Search results for 'Chae-sik Chung' (try it on Scholar)

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  1. Chae-sik Chung (2006). Between Principle and Situation: Contrasting Styles in the Japanese and Korean Traditions of Moral Culture. Philosophy East and West 56 (2):253-280.
    : We may better understand the development of the Neo-Confucian religiousethical tradition in East Asia if we can discern the different ways that the scholars of Japan and Korea reacted to and adjusted the discourse of the tradition. Focusing on the optimistic concept of human nature and an ethic of situation developed by the Kogakuha scholars in Japan, we will contrast them with the more rigoristic philosophy of kyŏng (reverential seriousness) and an ethic of principle emphasized by the Korean Neo-Confucian (...)
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  2.  6
    Chai-sik Chung & William Theodore Debary (1985). Chong Tojon. In William Theodore De Bary & JaHyun Kim Haboush (eds.), The Rise of Neo-Confucianism in Korea. Columbia University Press 59-88.
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  3.  12
    Chai-Sik Chung (1997). Korean Confucian Response to the West: A Semiotic Aspect of Culture Conflict. Journal of Chinese Philosophy 24 (3):361-399.
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  4.  9
    Chai-sik Chung (1980). In Defense of the Traditional Order: Ch'ŏksa Wijŏng. Philosophy East and West 30 (3):355-373.
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  5.  1
    Michael Levey (1998). Review of A Korean Confucian Encounter with the Modern World: Yi Hang-No and the West by Chai-Sik Chung. [REVIEW] Philosophy East and West 48 (3):534-536.
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  6.  3
    Ryoa Chung (2016). Hourya Bentouhami-Molino, Race, cultures, identités. Une approche féministe et postcoloniale, Paris, Presses universitaires de France, coll. Philosophies, 2015, 172 pagesHourya Bentouhami-Molino, Race, cultures, identités. Une approche féministe et postcoloniale, Paris, Presses universitaires de France, coll. Philosophies, 2015, 172 pages. [REVIEW] Philosophiques 43 (1):163-168.
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  7.  10
    Oliver J. Board, Kim-Sau Chung & Burkhard C. Schipper (2011). Two Models of Unawareness: Comparing the Object-Based and the Subjective-State-Space Approaches. Synthese 179 (1):13 - 34.
    Over the past 20 years or so, a small but growing literature has emerged with the aim of modeling agents who are unaware of certain things. In this paper we compare two different approaches to modeling unawareness: the object-based approach of Board and Chung (Object-based unawareness: theory and applications. University of Minnesota, Mimeo, 2008) and the subjective-state-space approach of Heifetz et al. (J Econ Theory 130: 78-94,2006). In particular, we show that subjectivestate-space models (henceforth HMS structures) can be embedded (...)
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  8.  2
    Christopher Chung (2015). Comparison of Cross Culture Engineering Ethics Training Using the Simulator for Engineering Ethics Education. Science and Engineering Ethics 21 (2):471-478.
    This paper describes the use and analysis of the Simulator for Engineering Ethics Education to perform cross culture engineering ethics training and analysis. Details describing the first generation and second generation development of the SEEE are published in Chung and Alfred, Science and Engineering Ethics, vol. 15, 2009 and Alfred and Chung, Science and Engineering Ethics, vol. 18, 2012. In this effort, a group of far eastern educated students operated the simulator in the instructional, training, scenario, and evaluation (...)
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  9.  13
    Michael Alfred & Christopher Chung (2012). Design, Development, and Evaluation of a Second Generation Interactive Simulator for Engineering Ethics Education (SEEE2). Science and Engineering Ethics 18 (4):689-697.
    This paper describes a second generation Simulator for Engineering Ethics Education. Details describing the first generation activities of this overall effort are published in Chung and Alfred (Sci Eng Ethics 15:189–199, 2009). The second generation research effort represents a major development in the interactive simulator educational approach. As with the first generation effort, the simulator places students in first person perspective scenarios involving different types of ethical situations. Students must still gather data, assess the situation, and make decisions. The (...)
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  10. Peter D. Ashworth & Man Cheung Chung (eds.) (2006). Phenomenology and Psychological Science: Historical and Philosophical Perspectives. Springer.
    Phenomenological studies of human experience are a vital component of caring professions such as counseling and nursing, and qualitative research has had increasing acceptance in American psychology. At the same time, the debate continues over whether phenomenology is legitimate science, and whether qualitative approaches carry any empirical validity. Ashworth and Chung’s Phenomenology and Psychological Science places phenomenology firmly in the context of psychological tradition. And to dispel the basic misconceptions surrounding this field, the editors and their seven collaborators trace (...)
     
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  11.  8
    Hyun-Joo Lee & Dae-Ryun Chung (2008). 한국 유아를 위한 철학적 탐구공동체 활동의 실제. Proceedings of the Xxii World Congress of Philosophy 27:123-139.
    This paper is about activities of ‘community of inquiry’ on the basis of Lipman’s model applied at a kindergarten in Seoul, Korea. The activities of community of inquiry, basically, includes a series of activities, for example, reading textbooks, making up questions, discussing on themes, working out exercises and further responding. At the beginning of P4C lessons, young children had difficulties in reading texts with no pictures, and making up questions. Having philosophy lessons repeatedly, they were accustomed to the activities, felt (...)
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  12. King-Thom Chung & Charles J. Biggers (2001). Albert Leon Charles Calmette (1863-1933) and the Antituberculous BCG Vaccination. Perspectives in Biology and Medicine 44 (3):379-389.
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  13.  74
    Mohamed M. Ahmed, Kun Young Chung & John W. Eichenseher (2003). Business Students' Perception of Ethics and Moral Judgment: A Cross-Cultural Study. [REVIEW] Journal of Business Ethics 43 (1-2):89 - 102.
    Business relations rely on shared perceptions of what is acceptable/expected norms of behavior. Immense expansion in transnational business made rudimentary consensus on acceptable business practices across cultural boundaries particularly important. Nonetheless, as more and more nations with different cultural and historical experiences interact in the global economy, the potential for misunderstandings based on different expectations is magnified. Such misunderstandings emerge in a growing literature on "improper" business practices – articulated from a narrow cultural perspective. This paper reports an ongoing research (...)
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  14.  30
    Daihyun Chung (2015). The Ubiquity of Humanity and Textuality in Human Experience. Humanities 4 (4):885-904.
    Abstract: The so-called “crisis of the humanities” can be understood in terms of an asymmetry between the natural and social sciences on the one hand and the humanities on the other. While the sciences approach topics related to human experience in quantificational or experimental terms, the humanities turn to ancient, canonical, and other texts in the search for truths about human experience. As each approach has its own unique limitations, it is desirable to overcome or remove the asymmetry between them. (...)
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  15.  25
    Janne Chung & Gary S. Monroe (2003). Exploring Social Desirability Bias. Journal of Business Ethics 44 (4):291 - 302.
    This study examines social desirability bias in the context of ethical decision-making by accountants. It hypothesizes a negative relation between social desirability bias and ethical evaluation. It also predicts an interaction effect between religiousness and gender on social desirability bias. An experiment using five general business vignettes was carried out on 121 accountants (63 males and 58 females). The results show that social desirability bias is higher (lower) when the situation encountered is more (less) unethical. The bias has religiousness and (...)
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  16.  16
    Daihyun Chung (2015). A Redemptive Analysis of Suffering. Philosophy Study 5 (10):530-536.
    The notion of suffering carries with it aspects which are private and individual on the one hand and social and lingual on the other. I would pay attention to the latter part of the suffering notion, where the notion of suffering is recognized to be primitive by almost all the theories of human values. This primitive character allows a commensurable basis on the basis of which most plural theories share something in common to talk objectively to each other. In this (...)
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  17.  4
    Matthew Wai Heng Chung & Joseph Chi Fung Ng (forthcoming). Personal Utility is Inherent to Direct-to-Consumer Genomic Testing. Journal of Medical Ethics:medethics-2015-103057.
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  18.  4
    hun CHung (2015). Hobbes’s State of Nature: A Modern Bayesian Game-Theoretic Analysis. Journal of the American Philosophical Association 1 (3):485--508.
  19.  21
    Daihyun Chung (2008). Intentionality of Cheng(誠): Toward an Organic View. In Korean Philosophical Association (ed.), Philosophy and Culture: Metaphysics. 33-40.
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  20.  3
    Daihyun Chung, Indexical Realism by Inter-Agentic Reference.
    I happen to believe that though human experiences are to be characterized as pluralistic they are all rooted in the one reality. I would assume the thesis of pluralism but how could I maintain my belief in the realism? There are various discussions in favor of realism but they appear to stay within a particular paradigm so to be called “internal realism”. In this paper I would try to justify my belief in the reality by discussing a special use of (...)
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  21.  19
    K. Praveen Parboteeah, Hsien Chun Chen, Ying-Tzu Lin, I. -Heng Chen, Amber Y.-P. Lee & Anyi Chung (2010). Establishing Organizational Ethical Climates: How Do Managerial Practices Work? [REVIEW] Journal of Business Ethics 97 (4):599 - 611.
    Over the past two decades, Victor and Cullen's (Adm Sci Q 33:101-125, 1988) typology of ethical climates has been employed by many academics in research on issues of ethical climates. However, little is known about how managerial practices such as communication and empowerment influence ethical climates, especially from a functional perspective. The current study used a survey of employees from Taiwan's top 100 patent-owning companies to examine how communication and empowerment affect organizational ethical climates. The results confirm the relationship between (...)
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  22.  10
    Daihyun Chung (2016). Can Reference Be Naturalized? -Notes Toward an Integrational Causality. Philosophy Study 6 (5):289-304.
    As physicalisms of various kinds have faced difficulties in recent years, the time has come to explore possible alternatives, one of which is yinyang ontology. A yinyang theorist is expected to provide a plausible account of causation to replace the traditional notion of causation. The present paper is critical of the Humean tradition, which understands the relata of causal relations in terms of passive materiality so that humans use referential terms to describe causal relations constructively. But an alternative notion of (...)
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  23.  9
    Daihyun Chung (2014). Dispositions: An Integrational Analysis. Diogène 248:59-70.
    The type of exclusion arguments offered by Jaegwon Kim and Ned Block seems to apply to the relations not only between the mental and the physical properties but also between the dispositional and the categorical properties, resulting to deny the causal efficacy of the properties of the first conjuncts. But the consequence of the argument is not attractive since it makes the mental and the dispositional properties to be causally superfluous, which is contrary to our intuition. What it denies is (...)
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  24.  44
    Sandra Chung, William A. Ladusaw & James McCloskey (1995). Sluicing and Logical Form. Natural Language Semantics 3 (3):239-282.
    This paper presents a novel analysis of Sluicing, an ellipsis construction first described by Ross (1969) and illustrated by the bracketed portion ofI want to do something, but I'm just not sure [what _]. Starting from the assumption that a sluice consists of a displaced Wh-constituent and an empty IP, we show how simple and general LF operations fill out the empty IP and thereby provide it with an interpretable Logical Form. The LF operations we appeal to rely on the (...)
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  25.  3
    Erik Parens, Paul Appelbaum & Wendy Chung (2013). Incidental Findings in the Era of Whole Genome Sequencing? Hastings Center Report 43 (4):16-19.
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  26. Daihyun Chung (2011). The Status of Knowledge and New Directions for the Humanities. Diogenes 58 (1-2):100-105.
    It seems that a new notion of language played an important role in seeing how notions like knowledge and humanities are to be understood anew. I believe that our notion of language is not only pluralistic in the sense that distinct verbal languages force us to see the world in different ways but also ubiquitous in the sense that anything which is seen by human eyes or which is processed digitally is a text in need of interpretation. Then, our notion (...)
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  27.  52
    Ryoa Chung (2013). Pluralist Internationalism in Our Time. Les ateliers de l'éthique/The Ethics Forum 8 (2):53-61.
    In his 2012 book On Global Justice, Mathias Risse makes an invaluable contribution to the literature on theories of global justice. In this paper, I offer a critique of the fourth and final part of the book, entitled “Global Justice and Institutions,” which deals with the standing of the state within the pluralist internationalism defended by the author. My focus here is on the justification of the state system and the discussion on utopian ideals. I agree with Risse that the (...)
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  28.  7
    Daihyun Chung (2016). Integrationality: A Metaphysical Basis for the Concept of Causation. In Kihyeon Kim (ed.), Philosophical Analysis 17 (1). The Korean Society of Analytic Philosophy 1-20.
    Philosophers of dispositionalism deny the Humean account of causality in terms of constant conjunction, contiguity, temporal priority and contingency. And some of them go further to explain the causal relation not between events or objects, but between properties, in terms of reciprocity, simultaneity, ubiquity, intentionality and holism. But their exposition seems to remain fragmented even though they try to make use of the notions of intentionality and holim. I would inquire reasons why it is piecemeal, by analysing that they employ (...)
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  29.  3
    Sung Jang Chung (2015). On the Possible Deeper Structure of Leptons and Quarks: A View of the “Ultron”-“Logotron” Theory. Open Journal of Philosophy 5 (5):302-314.
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  30.  26
    Kun Young Chung, John W. Eichenseher & Teruso Taniguchi (2008). Ethical Perceptions of Business Students: Differences Between East Asia and the USA and Among "Confucian" Cultures. [REVIEW] Journal of Business Ethics 79 (1/2):121 - 132.
    This paper reports the results of a survey of 842 undergraduate business students in four nations - the United States of America (the USA), the Peoples' Republic of China (the PRC), Japan, and the Republic of Korea (the ROK). This survey asked students to respond to four scenarios with potentially unethical business behavior and a string of questions related to the importance of ethics in business strategy and in personal behaviors. Based on arguments related to differences in recent historical experiences, (...)
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  31.  86
    Carl Chung (2003). On the Origin of the Typological/Population Distinction in Ernst Mayr's Changing Views of Species, 1942-1959. Studies in History and Philosophy of Science Part C 34 (2):277-296.
    Ernst Mayr's typological/population distinction is a conceptual thread that runs throughout much of his work in systematics, evolutionary biology, and the history and philosophy of biology. Mayr himself claims that typological thinking originated in the philosophy of Plato and that population thinking was first introduced by Charles Darwin and field naturalists. A more proximate origin of the typological/population thinking, however, is found in Mayr's own work on species. This paper traces the antecedents of the typological/population distinction by detailing Mayr's changing (...)
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  32.  1
    Sung Jang Chung (2014). Parallels Between Confucian Philosophy and Quantum Physics. Open Journal of Philosophy 4 (2):192-206.
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  33.  11
    Janne Chung & Viswanath Umashanker Trivedi (2003). The Effect of Friendly Persuasion and Gender on Tax Compliance Behavior. Journal of Business Ethics 47 (2):133 - 145.
    Friendly persuasion, in contrast to deterrent measures like tax audits and penalties on underreported taxes, is a positive and possibly a cost effective method of increasing taxpayer compliance. However, prior studies have failed to show that friendly persuasion has a significant impact on compliance (Blumenthal et al., 2001; McGraw and Scholz, 1991). In our study, in contrast to prior studies, we examine the impact of generating and reading reasons supporting compliance as friendly persuasion on individuals' income reporting behavior as well (...)
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  34.  59
    Franklin G. Miller, Howard Brody & Kevin C. Chung (2000). Cosmetic Surgery and the Internal Morality of Medicine. Cambridge Quarterly of Healthcare Ethics 9 (3):353-364.
    Cosmetic surgery is a fast-growing medical practice. In 1997 surgeons in the United States performed the four most common cosmetic procedures443,728 times, an increase of 150% over the comparable total for 1992. Estimated total expenditures for cosmetic surgery range from $1 to $2 billion. As managed care cuts into physicians' income and autonomy, cosmetic surgery, which is not covered by health insurance, offers a financially attractive medical specialty.
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  35. Nicole Y. H. Yang, Dong Zhou, Raymond C. K. Chung, Cecilia W. P. Li-Tsang & Kenneth N. K. Fong (2013). Rehabilitation Interventions for Unilateral Neglect After Stroke: A Systematic Review From 1997 Through 2012. Frontiers in Human Neuroscience 7.
  36.  11
    Sung Jang Chung (2012). The Science of Self, Mind and Body. Open Journal of Philosophy 2 (3):171.
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  37.  19
    Sung-Yon Kim, Kwanghun Chung & Karl Deisseroth (2013). Light Microscopy Mapping of Connections in the Intact Brain. Trends in Cognitive Sciences 17 (12):596-599.
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  38.  18
    Christopher A. Chung & Michael Alfred (2009). Design, Development, and Evaluation of an Interactive Simulator for Engineering Ethics Education (Seee). Science and Engineering Ethics 15 (2):189-199.
    Societal pressures, accreditation organizations, and licensing agencies are emphasizing the importance of ethics in the engineering curriculum. Traditionally, this subject has been taught using dogma, heuristics, and case study approaches. Most recently a number of organizations have sought to increase the utility of these approaches by utilizing the Internet. Resources from these organizations include on-line courses and tests, videos, and DVDs. While these individual approaches provide a foundation on which to base engineering ethics, they may be limited in developing a (...)
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  39.  59
    Yoonsuck Choe, Jaerock Kwon & Ji Ryang Chung (2012). Time, Consciousness, and Mind Uploading. International Journal of Machine Consciousness 4 (01):257-274.
  40.  27
    Chi Yu Chung (2012). Husserl on Ethical Renewal and Philosophical Rationality: Intercultural Reflection. Investigaciones Fenomenológicas 9:145-156.
    In the Kaizo articles, written between 1922 and 1924, Husserl drew on the intercultural relationship between Europe and non-Europe. The viewpoints he held in these articles do not deviate much from that in the Vienna lecture 1935, which is later included in Crisis. It is in the latter that Husserl delineates systematically what he thinks of the idea of Europe and what makes Europe different from the other parts of the world. Notably, these viewpoints were already disclosed in the Kaizo (...)
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  41.  19
    Ryoa Chung (2003). The Cosmopolitan Scope of Republican Citizenship. Critical Review of International Social and Political Philosophy 6 (1):135-154.
    This essay aims to show that republicanism does not necessarily preclude the notion of cosmopolitan citizenship. The first part challenges the belief that republican citizenship must be tied to a nationalist reading, therefore reducing its cosmopolitan extension to a mere metaphor. Having argued that the political attributes and philosophical account of the notion of citizenship evolve according to the historical transformation of political communities, our contemporary era renders the notion of cosmopolitan citizenship plausible. Far from being irreconcilable, liberal cosmopolitanism has (...)
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  42.  13
    Lisa Eckenwiler, Christine Straehle & Ryoa Chung (2012). Global Solidarity, Migration and Global Health Inequity. Bioethics 26 (7):382-390.
    The grounds for global solidarity have been theorized and conceptualized in recent years, and many have argued that we need a global concept of solidarity. But the question remains: what can motivate efforts of the international community and nation-states? Our focus is the grounding of solidarity with respect to global inequities in health. We explore what considerations could motivate acts of global solidarity in the specific context of health migration, and sketch briefly what form this kind of solidarity could take. (...)
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  43.  6
    Kyung-Sook Chung (2007). Spatial Deictic Tense and Evidentials in Korean. Natural Language Semantics 15 (3):187-219.
    This paper focuses on the Korean suffix -te, which has been variously analyzed as a marker of tense, aspect, tense–aspect, mood, mood–tense, or evidentiality. I argue against all of these approaches and propose instead that -te is a spatial deictic past tense, which triggers an evidential environment. It refers to a certain past time when the speaker either observed an event or some evidence of the event within his (her) perceptual field. Thus, the denotation of -te is ‘overlap’, not between (...)
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  44.  6
    Carles Muntaner, Edwin Ng & Haejoo Chung (2012). Making Power Visible in Global Health Governance. American Journal of Bioethics 12 (7):63 - 64.
    The American Journal of Bioethics, Volume 12, Issue 7, Page 63-64, July 2012.
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  45.  12
    Janne Chung & Gary S. Monroe (2007). An Exploratory Study of Counterexplanation as an Ethical Intervention Strategy. Journal of Business Ethics 73 (3):245 - 261.
    The purpose of this exploratory study is to examine the use of an ethical intervention strategy – counterexplanation – on individuals’ ethical decision-making. As opposed to providing reasons to support a decision in the case of explanation, counterexplanation is the provision of reasons that either speak against or provide evidence against a chosen course of action. The number of explanations and/or counterexplanations provided by the participants is expected to have a significant effect on ethical evaluation and intention. The number of (...)
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  46.  4
    Lawrence Chew Loh, Sae Rom Chae, Jennifer E. Heckman & Daniel S. Rhee (forthcoming). Erratum To: Ethical Considerations of Physician Career Involvement in Global Health Work: A Framework. Journal of Bioethical Inquiry:1-1.
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  47.  12
    Sandra Chung (2000). On Reference to Kinds in Indonesian. Natural Language Semantics 8 (2):157-171.
    Chierchia's (1998) theory of noun denotations, formalized in the Nominal Mapping Parameter, makes the prediction that no language will have both a generalized classifier system and a singular – plural contrast in nouns. Evidence presented in this note suggests that Indonesian is just such a language. The evidence is used to raise the more general issue of the extent to which the morphosyntax of nouns can be reliably predicted from the routes by which they are mapped into their denotations (and (...)
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  48.  40
    Bryan Chung (2001). Muscle Dysmorphia: A Critical Review of the Proposed Criteria. Perspectives in Biology and Medicine 44 (4):565-574.
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  49.  14
    Ryoa Chung (2005). Domination and Destitution in an Unjust World. Canadian Journal of Philosophy 35 (sup1):311-334.
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  50.  4
    Janne O. Y. Chung & Sylvia H. Hsu (forthcoming). The Effect of Cognitive Moral Development on Honesty in Managerial Reporting. Journal of Business Ethics.
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