.score: 9.0
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  8. Christine Brown (2005). In Dialogue: Response to Eva Alerby and Cecilia Ferm, ?Learning Music: Embodied Experience in the Life-World? Philosophy of Music Education Review 13 (2):208-210.score: 9.0
  9. S. Ireland (1993). Cecilia Romano: Responsioni Libere Nei Canti di Aristofane. (Studi di Metrica Classica, 8.) Pp. 148. Rome: Edizioni Dell' Ateneo, 1992. Paper. [REVIEW] The Classical Review 43 (02):420-.score: 9.0
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  10. Christine A. Brown (2005). Response to Eva Alerby and Cecilia Ferm, "Learning Music: Embodied Experience in the Life-World&Quot. Philosophy of Music Education Review 13 (2):208-210.score: 9.0
  11. C. Victor Fung (2005). Response to Eva Alerby and Cecilia Ferm, "Learning Music: Embodied Experience in the Life-World&Quot. Philosophy of Music Education Review 13 (2):206-207.score: 9.0
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  12. Cecilia Wee & Michael Pelczar (2008). Descartes' Dualism and Contemporary Dualism. Southern Journal of Philosophy 46 (1):145-160.score: 3.0
    After drawing a distinction between two kinds of dualism -- numerical dualism (defined in terms of identity) and modal dualism (defined in terms of supervenience) -- we argue that Descartes is a numerical dualist, but not a modal dualist. Since most contemporary dualists advocate modal dualism, the relation of Descartes' views to the contemporary philosophy of mind are more complex than is commonly assumed.
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  13. Cecilia Sjöholm (2004). The Antigone Complex: Ethics and the Invention of Feminine Desire. Stanford University Press.score: 3.0
    What if psychoanalysis had chosen Antigone rather than Oedipus? This book traces the relation between ethics and desire in important philosophical texts that focus on femininity and use Antigone as their model. It shows that the notion of feminine desire is conditioned by a view of women as being prone to excesses and deficiencies in relation to ethical norms and rules. Sjöholm explains Mary Wollstonecraft’s work, as well as readings of Antigone by G.W.F. Hegel, Martin Heidegger, Luce Irigaray, Jacques Lacan, (...)
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  14. Nicholas Shea & Cecilia Heyes (2010). Metamemory as Evidence of Animal Consciousness: The Type That Does the Trick. Biology and Philosophy 25 (1):95-110.score: 3.0
    The question of whether non-human animals are conscious is of fundamental importance. There are already good reasons to think that many are, based on evolutionary continuity and other considerations. However, the hypothesis is notoriously resistant to direct empirical test. Numerous studies have shown behaviour in animals analogous to consciously-produced human behaviour. Fewer probe whether the same mechanisms are in use. One promising line of evidence about consciousness in other animals derives from experiments on metamemory. A study by Hampton (Proc Natl (...)
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  15. Cecilia Wee (2006). Descartes and Leibniz on Human Free-Will and the Ability to Do Otherwise. Canadian Journal of Philosophy 36 (3):387-414.score: 3.0
  16. M. Cecilia Arruda (1997). Business Ethics in Latin America. Journal of Business Ethics 16 (14):1597-1603.score: 3.0
    Business ethics is a relatively new topic of academic discussion in Latin America. Corruption and impunity came to be serious moral diseases in the region, probably as a result of a long period of dictatorship in most countries. Low ethical standards in the politics have had deep impact on individuals, organizations and economic systems. Excessive consumption, materialism and selfishness, in contrast with real poverty, have been responsible for a sloppiness in attitudes and principles in many Latin American countries. Even though (...)
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  17. Cecilia Wee (2012). Descartes's Ontological Proof of God's Existence. British Journal for the History of Philosophy 20 (1):23 - 40.score: 3.0
    This paper argues that an examination of the ontology that underpins Descartes?s Fifth Meditation ontological proof of God?s existence will contribute to a better understanding of the nature and structure of the proof. Attention to the Cartesian meditator?s development of this ontology in earlier meditations also makes clear why this proof could not have been asserted before the Fifth Meditation. Finally, it is argued that Kant?s objections against the ontological proof have no force against Descartes? particular version of the proof.
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  18. Darren A. Natale, Cecilia N. Arighi, Winona Barker, Judith Blake, Ti-Cheng Chang, Zhangzhi Hu, Hongfang Liu, Barry Smith & Cathy H. Wu (2007). Framework for a Protein Ontology. BMC Bioinformatics, Nov. 2007, 8(Suppl. 9) 8 (9):S1.score: 3.0
    Biomedical ontologies are emerging as critical tools in genomic and proteomic research where complex data in disparate resources need to be integrated. A number of ontologies exist that describe the properties that can be attributed to proteins; for example, protein functions are described by Gene Ontology, while human diseases are described by Disease Ontology. There is, however, a gap in the current set of ontologies—one that describes the protein entities themselves and their relationships. We have designed a PRotein Ontology (PRO) (...)
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  19. Nicholas Shea Æ Cecilia Heyes, Metamemory as Evidence of Animal Consciousness: The Type That Does the Trick.score: 3.0
    The question of whether non-human animals are conscious is of fundamental importance. There are already good reasons to think that many are, based on evolutionary continuity and other considerations. However, the hypothesis is notoriously resistant to direct empirical test. Numerous studies have shown behaviour in animals analogous to consciously-produced human behaviour. Fewer probe whether the same mechanisms are in use. One promising line of evidence about consciousness in other animals derives from experiments on metamemory. A study by Hampton (Proc Natl (...)
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  20. Nick Chater & Cecilia M. Heyes (1994). Animal Concepts: Content and Discontent. Mind and Language 9 (3):209-246.score: 3.0
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  21. Cecilia Trifogli (2000). Oxford Physics in the Thirteenth Century (Ca. 1250-1270): Motion, Infinity, Place, and Time. Brill.score: 3.0
    This volume deals with the reception of Aristotle's natural philosophy in Oxford between 1250 and 1270.
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  22. Cecilia Martini Bonadeo (2011). P. Adamson, Al-Kindi, Oxford University Press, Oxford 2007, Pp. V-272 (Great Medieval Thinkers). International Journal of the Platonic Tradition 4 (2):194-197.score: 3.0
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  23. Cecilia Trifogli (1997). Roger Bacon and Aristotle's Doctrine of Place. Vivarium 35 (2):155-176.score: 3.0
  24. Cecilia Wee (2011). Xin , Trust, and Confucius' Ethics. Philosophy East and West 61 (3):516-533.score: 3.0
    Confucius uses the term xin 信 in about twenty passages in the Analects. The frequency of his usage would suggest that xin has a significant place within his ethics. The main aim of this essay is to offer an account of the roles played by xin within the ethics of Confucius. To have a clear understanding of these roles, however, we need first to understand what is encompassed within his notion of xin. This essay thus begins with an attempt to (...)
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  25. Zaynab Essack, Jennifer Koen, Nicola Barsdorf, Catherine Slack, Michael Quayle, Cecilia Milford, Graham Lindegger, Chitra Ranchod & Richard Mukuka (2010). Stakeholder Perspectives on Ethical Challenges in Hiv Vaccine Trials in South Africa. Developing World Bioethics 10 (1):11-21.score: 3.0
    There is little published literature on the ethical concerns of stakeholders in HIV vaccine trials. This study explored the ethical challenges identified by various stakeholders, through an open-ended, in-depth approach. While the few previous studies have been largely quantitative, respondents in this study had the opportunity to spontaneously identify the issues that they perceived to be of priority concern in the South African context. Stakeholders spontaneously identified the following as ethical priorities: informed consent, social harms, collaborative relationships between research stakeholders, (...)
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  26. Marilyn Mc Cord Adams & Cecilia Trifogli (2012). Whose Thought Is It? The Soul and the Subject of Action in Some Thirteenth and Fourteenth Century Aristotelians. Philosophy and Phenomenological Research 85 (3):624-647.score: 3.0
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  27. Domènec Melé, Patricia Debeljuh & M. Cecilia Arruda (2006). Corporate Ethical Policies in Large Corporations in Argentina, Brazil and Spain. Journal of Business Ethics 63 (1):21 - 38.score: 3.0
    This paper examines the status of Corporate Ethical Policies (CEP) in large companies in Argentina, Brazil and Spain, with a special emphasis on Corporate Ethics Statements (CES), documents that define the firms’ philosophy, values and norms of conduct. It is based on a survey of the 500 largest companies in these nations. The findings reveal many similarities between these countries. Among other things, it emerges that most companies give consideration to ethics in business and have adopted some kind of formal (...)
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  28. Cecilia Trifogli (1993). Giles of Rome on the Instant of Change. Synthese 96 (1):93 - 114.score: 3.0
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  29. Cecilia Wee (2009). Birdwhistell, Joanne D., Mencius and Masculinities: Dynamics of Power, Morality and Maternal Thinking. Dao: A Journal of Comparative Philosophy 8 (4):457-460.score: 3.0
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  30. Cecilia Wee (2006). Material Falsity and Error in Descartes' Meditations. Routledge.score: 3.0
    Material Falsity and Error in Descartes' Meditations approaches Descartes' Meditations as an intellectual journey, wherein Descartes' views develop and change as he makes new discoveries about self, God and matter. The first book to focus closely on Descartes' notion of material falsity, it shows how Descartes' account of material falsity and correspondingly his account of crucial notions such as truth, falsehood and error evolves according to the epistemic advances in the Meditations. It also offers important new insights on the crucial (...)
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  31. Cecilia Heyes & Anthony Dickinson (1990). The Intentionality of Animal Action. Mind and Language 5 (1):87-103.score: 3.0
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  32. Cecilia Wee (2001). Newman and the Proof of the External World in Descartes's Meditations. British Journal for the History of Philosophy 9 (1):123 – 130.score: 3.0
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  33. Richard P. Cooper, Caroline Catmur & Cecilia Heyes (2013). Are Automatic Imitation and Spatial Compatibility Mediated by Different Processes? Cognitive Science 37 (4):605-630.score: 3.0
    Automatic imitation or “imitative compatibility” is thought to be mediated by the mirror neuron system and to be a laboratory model of the motor mimicry that occurs spontaneously in naturalistic social interaction. Imitative compatibility and spatial compatibility effects are known to depend on different stimulus dimensions—body movement topography and relative spatial position. However, it is not yet clear whether these two types of stimulus–response compatibility effect are mediated by the same or different cognitive processes. We present an interactive activation model (...)
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  34. Cecilia Heyes (1988). Are Scientists Agents in Scientific Change? Biology and Philosophy 3 (2):194-199.score: 3.0
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  35. Cecilia Wee (2005). Animal Sentience and Descartes's Dualism: Exploring the Implications of Baker and Morris's Views. British Journal for the History of Philosophy 13 (4):611 – 626.score: 3.0
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  36. Cecilia Wee (2007). Hsun Tzu on Family and Familial Relations. Asian Philosophy 17 (2):127 – 139.score: 3.0
    The Confucian tradition is often held to have accorded the family a prominent place in their ethics. This paper distinguishes three different senses in which the family is held to be primary in Confucian morality. It then explores Hsun Tzu's views on the family and familial relations. I argue that, while other early Confucians such as Confucius and Mencius would have held the family to be primary in all three senses, Hsun Tzu held the family to be primary in only (...)
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  37. Cecilia Wee (2003). Mencius, the Feminine Perspective and Impartiality. Asian Philosophy 13 (1):3 – 13.score: 3.0
    In her well-known In A Different Voice, Gilligan argues that the male and female approaches to morality are fundamentally opposed to each other. The masculine approach emphasizes impartial justice, and the application of a 'hierarchy' of rules. In contrast, the feminine approach is grounded in care and concern for others, and emphasizes flexibility and attention to context when making moral decisions. This paper offers a critique of Gilligan's views through a consideration of Mencian morality. Mencius inhabits the 'feminine' perspective insofar (...)
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  38. Eva Alerby & Cecilia Ferm (2005). Learning Music: Embodied Experience in the Life-World. Philosophy of Music Education Review 13 (2):177-185.score: 3.0
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  39. Edward J. Lawler, Cecilia Ridgeway & Barry Markovsky (1993). Structural Social Psychology and the Micro-Macro Problem. Sociological Theory 11 (3):268-290.score: 3.0
    A unique multilevel perspective-structural social psychology-is explicated to help build theoretical bridges between micro and macro levels of analysis in sociology. The perspective portrays actors (human or corporate) as having minimal properties of purposiveness and responsiveness, encounters as interaction episodes between multiple actors, microstructures as local patterns of interaction emerging from and subsequently influencing encounters, and macrostructures as networks of social positions. These levels of analysis are connected via mutually contingent processes. Applying these assumptions, we illustrate the ability of the (...)
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  40. Cecilia Wee (2002). Descartes and Mencius on Self and Community. Journal of Chinese Philosophy 29 (2):193–205.score: 3.0
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  41. Maria Virginia Halter, Maria Cecilia Coutinho de Arruda & Ralph Bruno Halter (forthcoming). Transparency to Reduce Corruption? Journal of Business Ethics.score: 3.0
    Corruption within the private sector has often not been dealt with in Brazil. Organizations may find corrupt acts in its operations or practices, but specific concepts and programs to avoid them are neither concrete nor clear. Some Brazilian stockholders have become aware of the risks involved in unethical procedures and are adopting the Best Practices of Corporate Governance initiative. International agencies have intensively supported organizations and governments in an effort to define policies that inhibit illegal or corrupt cultural habits throughout (...)
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  42. Cecilia Morán (2012). Modernismo y fascismo: La sensación de comienzo bajo Mussolini y Hitler. Alpha (Osorno) (35):215-218.score: 3.0
    Los estudios de géneros discursivos han prestado poca atención a las tesis o seminarios producidos para la obtención del grado de licenciatura. En este artículo se describe, desde el enfoque del genre analysis (Swales, 1990), la organización retórica del marco referencial de un conjunto de 30 tesis de pregrado elaboradas por estudiantes de la carrera de Trabajo Social de la UCSC. Se identifican cuatro movidas retóricas: teórico, conceptual, empírico y normativo. Se observa que cada una tiene propósitos diferentes sobre cuestiones (...)
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  43. Cecilia M. Peek (2011). The Queen Surveys Her Realm: The Nile Cruise of Cleopatra VII. The Classical Quarterly 61 (02):595-607.score: 3.0
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  44. Cecilia Sjöholm (2000). Crossing Lovers: Luce Irigaray's Elemental Passions. Hypatia 15 (3):92-112.score: 3.0
    : Luce Irigaray's Elemental Passions could be read as a response to Merleau-Ponty's article "The Intertwining--The Chiasm" in The Visible and the Invisible. Like Merleau-Ponty, Irigaray describes corporeal intertwining or vision and touch. Counteracting the narcissistic strain in Merleau-Ponty's chiasm, she assumes that sexual difference must precede the intertwining. The subject is marked by the alterity or the "more than one" and encoded as a historically contingent gendered conflict.
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  45. Sean Tucker, Nick Turner, Julian Barling, Erin M. Reid & Cecilia Elving (2006). Apologies and Transformational Leadership. Journal of Business Ethics 63 (2):195 - 207.score: 3.0
    This empirical investigation showed that contrary to the popular notion that apologies signify weakness, the victims of mistakes made by leaders consistently perceived leaders who apologized as more transformational than those who did not apologize. In a field experiment (Study 1), male referees who were perceived as having apologized for mistakes made officiating hockey games were rated by male coaches (n = 93) as more transformational than when no apology was made. Studies 2 (n = 50) and 3 (n = (...)
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  46. Dorothea Baur Andreas Rasche, Stephen Ladek Mariëtte van Huijstee, Cecilia Perla Jayanthi Naidu, Michael Valente Esther Schouten & Mingrui Zhang (2008). Corporations as Political Actors – a Report on the First Swiss Master Class in Corporate Social Responsibility. Journal of Business Ethics 80 (2).score: 3.0
    This paper presents a report on the first Swiss Master Class in Corporate Social Responsibility, which was held between the 8th and 9th December 2006 at HEC Lausanne in Switzerland. The first section of the report introduces the topic of the master class – ‚Corporations as Political Actors – Facing the Postnational Challenge’ – as well as the concept of the master class. The second section gives an overview of papers written by nine young scholars that were selected to present (...)
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  47. Maria Virginia Halter & Maria Cecilia Coutinho de Arruda (forthcoming). Inverting the Pyramid of Values? Trends in Less-Developed Countries. Journal of Business Ethics.score: 3.0
    The authors discuss the consistency of transnational companies in their home, as well as in less developed host countries, concerning ethics, values and social responsibility. Ethical behavior offers good reputation, credibility and tradition to the corporation. It leads to corporate social, environmental and economic responsibilities, cooperating to the desired sustainability. This paper analyzes the inversion of values that corporate governance systems have suffered. The meaning and implication of the corporate social responsibility is investigated and discussed. A “pyramid of values” is (...)
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  48. Cecilia M. Heyes & Anthony Dickinson (1995). Folk Psychology Won't Go Away: Response to Allen and Bekoff. Mind and Language 10 (4):329-332.score: 3.0
  49. Cecilia Heyes (2008). Imitation as a Conjunction. Behavioral and Brain Sciences 31 (1):28-29.score: 3.0
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  50. Raúl Ruiz Cecilia & Cristina Pérez Valverde (2012). Aproximación lingüística, sociocultural Y didáctica a mr loveday's little outing. Alpha (Osorno) (35):195-206.score: 3.0
    Los estudios de géneros discursivos han prestado poca atención a las tesis o seminarios producidos para la obtención del grado de licenciatura. En este artículo se describe, desde el enfoque del genre analysis (Swales, 1990), la organización retórica del marco referencial de un conjunto de 30 tesis de pregrado elaboradas por estudiantes de la carrera de Trabajo Social de la UCSC. Se identifican cuatro movidas retóricas: teórico, conceptual, empírico y normativo. Se observa que cada una tiene propósitos diferentes sobre cuestiones (...)
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  51. Cecilia Sjöholm (2004). The Temporality of Intimacy: Kristeva's Return to the Political. Southern Journal of Philosophy 42 (S1):73-87.score: 3.0
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  52. Cecilia Tohaneanu (2000). Historical Knowledge as Perspectival and Rational: Remarks on the Annales School's Idea of History. Metaphilosophy 31 (1-2):169-183.score: 3.0
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  53. Ana Cecilia Dinerstein (2008). Here Is the Rose, Dance Here! A Riposte to the Debate on the Argentinean Crisis. Historical Materialism 16 (1):101-114.score: 3.0
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  54. Joseph Berger, Cecilia L. Ridgeway & Morris Zelditch (2002). Construction of Status and Referential Structures. Sociological Theory 20 (2):157-179.score: 3.0
    Beliefs about diverse status characteristics have a common core content of performance capacities and qualities made up of two features: hierarchy (superior/inferior capacities) and role-differentiation (instrumental/expressive qualities). Whatever the status characteristic, its more-valued state tends to be defined as superior and instrumental, and the less-valued state tends to be defined as inferior but expressive. We account for this in terms of the typification of differences in behavioral inequalities and profiles that emerge in task oriented social interaction. Status construction theory argues (...)
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  55. Cecilia Wee (2002). Has Aristotles Mind Been Changed? Archiv für Geschichte der Philosophie 84 (2):212-222.score: 3.0
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  56. Cecilia Heyes, Where Do Mirror Neurons Come From?score: 3.0
    1. Properties of mirror neurons in monkeys. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . (...)
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  57. Emmanuel Raufflet & Cecilia Gurgel do Amaral (2007). Bridging Business and Society: The Abrinq Foundation in Brazil. Journal of Business Ethics 73 (1):119 - 128.score: 3.0
    This article presents the process of creation and expansion of the Fundação Abrinq pelos Direitos da Criança et do Adolescente (Abrinq Foundation for Rights of Children and Adolescents). Established in 1990 by a group of entrepreneurs from the Brazilian Toy Manufacturers’ Association (ABRINQ), the Fundação Abrinq has been successful at raising the issue of children in Brazilian society by bridging business and several other sectors of society. This article more particularly examines (1) the societal challenges related to the situation of (...)
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  58. Aquiles José Rodríguez López, Cecilia Valdés de la Rosa & Julieta Salellas Brínguez (2013). The acquisition of skills in clinical reasoning by medical students. Humanidades Médicas 13 (1):72-87.score: 3.0
    Se realizó revisión bibliográfica sobre la adquisición de las habilidades de razonamiento clínico en los estudiantes de medicina y sus principales deficiencias, los principios didácticos que rigen la actividad y el desarrollo de las habilidades en la Educación General, así como su aplicación en el proceso de enseñanza- aprendizaje en la carrera de Medicina, concretados en cómo realizar el enfoque de dicho proceso en los diferentes momentos de la actividad: orientación, ejecución y control. A bibliographical revision on Medicine students acquisition (...)
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  59. Cecilia Wee (2012). Idea and Ontology: An Essay in Early Modern Metaphysics of Ideas. By Marc Hight. (University Park, PA: Pennsylvania State University Press, 2008. Pp. Xiv + 278. Price US$55.00.). [REVIEW] Philosophical Quarterly 62 (248):649-651.score: 3.0
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  60. Cecilia Wee (2009). Mencius and the Natural Environment. Environmental Ethics 31 (4):359-374.score: 3.0
    Environmental ethicists who look toward East Asian philosophies in their quest for a fruitful way of conceiving the relationship of humans to nature often turn to Taoism and Buddhism for inspiration. They rarely turn to Confucianism. Moreover, among those who do look to Confucianism for inspiration, almost no attention is given to the early Confucians, most likely because they are seen as embracing a humanist perspective—that is, they are concerned with how humans should relate to other humans and with the (...)
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  61. Cecilia Laura Borgna (2011). The Aids Challenge in Italy: Authentic Sexual Freedom and Justice1. Heythrop Journal 53 (5):768-776.score: 3.0
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  62. Donald Challenger & Cecilia Friend (2001). "Fruit of the Poisonous Tree": Journalistic Ethics and Voice-Mail Surveillance. Journal of Mass Media Ethics 16 (4):255 – 272.score: 3.0
    A 1998 Cincinnati Enquirer investigation into the Central American labor practices of Chiquita Brands International was substantiated by the taped words of company officials themselves. Yet, soon after publication, the Enquirer ran a stunning front-page retraction and disavowed the report without challenging its claims. The Gannett Corporation, the paper's owner, paid Chiquita $14 million to avoid a suit. The resultant outcry by journalists was directed not at Gannett, but at lead reporter Michael Gallagher, who had surreptitiously accessed Chiquita voice mail (...)
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  63. Richard P. Cooper, Caroline Catmur & Cecilia Heyes (2013). Neither Shaken nor Stirred: Reply to Bertenthal and Scheutz. Cognitive Science 37 (4):642-645.score: 3.0
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  64. Maria Cecilia Coutinho de Arruda & Marcelo Leme de Arruda (1999). Ethical Standards in Advertising: A Worldwide Perspective. Journal of Business Ethics 19 (2).score: 3.0
    An empirical study indicates how close advertisers from all the continents have been from the natural law and other fundamental moral principles. In their professional activities, many advertisers assumed the philosophical relativism as the framework for fundamental concepts. The ethical problems have not been equated with objectivity and the realist approach is appointed as a solution.
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  65. Cecilia Nardini & Jan Sprenger, Bias and Conditioning in Sequential Medical Trials.score: 3.0
    Randomized Controlled Trials (RCTs) are currently the gold standard within evidence-based medicine. Usually, they are conducted as sequential trials allowing for monitoring for early signs of effectiveness or harm. However, evidence from early stopped trials is often charged with being biased towards implausibly large effects (e.g., Bassler et al. 2010). To our mind, this skeptical attitude is unfounded and caused by the failure to perform appropriate conditioning in the statistical analysis of the evidence. We contend that a shift from unconditional (...)
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  66. Andreas Rasche, Dorothea Baur, Mariëtte van Huijstee, Stephen Ladek, Jayanthi Naidu, Cecilia Perla, Esther Schouten, Michael Valente & Mingrui Zhang (2008). Corporations as Political Actors – a Report on the First Swiss Master Class in Corporate Social Responsibility. Journal of Business Ethics 80 (2):151 - 173.score: 3.0
    This paper presents a report on the first Swiss Master Class in Corporate Social Responsibility, which was held between the 8th and 9th December 2006 at HEC Lausanne in Switzerland. The first section of the report introduces the topic of the master class – ‚Corporations as Political Actors – Facing the Postnational Challenge’ – as well as the concept of the master class. The second section gives an overview of papers written by nine young scholars that were selected to present (...)
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  67. Cecilia Benoit (2003). The Politics of Health Care Policy: The United States in Comparative Perspective. Perspectives in Biology and Medicine 46 (4):592-599.score: 3.0
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  68. Cecilia Bailliet (2007). 'War in the Home': An Exposition of Protection Issues Pertaining to the Use of House Raids in Counterinsurgency Operations. Journal of Military Ethics 6 (3):173-197.score: 3.0
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  69. Cecilia Hynes-higman (1990). Book Review. [REVIEW] British Journal of Aesthetics 30 (4).score: 3.0
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  70. Cecilia J. Hynes-higman (1996). Book Reviews. [REVIEW] British Journal of Aesthetics 36 (3).score: 3.0
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  71. Cecilia Martell (2006). “Not a Source but a Re-Source”: The Ethics of Reading, Teaching, and Interpreting Beyond the Boundaries. Journal of Academic Ethics 4 (1-4).score: 3.0
    Critical interest in Aboriginal and other non-mainstream works challenges established notions of literariness and canonicity, spilling over into the classroom and curriculum development, where instructors of various disciplines must make decisions about what they will teach, and how and why they will teach it. The ramifications of such decisions are multifaceted and often compounded by fear, raising concerns regarding the scope and the ways in which teachers or post-secondary instructors are accountable for the ethical treatment of texts by so-called minority (...)
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  72. Cecilia Antolini (2006). Abstract: Merleau-Ponty and Conceptual Art. From Stiftung to Urgemein Stiftung. Chiasmi International 8:234-234.score: 3.0
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  73. Cecilia Antolini (2006). Merleau-Ponty e l'Arte Concettuale. Chiasmi International 8:221-232.score: 3.0
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  74. Cecilia Antolini (2006). Résumé: Merleau-Ponty et l'art conceptuel: De Stiftung a Urgemein Stiftung. Chiasmi International 8:233-233.score: 3.0
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  75. Gabriele Cornelli & Maria Cecília Miranda N. Coelhdeo (2007). "Quem Não É Geômetra Não Entre!" Geometria, Filosofia E Platonismo. Kriterion 48 (116).score: 3.0
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  76. Cecilia M. Heyes (1997). A Tribute to Donald T. Campbell. Biology and Philosophy 12 (3).score: 3.0
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  77. Cecilia J. Hynes-higman (1983). Book Reviews. [REVIEW] British Journal of Aesthetics 23 (2).score: 3.0
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  78. Maria Cecilia Rusconi (2010). La critica a Aristoteles en De Beryllo de Nicolas de Cusa. Princípios 9 (11-12):203-218.score: 3.0
    En De Beryllo, el tema de la quididad se problematiza, como hemos dicho, en el marco de una revision de la tradicion y, mas especificamente con relacion a este tema, de la critica a la perspectiva aristotelica, Critica que toma como punto de partida, la imposibilidad de la tradicion respecto de alcanzar el Primer Principio, en razon de la dificultad de la mayoria de los filosofos para superar los contrarios, unicamente mas alla de los cuales puede ser visto tal principio.
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  79. Ana Cecilia Santos (2007). Die Lehre des Erscheinens bei Jan Patočka. Studia Phaenomenologica 7:303-329.score: 3.0
    In this article the author attempts to establish whether we can find a “theory of appearance” in the philosophy of Jan Patočka. The “appearance” for Patočka is basically composed of two elements. First there is a “primeval movement” which accounts for an infinite possibility of phenomena. The second element is the relation of this movement with an “addressee”, the subjectivity. If we begin to analyse the unity of these two elements we fundamentally come across three problems: what is it that (...)
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  80. Cecilia Mello E. Souzdea (1994). C-Sections as Ideal Births: The Cultural Constructions of Beneficence and Patients' Rights in Brazil. Cambridge Quarterly of Healthcare Ethics 3 (03):358-.score: 3.0
  81. Cecilia Trifogli (1995). Thomas Wylton on Motion. Archiv für Geschichte der Philosophie 77 (2).score: 3.0
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  82. Ana Cecilia Vergara & Jorge Vergara Estévez (1994). Justice, Impunity and the Transition to Democracy: A Challenge for Human Rights Education. Journal of Moral Education 23 (3):273-284.score: 3.0
    Abstract This paper is a case study of the repression practised in Chile under the military dictatorship between 1973 and 1990. It outlines the psycho?dynamic mechanisms of terror and of the struggle against it. It raises critically the issue of impunity (officially declared amnesty for human rights violations) and its consequences for the sense of justice in a process of transition to democracy. The educational implications of this precarious situation are discussed. The article shows that a well?worked out system of (...)
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  83. Cecilia Wee (2001). Cartesian Environmental Ethics. Environmental Ethics 23 (3):275-286.score: 3.0
    René Descartes is often thought to have exerted a pernicious influence on our views concerning the relationship of humans to the environment. The view that because animals are machines, “thoughtless brutes,” they have no moral standing, and we thus have a right to use them to further our own interests, is attributed to him. A celebrated passage from the Discourse on Method adds fuel to the view that he subscribes to the “dominion” theory. I argue that this picture is misleading (...)
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  84. Maria Cecília Pedreira de Almeida (2010). A Tolerância E Sua Medida Em John Locke E Pierre Bayle. Princípios 17 (27):31-52.score: 3.0
    Resumo : Os escritos de John Locke e Pierre Bayle sobre a tolerância contribuíram decisivamente para a formaçáo do discurso filosófico sobre aquele conceito, que será amplamente divulgado no século XVIII. A doutrina de Locke afirma que o indivíduo tem certos direitos, que estáo intrinsecamente relacionados com a sua liberdade e devem ser respeitados pelo Estado. Bayle também foi um defensor da tolerância, exaltando a liberdade de consciência do indivíduo. No entanto há divergências entre estes dois pensadores: Locke propõe limites (...)
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  85. Mauricio Berger, Cecilia Carrizo & Pastor Montoya (2006). Nuevas Geografías de la Hostilidad y Nuevas Modalidades de Composición de la Hospitalidad En Los Procedimientos Militantes Contemporáneos. In Carlos Balzi & César Marchesino (eds.), Hostilidad/Hospitalidad. Universidad Nacional de Córdoba, Area de Filosofía Del Centro de Investigaciones de la Facultad de Filosofía y Humanidades.score: 3.0
     
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  86. Cecilia Martini Bonadeo (2007). The Arabic Aristotle in the 10th Century Bagdad: The Case of Yaiya Ibn 'Adi's Commentary on Metaph. Alpha Elatton. Veritas – Revista de Filosofia da Pucrs 52 (3).score: 3.0
    In this study, we want to show, through the analysis of a Christian author of the 10th. century, how commentaries on the works of Aristotle were continuously made, from the Greek commentators until Averroes. Taking as an example some texts of the Metaphysics, we can see that, even without direct contact with the original Greek version, several translations, both from the Greek and the Syriac, were compared by the author. In those cases, it was not only a translation, but also (...)
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  87. Cecilia Braidotti (2001). Il Liber epistolarum della cancelleria austrasica (sec. V-VI). Augustinianum 41 (2):562-565.score: 3.0
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  88. Cecilia Durán & Andrés Hebrard (eds.) (2008). Vi Jornadas de Investigación En Filosofía Para Profesores, Graduados y Alumnos: Actas 2006. Departamento de Filosofía, Facultad de Humanidades y Ciencias de la Educación, Universidad Nacional de la Plata.score: 3.0
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  89. Cecilia Essau (1992). Primary-Secondary Control and Coping: A Cross-Cultural Comparison. S. Roderer Verlag.score: 3.0
     
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  90. Mark Gardner & Cecilia Heyes (1998). Splitting, Lumping, and Priming. Behavioral and Brain Sciences 21 (5):690-691.score: 3.0
    Byrne & Russon's proposal that stimulus enhancement, emulation, and response facilitation should be lumped together as priming effects conceals important questions about nonimitative social learning, fails to forge a useful link between the social learning and cognitive psychological literatures, and leaves unexplained the most interesting feature of phenomena ascribed to “response facilitation.”.
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  91. Kenneth L. Grasso & Cecilia Rodriguez Castillo (eds.) (2012). Theology and Public Philosophy: Four Conversations. Lexington Books.score: 3.0
     
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  92. Cecilia Heyes (2008). Beast Machines? Questions of Animal Consciousness. In Lawrence Weiskrantz & Martin Davies (eds.), Frontiers of Consciousness. Oxford University Press.score: 3.0
  93. Cecilia M. Heyes (1987). Contrasting Approaches to the Legitimation of Intentional Language Within Comparative Psychology. Behaviorism 15:41-50.score: 3.0
     
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  94. Cecilia M. Heyes (1987). Cognisance of Consciousness in the Study of Animal Knowledge. In Werner Callebaut & R. Pinxten (eds.), Evolutionary Epistemology: A Multiparadigm Program. Reidel.score: 3.0
     
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  95. Cecilia M. Heyes (1994). Reflections on Self-Recognition in Primates. Animal Behaviour 47:909-19.score: 3.0
     
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  96. Cecilia Heyes (2013). What Can Imitation Do for Cooperation? In Kim Sterelny, Richard Joyce, Brett Calcott & Ben Fraser (eds.), Cooperation and its Evolution. MIT Press.score: 3.0
     
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  97. Cecilia Heyes (1991). Who's the Horse? A Response to Corlett. Social Epistemology 5 (2):127 – 134.score: 3.0
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