Search results for 'Cecilia Tiberti' (try it on Scholar)

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  1. Tristan Bekinschtein, Cecilia Tiberti, Jorge Niklison, Mercedes Tamashiro, Melania Ron, Silvina Carpintiero, Mirta Villarreal, Cecilia Forcato, Ramon Leiguarda & Facundo Manes (2005). Assessing Level of Consciousness and Cognitive Changes From Vegetative State to Full Recovery. Neuropsychological Rehabilitation. Vol 15 (3-4):307-322.score: 120.0
  2. María Avelina Cecilia (1998). Elizabeth M. Baeten: The Magic Mirror. Myth's Abiding Power. [REVIEW] Human Studies 21 (3):317-325.score: 30.0
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  3. Avelina Cecilia (2010). Nature Et Culture: Paul Ricoeur. Journal of French and Francophone Philosophy 7 (3):193-207.score: 30.0
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  4. A. Alba Cecilia (1997). Scholem, Gershom. Las grandes tendencias de la mística judía. 'Ilu. Revista de Ciencias de Las Religiones 2:263.score: 30.0
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  5. Sister Mary Cecilia (1963). The Poetry of Marianne Moore. Thought 38 (3):354-374.score: 30.0
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  6. Carlos N. Sainz de la Maza & Amparo Alba Cecilia (2009). Pensamiento, Cábala y polémica religiosa en el judaísmo hispano-hebreo medieval. Aproximación bibliográfica (Parte Segunda). 'Ilu. Revista de Ciencias de Las Religiones 13:259-308.score: 30.0
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  7. Avelina Cecilia (1995). Nature et Culture. Bulletin de la Société Américaine de Philosophie de Langue Française 7 (3):193-207.score: 30.0
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  8. R. Cecilia & H. Tanner (1969). Nathaniel Torporley and the Harriot Manuscripts. Annals of Science 25 (4):339-349.score: 30.0
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  9. Carlos N. Sainz de la Maza & Amparo Alba Cecilia (2007). Thought, Kabbalah, and Religious Polemics in Medieval Hispanic-Hebrew Judaism. A Bibliographical Approach. 'Ilu. Revista de Ciencias de Las Religiones 12:279-326.score: 30.0
    Night: The presence of the absence, the dissolution of the person in the night, the horror of being, the reality of the unreal, it takes us more to the absence of God than to God, to the absence of every entity. Dawn: Not being conscious of the existence of that unchangeable supposed centre of the person within time does not mean that we cannot be able to explain the not static changeable and relational personal identity in other ways. Day: It (...)
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  10. Arruda M. Cecilia (1997). Business Ethics in Latin America. Journal of Business Ethics 16 (14).score: 30.0
     
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  11. M. A. Cecilia (1998). Existence, Conflict and Harmony: From M. Rio's Les Jungles Pensives to P. Ricoeur's Philosophical Reflection. Analecta Husserliana 57:313-340.score: 30.0
     
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  12. A. Alba Cecilia (1999). El Poema Penitencial de Sem Tob de Carrión. 'Ilu. Revista de Ciencias de Las Religiones 4:7.score: 30.0
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  13. M. A. Cecilia (2000). Human Existence as a Creative Process: A Commentary on Anna-Teresa Tymieniecka's Anthropological Reflection. Analecta Husserliana 67:183-194.score: 30.0
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  14. M. A. Cecilia (2002). Phenomenology of Life, Integral and Scientific, Fulfilling the Expectations of Husserl's Initial Aspirations and Last Insights: A Global Movement. Analecta Husserliana 80:687-716.score: 30.0
     
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  15. Ma Cecilia (1996). Time and Creativity: The Constructive Scanning of Life: The Spread and Horizons of Chronos and Kairos. Analecta Husserliana 48:45-59.score: 30.0
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  16. A. Cecilia (1987). The Axiological Dimension of the Human Being (Concerning the Moral Sense in the Thought of AI Tymieniecka) in Morality Within the Life-and Social World. Analecta Husserliana 22:23-33.score: 30.0
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  17. Maria Avelina Cecilia (1996). The Paradox of the Ideals of Humankind: Paul Ricoeur's Approach. Analecta Husserliana 49:79-98.score: 30.0
     
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  18. Cecilia L. Allemandi (2012). Réplica de Cecília L. Allemandi. Diálogos 16 (2).score: 12.0
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  19. Cécilia Claeys-Mekdade & Agnès Pivot (2005). Cécilia Claeys-Mekdade, une sociologue face à l'interdisciplinarité : éloge du doute méthodologique. Natures Sciences Sociétés 13 (2):189-193.score: 12.0
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  20. Adán Salinas Araya (2012). Una particular sensibilidad social, comentario a los dichos de Cecilia Morel. In Jaime González, Rodrigo Sanchez & Mario Sobarzo (eds.), 2011: Aportes para interpretar una década de lucha por autoeducación. Quimantú. 87-93.score: 9.0
    El año 2011 remeció a Chile con un despertar de los movimientos sociales que levantaron sus demandas para la reestructuración del modelo educacional y social chileno heredado de la dictadura. El libro recopila columnas en prensa, artículos de discusión y material de información elaborado por autores y colectivos diversos que desde una perspectiva crítica al modelo y de compromiso con los movimientos sociales activan algunas de las discusiones de este proceso.
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  21. Christine A. Brown (2005). Response to Eva Alerby and Cecilia Ferm, "Learning Music: Embodied Experience in the Life-World&Quot. Philosophy of Music Education Review 13 (2):208-210.score: 9.0
  22. D. T. Mace (1964). Musical Humanism, the Doctrine of Rhythmus, and the Saint Cecilia Odes of Dryden. Journal of the Warburg and Courtauld Institutes 27:251-292.score: 9.0
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  23. C. Victor Fung (2005). In Dialogue: Response to Eva Alerby and Cecilia Ferm, ?Learning Music: Embodied Experience in the Life-World? Philosophy of Music Education Review 13 (2):206-207.score: 9.0
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  24. S. Ireland (1993). Cecilia Romano: Responsioni Libere nei Canti di Aristofane. (Studi di Metrica Classica, 8.) Pp. 148. Rome: Edizioni dell' Ateneo, 1992. Paper. [REVIEW] The Classical Review 43 (02):420-.score: 9.0
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  25. Sarah Alexander (2013). R. Janko (Ed., Trans.) Philodemus On Poems Books 3–4 with the Fragments of Aristotle On Poets . With an Unpublished Edition by Cecilia Mangoni. (Philodemus: The Aesthetic Works I/3.) Pp. Xvi + 629, Pls. Oxford: Oxford University Press, 2011. Cased, £95, US$175. ISBN: 978-0-19-957207-6. [REVIEW] The Classical Review 63 (1):77-79.score: 9.0
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  26. Dina Mendonça (2005). Cecilia Sjöholm, The Antigone Complex: Ethics and the Invention of Feminine Desire Reviewed By. Philosophy in Review 25 (4):301-303.score: 9.0
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  27. John W. Baldwin (2009). M. Cecilia Gaposchkin, The Making of Saint Louis: Kingship, Sanctity, and Crusade in the Later Middle Ages. Ithaca, NY, and London: Cornell University Press, 2008. Pp. Xix, 331; 18 Black-and-White Figures, Tables, 1 Diagram, and Maps. $45. [REVIEW] Speculum 84 (4):1041-1042.score: 9.0
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  28. Amnon Boehm, Edward Soule, Johnson Jr, David Kimber & Phillip Lipton (2005). Arruda, M. Cecilia, See Bedicks, Hb Bedicks, Heloisa B., and M. Cecilia Arruda,“Business Ethics and Corporate Governance in Latin America,” 218. Berthon, Pierre, See Nairn, A. [REVIEW] Business and Society 44 (4):490-492.score: 9.0
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  29. Nicholas A. Eckstein (2010). Cecilia Hewlett, Rural Communities in Renaissance Tuscany: Religious Identities and Local Loyalties. (Europa Sacra, 1.) Turnhout: Brepols, 2008. Pp. Xiii, 234; 13 Black-and-White Figures and 6 Tables. €60. [REVIEW] Speculum 85 (4):973-975.score: 9.0
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  30. Anil Hira, Jared Ferrie & Fair Trade (2006). Sean Tucker, Nick Turner, Julian Barling, Erin M. Reid and Cecilia Elving/Apologies and Transformational Leadership 195–207. [REVIEW] Journal of Business Ethics 63:417-418.score: 9.0
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  31. Janet S. Loengard (2000). Judith M. Bennett, A Medieval Life: Cecilia Penifader of Brigstock, C. 1295–1344. Boston: McGraw-Hill College, 1999. Paper. Pp. X, 147; Black-and-White Figures and Facsimiles, Maps, Plans, 1 Genealogical Table, and 1 Graph. [REVIEW] Speculum 75 (2):439-440.score: 9.0
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  32. Educación Para Todos Los Tiempos & Una Vuelta Al Fundamento (2005). Marta Cecilia Vélez Saldarriaga. In Antonio Arellano (ed.), La Educación En Tiempos Débiles E Inciertos. Convenio Andrés Bello. 93.score: 9.0
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  33. Michael Rosenthal (1997). Cecilia Miller, Giambattista Vico: Imagination and Historical Knowledge Reviewed By. Philosophy in Review 17 (2):120-122.score: 9.0
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  34. T. M. Rudavsky (2003). Cecilia Trifogli, Oxford Physics in the Thirteenth Century (Ca. 1250–1270): Motion, Infinity, Place and Time. (Studien Und Texte Zur Geistesgeschichte des Mittelalters, 72.) Leiden, Boston, and Cologne: Brill, 2000. Pp. Vii, 289. $95. [REVIEW] Speculum 78 (2):616-617.score: 9.0
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  35. Frances Biscoglio (2002). St. Cecilia: Chaucer's Valiant Woman. Mediaevalia 23:123-135.score: 9.0
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  36. Christine Brown (2005). In Dialogue: Response to Eva Alerby and Cecilia Ferm, ?Learning Music: Embodied Experience in the Life-World? Philosophy of Music Education Review 13 (2):208-210.score: 9.0
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  37. C. Victor Fung (2005). Response to Eva Alerby and Cecilia Ferm, "Learning Music: Embodied Experience in the Life-World&Quot. Philosophy of Music Education Review 13 (2):206-207.score: 9.0
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  38. Jacques Derrida (2002). Su Husserl (a Cura di Cecilia Turatti). Rivista di Estetica 42 (21):118-148.score: 9.0
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  39. D. J. Dietrich (2000). Cecilia Ferrazzi: Autobiography of an Aspiring Saint. Transcribed, Translated and Edited by Anne Jacobson Schutte. The European Legacy 5 (3):448-448.score: 9.0
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  40. Robin May Schott (2005). Boganmeldelse af Cecilia Sjöholm, The Antigone Complex. SATS 6 (2).score: 9.0
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  41. Robin May Schott (2005). Cecilia Sjöholm, The Antigone Complex, Stanford University Press, Stanford, 2004, Pp. 240. SATS 6 (2).score: 9.0
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  42. Annie Paradis & Marie Baltazar (2007). Dame Musique et ses doubles. Clio 25.score: 6.0
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  43. Cecilia Wee & Michael Pelczar (2008). Descartes' Dualism and Contemporary Dualism. Southern Journal of Philosophy 46 (1):145-160.score: 3.0
    After drawing a distinction between two kinds of dualism -- numerical dualism (defined in terms of identity) and modal dualism (defined in terms of supervenience) -- we argue that Descartes is a numerical dualist, but not a modal dualist. Since most contemporary dualists advocate modal dualism, the relation of Descartes' views to the contemporary philosophy of mind are more complex than is commonly assumed.
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  44. Cecilia Sjöholm (2004). The Antigone Complex: Ethics and the Invention of Feminine Desire. Stanford University Press.score: 3.0
    What if psychoanalysis had chosen Antigone rather than Oedipus? This book traces the relation between ethics and desire in important philosophical texts that focus on femininity and use Antigone as their model. It shows that the notion of feminine desire is conditioned by a view of women as being prone to excesses and deficiencies in relation to ethical norms and rules. Sjöholm explains Mary Wollstonecraft’s work, as well as readings of Antigone by G.W.F. Hegel, Martin Heidegger, Luce Irigaray, Jacques Lacan, (...)
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  45. Nicholas Shea & Cecilia Heyes (2010). Metamemory as Evidence of Animal Consciousness: The Type That Does the Trick. Biology and Philosophy 25 (1):95-110.score: 3.0
    The question of whether non-human animals are conscious is of fundamental importance. There are already good reasons to think that many are, based on evolutionary continuity and other considerations. However, the hypothesis is notoriously resistant to direct empirical test. Numerous studies have shown behaviour in animals analogous to consciously-produced human behaviour. Fewer probe whether the same mechanisms are in use. One promising line of evidence about consciousness in other animals derives from experiments on metamemory. A study by Hampton (Proc Natl (...)
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  46. Cecilia Wee (2006). Descartes and Leibniz on Human Free-Will and the Ability to Do Otherwise. Canadian Journal of Philosophy 36 (3):387-414.score: 3.0
  47. Cecilia Wee (2012). Descartes's Ontological Proof of God's Existence. British Journal for the History of Philosophy 20 (1):23 - 40.score: 3.0
    This paper argues that an examination of the ontology that underpins Descartes?s Fifth Meditation ontological proof of God?s existence will contribute to a better understanding of the nature and structure of the proof. Attention to the Cartesian meditator?s development of this ontology in earlier meditations also makes clear why this proof could not have been asserted before the Fifth Meditation. Finally, it is argued that Kant?s objections against the ontological proof have no force against Descartes? particular version of the proof.
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  48. M. Cecilia Arruda (1997). Business Ethics in Latin America. Journal of Business Ethics 16 (14):1597-1603.score: 3.0
    Business ethics is a relatively new topic of academic discussion in Latin America. Corruption and impunity came to be serious moral diseases in the region, probably as a result of a long period of dictatorship in most countries. Low ethical standards in the politics have had deep impact on individuals, organizations and economic systems. Excessive consumption, materialism and selfishness, in contrast with real poverty, have been responsible for a sloppiness in attitudes and principles in many Latin American countries. Even though (...)
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  49. Darren A. Natale, Cecilia N. Arighi, Winona Barker, Judith Blake, Ti-Cheng Chang, Zhangzhi Hu, Hongfang Liu, Barry Smith & Cathy H. Wu (2007). Framework for a Protein Ontology. BMC Bioinformatics, Nov. 2007, 8(Suppl. 9) 8 (9):S1.score: 3.0
    Biomedical ontologies are emerging as critical tools in genomic and proteomic research where complex data in disparate resources need to be integrated. A number of ontologies exist that describe the properties that can be attributed to proteins; for example, protein functions are described by Gene Ontology, while human diseases are described by Disease Ontology. There is, however, a gap in the current set of ontologies—one that describes the protein entities themselves and their relationships. We have designed a PRotein Ontology (PRO) (...)
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