Search results for 'Chae-bong Ham' (try it on Scholar)

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  1. Chae-bong Ham (2001). Confucian Rituals and the Technology of the Self: A Foucaultian Interpretation. Philosophy East and West 51 (3):315-324.score: 870.0
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  2. Sŏk-hŏn Ham (2009). Ham Sŏk-Hŏn Kwaŭi Taehwa. Han'gilsa.score: 180.0
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  3. Sŏk-hŏn Ham (2009). Sarang Enŭn Pangbŏp I Ŏpsŭmnida: Karyŏ Ppobŭn Ham Sŏk-Hŏn Sŏnsaengnim Malssŭm. HanʼGilsa.score: 180.0
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  4. C. Ham (1992). Ethics and the Health Services Manager. Journal of Medical Ethics 18 (2):103-103.score: 30.0
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  5. Vince Ham (1999). Tracking the Truth or Selling One's Soul? Reflections on the Ethics of a Piece of Commissioned Research. British Journal of Educational Studies 47 (3):275 - 282.score: 30.0
    This paper takes as its starting point a decision to accept a particular commission for a piece of educational research which is subject to contractual restrictions. In the light of recent debate on the contentious politics and ethics of contractual research, it then addresses the problem of what might constitute an ethical defence, or critique, of such research and such contracts.
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  6. Babette Babbich, Debra Bergoffen, Thomas H. Brobjer, Daniel Conway, Brian Crowley, Brian Domino, Peter Groff, Jennifer Ham, Lawrence Hatab, Kathleen Marie Higgins, Vanessa Lemm, Paul S. Loeb, Nickolas Pappas, Richard Perkins, Gerd Schank, Alan D. Schrift, Gary Shapiro, Tracey Stark, Charles S. Taylor, Jami Weinstein & Martha Kendal Woodruff (2003). A Nietzschean Bestiary: Becoming Animal Beyond Docile and Brutal. Rowman & Littlefield Publishers.score: 30.0
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  7. Sŏk-hŏn Ham (2009). Chugŭlttae Kkaji I Kŏrŭm Ŭro. Han'gilsa.score: 30.0
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  8. Sŏk-hŏn Ham (2009). Chinsil Ŭl Ch'annŭn Pŏttŭl Ege. Han'gilsa.score: 30.0
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  9. Hyŏn-chʻan Ham (2007). Chu Ton-I: Sŏngnihak Ŭi Pijo. SŏnggyunʼGwan Taehakkyo Chʻulpʻanbu.score: 30.0
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  10. Kyu-jin Ham (2008). Chŏng Yag-Yong Chŏngchʻi Sasang Ŭi Chaejomyŏng =. HanʼGuk Haksul Chŏngbo.score: 30.0
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  11. Sŏk-hŏn Ham (2009). In'gan Hyŏngmyŏng. Han'gilsa.score: 30.0
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  12. Sŏk-hŏn Ham (2007). Onŭl Tasi Kŭriwŏjinŭn Saramdŭl. Han'gilsa.score: 30.0
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  13. Ken Ham (2009). Questions From Kids on God and the Bible. Master Books.score: 30.0
     
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  14. Sŏk-hŏn Ham (2009). Ssial Ege Ponaenŭn P'yŏnji. Han'gilsa.score: 30.0
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  15. Yŏng-dae Ham (2011). Sŏngho Hakp'a Ŭi Maengjahak. T'aehaksa.score: 30.0
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  16. Sŏk-hŏn Ham (2009). Ssial Ŭi Yetkŭl P'uri. Han'gilsa.score: 30.0
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  17. Richard Ham, Donald Fucci & James Cantrell (1984). The Effects of Temporal Delay and Frequency Alteration on the Speaking Rates of Children. Bulletin of the Psychonomic Society 22 (5):418-420.score: 30.0
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  18. Sŏk-hŏn Ham (2009). Tŭlsaram Ŏl. Han'gilsa.score: 30.0
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  19. W. Ham (1982). The Study of Living Words in Zen Buddhism. Journal of Dharma 7 (3):331-336.score: 30.0
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  20. Daniël Lakens, Daniel A. Fockenberg, Karin P. H. Lemmens, Jaap Ham & Cees J. H. Midden (2013). Brightness Differences Influence the Evaluation of Affective Pictures. Cognition and Emotion 27 (7):1225-1246.score: 30.0
  21. Benton J. Underwood, Margaret Ham & Bruce Ekstrand (1962). Cue Selection in Paired-Associate Learning. Journal of Experimental Psychology 64 (4):405.score: 30.0
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  22. Door Eues Goes En Boris van & Der Ham (forthcoming). Waardig oud worden! Idee.score: 30.0
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  23. Sung-Soo Kim (2008). Ham Sok-Hon (1901-1989). Proceedings of the Xxii World Congress of Philosophy 50:359-368.score: 18.0
    This paper explores Ham's role as a maverick thinker, a pacifist and an innovator of religious pluralism in twentieth century Korea. Ham saw an individual's spiritual quest and the struggle for social justice as interrelated. As an idealist, Ham viewed human beings basically as moral beings, and perceived the Supreme Being or God not only as a transcendental being, but also as an imminent being both in the sense of existing everywhere and also in the sense of existing as `inner (...)
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  24. Jaesoon Park (2008). The Philosophy of HAM, Seok Heon as an Encounter of the Eastern and Western Cultures. Proceedings of the Xxii World Congress of Philosophy 50:525-557.score: 18.0
    The purpose of this essay is to identify the characters of Ham's philosophy that have been formed through the historical process of the encounter between the Eastern and Western civilizations. Views of the academics on Ham have been divided in two; those who regard Ham as a philosopher characterizing oriental Korean cultural thought, and those who see him with the characteristics of Christianity and Western modern cultural thought. In this essay I will show that Ham formed an integrated thought which (...)
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  25. Kyoung-Jae Kim (2008). On the Formative Elements of the Spiral View of History in Ham's Ssial Thought. Proceedings of the Xxii World Congress of Philosophy 50:351-357.score: 18.0
    The metaphorical understanding of historical movement as spiral is due to the symbolism of the spiral. Spiral is the geometric pattern to depict a self-accumulative growth of energy or life force. For Ham, history neither reiterates “the eternal return” to the primal archetype nor generates “the unilateral straight move of teleology. If history is a living move, it should follow the basic principle of life evolution as all the living experiences the gradual and yet creative advance by long accumulative changes. (...)
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  26. Boris van der Ham (forthcoming). Invullingen van burgerschap kunnen we zoeken in de politieke theorie of de dagelijkse praktijk van het beleid. Is er daarnaast niet een niche denkbaar waarin nieuwe invu~ lingen van burgerschap voorzichtig uitgroeien? Of een domein waar een burgerschap wordt voorgesteld als radicaal alternatief? Aan Boris van der Ham, acteur en polit~ cus, de vraag of kunstenaars zo'n voorhoede vormen. Idee.score: 18.0
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  27. Chae-O. Yi (2011). Yi Chae-o Ŭi Chŏngch'i Sŏngch'al: Otkit Ŭl Yŏmigo Sidae Ap E Sŏda. Chungang Books.score: 18.0
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  28. Petra B. Schumacher (2014). Content and Context in Incremental Processing: “The Ham Sandwich” Revisited. Philosophical Studies 168 (1):151-165.score: 15.0
    The interplay of content and context is observable in a moment to moment manner as propositional content unfolds. The current contribution illustrates this through data from real-time language comprehension indicating that propositional content is not computed in isolation but relies in important ways on context during every step of the computation of meaning. The relevant notion of context that we have to adopt includes all aspects of possible worlds and draws on a variety of knowledge representations, which in a first (...)
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  29. Michael Allen Fox (1998). Jennifer Ham and Matthew Senior, Eds., Animal Acts: Configuring the Human in Western History Reviewed By. Philosophy in Review 18 (2):104-107.score: 15.0
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  30. Owen Flanagan, Patrizia Magli, Giovanni Manetti, Patrizia Violi, Charles Sanders Peirce & Ruggero Puletti (1999). The Name of the Rose. 1988. Dir. Jean-Jacques Annaud, with Sean Connery, F. Murray Abra-Ham, and Christian Slater. Cristaldifilm. [REVIEW] Semiotics 23:81.score: 15.0
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  31. Lachlan Forrow (1994). The Green Eggs and Ham Phenomena. Hastings Center Report 24 (6):29-32.score: 15.0
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  32. Gary Freeman (1980). Developmental Biology Mechanisms of Development Richard Ham Marilyn Veomett. BioScience 30 (9):624-624.score: 15.0
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  33. Arne Grøn (1991). Anmeldelse af CH Koch: En flue på Hegels udødelige næse eller Om Adolph Peter Adler og Søren Kierkegaards forhold til ham. Kierkegaardiana 15:157-159.score: 15.0
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  34. Sŏng-su Kim (2006). Ham Sŏk-Hŏn: Chayu Mank'ŭm Sarang Han P'yŏnghwa. Pom Namu.score: 15.0
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  35. Tae-sik Kim (2009). Ham Sŏk-Hŏn Ŭi Chonggyo Insik Kwa Saengt'ae Ch'ŏrhak =. P'ŭrich'ing Ak'ademi.score: 15.0
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  36. Yong-jun Kim (2006). Nae Ka Pon Ham Sŏk-Hŏn. Akʻanet.score: 15.0
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  37. Kyŏng-jae Kim (2012). Naege Onŭn Cha Ch'am Ŭro Ora: Ham Sŏk-Hŏn Ŭi Chonggyo Si T'amgu. Ch'aekpose.score: 15.0
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  38. Ki-bo Nam (2009). Manhwa Ham Sŏk-Hŏn. Han'gilsa.score: 15.0
    v. 1. Chugŭl ttae kkaji i kŏrŭm ŭro -- v. 2. kyŏul i manil ondamyŏn -- v. 3. pabosae ŭi norae.
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  39. Pyŏng-ju Sin (2008). Yi Chi-Ham Pʻyŏngjŏn: Tʻojŏng Yi Chi-Ham. Kŭl Hangari.score: 15.0
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  40. Olle Sjögren (1994). Sung-Bong Park: An Aesthetics of the Popular Arts. Nordic Journal of Aesthetics 7 (11).score: 15.0
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  41. Seok Choong Song (1990). Ham Sok Hon, A Biographical Sketch. The Acorn 5 (1):11-14.score: 15.0
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  42. T'ae-bok Yi (2011). Chosŏn Ŭi Syup'ŏ Sŭt'a T'ojŏng Yi Chi-Ham: Panmannyŏn Yŏksa, Ch'oego Ŭi Kyŏngsega T'ojŏng Ŭi Sam Kwa Sasang. Tongnyŏk.score: 15.0
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  43. Eugene F. Rogers (2014). The Sociology and Theology of Creationist Objections to Evolution: How Blood Marks the Bounds of the Christian Body. Zygon 49 (3):540-553.score: 9.0
    The staying power of creationist objections to evolution needs explanation. It depends on the use of “blood” language. Both William Jennings Bryan and, a century later, Ken Ham connect evolution with the blood of predation and the blood of apes, and both also connect evolution with the blood of atonement. Drawing on Mary Douglas and Bettina Bildhauer, I suggest that blood becomes important to societies that image the social body on the human body. Blood reveals the body as porous and (...)
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  44. Miltiades Chryssavgis (1996). Orthodoxy in Australia.[Article First Appeared in Hams, Dorothy; Hind, Douglas; and Millikan, David. The Shape of Belief: Christianity in Australia Today (1982)]. [REVIEW] Australasian Catholic Record 73 (1):23.score: 5.0
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  45. Jason Turner (2013). (Metasemantically) Securing Free Will. Australasian Journal of Philosophy 91 (2):295-310.score: 3.0
    Metasemantic security arguments aim to show, on metasemantic grounds, that even if we were to discover that determinism is true, that wouldn't give us reason to think that people never act freely. Flew's [1955] Paradigm Case Argument is one such argument; Heller's [1996] Putnamian argument is another. In this paper I introduce a third which uses a metasemantic picture on which meanings are settled as though by an ideal interpreter. Metasemantic security arguments are widely thought discredited by van Inwagen's [1983] (...)
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  46. Luciano Floridi (2010). Information, Possible Worlds and the Cooptation of Scepticism. Synthese 175 (1):63 - 88.score: 3.0
    The article investigates the sceptical challenge from an informationtheoretic perspective. Its main goal is to articulate and defend the view that either informational scepticism is radical, but then it is epistemologically innocuous because redundant; or it is moderate, but then epistemologically beneficial because useful. In order to pursue this cooptation strategy, the article is divided into seven sections. Section 1 sets up the problem. Section 2 introduces Borei numbers as a convenient way to refer uniformly to (the data that individuate) (...)
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  47. Barry Smith (1986). The Theory of Value of Christian von Ehrenfels. In R. Fabian (ed.), Christian von Ehrenfels: Leben und Werk. Rodopi. 150.score: 3.0
    Christian von Ehrenfels was a student of both Franz Brentano and Carl Menger and his thinking on value theory was inspired both by Brentano’s descriptive psychology and by the subjective theory of economic value advanced by Menger, the founder of the Austrian school of economics. Value, for Ehrenfels, is a function of desire, and we ascribe value to those things which we either do in fact desire, or would desire if we were not convinced of their existence. He asserts that (...)
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  48. Chae-sik Chung (2006). Between Principle and Situation: Contrasting Styles in the Japanese and Korean Traditions of Moral Culture. Philosophy East and West 56 (2):253-280.score: 3.0
    : We may better understand the development of the Neo-Confucian religiousethical tradition in East Asia if we can discern the different ways that the scholars of Japan and Korea reacted to and adjusted the discourse of the tradition. Focusing on the optimistic concept of human nature and an ethic of situation developed by the Kogakuha scholars in Japan, we will contrast them with the more rigoristic philosophy of kyŏng (reverential seriousness) and an ethic of principle emphasized by the Korean Neo-Confucian (...)
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  49. Young-joon Park, K. I. M. Sujin, K. I. M. Aeree, H. A. Seung-yeon, L. E. E. Young-mee, Bong-kyung Shin, L. E. E. Hyun-joo, Soojin Park & K. I. M. Han-kyeom (2009). A Study of Bioethical Knowledge and Perceptions in Korea. Bioethics 24 (6):309-322.score: 3.0
    This study assessed the knowledge and perception of human biological materials (HBM) and biorepositories among three study groups in South Korea. The relationship between the knowledge and the perception among different groups was also examined by using factor and regression analyses. In a self-reporting survey of 440 respondents, the expert group was found more likely to be knowledgeable and positively perceived than the others. Four factors emerged: Sale and Consent, Flexible Use, Self-Confidence, and Korean Bioethics and Biosafety Action restriction perception. (...)
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  50. Jae-Bong Yoo (2001). Hirst's Social Practices View of Education: A Radical Change From His Liberal Education? Journal of Philosophy of Education 35 (4):615–626.score: 3.0
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