Search results for 'Chʻi-chʻao Lian' (try it on Scholar)

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  1. Chʻi-chʻao Lian (1930). History of Chinese Political Thought During the Early Tsin Period. London, K. Paul, Trench, Trubner & Co. Ltd..
  2.  6
    Chen-Kuan Chuang (1992). Liang Ch'i-Ch'ao and the Chinese Constitutional Movement. Chinese Studies in History 25 (4):50-64.
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    Chang P'eng-Yuan (1993). Hu Shih and Liang Ch'i-Ch'ao: Affinity and Tension Between Intellectuals of Two Generations. Chinese Studies in History 26 (4):3-49.
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  4. Joseph R. Levenson (1969). Liang Ch'i-Ch'ao and the Mind of Modern China. Philosophy East and West 19 (4):450-451.
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  5. Joseph R. Levenson & The Editors (1950). The Breakdown of Confucianism: Liang Ch'i-Ch'ao Before Exile-1873-1898. Journal of the History of Ideas 11 (4):448.
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  6. E. H. S. & Joseph R. Levenson (1968). Liang Ch'i-Ch'ao and the Mind of Modern China. Journal of the American Oriental Society 88 (2):367.
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  7. Wei-Ming Tu (1989). Ju Hsüeh Ti San Ch I Fa Chan Ti Ch Ien Ching Wen T I Ta Lu Chiang Hsüeh, Wen Nan Ho T Ao Lun. Lien Ching Ch U Pan Shih Yeh Kung Ssu.
     
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  8.  18
    Ignatius J. H. Ts'ao (1972). Ai Ssu-ch'I's Philosophy. Studies in East European Thought 12 (3):231-244.
    In Ai Ssu-ch'i is exemplified and substantiated the Soviet influence on the official definition of philosophy in the history of Communist Party of China, i.e., the assertion about and the method for knowledge of the world. Such a philosophical knowledge has as its formal object the most fundamental laws of the universe.In order to acquire such a genuine philosophical knowledge, one needs a desire to change the world and a proletarian point of view. For only by aiming at changing the (...)
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  9.  24
    Ignatius J. H. Ts'ao (1972). Ai Ssu-ch'I: The Apostle of Chinese Communism. Studies in East European Thought 12 (1):2-36.
    Ai Ssu-ch'i is a little known but very important figure in the introduction of Marxism-Leninism into China. This first article provides a brief biography of Ai Ssu-ch'i as well as a detailed account of his activities as teacher, author and propagandist. Among his other services to the cause of Marxism-Leninism in China, one has to stress Ai Ssu-ch'i's systematic opposition to Yeh Ch'ing and to the non-Communist interpretation of Dr. Sun Yat-sen's Three Principles of the People. (cf.SST 10 (1970), 138–166.).
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  10.  6
    Ignatius J. H. Ts'ao (1972). Ai Ssu-Ch'i: The Apostle of Chinese Communism. Studies in Soviet Thought 12 (1):2-36.
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  11. David D. Buck, Hu-Nan Sheng Po-Wu Kuan, Chung-kuo K'O.-Hsüeh Yüan K'ao-Ku Yen-Chiu-So & Chung-kuo K'O.-Hsueh Yuan K'ao-Ku Yen-Chiu-So (1977). Ch'ang-sha Ma-wang-tui i-hao Han-mu [Han Tomb No. 1 at Mawangtui, Changsha]. Journal of the American Oriental Society 97 (2):221.
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  12. Ch'I.-U. Pak (2010). Sasangkwa Hyŏnsil: Pak Ch'i-U Chŏnchip. Inha Taehakkyo Ch'ulp'anbu.
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  13. Lois M. Fusek, James Robert Hightower & T'ao Ch'ien (1973). The Poetry of Tʿao Chʾ'ienThe Poetry of Tao Ch'ien. Journal of the American Oriental Society 93 (1):82.
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  14.  6
    Li Che-Hou (1974). The Objective and the Social Aspects of Beauty: Comments on the Aesthetics of Chu Kuang-Ch'ien and Ts'ai I. Contemporary Chinese Thought 6 (2):54-68.
    After reading the essays of Mr. Ts'ai and Mr. Chu, I have a few immature opinions. Generally speaking, I feel that in dealing with the errors of their opponents, both Ts'ai I in his criticism of Huang Yüeh-mien and Chu Kuang-ch'ien in his criticism of Ts'ai I are quite accurate and convincing. However, in presenting their own arguments of what is right, both of them are on shaky ground and in error. That is because in one way or another, consciously (...)
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  15.  35
    Chung-Ying Cheng (1986). On the Environmental Ethics of the Tao and the ch'I. Environmental Ethics 8 (4):351-370.
    How the Tao applies to the ecological understanding of the human environment for the purpose of human well-being as well as for the hannony of nature is an interesting and crucial issue for both environmentalists and philosophers of the Tao. I formulate five basic axioms for an environmental ethic of the Tao: (1) the axiom of total interpenetration; (2) the axiom of self-transformation; (3) the axiom of creative spontaneity; (4) the axiom of a will not to will; and (5) the (...)
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  16.  11
    Liu Ch'ang-Lin (1979). On Ch'i in the Huang Ti Nei Ching. Contemporary Chinese Thought 10 (3):3-19.
    The book entitled the Huang Ti nei ching [Canonical Works of Huang Ti] has two sections - the "Su Wen" section and the "Ling Shu" section - and each section contains eighty-one articles. It was written by several authors in different historical periods. According to historical records and scholars' studies of the content and context of the book, we can roughly say that it was written in the period between the late years of the Warring States era and the early (...)
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  17. Liu Ch'ang-lin (1979). On Ch'i in the Huang Ti Nei Ching. Contemporary Chinese Thought 10 (3):3-19.
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  18.  9
    Joshua A. Fogel (1987). Ai Ssu-Ch'i's Contribution to the Development of Chinese Marxism. Distributed by the Harvard University Press.
    Introduction Marxism did not come to China simply as one of the many waves from abroad that inundated Chinese intellectual life during the late Ch'ing ...
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  19. Siu-Chi Huang (1968). Chang Tsai's Concept of ch'I. Philosophy East and West 18 (4):247-260.
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  20. Chung-yuan Chang (1973). "The Essential Source of Identity" in Wang Lung-ch'I's Philosophy. Philosophy East and West 23 (1/2):31-47.
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  21.  18
    John Boardman (1965). Cambridge Ancient History: Revised Edition. Fasc. 20: J. Mellaart: Anatolia Before C. 4000 B.C. And C. 2300–1750 B.C. (Vol. I, Ch. Vii, §§ Xi–Xiv and Ch. Xxiv, §§ I–Vi.) Pp. 52. Fasc. 24: J. L. Caskey: Greece, Crete and the Aegean Islands in the Early Bronze Age. (Vol. I, Ch. Xxvi (A).) Pp. 44. Cambridge: University Press, 1964. Paper, 6s. Net Each. [REVIEW] The Classical Review 15 (01):127-.
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  22.  16
    John Boardman (1966). S. S. Weinberg: The Stone Age in the Aegean. (Cambridge Ancient History, Revised Edition, Fasc. 36: Vol. I, Ch. X.) Pp. 68; 3 Maps. Cambridge: University Press, 1965. Paper, 8s. 6d. Net.F. H. Stubbings: The Recession of Mycenaean Civilization. (Cambridge Ancient History, Revised Edition, Fasc. 39: Vol. Ii, Ch. Xxvii.) Pp. 21. Cambridge: University Press, 1965. Paper, 3s. 6d. Net. [REVIEW] The Classical Review 16 (03):416-417.
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  23.  9
    Yung Sik Kim (1984). Some Aspects of the Concept of ch'I in Chu Hsi. Philosophy East and West 34 (1):25-36.
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  24.  20
    John Boardman (1967). J. L. Caskey: Greece and the Aegean Islands in the Middle Bronze Age. (Cambridge Ancient History, Revised Edition, Vol. Ii, Ch. Iv (A).) Pp. 32. Cambridge: University Press, 1966. Paper, 3s. 6d. Net.H. W. Catling: Cyprus in the Neolithic and Bronze Age Periods (C.A.H., Rev. Ed., Vol. I, Ch. Ix (C), Xxvi (B), Vol. Ii, Ch. Iv (C), Xxii (B). Pp. 78. Cambridge: University Press, 1966. Paper, 8s. 6d. Net.O. R. Gurney: Anatolia C. 1600–1380 B.C. (C.A.H., Rev. Ed., Vol. Ii, Ch. Xv (A). Pp. 30. Cambridge: University Press, 1966. Paper, 3s. 6d. Net. [REVIEW] The Classical Review 17 (01):112-113.
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  25.  16
    John Boardman (1963). Cambridge Ancient History: Revised Edition, (1) J. M. Cook: Greek Settlements in the Eastern Aegean and Asia Minor. (Vol. Ii, Ch. 38.) Pp. 34.(2) C. W. Blegen: Troy. (Sections From Vol. I, Chs. 18, 24, Vol. Ii, Chs. 15, 21.) Pp. 16.(3) F. H. Stubbings: Chronology: The Aegean Bronze Age. (With Sections by W. C. Hayes and M. B. Rowton on Chronology: Egypt, and Ancient Western Asia.) (Vol. I. Ch. 6.) Pp. 86. Cambridge: University Press, 1961. Paper, 6s., 3s. 6d., 10s. 6d. Net. [REVIEW] The Classical Review 13 (02):234-.
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  26.  13
    Russell Hatton (1988). Is ch'I Recycled? The Debate Within the Neo-Confucian Tradition and its Implications with Respect to the Principle of Personal Identity. Journal of Chinese Philosophy 15 (3):289-318.
  27.  15
    John Boardman (1968). R. A. Crossland: Immigrants From the North. (Cambridge Ancient History, Revised Edition, Vol. I, Ch. Xxvii.) Pp. 61. Cambridge: University Press, 1967. Paper, 6s. Net.R. D. Barnett: Phrygia and the Peoples of Anatolia in the Iron Age. (Cambridge Ancient History, Revised Edition, Vol. Ii, Ch. Xxx.) Pp. 32. Cambridge: University Press, 1967. Paper, 3s. 6d. Net. [REVIEW] The Classical Review 18 (03):356-.
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    Li Yu-Ning (1980). Editor's Note: Teng Ying-Ch'ao (1903-). Chinese Studies in History 14 (1):85-92.
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    Li Yu-Ning (1980). Editor's Note: P'an Ch'i-chun (1917-). Chinese Studies in History 14 (1):77-78.
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  30.  13
    John Elsner (1997). E. Rystedt, CH. Scheffer, CH. Wikander (Edd.): Opus Mixtum: Essays in Ancient Art and Society. (Skrifter Utgivna Av Svenska Institutet I Rom [Acta Instituti Romani Regni Sueciae] 8, 21.) Pp. 176, 77 Figs. Stockholm: Paul Åström, 1994. Paper, SEK 250. ISBN: 91-7042-150-1 (ISSN: 0283–8389). [REVIEW] The Classical Review 47 (02):444-.
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  31.  1
    G. F. Stout (1902). I.—Alleged Self-Contradictions in the Concept of Relation —A Criticism of Mr. Bradley's “Appearance and Reality,” Pt. I, Ch. III. [REVIEW] Proceedings of the Aristotelian Society 2 (1):1-24.
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  32.  13
    Koichi Shinohara (1982). Buddhism and Confucianism in Ch'i-Sung's Essay on Teaching (Yüan-Tao). Journal of Chinese Philosophy 9 (4):401-422.
  33.  5
    Li Yu-Ning (1991). Chu Ch'i-Hui and Her Family. Chinese Studies in History 25 (2):66-87.
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  34.  13
    Russell Hatton (1982). A Comparison of ch'I and Prime Matter. Philosophy East and West 32 (2):159-175.
  35.  8
    Lee Rainey (1992). The Concept of ch'I in the Thought of Wang Ch'ung. Journal of Chinese Philosophy 19 (3):263-284.
  36.  7
    G. F. Stout, H. Wildon Carr, Shadworth H. Hodgson, Henry Sturt & James Lindsay (1901). Alleged Self-Contradictions in the Concept of Relation: A Criticism of Mr. Bradley's "Appearance and Reality," Pt. I, Ch. III [with Discussion]. [REVIEW] Proceedings of the Aristotelian Society 2:1 - 24.
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  37.  2
    Lu-Chiang Wu, Tenney Davis & Wei Po-Yang (1932). An Ancient Chinese Treatise on Alchemy Entitled Ts'an T'ung Ch'i. Isis: A Journal of the History of Science 18:210-289.
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  38.  2
    Wing-Han Hara (1993). Between Individuality and Universality: An Explication of Chuanc-Tzu's Theses of Chien-Tu and ch'I-Wu. Journal of Chinese Philosophy 20 (1):87-99.
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  39. Ina Asim & Sabine Werner (1996). Die Belagerung von K'ai-feng im Winter 1126/27: Nach Kapitel 64-69 des San-ch'ao pei-meng hui-pien, kompiliert von Hsü Meng-hsinDie Belagerung von K'ai-feng im Winter 1126/27: Nach Kapitel 64-69 des San-ch'ao pei-meng hui-pien, kompiliert von Hsu Meng-hsin. [REVIEW] Journal of the American Oriental Society 116 (4):761.
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  40. Susan Bush, Liu Taoch'un & Charles Lachman (1995). Evaluations of Sung Dynasty Painters of Renown: Liu Taoch'un's Sung-Ch'ao Ming-Hua P'ing. Journal of the American Oriental Society 115 (1):111.
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  41. Meribeth E. Cameron & Joseph R. Lenenson (1954). Liang Chi-Ch'ao and the Mind of Modern China. Journal of the American Oriental Society 74 (3):171.
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  42. C. C. Chang (1969). Wu Yen-Yi. Shu hsüeh chia huei pu huei pei chi ch'i tai t'i . K'o hsüeh chiao yü , vol. 11 no. 3 , pp. 33–38. Journal of Symbolic Logic 34 (3):521.
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  43. Alvin P. Cohen & R. G. H. Siu (1977). Ch'i: A Neo-Taoist Approach to Life. Journal of the American Oriental Society 97 (3):358.
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  44. J. K. Fairbank (1951). The Negotiations Between Ch'i-Ying and Lagrené 1844-1846Angelus Grosse-Aschhoff. Speculum 26 (3):507-508.
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  45. Tung-mei Fang & Chih-Shen Sun (1984). Chung-Kuo Che Hsüeh Chih Ching Shen Chi Ch I Fa Chan. Ch Eng Chün Ch U Pan She.
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  46. Paolo Fedrigotti (2010). «Dirò de l'altre cose ch'I'v'ho scorte». Una riflessione sul rapporto tra il prologo Della divina commedia, la metafora esodica E la poetica Dei salmi. Divus Thomas 113 (3):94-110.
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  47. Ulrich Felgner (1986). Shelah Saharon. Infinite Abelian Groups, Whitehead Problem and Some Constructions. Israel Journal of Mathematics, Vol. 18 , Pp. 243–256.Shelah Saharon. A Compactness Theorem for Singular Cardinals, Free Algebras, Whitehead Problem and Transversals. Israel Journal of Mathematics, Vol. 21 , Pp. 319–349.Shelah Sharaon. Whitehead Groups May Be Not Free, Even Assuming CH, I. Israel Journal of Mathematics, Vol. 28 , Pp. 193–204.Shelah Saharon. Whitehead Groups May Not Be Free Even Assuming CH, II. Israel Journal of Mathematics, Vol. 35 , Pp. 257–285.Shelah Saharon. On Uncountable Abelian Groups. Israel Journal of Mathematics, Vol. 32 , Pp. 311–330.Ben-David Shai. On Shelah's Compactness of Cardinals. Israel Journal of Mathematics, Vol. 31 , Pp. 34–56 and P. 394.Hiller Howard L. And Shelah Saharon. Singular Cohomology in L. Israel Journal of Mathematics, Vol. 26 , Pp. 313–319.Hiller Howard L., Huber Martin, and Shelah Saharon. The Structure of Ext and V = L. Mathematische Zeitschrift, Vol. 16. [REVIEW] Journal of Symbolic Logic 51 (4):1068-1070.
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  48. Lois M. Fusek & Irving Yucheng Lo (1973). Hsin Ch'i-chi. Journal of the American Oriental Society 93 (4):635.
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  49. Chauncey S. Goodrich & Scott A. Boorman (1972). The Protracted Game; A Wei-Ch'i Interpretation of Maoist Revolutionary Strategy. Journal of the American Oriental Society 92 (4):588.
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  50. Kwŏn-su Hŏ (ed.) (2007). Mansŏng Pak Ch'i-Bok Ŭi Hangmun Kwa Sasang. Suri.
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