Search results for 'Celebrities' (try it on Scholar)

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  1. Chong Ju Choi & Ron Berger (2010). Ethics of Celebrities and Their Increasing Influence in 21st Century Society. Journal of Business Ethics 91 (3):313 - 318.score: 24.0
    The influence of celebrities in the 21st century extends far beyond the traditional domain of the entertainment sector of society. During the recent Palestinian presidential elections, the Hollywood actor Richard Gere broadcast a televised message to voters in the region and stated, “Hi, I’m Richard Gere, and I’m speaking for the entire world”. Celebrities in the 21st century have expanded from simple product endorsements to global political and international diplomacy. The celebrities industry is undergoing, “mission creep”, or (...)
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  2. Charlotte J. S. De Backer, Mark Nelissen, Patrick Vyncke, Johan Braeckman & Francis T. McAndrew (2007). Celebrities: From Teachers to Friends. [REVIEW] Human Nature 18 (4):334-354.score: 20.0
    In this paper we present two compatible hypotheses to explain interest in celebrity gossip. The Learning Hypothesis explains interest in celebrity gossip as a by-product of an evolved mechanism useful for acquiring fitness-relevant survival information. The Parasocial Hypothesis sees celebrity gossip as a diversion of this mechanism, which leads individuals to misperceive celebrities as people who are part of their social network. Using two preliminary studies, we tested our predictions. In a survey with 838 respondents and in-depth interviews with (...)
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  3. Alain Morin, The Burden of Fame: Self-Destruction in Celebrities.score: 15.0
    Fame -- what an alluring status! Being adulated by millions of people who will instantly recognize you wherever you go; being immensely wealthy; having countless privileges -- eating in the best restaurants, meeting other important personalities at huge parties, flying in your own private jet; having your opinion always solicited and cherished; Oprah Winfrey wanting you on her show. That must be great!
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  4. Kerry S. Walters (1983). Teachers, Writers, Celebrities. Teaching Philosophy 6 (4):398-402.score: 15.0
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  5. D. Clarke (2004). Idiot Proof: Deluded Celebrities, Irrational Power Brokers, Media Morons and the Erosion of Common Sense, by Francis Wheen, Public Affairs, 2004. Knowledge Technology and Policy 18 (2):150.score: 15.0
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  6. M. R. Hyman & J. J. Sierra (2010). Idolizing Sport Celebrities: A Gateway to Psychopathology? Young Consumers 11 (3):226--238.score: 15.0
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  7. Leonid Grinin (2009). 'People of Celebrity' as a New Social Stratum and Elite. In Leonid Grinin & Andrey Korotayev (eds.), Hierarchy and Power in the History of Civilizations: Cultural Dimensions. Moscow: KRASAND.score: 10.0
    However, strange though it may seem, personal celebrity (as well as fame, popularity etc.) is hardly included in the list of those resources. This happens despite the increasing role of this phenome-non in modern life and the fact that the aspiration for it affects value aims of a growing number of people. What is more, it begins to influence the changes of social relations and stratification. The subject of the present article is the investigation of the influence of the personal (...)
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  8. Paula Guimarães Simões (2010). A mídia e a construção das celebridades: uma abordagem praxiológica. Logos 16 (2):67-79.score: 9.0
    This paper aims at discussing the fruitfulness of the praxeological model of communication to analyze the constitution of celebrities in contemporary media. It investigates the pragmatic basis that marks this model, by resuming some contributions from Dewey and Mead. Based on this approach, the article highlights the symbolic and interactive constitution of celebrities by the media.
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  9. Dan Gediman, John Gregory, Mary Jo Gediman & Viki Merrick (eds.) (2010). Edward R. This I Believe Inc..score: 9.0
    This is a collection of fifty essays featured in Edward R. Murrow's 1950s This I Believe radio series. It includes such celebrities of the twentieth century as Pearl Buck, Norman Cousins, Margaret Mead, James Michener, Jackie Robinson, and Harry Truman. With an introduction by Edward R. Murrow and a foreword by Dan Gediman, executive producer of the contemporary This I Believe radio broadcasts, heard weekly on public radio.
     
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  10. Dan Gediman, John Gregory, Mary Jo Gediman & Viki Merrick (eds.) (2010). Edward R. Murrow's This I Believe: Selections From the 1950s Radio Series. This I Believe Inc..score: 9.0
    This is a collection of fifty essays featured in Edward R. Murrow's 1950s This I Believe radio series. It includes such celebrities of the twentieth century as Pearl Buck, Norman Cousins, Margaret Mead, James Michener, Jackie Robinson, and Harry Truman. With an introduction by Edward R. Murrow and a foreword by Dan Gediman, executive producer of the contemporary This I Believe radio broadcasts, heard weekly on public radio.
     
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  11. William Babcock & Virginia Whitehouse (2005). Celebrity as a Postmodern Phenomenon, Ethical Crisis for Democracy, and Media Nightmare. Journal of Mass Media Ethics 20 (2 & 3):176 – 191.score: 8.0
    In the postmodern world, the value of knowledge itself is questioned, and by extension those who claim to be authorities on that knowledge. As a result, Arnold Schwarzenegger as action hero is just as credible as Arnold Schwarzenegger as governor, thus redefining the meaning of an informed citizen. If Arnold Schwarzenegger can rescue entire planets, then why can voters not assume that he will be able to save California? The blame for this theoretical shift belongs not with the broader entertainment (...)
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  12. David Carrier (2011). The Star as Icon: Celebrity in the Age of Mass Consumption (Review). Journal of Aesthetic Education 45 (2):117-119.score: 8.0
    Aestheticians have tended to focus their attention almost exclusively on high art, on museum painting and sculpture, classical music and literature, and architecture, leaving the popular arts to their colleagues in cultural studies. That seems a big mistake, for like it or not, popular movies and television attract enormous audiences everywhere, including very many people who take little interest in high art. This mass art creates stars, actors, and musicians who are so famous that everyone recognizes them. And celebrities (...)
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  13. Maria Isabel Aldinhas Ferreira (2014). Typical Cyclical Behavioural Patterns: The Case of Routines, Rituals and Celebrations. [REVIEW] Biosemiotics 7 (1):63-72.score: 8.0
    The dynamics inherent to the life activity of all living systems presents itself in the form of regular patterns viewed by the observer as taking place in an extended timeline. Routines, rituals and celebrations, each in their own way, are defined by the typical cyclical behavioural patterns exhibited by individuals embedded in specific semiospheres. The particular nature of these semiospheres will determine the distinct patterns of behaviour to be adopted in different life contexts so that existential functions are fulfilled. The (...)
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  14. David Giles & Donna Rockwell (2009). Being a Celebrity: A Phenomenology of Fame. Journal of Phenomenological Psychology 40 (2):178-210.score: 7.0
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  15. Olivier Driessens (2013). Celebrity Capital: Redefining Celebrity Using Field Theory. [REVIEW] Theory and Society 42 (5):543-560.score: 7.0
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  16. Martin Heidegger & Thomas Sheehan, Heidegger's Speech at Husserl's Seventieth Birthday Celebration.score: 6.0
    For your students, celebrating this day is a source of rare and pure joy. The only way we can be adequate to this occasion is to let the gratitude that we owe you become the fundamental mood suffusing everything from beginning to end. In keeping with a beautiful tradition, today on this celebratory occasion we offer you as our gift this slender volume of a few short essays. In no way could this ever be an adequate return for all that (...)
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  17. Khosrow Bagheri Noaparast (2013). Celebrating Moderate Dualism in the Philosophy of Education: A Reflection on the Hirst‐Carr Debate. Journal of Philosophy of Education 47 (4):564-576.score: 6.0
    The position of the philosophy of education in theoretical or practical philosophy was the main subject of debate between Paul Hirst and Wilfred Carr. In his support for practical philosophy, Carr argues that in order to bridge the theory/practice gap and deconstruct the illusory intactness of philosophy of education from developments in the practical realm, philosophy of education should be assumed as a branch of practical philosophy. Opposed to this argument, Hirst holds that philosophy of education is a second-order activity (...)
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  18. T. May (2005). To Change the World, to Celebrate Life Merleau-Ponty and Foucault on the Body. Philosophy and Social Criticism 31 (5-6):517-531.score: 6.0
    For those of us for whom philosophy is not merely a parlor game but a way to conceive and to change our lives, there is a struggle to be faced. If we forsake the intolerable aspects of our world in order to celebrate what is beautiful in it, we risk endorsing that intolerability. Alternatively, if we jettison the celebration of life for world-changing, we join the ranks of the many revolutions of the last century that killed their own. This article (...)
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  19. Joe Mageary (2010). A Review of “Zen Wrapped in Karma, Dipped in Chocolate: A Trip Through Death, Sex, Divorce, and Spiritual Celebrity in Search of the True Dharma”. [REVIEW] World Futures 66 (1):69 – 72.score: 6.0
    (2010). A Review of “Zen Wrapped in Karma, Dipped in Chocolate: A Trip Through Death, Sex, Divorce, and Spiritual Celebrity in Search of the True Dharma”. World Futures: Vol. 66, No. 1, pp. 69-72.
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  20. P. Barker & P. Buchanan-Barker (2008). Mental Health in an Age of Celebrity: The Courage to Care. Medical Humanities 34 (2):110-114.score: 6.0
    Modern psychiatry, which once focused only on the containment and “cure” of madness, has evolved into a mental health industry, where almost every aspect of human life, may be cast as a “mental disorder”. In Western countries, a narcissistic appetite for self-improvement and “well-being” has evolved over the past 50 years, mirroring the emergence of the celebrity culture. These developments appear linked to a fading of interest in the traditional concept of human caring, leading to a further marginalisation of people (...)
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  21. Robert Crease (2012). Celebrating Science. Metascience 21 (1):207-209.score: 6.0
    Celebrating science Content Type Journal Article Pages 1-3 DOI 10.1007/s11016-011-9545-1 Authors Robert P. Crease, Department of Philosophy, Stony Brook University, 213 Harriman Hall, Stony Brook, NY 11794-3750, USA Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.
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  22. Terry Hyland (2011). Mindfulness and Learning: Celebrating the Affective Dimension of Education. Springer Verlag.score: 6.0
    The result is a one-dimensional, economistic and bleakly utilitarian conception of the educational task.In Mindfulness and Learning: Celebrating the Affective Dimension of Education, Terry Hyland advances the thesis that education stands in ...
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  23. Adrian Van den Hoven & Andrew N. Leak (eds.) (2005). Sartre Today: A Centenary Celebration. Berghahn Books.score: 6.0
    Introduction Sartre at One Hundred — a Man of the Nineteenth Century Addressing the Twenty-First? THOMAS R. FLYNN We are celebrating the centennial year of ...
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  24. Madeleine Esch (2013). Sociology of Celebrity From Franz Liszt to Lady Gaga. Journal of Mass Media Ethics 28 (1):70 - 72.score: 6.0
    (2013). Sociology of Celebrity from Franz Liszt to Lady Gaga. Journal of Mass Media Ethics: Vol. 28, No. 1, pp. 70-72. doi: 10.1080/08900523.2013.751819.
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  25. Jay Allison & Dan Gediman (eds.) (2008). This I Believe Ii: More Personal Philosophies of Remarkable Men and Women. Henry Holt.score: 6.0
    A new collection of inspiring personal philosophies from another noteworthy group of people This second collection of This I Believe essays gathers seventyfive essayists—ranging from famous to previously unknown—completing the thought that begins the book’s title. With contributors who run the gamut from cellist Yo-Yo Ma to ordinary folks like a diner waitress, an Iraq War veteran, a farmer, a new husband, and many others, This I Believe II , like the first New York Times bestselling collection, showcases moving and (...)
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  26. Juliana de Mello Moraes (2011). As celebrações nas igrejas da ordem terceira de São Francisco: festas e cultura entre os seculares franciscanos no Império português, século XVIII (The celebrations in the churches of the Third Ord. of St. Francis) - DOI: 10.5752/P.2175-5841.2011v9n21p306. [REVIEW] Horizonte 8 (21):306-320.score: 6.0
    Resumo As festas, durante o século XVIII, desempenhavam um importante papel no cotidiano das associações de leigos e religiosas. As ordens terceiras franciscanas organizavam distintas celebrações no intuito de promover a instituição no campo religioso local, difundir suas devoções e, ao mesmo tempo, ampliar o seu recrutamento. Este artigo analisa alguns elementos constituintes das celebrações realizadas pelas ordens terceiras de São Francisco em diferentes cidades do império português (Braga e São Paulo), visando compreender o significado e a valorização atribuídos às (...)
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  27. Xenia Srebrianski-Harwell (2011). Celebrating the Russian Past. Environment, Space, Place 3 (2):161-190.score: 6.0
    This article examines specific celebration rituals of two groups of Russian émigrés during the period of the mid-1950s to early 1960s. The groups, comprised of former officers of the Russian imperial army and of graduates of schools for noble girls, often situated their festivities within a Russian Orthodox Church building located at Madison Avenue and 121st Street in Manhattan. The celebrations, spatially enclosed and separated from the outside world within this structure,suggest their privileged and exclusive nature. The staging and performance (...)
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  28. Michael Billig (1994). Celebrating Argument Within Psychology: Dialogue, Negation, and Feminist Critique. [REVIEW] Argumentation 8 (1):49-61.score: 6.0
    This article explores the celebratory aspect of psychological theories. In particular, it examines the celebration of dialogue, argumentation, and negativity, which is contained within recent critical theories of psychology. This psychological approach is compared with cognitive psychology's celebration of monologue. The relations between dialogical/rhetorical psychology and feminist critiques are examined. Following Habermas, it is suggested that it is necessary to point to instances of unconstrained argumentation in order to show that the utopian elements in the celebration of argument are based (...)
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  29. Sue Moffat (2013). Celebrating with Children: Volume 1 Resources, Volume 2 Readings [Book Review]. Australasian Catholic Record, The 90 (4):493.score: 6.0
    Moffat, Sue Review(s) of: Celebrating with children: Volume 1 resources, volume 2 readings, by Robert Borg, Gerard Kelly, Brian Lucas, (Strathfield, St Paul's Publications, 2012), pp.302 (vol 1) + 188 (vol 2), $29.95 (vol 1), $24.95 (vol 2).
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  30. Sinivaldo Silva Tavares (2013). À margem de uma comemoração: considerações sobre a TdL no seu quarentenário (On the sidelines of a celebration: considerations on Liberation Theology on its fortieth anniversary) - DOI: 10.5752/P.2175-5841.2013v11n32p1378. [REVIEW] Horizonte 11 (32):1378-1402.score: 6.0
    O autor propõe algumas considerações sobre a TdL na celebração de seus 40 anos de existência. Num primeiro momento, ele destaca três características que justificam a pretensão avançada pela TdL latino-americana de se apresentar como “uma nova maneira de fazer teologia”: 1) nova relação para com a práxis; 2) nova perspectiva a partir da qual discernir os desafios postos pela práxis; 3) nova metodologia capaz de unir espiritualidade e método teológico. Num segundo momento, a TdL é reconhecida e apresentada como (...)
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  31. Jay Allison, Dan Gediman, John Gregory & Viki Merrick (eds.) (2006). This I Believe: The Personal Philosophies of Remarkable Men and Women. H. Holt.score: 6.0
    An inspiring collection of the personal philosophies of a fascinating group of individuals Based on the NPR series of the same name, This I Believe features eighty essays penned by the famous and the unknown—completing the thought that the book’s title begins. Each piece compels readers to rethink not only how they have arrived at their own personal beliefs but also the extent to which they share them with others. Featuring a star-studded list of contributors—including Isabel Allende, John Updike, William (...)
     
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  32. Isaiah Berlin, Edna Ullmann-Margalit & Avishai Margalit (eds.) (1991). Isaiah Berlin: A Celebration. University of Chicago Press.score: 6.0
    Isaiah Berlin: A Celebration gathers tributes, reflections, and commentaries on the great thinker and his philosophy, politics, and life-including contributions from Michael Ignatieff, Leon Wieseltier, Ronald Dworkin, Stephen Spender, and many others. "Some [essays], like Joseph Brodsky's tribute, are touchingly personal. Others, like G. A. Cohen's 'Isaiah's Marx, and Mine,' mingle personal reminiscences with a more theoretical look at Berlin's ideas. . . . The volume is a fitting tribute to a thinker famed for his erudition, eclecticism, and clarity of (...)
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  33. Zachary Biles (2007). Representations of Epinikia in Classical Athens: Celebrating Poetic Victory. Journal of Hellenic Studies 127:19-37.score: 6.0
    Although we are fairly well informed about the general organization and important events of the dramatic competitions in Athens, there remain significant gaps in our knowledge on many points of detail. In no place is this more true than with regard to the epinikian celebration honouring members of the victorious performance, about which scarcely any unambiguous testimony has come down to us. This study aims to provide new insights into the problem by demonstrating a connection between the iconography preserved in (...)
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  34. Noam Chomsky, The Anniversary Celebration.score: 6.0
    On September 30, the third anniversary of the military coup that overthrew the elected government of Haiti in 1991, jubilant crowds marched peacefully to celebrate the restoration of democracy, encouraged by the official U.S. declaration that the right of peaceful demonstration would be protected by the 20,000 troops who had entered Haiti on September 19 under an agreement between former President Jimmy Carter and General Raoul Cedras. That was, in fact, one of the major goals of the U.S. intervention (...)
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  35. Peter Frey (ed.) (2007). 77 Wertsachen: Was Gilt Heute? Herder.score: 6.0
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  36. Kalman Gabriel (1999). Dear Kalman: Smart, Peculiar, and Outrageous Advice for Life From Famous People to a Kid. Quill.score: 6.0
     
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  37. Rosslyn Ives (2013). Murphy's Law and the Pursuit of Happiness: A History of the Civil Celebrant Movement [Book Review]. Australian Humanist, The 112:23.score: 6.0
    Ives, Rosslyn Review(s) of: Murphy's law and the pursuit of happiness: A history of the civil celebrant movement, by Dally Messenger III, Spectrum Publications, Melbourne 2012. $35 p and p.
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  38. Charles Kurzman, Chelise Anderson, Clinton Key, Youn Ok Lee, Mairead Moloney, Alexis Silver & Maria W. Van Ryn (2007). Celebrity Status. Sociological Theory 25 (4):347-367.score: 6.0
    Max Weber's fragmentary writings on social status suggest that differentiation on this basis should disappear as capitalism develops. However, many of Weber's examples of status refer to the United States, which Weber held to be the epitome of capitalist development. Weber hints at a second form of status, one generated by capitalism, which might reconcile this contradiction, and later theorists emphasize the continuing importance of status hierarchies. This article argues that such theories have missed one of the most important forms (...)
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  39. Ting Lu & Hong Xu (eds.) (2007). Ren Wen Tong Shi Jiang Yan Lu. Wen Hua Yi Shu Chu Ban She.score: 6.0
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  40. Leigh W. Rutledge (1998). Would I Lie to You?: A Medley of Famous Fibs, Devious Deceptions, and Barefaced Lies. Plume.score: 6.0
     
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  41. Irwin Goldstein (1994). Identifying Mental States: A Celebrated Hypothesis Refuted. Australasian Journal of Philosophy 72 (1):46-62.score: 5.0
    Functionalists think an event's causes and effects, its 'causal role', determines whether it is a mental state and, if so, which kind. Functionalists see this causal role principle as supporting their orthodox materialism, their commitment to the neuroscientist's ontology. I examine and refute the functionalist's causal principle and the orthodox materialism that attends that principle.
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  42. Galen Strawson (2006). Panpsychism? Reply to Commentators with a Celebration of Descartes. Journal of Consciousness Studies 13 (10-11):184-280.score: 5.0
  43. Richard M. Frank & James E. Montgomery (eds.) (2006). Arabic Theology, Arabic Philosophy: From the Many to the One: Essays in Celebration of Richard M. Frank. Peeters.score: 5.0
    In this volume, fourteen scholars, many of them contemporaries of Professor Frank, engage with his legacy with important and seminal works which take some of ...
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  44. Jeremy R. Carrette (ed.) (2005). William James and the Varieties of Religious Experience: A Centenary Celebration. Routledge.score: 5.0
    William James's The Varieties of Religious Experience was an intellectual landmark, paving the way for modern study of parapsychology and religious experience. In this indispensable new companion to the Varietie s, key international experts in the fields of religious studies, psychology and mysticism offer contemporary responses to James's book, exploring its historical importance and modern relevance. As the only critical work dedicated to the cross-disciplinary influence of The Varieties of Religious Experience , it stands as a testament to James's genius (...)
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  45. Chong Ju Choi & Ron Berger (2009). Ethics of Global Internet, Community and Fame Addiction. Journal of Business Ethics 85 (2):193 - 200.score: 5.0
    Robert Putnam in his book Bowling Alone and subsequent works has analysed the phenomenon that American society increasingly avoids various community driven activities, such as civic associations, activities with friends and family (Putnam, Bowling Alone. Simon and Schuster, New York; 2006). In this paper we introduce the idea that a counterpart to this social trend is a global addiction to fame and celebrity. We believe that the global internet is one of the major drivers of this search for fame for (...)
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  46. Thomas Pogge, A Cause for Celebration?score: 5.0
    In the UN Millennium Declaration of the year 2000, the 191 member states of the UN committed themselves to the goal “to halve, by the year 2015, the proportion of the world’s people whose income is less than one dollar a day and the proportion of people who suffer from hunger.” This is the first and most prominent of altogether eight UN Millennium Development Goals (MDGs) as listed on the UN website.1..
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  47. Adrian Furnham (1995). Reviews : Edward E. Sampson, Celebrating the Other: A Dialogic Account of Human Nature. Hemel Hempstead: Harvester Wheatsheaf, 1993. £12.95, X + 207 Pp. [REVIEW] History of the Human Sciences 8 (1):130-133.score: 5.0
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  48. Ursula Rao, John Hutnyk & Klaus-Peter Köpping (eds.) (2005). Celebrating Transgression: Method and Politics in Anthropological Studies of Culture: A Book in Honour of Klaus Peter Köpping. Berghahn Books.score: 5.0
    This book brings key authors in anthropology together to debate and transgress anthropological expectations.
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  49. Kathleen Eamon (2009). The Star as Icon: Celebrity in the Age of Mass Consumption by Herwitz, Daniel. Journal of Aesthetics and Art Criticism 67 (3):347-349.score: 5.0
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  50. Scott R. Harris & Kerry O. Ferris (2009). How Does It Feel to Be a Star? Human Studies 32 (2):133 - 152.score: 5.0
    Over the past three decades, research on the social dimensions of emotions has grown exponentially, particularly in the area of “emotion management.” In this project, we will attempt to add to this body of research by studying the social aspects of labeling or “instantiating” feelings. The data for the project come from televised red-carpet interviews conducted with celebrities immediately prior to awards ceremonies. By focusing on the generic aspects of the emotional claims-making put forth by interviewers and interviewees, we (...)
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