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  1.  41
    Nick Chater & Cecilia M. Heyes (1994). Animal Concepts: Content and Discontent. Mind and Language 9 (3):209-246.
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  2. Cecilia M. Heyes (1994). Reflections on Self-Recognition in Primates. Animal Behaviour 47:909-19.
     
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  3.  4
    Cecilia M. Heyes (1987). Contrasting Approaches to the Legitimation of Intentional Language Within Comparative Psychology. Behaviorism 15 (1):41-50.
    Dennett, a philosopher, and Griffin, an ethologist, have recently presented influential arguments promoting the extended use of intentional language by students of animal behavior. This essay seeks to elucidate and to contrast the claims made by each of these authors, and to evaluate their proposals primarily from the perspective of a practicing comparative psychologist or ethologist. While Griffin regards intentional terms as explanatory, Dennett assigns them a descriptive function; the issue of animal consciousness is central to Griffin's program and only (...)
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  4.  9
    Linnda R. Caporael & Cecilia M. Heyes (1997). Why Anthropomorphize? Folk Psychology and Other Stories. In R. Mitchell, Nicholas S. Thompson & H. L. Miles (eds.), Anthropomorphism, Anecdotes, and Animals. Suny Press 59--73.
  5.  15
    Cecilia M. Heyes & Anthony Dickinson (1995). Folk Psychology Won't Go Away: Response to Allen and Bekoff. Mind and Language 10 (4):329-332.
  6.  11
    Cecilia M. Heyes (1997). A Tribute to Donald T. Campbell. Biology and Philosophy 12 (3):299-301.
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  7. Cecilia M. Heyes (1987). Cognisance of Consciousness in the Study of Animal Knowledge. In Werner Callebaut & R. Pinxten (eds.), Evolutionary Epistemology: A Multiparadigm Program. Reidel
     
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