Search results for 'Cees Mertens' (try it on Scholar)

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  1. Cees Mertens (2004). Le rêve dans les Passions des Martyrs. Augustinianum 44 (2):269-319.score: 240.0
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  2. Thomas Mertens, Kant, Rawls and Pogge on Global Justice.score: 30.0
    Pogge’s writings on international distributive justice, some of them now collected in ‘World Poverty and Human Rights’ (2002),1 exhibit a masterly interplay of moral argumentation and empirical data. In this contribution, I cannot do justice to both and will therefore focus on Pogge’s moral arguments, the origins of which are to be found in the legal philosophies of Kant and Rawls. Contrary to these philosophers, however, Pogge does argue in favor of an institutionalized global order. That is, he argues, what (...)
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  3. Thomas Mertens (2002). Radbruch and Hart on the Grudge Informer: A Reconsideration. Ratio Juris 15 (2):186-205.score: 30.0
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  4. T. Mertens (2002). From 'Perpetual Peace' to 'the Law of Peoples': Kant, Habermas and Rawls on International Relations. Kantian Review 6 (1):60-84.score: 30.0
  5. Thomas Mertens (1996). Cosmopolitanism and Citizenship: Kant Against Habermas. European Journal of Philosophy 4 (3):328-347.score: 30.0
  6. Karl Mertens (2000). Husserls Phänomenologie der Monade. Bemerkungen Zu Husserls Auseinandersetzung Mit Leibniz. Husserl Studies 17 (1):1-20.score: 30.0
  7. Nicolas G. Mertens (2000). An Essay on Faith, Reason, and Human Nature. Nova Science Publishers.score: 30.0
    Discusses questions such as, what is knowledge, what qualifies as knowledge, and what does not; what does it mean to say, "I know, I understand," what is truth, ...
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  8. Thomas Mertens (2007). Kant's Cosmopolitan Values and Supreme Emergencies. Journal of Social Philosophy 38 (2):222–241.score: 30.0
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  9. Karl Mertens (1994). Remarks on Phenomenology in Germany: The Relevance of Husserl's Phenomenological Method to a Philosophical Movement. Cogito 8 (3):218-225.score: 30.0
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  10. Robert George Mertens (1996). The Theory of the Time-Energy Relationship: A Scientific Treatise. Gamma Pub. Co..score: 30.0
  11. Thomas Mertens (1995). War and International Order in Kant's Legal Thought&Quot;. Ratio Juris 8 (3):296-314.score: 30.0
  12. Thomas Mertens (1995). Zweckmäßigkeit der Natur und politische Philosophie bei Kant. Zeitschrift für Philosophische Forschung 49 (2):220 - 240.score: 30.0
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  13. R. A. Tomlinson & D. Mertens (1986). Der Tempel von Segesta und die dorische Tempelbaukunst des griechischen Westens in klassischer Zeit. Journal of Hellenic Studies 106:247.score: 30.0
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  14. Joost Mertens (1992). The Conceptual Structure of the Technological Sciences and the Importance of Action Theory. Studies in History and Philosophy of Science Part A 23 (2):333-348.score: 30.0
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  15. Joost Mertens (2004). Philosophical Instruments: Notion Displayers, Black Boxes, and Their Usefulness. Studies in History and Philosophy of Science Part A 35 (4):851-859.score: 30.0
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  16. Jacques Mertens (1969). De economische en sociale toestand van de opstandelingen uit het Brugse Vrije, wier goederen na de slag bij Cassel (1328) verbeurd verklaard werden. Revue Belge de Philologie Et D'Histoire 47 (4):1131-1153.score: 30.0
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  17. Lothar Mertens (1990). Das Einjährig-Freiwilligen Privileg. Der Militärdienst im Zeitgeist des deutschen Kaiserreiches. Zeitschrift für Religions- Und Geistesgeschichte 42 (4):316-329.score: 30.0
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  18. Thomas Mertens (2011). Kant en de traditie van de rechtvaardige oorlog. Tijdschrift Voor Filosofie 73 (3):467.score: 30.0
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  19. Manuel Mertens (2014). Memory and Geometry in Bruno: Some Analogies. [REVIEW] Foundations of Science 19 (1):69-88.score: 30.0
    In 1588 the Italian philosopher Giordano Bruno wrote a treatise against the mathematicians and philosophers of his time (Articuli centum et sexaginta adversus huius tempestatis mathematicos atque philosophos), which he dedicated to the emperor Rudolph II. The ‘oddities’ thus presented to the emperor, as an alternative to sixteenth-century mathematics, have been studied from both a mathematical and a philosophical point of view. In addition to the philosophical approach, this article indicates analogies between the Nolan’s geometry and his art of memory. (...)
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  20. Volker Mertens (1995). Religious Identity in Middle High German Crusader Epics. History of European Ideas 20 (4-6):851-857.score: 30.0
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  21. Thomas Mertens (2007). Rawls is zo gek nog niet. Krisis 8 (1):42-46.score: 30.0
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  22. [deleted]Van Leeuwen Cees (2012). Practice Effects on EEG Cross-Frequency Interaction During an Attentional Blink Task. Frontiers in Human Neuroscience 6.score: 30.0
  23. Walter C. Gogel & Henry W. Mertens (1968). Perceived Depth Between Familiar Objects. Journal of Experimental Psychology 77 (2):206.score: 30.0
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  24. Thomas Mertens (2005). Darker Legacies of Law in Europe. The Shadow of National Socialism and Fascism Over Europe and Its Legal Traditions. Ratio Juris 18 (2):285-291.score: 30.0
  25. Frank Mertens (2003). Enden, Franciscus van den (1602-1674). In Wiep van Bunge (ed.), The Dictionary of Seventeenth and Eighteenth-Century Dutch Philosophers. Thoemmes Press. 1--295.score: 30.0
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  26. Joan R. Mertens (2010). Elfriede (Kezia) Regina Knauer (1926–2010). Classical World 103 (4):537-539.score: 30.0
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  27. Joost Mertens (2000). From Tubal Cain to Faraday: William Whewell as a Philosopher of Technology. History of Science 38:321-342.score: 30.0
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  28. J. Mertens, From the Lecture Room to the Workshop: John Frederic Daniell, the Constant Battery and Electrometallurgy Around 1840.score: 30.0
    John Frederic Daniell (1790-1845) invented the constant battery in 1836. He meant it to be a philosophical instrument to be utilized in both lecture demonstrations and electrochemical laboratory research. But the constant battery was taken up in electrometallurgy, not primarily as a source of electric current but more as an electrodeposition device. As such it became an essential tool in the development of galvanoplasties (electroforming). This article traces the tortuous transformation of this lecture demonstration apparatus into an electrometallurgical tool, and (...)
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  29. Thomas Mertens (1986). Habermas En Searle: Kritische Beschouwingen Bij de Theorie Van Het Communicatieve Handelen. Tijdschrift Voor Filosofie 48 (1):66 - 93.score: 30.0
    In this article the author submits as thesis that Habermas's concept of communicative action results from an uncritical appropriation of the concept ‘speech act’. For this purpose, firstly the origin of Habermas's idea of a ‘power-free communication’ in his discussion with Gadamer will be considered. The legitimacy of such a concept of language is — following Habermas — adequately shown most of all by Searle. Secondly therefore, Searle's theory of the speech act will be taken in consideration. Indeed, Searle places (...)
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  30. K. Mertens (2000). Husserl's Phenomenology of the Monads. Remarks on Husserl's Confrontation with Leibniz. Husserl Studies 17 (1):1-20.score: 30.0
     
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  31. Thomas Mertens (2011). Kant and the Tradition of Just War. Tijdschrift Voor Filosofie 73 (3):467-488.score: 30.0
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  32. Paul Mertens (1965). Pour ou contre le «stemma codicum» ? A propos d'un livre récent sur les manuscrits d'Eschyle. Revue Belge de Philologie Et D'Histoire 43 (1):72-78.score: 30.0
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  33. Thomas Mertens (2014). Sexual Desire and the Importance of Marriage in Kant's Philosophy of Law. Ratio Juris 27 (3):330-343.score: 30.0
    In his moral writings, Kant states that moral duty cannot be derived from “the special characteristics of human nature.” This statement is untenable if one takes seriously Kant's moral views on sexual desire. Instead close study reveals that considerations based on both morality and nature play a role here. The combination of these two elements leads to inconsistencies and difficulties in Kant's understanding of sexual desire, but they enable us to better understand the importance Kant attributes to marriage within his (...)
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  34. P. C. Beentjes, W. Beuken, Wim Weren, Th Bell, P. Fransen, Jos E. Vercruysse, J. W. Besemer, H. E. Mertens, J. Wissink, H. P. M. Goddijn, J. Y. H. Jacobs, Ulrich Hemel, H. Bleijendaal, M. V. D. Berk, Ger Groot, Renaat Devisch, Tjeu van den Berk & W. G. Tillmans (2013). Boekbesprekingen. Bijdragen 43 (1):84-112.score: 30.0
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  35. [deleted]Van Leeuwen Cees (2012). Combined Analysis of EEG and Eye Movements in Perception Research: Application to Change Blindness. Frontiers in Human Neuroscience 6.score: 30.0
  36. Karl Mertens (2010). Möglichkeiten und Grenzen einer phänomenologischen Theorie des Handelns: Überlegungen zu Davidson und Husserl. In Ierna Carlo, Jacobs Hanne & Mattens Filip (eds.), Philosophy, Phenomenology, Sciences: Essays in Commemoration of Edmund Husserl. Springer. 461-482.score: 30.0
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  37. W. Jantzen & N. Mertens (2000). Leontjew, Iljenkow und die Meschtscherjakow-Debatte-Methodologische Bemerkungen. In Vesa Oittinen (ed.), Evald Ilyenkov's Philosophy Revisited. Aleksanteri-Instituutti. 79--95.score: 30.0
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  38. Pierre Mertens (2009). Danielle Ou la Ferveur. Cahiers Internationaux de Symbolisme 122:269-270.score: 30.0
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  39. Stefan Mertens (2014). Der Reife Hegel Gegen den Jungen Hegel? Zur Werkgeschichtlichen Entwicklung Seines Politischen Denkens. Hegel-Jahrbuch 2014 (1).score: 30.0
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  40. T. Mertens (1997). Het proces-Eichmann: Arendt en de getuigenis van Kant. Algemeen Nederlands Tijdschrift voor Wijsbegeerte 89 (4):257-271.score: 30.0
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  41. David Mertens & Richard Weaver (2011). Individual and Collective Behavior of Vibrating Motors Interacting Through a Resonant Plate. Complexity 16 (5):45-53.score: 30.0
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  42. Donna M. Mertens (1991). Instructional Factors Related to Hearing Impaired Adolescents' Interest in Science. Science Education 75 (4):429-441.score: 30.0
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  43. Thomas Mertens (2009). In Memoriam D.G. Scheltens (1919-2009). Tijdschrift Voor Filosofie 71 (2):451-452.score: 30.0
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  44. Bram Mertens (2013). (Judicious) Interpretation: Walter Benjamin Reads the Early German Romantics. History of European Ideas 40 (2):1-18.score: 30.0
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  45. H. Mertens (1965). Les Attentes de Dieu Chez S. Weil. Philosophica 3.score: 30.0
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  46. Thomas Mertens (1998). Moralische Politik in Kants Friedensschrift. Synthesis Philosophica 13:209-218.score: 30.0
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  47. Herman Mertens (2013). Naar een verruiming Van de existentiële interpretatie Van de eschatologische boodschap. Bijdragen 34 (4):350-370.score: 30.0
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  48. Herman-Emiel Mertens & L. Boeve (eds.) (1994). Naming God Today. Uitgeverij Peeters.score: 30.0
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  49. Frank Mertens (2003). Plockhoy, Pieter Corneliszoon (c. 1620-c. 1700). In Wiep van Bunge (ed.), The Dictionary of Seventeenth and Eighteenth-Century Dutch Philosophers. Thoemmes Press. 2--795.score: 30.0
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  50. Elke I. Mertens, Ruud J. G. Halfens, Ekkehart Dietz, Ramona Scheufele & Theo Dassen (2008). Pressure Ulcer Risk Screening in Hospitals and Nursing Homes with a General Nursing Assessment Tool: Evaluation of the Care Dependency Scale. Journal of Evaluation in Clinical Practice 14 (6):1018-1025.score: 30.0
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