Search results for 'Celia Thorheim' (try it on Scholar)

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  1. Jasdev Singh Rai, Celia Thorheim, Amarbayasgalan Dorjderem & Darryl Macer (2010). Universalism and Ethical Values for the Environment. UNESCO Bangkok.
    This book discusses a variety of world views that we can find to describe human relationships with the environment, and the underlying values in them. It reviews existing international legal instruments discussing some of the ethical values that have been agreed among member states of the United Nations.
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  2.  1
    A. Brownell Celia, Nichols Sara & Svetlova Margarita (2005). Early Development of Shared Intentionality with Peers. Behavioral and Brain Sciences 28 (5).
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  3.  6
    Luisa Posada Kubissa (2010). Filosofía y Feminismo en Celia Amorós. Logos: Anales Del Seminario de Metafísica 42 (2):149 - 168.
    The views of Celia Amorós, which are dealt with here, originate in the ideas which appeared, especially in the Enlightenment, and which demanded equality for women. Following this line of thought she studies some of the most powerful theories of Western philosophical tradition in order to carry out a critical feminist deconstruction. Since her work is a critique of the philosophical critique of the Enlightenment, one can identify traces , today almost forgotten, of a feminist tradition of thought which (...)
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  4.  3
    J. Pratt (1983). Review Articles: Recent Contributions to the Sociology of Sex: The Limits of Sex by Celia Haddon, London: Michael Joseph, 1982, Pp 202, 7.95 Sex. Facts, Frauds and Follies by Thomas Szasz, Oxford: Basil Blackwell, 1981, Pp Xii + 194, 3.95 Sexual Fiction by Maurice Charney, London: Methuen, 1981, Pp Xii + 180, 2.95 The Sexual Fix by Stephen Heath, London: Macmillan, 1982, Pp191, 4.95. [REVIEW] Theory, Culture and Society 1 (3):150-156.
    Recent Contributions to the Sociology of Sex: The Limits of Sex by Celia Haddon, London: Michael Joseph, 1982, pp 202, £7.95 Sex. Facts, Frauds and Follies by Thomas Szasz, Oxford: Basil Blackwell, 1981, pp xii + 194, £3.95 Sexual Fiction by Maurice Charney, London: Methuen, 1981, pp xii + 180, £2.95 The Sexual Fix by Stephen Heath, London: Macmillan, 1982, pp191, £4.95.
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  5.  1
    Luz Stella León Hernández & Celia Amorós Puente (2008). El feminismo filosófico en España: entrevista a Celia Amorós. Isegoría 38:197-203.
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  6. M. Peat (2008). Book Review: Celia Deane-Drummond and Peter Manley Scott (Eds.), Future Perfect? God, Medicine and Human Identity (London: T&T Clark International, 2006). Xii + 219 Pp. 65 (Hb), ISBN 978--0--567--03079--. [REVIEW] Studies in Christian Ethics 21 (3):442-447.
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  7.  61
    M. E. Allsopp (2001). Book Reviews : Creation Through Wisdom: Theology and the New Biology, by Celia Deane-Drummond. Edinburgh: T&T Clark, 2000. 266 Pp. Hb. 24.95. ISBN 0-567-08736-. [REVIEW] Studies in Christian Ethics 14 (2):135-138.
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  8.  49
    Dominik Perler (2011). Pere Tomàs, Tractatus Brevis de Modis Distinctionum, Edited by Celia López Alcalde and Josep Batalla, Introduced by Claus A. Andersen, in Collaboration with Robert D. Hughes, Bibliotheca Philosophorum Medii Aevi Cataloniae Vol. 2, Santa Coloma de Queralt: Obrador Edèndum 2011, 399 P. [REVIEW] Vivarium 49 (4):368-370.
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  9.  2
    Stephen Goundrey-Smith (2016). Book Review: Celia Deane-Drummond, The Wisdom of the Liminal: Evolution and Other Animals in Human Becoming. [REVIEW] Studies in Christian Ethics 29 (3):344-347.
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  10. W. C. Charton (1997). Descartes on Seeing: Epistemology and Visual Perception-Celia Wolf-Devine. International Philosophical Quarterly 37:486-487.
     
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  11.  27
    Donna R. Gabaccia (2010). Response to Marilyn Fischer, Jose Jorge Mendoza, and Celia Bardwell-Jones. The Pluralist 5 (3):56-62.
    It is an honor and also a pleasure to respond to the three philosophers who have devoted so much time and careful attention to reading and critiquing my paper "Nations of Immigrants: Do Words Matter?" As an interdisciplinary scholar who interacts more often with specialists in the social sciences, history, and Italian studies than with philosophers, I was unsure what to expect from the Coss Dialogue. Would it be possible to find words common enough to all that we could begin (...)
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  12.  7
    Chloe J. Wallace (1999). Alison M. Thomas and Celia Kitzinger (Ed.) Sexual Harassment: Contemporary Feminist Perspectives. [REVIEW] Feminist Legal Studies 7 (3):347-349.
  13.  4
    Admin (forthcoming). We Are Glad to Announce That the New Editors of Disputatio Are Teresa Marques and Célia Teixeira. We Warmly Thank João Branquinho for His Many Years of Dedication to the Office. Disputatio.
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  14.  3
    Margaret Wilson, Karl Schuhmann, Nicholas Fox, John Stephens & Ralph Walker (1997). ((Review of Celia Wolf-Devine, Descartes on Seeing: Epistemology and Visual Perception , ISBN 0-8093-1838-5); Thomas Hobbes, Leviathan, with Selected Variants Front the Latin Edition of 1668, Ed. With Introduction and Notes, by Edwin Curley , ISBN 0-87220-178-3 , 0-87220-177-5 ; Allison Coudert, Leibniz and the Kabbalah , ISBN 0-7923-3114-1; Richard Price, The Correspondence, Ed. D. O. Thomas and W. Bernard Peach, Vol. III. February 1786-February 1791, Ed. W. Bernard Peach. , ISBN 0-8223-1327-8; Henry Allison, Idealism and Freedom: Essays on Kant's Theoretical and Practical Philosophy , ISBN 0-521-48295-X , 0-521-48337-9 ; Terry Pinkard, Hegel's Phenomenology: The Sociality of Reason , ISBN 0-521-45300-3); Mary Anne Perkins, Coleridge's Philosophy, The Logos as Unifying Principle , ISBN 0-19-824075-9; Elzbieta Ettinger, Hannah Arendt - Martin Heidegger , ISBN 0-300-06407-1; Dana R. Villa, Arendt and Heidegger - The Fate of the Political ISBN 0-691-04400-7. [REVIEW] British Journal for the History of Philosophy 5 (2):415-445.
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  15.  6
    C. H. Langford (1938). Review: Celia Fremlin, Must We Always Think in Propositions? [REVIEW] Journal of Symbolic Logic 3 (2):87-87.
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  16.  5
    Karl F. Morrison (2005). Celia Chazelle and Burton Van NameEdwards, Eds., The Study of the Bible in the Carolingian Era. Turnhout: Brepols, 2003. Pp. Xi, 258. €60. [REVIEW] Speculum 80 (1):204-206.
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  17.  2
    Robert C. Solomon (1992). Sandor Goodhart, Ronald Bogue, Denis B. Walker, Timothy Clark, C. S. Schreiner, Robert Tobin, John Kleiner, David Carey, Chris Parkin, John Anzalone, Richard K. Emmerson, Janet Lungstrum, Alex Fischler, Hugh Bredin, Victor A. Kramer, Steven Rendall, Gerald Prince, John D. Lyons, David Hayman, Roberta Davidson, Dan Latimer, Joseph J. Maier, Kenneth Marc Harris, Lynne Vieth, Joanne Cutting-Gray, Michael L. Hall, Mark P. Drost, John J. Stuhr, Charles Affron, Celia E. Weller, Jerome Schwartz, Mary B. McKinley, Patrick Henry. [REVIEW] Philosophy and Literature 16 (1):174.
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  18.  3
    Neus Campillo (1998). Celia Amorós: Tiempo de Feminismo. Logos: Anales Del Seminario de Metafísica 32:369.
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  19.  10
    Gerard McGill (2008). Prophetic & Public: The Social Witness of U.S. Catholicism. By Kristin E. Heyerhandbook of Bioethics and Religion. By David E. Guinn, Ed.Future Perfect? God, Medicine and Human Dignity. By Celia Deane-Drummond and Peter Manley Scott, Eds.Health and Human Flourishing: Religion, Medicine, and Moral Anthropology. By Carol R. Taylor and Roberto Dell'Oro, Eds. [REVIEW] Heythrop Journal 49 (3):501–507.
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  20. Anabel Sáiz Ripoll (2008). Celia Viñas Para Niños y Jóvenes. Critica 58 (953):87.
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  21.  6
    Ruth Groenhout (2006). Review of Celia Deane-Drummond, Genetics and Christian Ethics. [REVIEW] Notre Dame Philosophical Reviews 2006 (9).
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  22.  8
    Gerard Magill (2007). Introduction to Jewish and Catholic Bioethics. A Comparative Analysis (Moral Traditions Series). By Aaron L. Mackler, Contemporary Catholic Health Care Ethics. By David F. Kelly, Genetics and Christian Ethics (New Studies in Christian Ethics). By Celia Deane-Drummond and the New Genetic Medicine. Theological and Ethical Reflections. By Thomas A. Shannon and James J. Walter. [REVIEW] Heythrop Journal 48 (3):485–487.
  23.  2
    Zbigniew Izydorczyk (2001). Celia Millward, Ed., La Estorie Del Evangelie: A Parallel-Text Edition.(Middle English Texts, 30.) Heidelberg: Universitätsverlag C. Winter, 1998. Paper. Pp. 286; 8 Tables, 2 Black-and-White Figures, and 2 Black-and-White Facsimiles. DM 118. [REVIEW] Speculum 76 (3):764-764.
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  24. K. Fraser Wyche (1994). Human Rights Education and Global Responsibility (Edited by James Lynch, Celia Modgil and Sohan Modgil). Journal of Moral Education 23:361-361.
     
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  25.  2
    Werner Telesko (2004). Celia Chazelle, The Crucified God in the Carolingian Era: Theology and Art of Christ's Passion. Cambridge, Eng.: Cambridge University Press, 2001. Pp. Xiv, 338; 33 Blackand-White Figures. $70. [REVIEW] Speculum 79 (1):153-155.
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  26.  1
    A. Smith (1996). Descartes on Seeing: Epistemology and Visual Perception. (Journal of the History of Philosophy Monograph Series by Celia Wolf-Devine). [REVIEW] Isis: A Journal of the History of Science 87:169-170.
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  27.  4
    Bradford McCall (2011). Creaturely Theology: On God, Humans and Other Animals. Edited by Celia Deanne-Drummond and David Clough and Darwinian Conservatism. By Larry Amhart. Heythrop Journal 52 (2):315-316.
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  28.  1
    Alicia H. Puleo (1999). Un Pensamiento Intempestivo: La Razón Emancipatoria Ilustrada En la Filosofía de Celia Amorós. Isegoría 21:197-202.
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  29. Joan Busfield (1983). Medical Sciences Celia Davies , Rewriting Nursing History. London: Croom Helm. Totowa N.J.: Barnes & Noble Books, 1980. £11.95; £5.95. [REVIEW] British Journal for the History of Science 16 (1):92.
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  30. H. Cheney (2002). Sarah Franklin, Celia Lury and Jackie Stacey (Eds), Global Nature, Global Culture. Thesis Eleven 69:113-117.
     
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  31. Johnson Johnson (1927). "Ford," Celia, First Latin Book, With Primer of Roman History. [REVIEW] Classical World: A Quarterly Journal on Antiquity 21:167-168.
     
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  32. Charles Johnson (1927). "Ford," Celia, First Latin Book, With Primer of Roman History. Classical World: A Quarterly Journal on Antiquity 21:167-168.
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  33. C. H. Langford (1938). Fremlin Celia. Must We Always Think in Propositions? Analysis, Vol. 5 , Pp. 17–27. Journal of Symbolic Logic 3 (2):87.
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  34. Albert H. Marckwardt (1962). The Salisbury Psalter. Celia Sisam, Kenneth Sisam. Speculum 37 (2):304-307.
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  35. M. Redmond (1994). Educational Implications of Celia: Learning by Observing and Explaining. In Ashwin Ram & Kurt Eiselt (eds.), Proceedings of the Sixteenth Annual Conference of the Cognitive Science Society. Erlbaum
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  36. Donald Phillip Verene (1994). Mary Anne O'Neil, William E. Cain, Christopher Wise, C. S. Schreiner, Willis Salomon, James A. Grimshaw, Jr., Donald K. Hedrick, Wendell V. Harris, Paul Duro, Julia Epstein, Gerald Prince, Douglas Robinson, Lynne S. Vieth, Richard Eldridge, Robert Stoothoff, John Anzalone, Kevin Walzer, Eric J. Ziolkowski, Jacqueline LeBlanc, Anna Carew-Miller, Alfred R. Mele, David Herman, James M. Lang, Andrew J. McKenna, Michael Calabrese, Robert Tobin, Sandor Goodhart, Moira Gatens, Paul Douglass, John F. Desmond, James L. Battersby, Marie J. Aquilino, Celia E. Weller, Joel Black, Sandra Sherman, Herman Rapaport, Jonathan Levin, Ali Abdullatif Ahmida, David Lewis Schaefer. [REVIEW] Philosophy and Literature 18 (1):131.
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  37. Michael Tooley, Alison M. Jaggar, Philip E. Devine & Celia Wolf-Devine (2009). Abortion: Three Perspectives. OUP Usa.
    The newest addition to the Point/Counterpoint Series, Abortion: Three Perspectives features a debate between four noted philosophers - Michael Tooley, Celia Wolf-Devine, Philip E. Devine, and Alison M. Jaggar - presenting different perspectives on one of the most socially and politically argued issues of the past 30 years. The three main arguments include the "liberal" pro-choice approach, the "communitarian" pro-life approach, and the "gender justice" approach. Divided into two parts, the text features the authors' ideas, developed in depth, and (...)
     
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  38. Celia Wolf-Devine (1993). Descartes on Seeing: Epistemology and Visual Perception. Southern Illinois University.
    In this first book-length examination of the Cartesian theory of visual perception, Celia Wolf-Devine explores the many philosophical implications of Descartes’ theory, concluding that he ultimately failed to provide a completely mechanistic theory of visual perception. Wolf-Devine traces the development of Descartes’ thought about visual perception against the backdrop of the transition from Aristotelianism to the new mechanistic science—the major scientific paradigm shift taking place in the seventeenth century. She considers the philosopher’s work in terms of its background in (...)
     
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  39.  40
    Joseph A. Bracken (2013). Actions and Agents: Natural and Supernatural Reconsidered. Zygon 48 (4):1001-1013.
    Using a process-oriented understanding of the relation between actions and agents, the author argues that an ontological agent is the ongoing effect or by-product rather than the antecedent cause of actions. Applied to the relation between natural and supernatural in philosophical cosmology, this allows one to claim, first, that agents (whether natural or supernatural) are not sensibly perceived, but only inferred from the ongoing observation of empirical actions; second, that the distinction between the natural and the supernatural is then conceivably (...)
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  40.  19
    Célia Teixeira (2012). Metaphysical Analyticity. Disputatio 4 (34).
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  41.  15
    Célia Teixeira (2012). Metaphysical Analyticity. Disputatio (34):869-888.
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  42.  18
    Celia E. Schultz (2008). Wildfang (R.L.) Rome's Vestal Virgins. A Study of Rome's Vestal Priestesses in the Late Republic and Early Empire. Pp. Xiv + 158, Ills. London and New York: Routledge, 2006. Paper, £19.99, US$35.95 (Cased, £60, US$110). ISBN: 0-415-39796-0 (0-415-39795-2 Hbk). Martini (M.C.) Le Vestali. Un Sacerdozio Funzionale Al 'Cosmo' Romano. (Collection Latomus 282.) Pp. 264. Brussels: Éditions Latomus, 2004. Paper, €38. ISBN: 2-87031-223-. [REVIEW] The Classical Review 58 (01):212-214.
    The Vestal Virgins are one of the most famous elements of Roman religion, yet despite their perennial appeal and the importance of some smaller scale studies of the priesthood, the priestesses have not received a monograph-length study since F. Giuzzi, Aspetti giuridici del sacerdozio romano. II sacerdozio di Vesta (Naples, 1968). Now we have books by R.L. Wildfang and M.C. Martini that could not be more different. The former offers a thorough survey of what the sources can tell us about (...)
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  43.  17
    Chris Moon & Celia Stanworth (1997). Ethical Issues of Teleworking. Business Ethics 6 (1):30–34.
    “Why does the major emphasis appear to be on using telework as a cost-cutting mechanism, rather than as an approach which treats people as valued long-term assets?” This important study exploring the ethical ambiguities and challenges of teleworking was first presented at an Imperial College Management School Conference on Ethical Issues in Contemporary Human Resource Management in April last year, sponsored jointly by EBEN-UK, the British Chapter of the European Business Ethics Network, and BUIRA, the British Universities Industrial Relations Association. (...)
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  44. Celia and McCreery Green (1994). Lucid Dreaming: The Paradox of Consciousness During Sleep. Routledge.
    Lucid dreams are dreams in which a person becomes aware that they are dreaming. They are different from ordinary dreams, not just because of the dreamer's awareness that they are dreaming, but because lucid dreams are often strikingly realistic and may be emotionally charged to the point of elation. Celia Green and Charles McCreery have written a unique introduction to lucid dreams that will appeal to the specialist and general reader alike. The authors explore the experience of lucid dreaming, (...)
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  45. Michael Tooley, Celia Wolf-Devine, Philip E. Devine & Alison M. Jaggar (2009). Abortion: Three Perspectives. Oxford University Press Usa.
    Moving beyond traditional "liberal versus conservative" arguments for and against abortion, Abortion: Three Perspectives is an up-to-date, accessible, and engaging exploration of this highly contentious issue. Featuring a triangular debate between four prominent moral and political philosophers, it presents three different political perspectives: Michael Tooley argues the "liberal" pro-choice approach; Philip E. Devine and Celia Wolf-Devine argue the "communitarian" pro-life approach; and Alison M. Jaggar argues the "gender justice" approach. However, each of the authors' self-identifications is also challenged by (...)
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  46. John Sutton, Celia B. Harris, Paul G. Keil & Amanda J. Barnier (2010). The Psychology of Memory, Extended Cognition, and Socially Distributed Remembering. Phenomenology and the Cognitive Sciences 9 (4):521-560.
    This paper introduces a new, expanded range of relevant cognitive psychological research on collaborative recall and social memory to the philosophical debate on extended and distributed cognition. We start by examining the case for extended cognition based on the complementarity of inner and outer resources, by which neural, bodily, social, and environmental resources with disparate but complementary properties are integrated into hybrid cognitive systems, transforming or augmenting the nature of remembering or decision-making. Adams and Aizawa, noting this distinctive complementarity argument, (...)
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  47. Celia Deane-Drummond (2010). Christ and Evolution: Wonder and Wisdom. Ars Disputandi 10.
     
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  48. Celia Deane-Drummond & David Clough (2010). Creaturely Theology: On God, Humans, and Other Animals. Ars Disputandi 10.
     
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  49. Célia Cristina da Silva Tavares (2009). Inquisição ao avesso: a trajetória de um inquisidor a partir dos registros da Visitação ao Tribunal de Goa. Topoi 10 (19):17-30.
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  50. Celia B. Harris, Paul Keil, John Sutton, Amanda Barnier & Doris McIlwain (2011). We Remember, We Forget: Collaborative Remembering in Older Couples. Discourse Processes 48 (4):267-303.
    Transactive memory theory describes the processes by which benefits for memory can occur when remembering is shared in dyads or groups. In contrast, cognitive psychology experiments demonstrate that social influences on memory disrupt and inhibit individual recall. However, most research in cognitive psychology has focused on groups of strangers recalling relatively meaningless stimuli. In the current study, we examined social influences on memory in groups with a shared history, who were recalling a range of stimuli, from word lists to personal, (...)
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