Search results for 'Chʻin-shun Lo' (try it on Scholar)

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  1. Chʻin-shun Lo (1987). Knowledge Painfully Acquired: The Kʻun Chih Chi. Columbia University Press.
  2. Robert Eno, Irene Bloom & Lo Ch'in-Shun (1989). Knowledge Painfully Acquired: The K'un-Chih Chi by Lo Ch'in-Shun. Journal of the American Oriental Society 109 (1):112.
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  3. Steven J. Willett (1996). Lo Ch 'in-Shun, Knowledge Painfully Acquired. The'K'un-Ch~ H Chi 'by La Ch 'in-Shun. Trans. And Ed. Irene Bloom Reviewed By'. [REVIEW] Philosophy in Review 16 (6):419-421.
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  4. Irene Bloom (1979). On the'Abstraction'of Ming Thought: Some Concrete Evidence From the Philosophy of Lo Ch'in-Shun. In William Theodore De Bary & Irene Bloom (eds.), Principle and Practicality: Essays in Neo-Confucianism and Practical Learning. Columbia University Press 65--125.
     
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  5. Irene Bloom (1989). Response to Professor Huang Siu-Chi's Review of "Knowledge Painfully Acquired", by Lo Ch'in-Shun and Translated by Irene Bloom. Philosophy East and West 39 (4):459-463.
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  6. Irene Bloom (ed.) (1995). Knowledge Painfully Acquired: The K'un-Chih Chi of Lo Ch 'in-Shun'. Columbia University Press.
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  7. Irene Bloom (ed.) (1987). Knowledge Painfully Acquired: The K'un-Chih Chi of Lo Ch 'in-Shun'. Cup.
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  8. Yu Tung Lo & Semir Zeki (2014). Masking Reveals Parallel Form Systems in the Visual Brain. Frontiers in Human Neuroscience 8.
  9.  3
    Julie M. Robillard, Cody Lo, Tanya L. Feng & Craig A. Hennessey (forthcoming). “A Light Switch in the #Brain”: Optogenetics on Social Media. Neuroethics:1-10.
    Neuroscience communication is increasingly taking place on multidirectional social media platforms, creating new opportunities but also calling for critical ethical considerations. Twitter, one of the most popular social media applications in the world, is a leading platform for the dissemination of all information types, including emerging areas of neuroscience such as optogenetics, a technique aimed at the control of specific neurons. Since its discovery in 2005, optogenetics has been featured in the public eye and discussed extensively on social media, but (...)
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  10.  23
    Gerald E. Fryxell & Carlos W. H. Lo (2003). The Influence of Environmental Knowledge and Values on Managerial Behaviours on Behalf of the Environment: An Empirical Examination of Managers in China. [REVIEW] Journal of Business Ethics 46 (1):45 - 69.
    This study explores linkages between what Chinese managers generally know about environmental issues, how strongly they value environmental protection, and different types of behaviours/actions they may take within their organizations on behalf of the environment. From a sample of 305 managers in Guangzhou and Beijing, it was found that both environmental knowledge and values are more predictive of more personal managerial behaviours, such as keeping informed of relevant company issues and working within the system to minimize environmental impacts, than more (...)
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  11.  25
    Ping-Cheung Lo (2012). Warfare Ethics in Sunzi'sart of War?Historical Controversies and Contemporary Perspectives. Journal of Military Ethics 11 (2):114-135.
    Abstract Contemporary English and Chinese scholars alike have interpreted Sunzi's Art of War as advocating amoralism in warfare. That charge has a long history in pre-modern China and has not been fully refuted. This essay argues that the alleged amoral Machiavellianism is more appropriate for ancient Qin military thought than for Sunzi. The third chapter of Sunzi's treatise contains a distinctive moral perspective that cannot be found in the military thought of the state of Qin, which succeeded in defeating all (...)
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  12.  1
    Gerald E. Fryxell & Carlos W. H. Lo (2003). The Influence of Environmental Knowledge and Values on Managerial Behaviours on Behalf of the Environment: An Empirical Examination of Managers in China. Journal of Business Ethics 46 (1):45-69.
    This study explores linkages between what Chinese managers generally know about environmental issues, how strongly they value environmental protection, and different types of behaviours/actions they may take within their organizations on behalf of the environment. From a sample of 305 managers in Guangzhou and Beijing, it was found that both environmental knowledge and values are more predictive of more personal managerial behaviours, such as keeping informed of relevant company issues and working within the system to minimize environmental impacts, than more (...)
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  13.  46
    Y. S. Lo (2006). Making and Finding Values in Nature: From a Humean Point of View. Inquiry 49 (2):123 – 147.
    The paper advances a Humean metaethical analysis of "intrinsic value" - a notion fundamental in moral philosophy in general and particularly so in environmental ethics. The analysis reduces an object's moral properties (e.g., its value) to the empirical relations between the object's natural properties and people's psychological dispositions to respond to them. Moral properties turn out to be both objective and subjective, but in ways compatible with, and complementary to, each other. Next, the paper investigates whether the Humean analysis can (...)
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  14.  10
    Bernard Lo & Lindsay Parham (2010). Resolving Ethical Issues in Stem Cell Clinical Trials: The Example of Parkinson Disease. Journal of Law, Medicine & Ethics 38 (2):257-266.
    Clinical trials of stem cell transplantation raise ethical issues that are intertwined with scientific and design issues, including choice of control group and intervention, background interventions, endpoints, and selection of subjects. We recommend that the review and IRB oversight of stem cell clinical trials should be strengthened. Scientific and ethics review should be integrated in order to better assess risks and potential benefits. Informed consent should be enhanced by assuring that participants comprehend key aspects of the trial. For the trial (...)
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  15.  1
    Ming-Cheng M. Lo & Yun Fan (2010). Hybrid Cultural Codes in Nonwestern Civil Society: Images of Women in Taiwan and Hong Kong. Sociological Theory 28 (2):167 - 192.
    Scholars have established that cultural codes and styles of expression in civil society must be recognized as informal mechanisms of exclusion, calling into question the possibility of the Habermasian normative ideal of the public sphere. This article joins theoretical discussions of how to remedy this problem. Going beyond Alexander's model of "multicultural incorporation" and borrowing from Sewell's theory of the duality of structure, we develop a theoretical framework of code hybridization to conceptualize how civil society participants achieve civil solidarity amid (...)
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  16.  2
    Yi‐Hao Weng, Ken N. Kuo, Chun‐Yuh Yang, Heng‐Lien Lo, Ya‐Hui Shih & Ya‐Wen Chiu (2013). Information‐Searching Behaviors of Main and Allied Health Professionals: A Nationwide Survey in Taiwan. Journal of Evaluation in Clinical Practice 19 (5):902-908.
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  17.  1
    Bernard Lo (1983). The Unmasking of Medicine By Ian Kennedy, And: Philosophy in Medicine By Charles M. Culver and Bernard Gert. Perspectives in Biology and Medicine 26 (4):676-677.
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  18.  1
    Steven Lo & Nadim Aslam (2005). Audit of the Management of Facial Lacerations in Accident and Emergency Department: Wound Closure Without Appropriate Training or Guidelines. Journal of Evaluation in Clinical Practice 11 (1):95-96.
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  19.  1
    Ji Li, Yali Tan, Hong Zhu, Zhenyao Cai & Susanna Y. F. Lo (2014). Environmental Protection of Panda Habitat in the Wolong Nature Reserve: A Chinese Perspective. Environmental Ethics 36 (2):187-202.
    Environmental ethics can be cultivated in China and other Asian countries based on Chinese philosophical perspectives. Two major Chinese philosophies relevant to the issues of environmental ethics—Confucianism and Taoism—suggest certain approaches to developing environmental ethics. These approaches can complement each other in developing a Chinese or East Asian theory of environmental ethics. Drawing on these perspectives, China’s Wolong National Nature Reserve can face the challenge of protecting its pandas while developing the local economy. By adopting a set of strategies with (...)
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  20. Hon Wah Lee, Yu-Hui Lo, Kuan-Hui Li, Wen-Shin Sung & Chi-Hung Juan (2015). The Relationship Between the Development of Response Inhibition and Intelligence in Preschool Children. Frontiers in Psychology 6.
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  21. Ping-Cheung Lo (1990). Love and Imitation in the New Testament and Recent Christian Ethics. Dissertation, Yale University
    This dissertation seeks to bridge the gulf between New Testament studies and Christian theological ethics by integrating them on the topic of Christian love for others--especially when such a love is correlated with the appeal to imitate God or Jesus Christ. The general goal of this endeavor is therefore to do an exercise in hermeneutics--to make the Scripture speak to contemporary Christians ethically. The specific goal, then, is to establish the rudiments of a complete ethical theory of Christian love which (...)
     
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  22. Suzanne Ho-Wai So, Arthur P. Chan, Catherine Shiu-Yin Chong, Melissa Hiu-Mei Wong, William Tak-Lam Lo, Dicky Wai-Sau Chung & Sandra S. Chan (2015). Metacognitive Training for Delusions : Effectiveness on Data-Gathering and Belief Flexibility in a Chinese Sample. Frontiers in Psychology 6.
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  23. Kwai-Cheung Lo (2006). Theorizing Chinese Masculinity: Society and Gender in China (Review). Philosophy East and West 56 (3):497-499.
  24.  5
    Yafen Lo, Ashley Sides, Joseph Rozelle & Daniel Osherson (2002). Evidential Diversity and Premise Probability in Young Children's Inductive Judgment. Cognitive Science 26 (2):181-206.
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  25. Bernard Lo & Lindsay Parham (2010). Resolving Ethical Issues in Stem Cell Clinical Trials: The Example of Parkinson Disease. Journal of Law, Medicine and Ethics 38 (2):257-266.
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  26.  13
    Ming-Cheng M. Lo & Christopher P. Bettinger (2001). The Historical Emergence of a “Familial Society” in Japan. Theory and Society 30 (2):237-279.
  27.  11
    Pik-yee Lo & 盧碧儀 (1993). Formative Assessment in English Language Education In. Complexity 35 (2.3):3-4.
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  28.  4
    John R. Anderson, Deb K. Roy, Alex P. Pentland, Vincent Awmm Aleven, Kenneth R. Koedinger, Yafen Lo, Ashley Sides, Joseph Rozelle, Daniel Osherson & Bruno Laeng (2002). Regular Articles Perceiving Temporal Regularity in Music* 1 Edward W. Large, Caroline Palmer Memory for Goals: An Activation-Based Model* 39 Erik M. Altmann, J. Gregory Trafton. [REVIEW] Cognitive Science 26 (837):839.
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  29.  1
    Alex Y. Lo (2015). Political Ambiguity in Chinese Climate Change Discourses. Environmental Values 24 (6):755-776.
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  30.  4
    Bernard Lo (1992). Ethical Dilemmas in HIV Infection: What Have We Learned? Journal of Law, Medicine & Ethics 20 (1-2):92-103.
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  31.  2
    Bernard Lo, Karen H. Rothenberg & Michael Vasko (1996). Physician-Assisted Suicide in Context: Constitutional, Regulatory, and Professional Challenges. Journal of Law, Medicine & Ethics 24 (3):181-182.
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  32.  4
    Alan Kam-Leung Chan & Yuet Keung Lo (eds.) (2010). Philosophy and Religion in Early Medieval China. State University of New York Press.
    An exploration of Chinese during a time of monumental change, The period after the fall of the Han dynasty.
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  33. Lohr Ch (1976). Die Mittelalterliche Aristotelesdeutung in Ihrem Gesellschaftlichen Kontext L'interprétation Médiévale d'Aristote Dans Son Contexte Sociologique. Theologie Und Philosophie 51 (4):481-495.
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  34. Kahn Ch (forthcoming). The Verb 'Be'in Ancient Greek. Foundations of Language.
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  35. Lois M. Fusek & Irving Yucheng Lo (1973). Hsin Ch'i-chi. Journal of the American Oriental Society 93 (4):635.
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  36. Leslie Nai-Kwai Lo (1989). Arts Education in the Mass Cultural System of China. Journal of Aesthetic Education 23 (1):101.
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  37. Melissa Lo (2015). Catelijne Coopmans, Janet Vertesi, Michael Lynch and Steve Woolgar , Representation in Scientific Practice Revisited. Cambridge, MA: MIT Press, 2014. Pp. Ix + 366. ISBN 978-0-262-52538-1. £24.95. [REVIEW] British Journal for the History of Science 48 (4):722-724.
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  38. Bernard Lo (1992). Ethical Dilemmas in HIV Infection: What Have We Learned? Journal of Law, Medicine and Ethics 20 (1-2):92-103.
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  39. Louis Lo (2015). Justice and “Divine Violence” in Melville’s Billy Budd. Philosophy Study 5 (4).
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  40. Bernard Lo, Karen H. Rothenberg & Michael Vasko (1996). Physician-Assisted Suicide in Context: Constitutional, Regulatory, and Professional Challenges. Journal of Law, Medicine and Ethics 24 (3):181-182.
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  41. Bernard Lo (1988). Quality of Life Judgments in the Care of the Elderly. In John F. Monagle & David C. Thomasma (eds.), Medical Ethics: A Guide for Health Professionals. Aspen Publishers 140--147.
     
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  42. J. P. Lo & Joseph Needham (1973). Science and Civilisation in China. Vol. IV, Part 3: Civil Engineering and Nautics. Journal of the American Oriental Society 93 (4):636.
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  43.  7
    Güvercin Ch & Arda B. (2008). Eugenics Concept: From Plato to Present. Human Reproduction and Genetic Ethics 14 (2):20-26.
    All prospective studies and purposes to improve cure and create a race that would be exempt of various diseases and disabilities are generally defined as eugenic procedures. They aim to create the "perfect" and "higher" human being by eliminating the "unhealthy" prospective persons. All of the supporting actions taken in order to enable the desired properties are called positive eugenic actions; the elimination of undesired properties are defined as negative eugenics. In addition, if such applications and approaches target the public (...)
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  44.  9
    Shih-Yu Lo & Su-Ling Yeh (2011). Independence Between Implicit and Explicit Processing as Revealed by the Simon Effect. Consciousness and Cognition 20 (3):523-533.
    Studies showing human behavior influenced by subliminal stimuli mainly focus on implicit processing per se, and little is known about its interaction with explicit processing. We examined this by using the Simon effect, wherein a task-irrelevant spatial distracter interferes with lateralized response. Lo and Yeh found that the visual Simon effect, although it occurred when participants were aware of the visual distracters, did not occur with subliminal visual distracters. We used the same paradigm and examined whether subliminal and supra-threshold stimuli (...)
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  45. Lo Ssu-Ting (1975). The Struggle Between Restoration and Counterrestoration in the Course of the Founding of the Ch 'in Dynasty'. Chinese Studies in History 8 (1):55-73.
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  46. Shun-Hsin Chou & Edward Le-Fevour (1970). Western Enterprise in Late Ch'ing China: A Selective Survey of Jardine, Matheson & Company's Operations, 1842-1895. Journal of the American Oriental Society 90 (4):616.
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  47.  5
    Liang Ling-I. (1976). The Crystallization of Pre-Ch 'in Legalist Thought'. Contemporary Chinese Thought 7 (4):35-56.
    Han Fei was a fierce general in the anti-Confucian struggle of the late Warring States period and was also an outstanding pre-Ch'in Legalist theoretician. Han Fei Tzu, this piece of writing, which was critical of Confucius and full of a violently militant spirit, vividly recorded the course of the difficult combat of the landowning class which led to its victory over the slave-owning class. It summed up the historical experience of the struggle between the Confucian and Legalist lines during the (...)
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  48.  3
    Esfandiar Eslami & Mohammad Golshani (2012). Shelah's Strong Covering Property and CH in V[R]. Mathematical Logic Quarterly 58 (3):153-158.
    In this paper we review Shelah's strong covering property and its applications. We also extend some of the results of Shelah and Woodin on the failure of equation image by adding a real.
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  49.  3
    T'ien Ch'ang-wu (1972). Methodological Problems in the Study of the History of Philosophy From an Evaluation of Wang Ch'ung. Contemporary Chinese Thought 4 (1):70-99.
    In ancient times in our country, Wang Ch'ung was an eminent materialist and a brilliant atheist, a progressive thinker who opposed the orthodox feudal thought. This has gone basically unquestioned. This year the February 21 issue of Kuang-ming jih-pao printed in its philosophy section an article by Comrade T'ung Mo-an, "Is Wang Ch'ung a Peasant Class Thinker?" The article is an evaluation completely denying this. T'ung believes that the purpose of Wang Ch'ung's works was "to uphold the rule of the (...)
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  50.  2
    Hung Ch'eng (1975). A Tentative Discussion of Pre-Ch'in Legalists' Ideas Concerning War Preparedness. Chinese Studies in History 9 (2):21-36.
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