Search results for 'Chaibong Hahm' (try it on Scholar)

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  1. Hahm Chaibong (2001). Confucian Rituals and the Technology of the Self: A Foucaultian Interpretation. Philosophy East and West 51 (3):315-324.
    At first, the disciplined, proper, and moralistic Confucian might seem a far cry from the free, independent, and spontaneous individual of liberalism. However, Confucian self-discipline and ritual propriety are quite suitable for a democratic society. Liberal political theories privilege individual freedom, but there is little in them that deals with concrete ways in which this freedom can be exercised. Confucian theories of self-discipline and ritual propriety can fill this gap in liberal theory. Michel Foucault's investigations of Ancient Greek and Roman (...)
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  2.  27
    Chaibong Hahm (2001). Postmodernism in the Post-Confucian Context: Epistemological and Political Considerations. [REVIEW] Human Studies 24 (1-2):29-44.
    This paper reflects on the implications of postmodern political discourse for East-Asian politics. It argues that the postmodernist deconstruction of modern epistemology and politics provides an opportunity for the reappraisal and rehabilitation of Confucianism in East Asia. First, the paper begins with an account of Cartesian epistemology which undergirds the liberal conceptions of selfhood and politics. Second, it provides a brief history of the Neo-Confucian synthesis and the resulting epistemology based on an intersubjective and ethical understanding of being human. Third, (...)
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  3.  9
    David E. Hahm (2002). From Platonism to Pragmatism. Apeiron 35 (4):103-124.
    Teases out from assumptions underlying Polybius's constitutional theory an otherwise unknown subjectivist, agent-relative utilitarian theory of well-being. In contrast to other ancient theories, other-concern is assumed to be rooted in nonrational human nature and without moral value. Moral concepts arise within a social community from rational reflection on personal experience and lead to socially constructed moral values and political institutions that promote cooperative over competitive behaviors. The assumptions meet Arcesilaus's skeptical objections to dogmatic ethics. Polybius, some of whose political associates (...)
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  4. David E. Hahm (1976). Weight and Lightness in Aristotle and His Predecessors. In Peter K. Machamer & Robert G. Turnbull (eds.), Motion and Time, Space and Matter. Ohio State University Press 56--82.
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  5.  5
    David E. Hahm (1991). Zur Diskussion. Archiv für Geschichte der Philosophie 73 (3):297.
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  6.  1
    David E. Hahm (1978). The Origins of Stoic Cosmology. Philosophical Review 87 (4):620-623.
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  7.  8
    David E. Hahm (1985). The Stoic Theory of Change. Southern Journal of Philosophy 23 (S1):39-56.
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  8.  20
    Soyoon Kim, Ki-Hyun Hahm, Hyoung Wook Park, Hyun Hee Kang & Myongsei Sohn (2010). A Korean Perspective on Developing a Global Policy for Advance Directives. Bioethics 24 (3):113-117.
    Despite the wide and daunting array of cross-cultural obstacles that the formulation of a global policy on advance directives will clearly pose, the need is equally evident. Specifically, the expansion of medical services driven by medical tourism, just to name one important example, makes this issue urgently relevant. While ensuring consistency across national borders, a global policy will have the additional and perhaps even more important effect of increasing the use of advance directives in clinical settings and enhancing their effectiveness (...)
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  9.  2
    David E. Hahm & J. Malitz (1986). Die Historien des Poseidonios. Journal of Hellenic Studies 106:217.
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  10.  5
    David E. Hahm (2001). Posidonius. Vol. 3: The Translation of the Fragments (Review). American Journal of Philology 122 (3):445-447.
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  11.  2
    David Hahm (1971). Aristotle's Physics by Hippocrates G. Apostle; Aristotle's Physics, Books I and II by W. Charlton. Isis: A Journal of the History of Science 62:111-113.
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  12.  14
    K. I. M. Soyoon, Ki-hyun Hahm, Hyoung Wook Park, Hyun Hee Kang & Myongsei Sohn (2010). A Korean Perspective on Developing a Global Policy for Advance Directives. Bioethics 24 (3):113-117.
    Despite the wide and daunting array of cross-cultural obstacles that the formulation of a global policy on advance directives will clearly pose, the need is equally evident. Specifically, the expansion of medical services driven by medical tourism, just to name one important example, makes this issue urgently relevant. While ensuring consistency across national borders, a global policy will have the additional and perhaps even more important effect of increasing the use of advance directives in clinical settings and enhancing their effectiveness (...)
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  13.  4
    David E. Hahm (1982). The Fifth Element in Aristotle's "De Philosophia": A Critical Re-Examination. Journal of Hellenic Studies 102:60-74.
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  14.  7
    David E. Hahm (1999). Plato, Carneades, and Cicero's Philus (Cicero, Rep. 3.8–31). Classical Quarterly 49 (01):167-183.
    The centrepiece of Cicero's De re publica is a discussion of justice . This discussion, which evokes the theme of the Platonic dialogue after which it was named, consists of a set of three speeches. It begins with a speech opposing justice, placed in the mouth of L. Furius Philus and alleged by him to be modelled on the second of a pair of speeches for and against justice delivered in Rome in 155 B.C. by the Greek Academic philosopher Carneades (...)
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  15.  1
    David Hahm (1971). Die Naturphilosophie des Straton von Lampsakos: Zur Geschichte des Problems der Bewegung Im Bereich des Frühen Peripatos by Matthias Gatzemeier. [REVIEW] Isis: A Journal of the History of Science 62:539-540.
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  16.  4
    David E. Hahm (1994). The Continuous and the Discrete: Ancient Physical Theories From a Contemporary Perspective. Journal of the History of Philosophy 32 (4):663-665.
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  17.  1
    David Hahm (1993). The Chain of Change: A Study of Aristotle's Physics VII by Robert Wardy. [REVIEW] Isis: A Journal of the History of Science 84:556-557.
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  18.  2
    David E. Hahm (2015). What Did the Romans Know? An Inquiry Into Science and Worldmaking. Annals of Science 72 (1):134-137.
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  19. David Hahm (1972). Chrysippus' Solution to the Democritean Dilemma of the Cone. Isis: A Journal of the History of Science 63:205-220.
     
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  20. David E. Hahm (1991). Aristotle and the Stoics: A Methodological Crux. Archiv für Geschichte der Philosophie 73 (3):297-311.
     
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  21. David E. Hahm (1971). Aristotle's PhysicsHippocrates G. ApostleAristotle's Physics, Books I and IIW. Charlton. Isis 62 (1):111-113.
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  22. C. Hahm (2001). Confucian Rituals and the Technology of the Self: Thinking Through Foucault. Philosophy East and West 51 (3):315-24.
  23. David E. Hahm (1972). Chrysippus' Solution to the Democritean Dilemma of the Cone. Isis 63 (2):205-220.
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  24. David E. Hahm (1971). Die Naturphilosophie des Straton von Lampsakos: Zur Geschichte des Problems der Bewegung im Bereich des frühen PeripatosMatthias Gatzemeier. Isis 62 (4):539-540.
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  25. David Hahm (2006). Gerard Naddaf.The Greek Concept of Nature. X + 265 Pp., Bibl., Indexes. Albany: State University of New York Press, 2005. $70. [REVIEW] Isis 97 (2):344-345.
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  26. David Hahm (1989). Introduction À la Méthode d'Aristote by Jean-Paul Dumont. [REVIEW] Isis: A Journal of the History of Science 80:175-176.
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  27. David E. Hahm (1989). Introduction À la Méthode d'AristoteJean-Paul Dumont. Isis 80 (1):175-176.
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  28. David Hahm (1990). John Philoponus' Criticism of Aristotle's Theory of Aether by Christian Wildberg. [REVIEW] Isis: A Journal of the History of Science 81:334-335.
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  29. David E. Hahm (1990). John Philoponus' Criticism of Aristotle's Theory of AetherChristian Wildberg. Isis 81 (2):334-335.
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  30. David E. Hahm (2010). Katharina Volk.Manilius and His Intellectual Background. Xiv + 314 Pp., Illus., Bibl., Index. Oxford: Oxford University Press, 2009. $125. [REVIEW] Isis 101 (2):421-422.
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  31. David Hahm (1974). La Lettre d'Épicure by Jean Bollack; Mayotte Bollack; Heinz Wismann. [REVIEW] Isis: A Journal of the History of Science 65:268-269.
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  32. David E. Hahm (2012). Lloyd P. Gerson .The Cambridge History of Philosophy in Late Antiquity. Volume 1. Xiii + 581 Pp., Illus. Volume 2. Vi + 601 Pp., Apps., Bibl., Indexes. Cambridge: Cambridge University Press, 2011. £150. [REVIEW] Isis 103 (2):393-395.
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  33. David E. Hahm (2009). Leonid Zhmud.The Origin of the History of Science in Classical Antiquity. Translated by Alexander Chernoglazov. X + 331 Pp. Berlin: Walter de Gruyter, 2006. $118.95. [REVIEW] Isis 100 (1):150-151.
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  34. David Hahm (2010). Manilius and His Intellectual Background. [REVIEW] Isis: A Journal of the History of Science 101:421-422.
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  35. David Hahm (2012). The Cambridge History of Philosophy in Late Antiquity. [REVIEW] Isis: A Journal of the History of Science 103:393-395.
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  36. David E. Hahm (1993). The Chain of Change: A Study of Aristotle's Physics VIIRobert Wardy. Isis 84 (3):556-557.
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  37. David Hahm (2006). The Greek Concept of Nature. [REVIEW] Isis: A Journal of the History of Science 97:344-345.
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  38. David Hahm (2009). The Origin of the History of Science in Classical Antiquity. [REVIEW] Isis: A Journal of the History of Science 100:150-151.
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  39. David Hahm (1977). The Pre-Socratics. A Collection of Critical Essays by Alexander P. D. Mourelatos. [REVIEW] Isis: A Journal of the History of Science 68:316-317.
     
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  40. David E. Hahm (1977). The Pre-Socratics. A Collection of Critical EssaysAlexander P. D. Mourelatos. Isis 68 (2):316-317.
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  41. James Longrigg (1978). The Origins of Stoic CosmologyDavid E. Hahm. Isis 69 (2):289-290.
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  42.  3
    Alexander P. D. Mourelatos (ed.) (1974). The Pre-Socratics: A Collection of Critical Essays. Princeton University Press.
    This collection introduces readers to some of the most respected Pre-Socratic scholarship of the twentieth century. It includes translations of important works from European scholars that were previously unavailable in English and incorporates the major topics and approaches of contemporary scholarship. Here is an essential book for students and scholars alike. "Students of the Pre-Socratics must be grateful to Mourelatos and his publishers for making these essays available to a wider public."--T. H. Irwin, American Journal of Philology "Mourelatos is a (...)
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  43. Ki‐Hyun Hahm Soyoon Kim (2010). A Korean Perspective on Developing a Global Policy for Advance Directives. Bioethics 24 (3):113-117.
    ABSTRACTDespite the wide and daunting array of cross‐cultural obstacles that the formulation of a global policy on advance directives will clearly pose, the need is equally evident. Specifically, the expansion of medical services driven by medical tourism, just to name one important example, makes this issue urgently relevant. While ensuring consistency across national borders, a global policy will have the additional and perhaps even more important effect of increasing the use of advance directives in clinical settings and enhancing their effectiveness (...)
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