Search results for 'Chʻi-chʻao Lian' (try it on Scholar)

1000+ found
Sort by:
  1. Chʻi-chʻao Lian (1930). History of Chinese Political Thought During the Early Tsin Period. London, K. Paul, Trench, Trubner & Co. Ltd..score: 2040.0
  2. Chen-Kuan Chuang (1992). Liang Ch'i-Ch'ao and the Chinese Constitutional Movement. Chinese Studies in History 25 (4):50-64.score: 450.0
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  3. Chang P'eng-Yuan (1993). Hu Shih and Liang Ch'i-Ch'ao: Affinity and Tension Between Intellectuals of Two Generations. Chinese Studies in History 26 (4):3-49.score: 450.0
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  4. Ignatius J. H. Ts'ao (1972). Ai Ssu-ch'I: The Apostle of Chinese Communism. Studies in East European Thought 12 (1):2-36.score: 254.3
    Ai Ssu-ch'i is a little known but very important figure in the introduction of Marxism-Leninism into China. This first article provides a brief biography of Ai Ssu-ch'i as well as a detailed account of his activities as teacher, author and propagandist. Among his other services to the cause of Marxism-Leninism in China, one has to stress Ai Ssu-ch'i's systematic opposition to Yeh Ch'ing and to the non-Communist interpretation of Dr. Sun Yat-sen's Three Principles of the People. (cf.SST 10 (1970), 138–166.).
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  5. Ignatius J. H. Ts'ao (1972). Ai Ssu-ch'I's Philosophy. Studies in East European Thought 12 (3):231-244.score: 247.5
    In Ai Ssu-ch'i is exemplified and substantiated the Soviet influence on the official definition of philosophy in the history of Communist Party of China, i.e., the assertion about and the method for knowledge of the world. Such a philosophical knowledge has as its formal object the most fundamental laws of the universe.In order to acquire such a genuine philosophical knowledge, one needs a desire to change the world and a proletarian point of view. For only by aiming at changing (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  6. Ch'I.-U. Pak (2010). Sasangkwa Hyŏnsil: Pak Ch'i-U Chŏnchip. Inha Taehakkyo Ch'ulp'anbu.score: 169.5
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  7. Chung-Ying Cheng (1986). On the Environmental Ethics of the Tao and the ch'I. Environmental Ethics 8 (4):351-370.score: 141.0
    How the Tao applies to the ecological understanding of the human environment for the purpose of human well-being as well as for the hannony of nature is an interesting and crucial issue for both environmentalists and philosophers of the Tao. I formulate five basic axioms for an environmental ethic of the Tao: (1) the axiom of total interpenetration; (2) the axiom of self-transformation; (3) the axiom of creative spontaneity; (4) the axiom of a will not to will; and (5) the (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  8. Joshua A. Fogel (1987). Ai Ssu-Ch'i's Contribution to the Development of Chinese Marxism. Distributed by the Harvard University Press.score: 141.0
    Introduction Marxism did not come to China simply as one of the many waves from abroad that inundated Chinese intellectual life during the late Ch'ing ...
    Direct download  
     
    My bibliography  
     
    Export citation  
  9. Liu Ch'ang-Lin (1979). On Ch'i in the Huang Ti Nei Ching. Contemporary Chinese Thought 10 (3):3-19.score: 141.0
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  10. Koichi Shinohara (1982). Buddhism and Confucianism in Ch'i-Sung's Essay on Teaching (Yüan-Tao). Journal of Chinese Philosophy 9 (4):401-422.score: 135.0
  11. John Boardman (1967). J. L. Caskey: Greece and the Aegean Islands in the Middle Bronze Age. (Cambridge Ancient History, Revised Edition, Vol. Ii, Ch. Iv (A).) Pp. 32. Cambridge: University Press, 1966. Paper, 3s. 6d. Net.H. W. Catling: Cyprus in the Neolithic and Bronze Age Periods (C.A.H., Rev. Ed., Vol. I, Ch. Ix (C), Xxvi (B), Vol. Ii, Ch. Iv (C), Xxii (B). Pp. 78. Cambridge: University Press, 1966. Paper, 8s. 6d. Net.O. R. Gurney: Anatolia C. 1600–1380 B.C. (C.A.H., Rev. Ed., Vol. Ii, Ch. Xv (A). Pp. 30. Cambridge: University Press, 1966. Paper, 3s. 6d. Net. [REVIEW] The Classical Review 17 (01):112-113.score: 135.0
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  12. Chung-yuan Chang (1973). "The Essential Source of Identity" in Wang Lung-ch'I's Philosophy. Philosophy East and West 23 (1/2):31-47.score: 135.0
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  13. Siu-Chi Huang (1968). Chang Tsai's Concept of ch'I. Philosophy East and West 18 (4):247-260.score: 135.0
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  14. Lee Rainey (1992). The Concept of ch'I in the Thought of Wang Ch'ung. Journal of Chinese Philosophy 19 (3):263-284.score: 135.0
  15. G. F. Stout, H. Wildon Carr, Shadworth H. Hodgson, Henry Sturt & James Lindsay (1901). Alleged Self-Contradictions in the Concept of Relation: A Criticism of Mr. Bradley's "Appearance and Reality," Pt. I, Ch. III [with Discussion]. [REVIEW] Proceedings of the Aristotelian Society 2:1 - 24.score: 135.0
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  16. Russell Hatton (1982). A Comparison of ch'I and Prime Matter. Philosophy East and West 32 (2):159-175.score: 135.0
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  17. John Boardman (1966). S. S. Weinberg: The Stone Age in the Aegean. (Cambridge Ancient History, Revised Edition, Fasc. 36: Vol. I, Ch. X.) Pp. 68; 3 Maps. Cambridge: University Press, 1965. Paper, 8s. 6d. Net.F. H. Stubbings: The Recession of Mycenaean Civilization. (Cambridge Ancient History, Revised Edition, Fasc. 39: Vol. Ii, Ch. Xxvii.) Pp. 21. Cambridge: University Press, 1965. Paper, 3s. 6d. Net. [REVIEW] The Classical Review 16 (03):416-417.score: 135.0
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  18. Yung Sik Kim (1984). Some Aspects of the Concept of ch'I in Chu Hsi. Philosophy East and West 34 (1):25-36.score: 135.0
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  19. John Boardman (1963). Cambridge Ancient History: Revised Edition, (1) J. M. Cook: Greek Settlements in the Eastern Aegean and Asia Minor. (Vol. Ii, Ch. 38.) Pp. 34.(2) C. W. Blegen: Troy. (Sections From Vol. I, Chs. 18, 24, Vol. Ii, Chs. 15, 21.) Pp. 16.(3) F. H. Stubbings: Chronology: The Aegean Bronze Age. (With Sections by W. C. Hayes and M. B. Rowton on Chronology: Egypt, and Ancient Western Asia.) (Vol. I. Ch. 6.) Pp. 86. Cambridge: University Press, 1961. Paper, 6s., 3s. 6d., 10s. 6d. Net. [REVIEW] The Classical Review 13 (02):234-.score: 135.0
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  20. John Boardman (1968). R. A. Crossland: Immigrants From the North. (Cambridge Ancient History, Revised Edition, Vol. I, Ch. Xxvii.) Pp. 61. Cambridge: University Press, 1967. Paper, 6s. Net.R. D. Barnett: Phrygia and the Peoples of Anatolia in the Iron Age. (Cambridge Ancient History, Revised Edition, Vol. Ii, Ch. Xxx.) Pp. 32. Cambridge: University Press, 1967. Paper, 3s. 6d. Net. [REVIEW] The Classical Review 18 (03):356-.score: 135.0
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  21. Russell Hatton (1988). Is ch'I Recycled? The Debate Within the Neo-Confucian Tradition and its Implications with Respect to the Principle of Personal Identity. Journal of Chinese Philosophy 15 (3):289-318.score: 135.0
  22. John Boardman (1965). Cambridge Ancient History: Revised Edition. Fasc. 20: J. Mellaart: Anatolia Before C. 4000 B.C. And C. 2300–1750 B.C. (Vol. I, Ch. Vii, §§ Xi–Xiv and Ch. Xxiv, §§ I–Vi.) Pp. 52. Fasc. 24: J. L. Caskey: Greece, Crete and the Aegean Islands in the Early Bronze Age. (Vol. I, Ch. Xxvi (A).) Pp. 44. Cambridge: University Press, 1964. Paper, 6s. Net Each. [REVIEW] The Classical Review 15 (01):127-.score: 135.0
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  23. John Elsner (1997). E. Rystedt, CH. Scheffer, CH. Wikander (Edd.): Opus Mixtum: Essays in Ancient Art and Society. (Skrifter Utgivna Av Svenska Institutet I Rom [Acta Instituti Romani Regni Sueciae] 8, 21.) Pp. 176, 77 Figs. Stockholm: Paul Åström, 1994. Paper, SEK 250. ISBN: 91-7042-150-1 (ISSN: 0283–8389). [REVIEW] The Classical Review 47 (02):444-.score: 135.0
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  24. Wing-Han Hara (1993). Between Individuality and Universality: An Explication of Chuanc-Tzu's Theses of Chien-Tu and ch'I-Wu. Journal of Chinese Philosophy 20 (1):87-99.score: 135.0
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  25. Li Yu-Ning (1991). Chu Ch'i-Hui and Her Family. Chinese Studies in History 25 (2):66-87.score: 135.0
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  26. Paolo Fedrigotti (2010). «Dirò de l'altre cose ch'I'v'ho scorte». Una riflessione sul rapporto tra il prologo Della divina commedia, la metafora esodica E la poetica Dei salmi. Divus Thomas 113 (3):94-110.score: 135.0
    No categories
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  27. Kwŏn-su Hŏ (ed.) (2007). Mansŏng Pak Ch'i-Bok Ŭi Hangmun Kwa Sasang. Suri.score: 135.0
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  28. T'ae-yŏng Hong (2008). Kungmin Kukka Ŭi Chŏngch'ihak: P'ŭrangsŭ Minjujuŭi Ŭi Chŏngch'i Ch'ŏrhak Kwa Yŏksa. Humanit'asŭ.score: 135.0
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  29. Chang-yŏp Hwang (2005). Minjujuŭi Chŏngchʻi Chʻŏrhak. Sidae Chŏngsin.score: 135.0
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  30. Chin-sŏk Kim (2008). Kiuttunghan Kyunhyŏng: Tongyo Hanŭn Upʻa Wa Chwapʻa Ege Kwŏnhanŭn Uchʻung Chwadol Chŏngchʻi Chʻŏrhak. Kaema Kowŏn.score: 135.0
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  31. Chun-hyŏk Kwak (2010). Kyŏnggye Wa P'yŏn'gyŏn Ŭl Nŏmŏsŏ: Uri Sidae Chŏngch'i Ch'ŏrhakchadŭl Kwaŭi Taehwa. Han'gilsa.score: 135.0
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  32. Whalen Lai (1975). The Awakening Of Faith In Mahayana (Ta-Ch'eng Ch'i-Hsin Lun): A Study Ofthe Unfolding Of Sinitic Mahayana Motifs. Dissertation, Harvard Universityscore: 135.0
     
    My bibliography  
     
    Export citation  
  33. Yŏng-sik Son (2007). Sŏngnihak Ŭi Hyŏngisanghak Siron: Yi Hwang Kwa Yi I Chʻŏrhak Ŭi Sŏngkyŏk Kyujŏng. Uup.score: 135.0
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  34. Sang-bok Wi (2012). Purhwa Kŭrigo Puron Han Sidae Ŭi Ch'ŏrhak: Pak Ch'i-U Ŭi Sam Kwa Ch'ŏrhak Sasang. Kil.score: 135.0
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  35. Li Yu-Ning (1980). Editor's Note: P'an Ch'i-chun (1917-). Chinese Studies in History 14 (1):77-78.score: 135.0
    No categories
    Translate to English
    | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  36. Li Yu-Ning (1980). Editor's Note: Teng Ying-Ch'ao (1903-). Chinese Studies in History 14 (1):85-92.score: 135.0
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  37. Carlos Frederico Silveira (2012). O comentário ao liber de causis de santo Tomás de aquino tradução do proêmio Das proposições I, II, III, VI, XV, XXI, XXXI E XXXII. Synesis 4 (2).score: 126.0
    O Comentário ao Liber De Causis pertence à última fase das obras de Santo Tomás. Foi escrito, com toda segurança, no primeiro semestre de 1272, em Paris, como testemunha uma cópia parisiense da obra. O De Causis trata das primeiras causas das coisas, que estão constituídas em três ordens, e da distinção e dependência das causas entre si. O texto de Santo Tomás segue passo a passo as proposições em que a obra se divide, que são trinta e duas. Estas (...)
    No categories
    Translate to English
    | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  38. Robson Rodrigues Gomes Filho (2011). Do santuário de Trindade ao jornal “Santuário da Trindade”: Reflexões sobre as mudanças de posicionamento religioso dos primeiros Redentoristas alemães em Goiás ( From “Santuário da Trindade” to “Santuário da Trindade” Journal. Considerations on the ch). Horizonte 9 (23):897-915.score: 126.0
    Normal 0 21 false false false MicrosoftInternetExplorer4 A vinda da Ordem Redentorista para o estado de Goiás, em 1894, revela um contexto político, econômico e religioso peculiar vivido pelo estado, em que, com o fim do regime de padroado, o controle das romarias populares, tanto quanto das manifestações religiosas não-católicas, foram de fundamental importância para a manutenção da hegemonia católica local. O papel desempenhado pelos redentoristas em Goiás, tanto no controle da romaria de Trindade, quanto no combate às religiões e (...)
    Translate to English
    | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  39. Chʻang-ho Kim (ed.) (2005). Chilli Chʻŏngbaji: Nae Ka Anŭn Kŏt I Chilli Ilkka? Ungjin Chisik Hausŭ.score: 126.0
    No categories
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  40. Chʻang-ho Kim (ed.) (2005). Haengbok Chʻŏngbaji: 'Chŭlgŏun' Sam I 'Choŭn' Sam Ilkka. Ungjin Chisik Hausŭ.score: 126.0
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  41. G. I. L. Stanisław (1993). Magia i nauka [recenzja] Ch. Webster, Od Paracelsusa do Newtona, 1992. Zagadnienia Filozoficzne W Nauce 15.score: 126.0
    No categories
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  42. Chʻun-sik Yi (2004). Yuhak Ŭi Chʻŏndogwan Kwa Chŏngchʻi Inyŏm. Koryŏ Taehakkyo Chʻulpʻanbu.score: 126.0
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  43. A. M. Alpert (1980). Knowledge and Cosmos in the Philosophies of Mach and Ch'eng I: An Analysis of the Cognitive Structures of Empiricism in Two Cultures. Philosophy East and West 30 (2):163-179.score: 120.0
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  44. Wing-Tsit Chan (1978). Patterns forneo-confucianism: Why Chu Hsia differed from Ch'eng I. Journal of Chinese Philosophy 5 (2):101-126.score: 120.0
    Translate to English
    | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  45. Li Che-Hou (1974). The Objective and the Social Aspects of Beauty: Comments on the Aesthetics of Chu Kuang-Ch'ien and Ts'ai I. Contemporary Chinese Thought 6 (2):54-68.score: 120.0
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  46. A. S. Wilkins (1902). Lamarre's History of Latin Literature Histoire de la Littérature Latine, depuis la fondation de Rome jusqu' à la fin du gouvernement républicain. Par Clovis Lamarre, docteur ès-lettres, etc. Ouvrage couronné par l'Académie Française. 8vo. Tom. I. Pp. xii, 494; Tom. II, p. 640; Tom. III. p. 598; Tom. IV. p. 472. Paris, Ch. Delegrave. 30 francs. [REVIEW] The Classical Review 16 (08):424-425.score: 120.0
    No categories
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  47. J. Cameron (2000). Focussing on the Focus Group. Ch. 6, In, Hay, I.(2000). In Iain Hay (ed.), Qualitative Research Methods in Human Geography. Oxford University Press.score: 120.0
    No categories
     
    My bibliography  
     
    Export citation  
  48. Wing-Tsit Chan (1975). The Hsing-Li Ching-I and the Ch'eng-Chu School of the Seventeenth Century. In William Theodore De Bary (ed.), The Unfolding of Neo-Confucianism. New York,Columbia University Press. 543--579.score: 120.0
    No categories
     
    My bibliography  
     
    Export citation  
  49. Y. K. Chen (forthcoming). Kuochi Jênch'üan Kungyüeh Chih Neikuo Hsiaoli I Kungmin Yü Chêngchih Ch'üan Kungyüeh Chi Chingchi Shêhui Wênhuach'üan Kungyüeh Shihhsingfa Weili [The Domestic Applicability of International Human Rights Law─ Take ICCPR and ICESCR as Examples]. T’Ai Wan Fa Hsiao Hui [Taiwan Law Society](Ed.), Taiwan Fasyue Sinketi [the Future Issue of Law in Taiwan].score: 120.0
    No categories
     
    My bibliography  
     
    Export citation  
  50. K. Dunn (2000). Interviewing. Ch. 4, In, Hay, I. In Iain Hay (ed.), Qualitative Research Methods in Human Geography. Oxford University Press.score: 120.0
    No categories
     
    My bibliography  
     
    Export citation  
1 — 50 / 1000