Search results for 'Chae-sik Chung' (try it on Scholar)

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  1. Chae-sik Chung (2006). Between Principle and Situation: Contrasting Styles in the Japanese and Korean Traditions of Moral Culture. Philosophy East and West 56 (2):253-280.score: 870.0
    : We may better understand the development of the Neo-Confucian religiousethical tradition in East Asia if we can discern the different ways that the scholars of Japan and Korea reacted to and adjusted the discourse of the tradition. Focusing on the optimistic concept of human nature and an ethic of situation developed by the Kogakuha scholars in Japan, we will contrast them with the more rigoristic philosophy of kyŏng (reverential seriousness) and an ethic of principle emphasized by the Korean Neo-Confucian (...)
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  2. Chai-Sik Chung (1997). Korean Confucian Response to the West: A Semiotic Aspect of Culture Conflict. Journal of Chinese Philosophy 24 (3):361-399.score: 240.0
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  3. Chai-sik Chung (1980). In Defense of the Traditional Order: Ch'ŏksa Wijŏng. Philosophy East and West 30 (3):355-373.score: 240.0
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  4. Chai-sik Chung & William Theodore Debary (1985). Chong Tojon. In William Theodore De Bary & JaHyun Kim Haboush (eds.), The Rise of Neo-Confucianism in Korea. Columbia University Press. 59-88.score: 240.0
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  5. Michael Alfred & Christopher Chung (2012). Design, Development, and Evaluation of a Second Generation Interactive Simulator for Engineering Ethics Education (SEEE2). Science and Engineering Ethics 18 (4):689-697.score: 60.0
    This paper describes a second generation Simulator for Engineering Ethics Education. Details describing the first generation activities of this overall effort are published in Chung and Alfred (Sci Eng Ethics 15:189–199, 2009). The second generation research effort represents a major development in the interactive simulator educational approach. As with the first generation effort, the simulator places students in first person perspective scenarios involving different types of ethical situations. Students must still gather data, assess the situation, and make decisions. The (...)
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  6. Oliver J. Board, Kim-Sau Chung & Burkhard C. Schipper (2011). Two Models of Unawareness: Comparing the Object-Based and the Subjective-State-Space Approaches. Synthese 179 (1):13 - 34.score: 60.0
    Over the past 20 years or so, a small but growing literature has emerged with the aim of modeling agents who are unaware of certain things. In this paper we compare two different approaches to modeling unawareness: the object-based approach of Board and Chung (Object-based unawareness: theory and applications. University of Minnesota, Mimeo, 2008) and the subjective-state-space approach of Heifetz et al. (J Econ Theory 130: 78-94,2006). In particular, we show that subjectivestate-space models (henceforth HMS structures) can be embedded (...)
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  7. Christopher Chung (forthcoming). Comparison of Cross Culture Engineering Ethics Training Using the Simulator for Engineering Ethics Education. Science and Engineering Ethics:1-8.score: 60.0
    This paper describes the use and analysis of the Simulator for Engineering Ethics Education (SEEE) to perform cross culture engineering ethics training and analysis. Details describing the first generation and second generation development of the SEEE are published in Chung and Alfred, Science and Engineering Ethics, vol. 15, 2009 and Alfred and Chung, Science and Engineering Ethics, vol. 18, 2012. In this effort, a group of far eastern educated students operated the simulator in the instructional, training, scenario, and (...)
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  8. Hyun-Joo Lee & Dae-Ryun Chung (2008). 한국 유아를 위한 철학적 탐구공동체 활동의 실제. Proceedings of the Xxii World Congress of Philosophy 27:123-139.score: 60.0
    This paper is about activities of ‘community of inquiry’ on the basis of Lipman’s model applied at a kindergarten in Seoul, Korea. The activities of community of inquiry, basically, includes a series of activities, for example, reading textbooks, making up questions, discussing on themes, working out exercises and further responding. At the beginning of P4C lessons, young children had difficulties in reading texts with no pictures, and making up questions. Having philosophy lessons repeatedly, they were accustomed to the activities, felt (...)
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  9. Peter D. Ashworth & Man Cheung Chung (eds.) (2006). Phenomenology and Psychological Science: Historical and Philosophical Perspectives. Springer.score: 60.0
    Phenomenological studies of human experience are a vital component of caring professions such as counseling and nursing, and qualitative research has had increasing acceptance in American psychology. At the same time, the debate continues over whether phenomenology is legitimate science, and whether qualitative approaches carry any empirical validity. Ashworth and Chung’s Phenomenology and Psychological Science places phenomenology firmly in the context of psychological tradition. And to dispel the basic misconceptions surrounding this field, the editors and their seven collaborators trace (...)
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  10. Mohamed M. Ahmed, Kun Young Chung & John W. Eichenseher (2003). Business Students' Perception of Ethics and Moral Judgment: A Cross-Cultural Study. [REVIEW] Journal of Business Ethics 43 (1-2):89 - 102.score: 30.0
    Business relations rely on shared perceptions of what is acceptable/expected norms of behavior. Immense expansion in transnational business made rudimentary consensus on acceptable business practices across cultural boundaries particularly important. Nonetheless, as more and more nations with different cultural and historical experiences interact in the global economy, the potential for misunderstandings based on different expectations is magnified. Such misunderstandings emerge in a growing literature on "improper" business practices – articulated from a narrow cultural perspective. This paper reports an ongoing research (...)
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  11. Franklin G. Miller, Howard Brody & Kevin C. Chung (2000). Cosmetic Surgery and the Internal Morality of Medicine. Cambridge Quarterly of Healthcare Ethics 9 (03):353-364.score: 30.0
    Cosmetic surgery is a fast-growing medical practice. In 1997 surgeons in the United States performed the four most common cosmetic procedures443,728 times, an increase of 150% over the comparable total for 1992. Estimated total expenditures for cosmetic surgery range from $1 to $2 billion. As managed care cuts into physicians' income and autonomy, cosmetic surgery, which is not covered by health insurance, offers a financially attractive medical specialty.
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  12. Yoonsuck Choe, Jaerock Kwon & Ji Ryang Chung (2012). Time, Consciousness, and Mind Uploading. International Journal of Machine Consciousness 4 (01):257-274.score: 30.0
  13. C. Chung (2003). On the Origin of the Typological/Population Distinction in Ernst Mayr's Changing Views of Species, 1942-1959. Studies in History and Philosophy of Science Part C 34 (2):277-296.score: 30.0
    Ernst Mayr's typological/population distinction is a conceptual thread that runs throughout much of his work in systematics, evolutionary biology, and the history and philosophy of biology. Mayr himself claims that typological thinking originated in the philosophy of Plato and that population thinking was first introduced by Charles Darwin and field naturalists. A more proximate origin of the typological/population thinking, however, is found in Mayr's own work on species. This paper traces the antecedents of the typological/population distinction by detailing Mayr's changing (...)
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  14. Kun Young Chung, John W. Eichenseher & Teruso Taniguchi (2008). Ethical Perceptions of Business Students: Differences Between East Asia and the USA and Among "Confucian" Cultures. [REVIEW] Journal of Business Ethics 79 (1/2):121 - 132.score: 30.0
    This paper reports the results of a survey of 842 undergraduate business students in four nations - the United States of America (the USA), the Peoples' Republic of China (the PRC), Japan, and the Republic of Korea (the ROK). This survey asked students to respond to four scenarios with potentially unethical business behavior and a string of questions related to the importance of ethics in business strategy and in personal behaviors. Based on arguments related to differences in recent historical experiences, (...)
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  15. Bongkil Chung (1988). Won Buddhism: A Synthesis of the Moral Systems of Confucianism and Buddhism. Journal of Chinese Philosophy 15 (4):425-448.score: 30.0
  16. Ryoa Chung (2003). The Cosmopolitan Scope of Republican Citizenship. Critical Review of International Social and Political Philosophy 6 (1):135-154.score: 30.0
    This essay aims to show that republicanism does not necessarily preclude the notion of cosmopolitan citizenship. The first part challenges the belief that republican citizenship must be tied to a nationalist reading, therefore reducing its cosmopolitan extension to a mere metaphor. Having argued that the political attributes and philosophical account of the notion of citizenship evolve according to the historical transformation of political communities, our contemporary era renders the notion of cosmopolitan citizenship plausible. Far from being irreconcilable, liberal cosmopolitanism has (...)
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  17. Janne Chung & Gary S. Monroe (2003). Exploring Social Desirability Bias. Journal of Business Ethics 44 (4):291 - 302.score: 30.0
    This study examines social desirability bias in the context of ethical decision-making by accountants. It hypothesizes a negative relation between social desirability bias and ethical evaluation. It also predicts an interaction effect between religiousness and gender on social desirability bias. An experiment using five general business vignettes was carried out on 121 accountants (63 males and 58 females). The results show that social desirability bias is higher (lower) when the situation encountered is more (less) unethical. The bias has religiousness and (...)
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  18. Bryan Chung (2001). Muscle Dysmorphia: A Critical Review of the Proposed Criteria. Perspectives in Biology and Medicine 44 (4):565-574.score: 30.0
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  19. R. Chung (2012). A Theoretical Framework for a Comprehensive Approach to Medical Humanitarianism. Public Health Ethics 5 (1):49-55.score: 30.0
    This article aims to demonstrate how the impact of humanitarian crises on health outcomes is related to social justice issues, even when these crises are brought upon by natural disasters. Pre-existing inequalities between individuals and social groups within a community affect in important and complex ways the health disparities which result from natural disasters. Drawing on the thought-provoking work of Paul Farmer, my main hypothesis is that socio-political factors prior to natural disasters determine ‘structured health risks’ that humanitarian crises will (...)
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  20. Bongkil Chung (1996). Beneficence as the Moral Foundation in Won Buddhism. Journal of Chinese Philosophy 23 (2):193-211.score: 30.0
  21. Man Cheung Chung, Bill Fulford & George Graham (eds.) (2006). Reconceiving Schizophrenia. OUP Oxford.score: 30.0
    Schizophrenia arguably is the most troubling, puzzling, and complex mental illness. No single discipline is equipped to understand it. Though schizophrenia has been investigated predominately from psychological, psychiatric and neurobiological perspectives, few attempts have been made to apply the tool kit of philosophy to schizophrenia, the mix of global analysis, conceptual insight, and argumentative clarity that is indicative of a philosophical perspective. This book is a major effort at redressing that imbalance. Recent developments in the area of philosophy known as (...)
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  22. Lisa Eckenwiler, Christine Straehle & Ryoa Chung (2012). Global Solidarity, Migration and Global Health Inequity. Bioethics 26 (7):382-390.score: 30.0
    The grounds for global solidarity have been theorized and conceptualized in recent years, and many have argued that we need a global concept of solidarity. But the question remains: what can motivate efforts of the international community and nation-states? Our focus is the grounding of solidarity with respect to global inequities in health. We explore what considerations could motivate acts of global solidarity in the specific context of health migration, and sketch briefly what form this kind of solidarity could take. (...)
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  23. Christopher A. Chung & Michael Alfred (2009). Design, Development, and Evaluation of an Interactive Simulator for Engineering Ethics Education (Seee). Science and Engineering Ethics 15 (2):189-199.score: 30.0
    Societal pressures, accreditation organizations, and licensing agencies are emphasizing the importance of ethics in the engineering curriculum. Traditionally, this subject has been taught using dogma, heuristics, and case study approaches. Most recently a number of organizations have sought to increase the utility of these approaches by utilizing the Internet. Resources from these organizations include on-line courses and tests, videos, and DVDs. While these individual approaches provide a foundation on which to base engineering ethics, they may be limited in developing a (...)
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  24. Sandra Chung, William A. Ladusaw & James McCloskey (1995). Sluicing and Logical Form. Natural Language Semantics 3 (3):239-282.score: 30.0
    This paper presents a novel analysis of Sluicing, an ellipsis construction first described by Ross (1969) and illustrated by the bracketed portion ofI want to do something, but I'm just not sure [what _]. Starting from the assumption that a sluice consists of a displaced Wh-constituent and an empty IP, we show how simple and general LF operations fill out the empty IP and thereby provide it with an interpretable Logical Form. The LF operations we appeal to rely on the (...)
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  25. Bongkil Chung (1991). The Relevance of the Confucian Ethics. Journal of Chinese Philosophy 18 (2):143-159.score: 30.0
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  26. Lewis L. H. Chung & Keith C. C. Chan (2003). Evolutionary Discovery of Fuzzy Concepts in Data. Brain and Mind 4 (2):253-268.score: 30.0
    Given a set of objects characterized by a number of attributes, hidden patterns can be discovered in them for the grouping of similar objects into clusters. If each of these clusters can be considered as exemplifying a certain concept, then the problem concerned can be referred to as a concept discovery problem. This concept discovery problem can be solved to some extent by existing data clustering techniques. However, they may not be applicable when the concept involved is vague in nature (...)
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  27. Janne Chung & Viswanath Umashanker Trivedi (2003). The Effect of Friendly Persuasion and Gender on Tax Compliance Behavior. Journal of Business Ethics 47 (2):133 - 145.score: 30.0
    Friendly persuasion, in contrast to deterrent measures like tax audits and penalties on underreported taxes, is a positive and possibly a cost effective method of increasing taxpayer compliance. However, prior studies have failed to show that friendly persuasion has a significant impact on compliance (Blumenthal et al., 2001; McGraw and Scholz, 1991). In our study, in contrast to prior studies, we examine the impact of generating and reading reasons supporting compliance as friendly persuasion on individuals' income reporting behavior as well (...)
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  28. Bongkil Chung (1993). Appearance and Realtty in Chinese Buddhist Metaphysics From a European Philosophical Point of View. Journal of Chinese Philosophy 20 (1):57-72.score: 30.0
  29. Janne Chung & Gary S. Monroe (2007). An Exploratory Study of Counterexplanation as an Ethical Intervention Strategy. Journal of Business Ethics 73 (3):245 - 261.score: 30.0
    The purpose of this exploratory study is to examine the use of an ethical intervention strategy – counterexplanation – on individuals’ ethical decision-making. As opposed to providing reasons to support a decision in the case of explanation, counterexplanation is the provision of reasons that either speak against or provide evidence against a chosen course of action. The number of explanations and/or counterexplanations provided by the participants is expected to have a significant effect on ethical evaluation and intention. The number of (...)
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  30. Carles Muntaner, Edwin Ng & Haejoo Chung (2012). Making Power Visible in Global Health Governance. American Journal of Bioethics 12 (7):63 - 64.score: 30.0
    The American Journal of Bioethics, Volume 12, Issue 7, Page 63-64, July 2012.
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  31. K. Praveen Parboteeah, Hsien Chun Chen, Ying-Tzu Lin, I. -Heng Chen, Amber Y.-P. Lee & Anyi Chung (2010). Establishing Organizational Ethical Climates: How Do Managerial Practices Work? [REVIEW] Journal of Business Ethics 97 (4):599 - 611.score: 30.0
    Over the past two decades, Victor and Cullen's (Adm Sci Q 33:101-125, 1988) typology of ethical climates has been employed by many academics in research on issues of ethical climates. However, little is known about how managerial practices such as communication and empowerment influence ethical climates, especially from a functional perspective. The current study used a survey of employees from Taiwan's top 100 patent-owning companies to examine how communication and empowerment affect organizational ethical climates. The results confirm the relationship between (...)
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  32. Daihyun Chung (2011). The Status of Knowledge and New Directions for the Humanities. Diogenes 58 (1-2):100-105.score: 30.0
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  33. Andrew C. Kruse, Jianxin Hu, Albert C. Pan, Daniel H. Arlow, Daniel M. Rosenbaum, Erica Rosemond, Hillary F. Green, Tong Liu, Pil Seok Chae & Ron O. Dror (2012). Structure and Dynamics of the M3 Muscarinic Acetylcholine Receptor. In Jeffrey Kastner (ed.), Nature. Mit Press. 552-556.score: 30.0
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  34. Carl Chung (2004). Enhancing Introductory Symbolic Logic with Student-Centered Discussion Projects. Teaching Philosophy 27 (1):45-59.score: 30.0
  35. Shih Chung (1976). Lü-Shih Ch'un-Ch'iu is A Reaction Against Shang Yang's Reforms. Contemporary Chinese Thought 7 (4):21-34.score: 30.0
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  36. Sandra Chung (2000). On Reference to Kinds in Indonesian. Natural Language Semantics 8 (2):157-171.score: 30.0
    Chierchia's (1998) theory of noun denotations, formalized in the Nominal Mapping Parameter, makes the prediction that no language will have both a generalized classifier system and a singular – plural contrast in nouns. Evidence presented in this note suggests that Indonesian is just such a language. The evidence is used to raise the more general issue of the extent to which the morphosyntax of nouns can be reliably predicted from the routes by which they are mapped into their denotations (and (...)
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  37. Jack Ashby, Deborah Taira Juarez, John Berthiaume, Paul Sibley & Richard S. Chung (2012). The Relationship of Hospital Quality and Cost Per Case in Hawaii. Inquiry 49 (1):65-74.score: 30.0
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  38. Mark Pedelty, Tom Reynolds, Karen Miksch, Patrick Bruch, Walter R. Jacobs, Carl Chung, Leon Hsu, Amy Lee, Heidi Barajas & Greg Choy (2002). Interdisciplining Pedagogy: A Roundtable. Symploke 10 (1):118-132.score: 30.0
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  39. Tsung‐Tai Chen, Kuo‐Piao Chung, Heng‐Chiang Huang, Lao‐Nga Man & Mei‐Shu Lai (2010). Using Discrete Choice Experiment to Elicit Doctors' Preferences for the Report Card Design of Diabetes Care in Taiwan – a Pilot Study. Journal of Evaluation in Clinical Practice 16 (1):14-20.score: 30.0
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  40. Dae-Ryun Chung (2008). A Study on Developing Picture Books and Parent-Teacher Manuals for Philosophy for Korean Young Children. Proceedings of the Xxii World Congress of Philosophy 27:111-122.score: 30.0
    This paper is a short report about a series of picture books and manuals designed for P4C (especially Philosophy for Korean Young Children). There were not proper educational reading materials or books to help Korean young children to think by (or for) themselves and dialogue with. Dr. Sharp’s is a very helpful guidebook for young children to think by themselves, dialogue with friends, and discuss with others (peers, older or younger children, teacher and parents, etc.). However, there remain (...)
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  41. Ki-Cherl Chung (2005). Das Zeitproblem bei Emmanuel Lévinas unter besonderer Berücksichtigung der koreanischen Traditionen. Neue Zeitschrift für Systematische Theologie Und Religionsphilosophie 47 (4):430-448.score: 30.0
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  42. Sukyung Chung (2008). How a Map Works in the Land Arts. Proceedings of the Xxii World Congress of Philosophy 12:9-17.score: 30.0
    Based on the Kantian aesthetics, Modernist critics insisted that an art experience is disinterested aesthetic experience different and independent from cognitive experience, and excluded the cognitive dimension from the art experience. But since 1960s, many art practices and theories that were challenging Modernismappeared. As a result, contemporary arts accept the cognitive dimension as an essential part of art experience. Minimalism made a great contribution to this change and established a new paradigm of art. Emphasis on the active and complicated experience (...)
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  43. Chi Yu Chung (2012). Husserl on Ethical Renewal and Philosophical Rationality: Intercultural Reflection. Investigaciones Fenomenológicas 9:145-156.score: 30.0
    In the Kaizo articles, written between 1922 and 1924, Husserl drew on the intercultural relationship between Europe and non-Europe. The viewpoints he held in these articles do not deviate much from that in the Vienna lecture 1935, which is later included in Crisis. It is in the latter that Husserl delineates systematically what he thinks of the idea of Europe and what makes Europe different from the other parts of the world. Notably, these viewpoints were already disclosed in the Kaizo (...)
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  44. Ryoa Chung (2002). Jean-Claude Guillebaud, Le Principe d'Humanité, Paris, Seuil, 2001, 380 P. Jean-Claude Guillebaud, Le Principe d'Humanité, Paris, Seuil, 2001, 380 P. [REVIEW] Philosophiques 29 (2):396-400.score: 30.0
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  45. Ryoa Chung (2013). Pluralist Internationalism in Our Time. Les Ateliers de l'Éthique / the Ethics Forum 8 (2):53-61.score: 30.0
    In his 2012 book On Global Justice, Mathias Risse makes an invaluable contribution to the literature on theories of global justice. In this paper, I offer a critique of the fourth and final part of the book, entitled “Global Justice and Institutions,” which deals with the standing of the state within the pluralist internationalism defended by the author. My focus here is on the justification of the state system and the discussion on utopian ideals. I agree with Risse that the (...)
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  46. Hyun Sok Chung (2008). Siger de Brabant contre St. Thomas d'Aquin. Proceedings of the Xxii World Congress of Philosophy 14:105-120.score: 30.0
    Siger conçoit sa critique à l’encontre de la théorie thomasienne de l’intellect en s’appuyant sur les adages tels que « agere sequitur formam » et « potentia non potest esse simplicior aut immaterialior quam eius substantia ». Structurant son argumentation autour de ces deux principes, il tente de démontrer que la position de Thomas d’Aquin se réduit finalement à une position matérialiste ou, se révèle encore être philosophiquement intenable lorsque ce dernier soutientces deux thèses qui, pour Siger, sont contradictoires, à (...)
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  47. Sung Jang Chung (2012). The Science of Self, Mind and Body. Open Journal of Philosophy 2 (3):171.score: 30.0
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  48. Chiou-Fen Lin, Meei-Shiow Lu, Chun-Chih Chung & Che-Ming Yang (2010). A Comparison of Problem-Based Learning and Conventional Teaching in Nursing Ethics Education. Nursing Ethics 17 (3):373-382.score: 30.0
    The aim of this study was to compare the learning effectiveness of peer tutored problem-based learning and conventional teaching of nursing ethics in Taiwan. The study adopted an experimental design. The peer tutored problem-based learning method was applied to an experimental group and the conventional teaching method to a control group. The study sample consisted of 142 senior nursing students who were randomly assigned to the two groups. All the students were tested for their nursing ethical discrimination ability both before (...)
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  49. Seon-Ho Park, Young-Ju Han & Tai-Myoung Chung (2007). Context-Aware Security Management System for Pervasive Computing Environment. In. In D. C. Richardson B. Kokinov (ed.), Modeling and Using Context. Springer. 384--396.score: 30.0
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  50. Yi-Tai Seih, Cindy K. Chung & James W. Pennebaker (2011). Experimental Manipulations of Perspective Taking and Perspective Switching in Expressive Writing. Cognition and Emotion 25 (5):926-938.score: 30.0
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