Search results for 'Chaibong Hahm' (try it on Scholar)

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  1. Hahm Chaibong (2001). Confucian Rituals and the Technology of the Self: A Foucaultian Interpretation. Philosophy East and West 51 (3):315-324.score: 300.0
    At first, the disciplined, proper, and moralistic Confucian might seem a far cry from the free, independent, and spontaneous individual of liberalism. However, Confucian self-discipline and ritual propriety are quite suitable for a democratic society. Liberal political theories privilege individual freedom, but there is little in them that deals with concrete ways in which this freedom can be exercised. Confucian theories of self-discipline and ritual propriety can fill this gap in liberal theory. Michel Foucault's investigations of Ancient Greek and Roman (...)
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  2. Chaibong Hahm (2001). Postmodernism in the Post-Confucian Context: Epistemological and Political Considerations. [REVIEW] Human Studies 24 (1-2):29-44.score: 240.0
    This paper reflects on the implications of postmodern political discourse for East-Asian politics. It argues that the postmodernist deconstruction of modern epistemology and politics provides an opportunity for the reappraisal and rehabilitation of Confucianism in East Asia. First, the paper begins with an account of Cartesian epistemology which undergirds the liberal conceptions of selfhood and politics. Second, it provides a brief history of the Neo-Confucian synthesis and the resulting epistemology based on an intersubjective and ethical understanding of being human. Third, (...)
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  3. K. I. M. Soyoon, Ki-hyun Hahm, Hyoung Wook Park, Hyun Hee Kang & Myongsei Sohn (2010). A Korean Perspective on Developing a Global Policy for Advance Directives. Bioethics 24 (3):113-117.score: 30.0
    Despite the wide and daunting array of cross-cultural obstacles that the formulation of a global policy on advance directives will clearly pose, the need is equally evident. Specifically, the expansion of medical services driven by medical tourism, just to name one important example, makes this issue urgently relevant. While ensuring consistency across national borders, a global policy will have the additional and perhaps even more important effect of increasing the use of advance directives in clinical settings and enhancing their effectiveness (...)
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  4. Soyoon Kim, Ki-Hyun Hahm, Hyoung Wook Park, Hyun Hee Kang & Myongsei Sohn (2010). A Korean Perspective on Developing a Global Policy for Advance Directives. Bioethics 24 (3):113-117.score: 30.0
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  5. David E. Hahm (1999). Plato, Carneades, and Cicero's Philus (Cicero, Rep. 3.8–31). Classical Quarterly 49 (01):167-183.score: 30.0
  6. David E. Hahm (1985). The Stoic Theory of Change. Southern Journal of Philosophy 23 (S1):39-56.score: 30.0
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  7. David E. Hahm & J. Malitz (1986). Die Historien des Poseidonios. Journal of Hellenic Studies 106:217.score: 30.0
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  8. David E. Hahm (2001). Posidonius. Vol. 3: The Translation of the Fragments (Review). American Journal of Philology 122 (3):445-447.score: 30.0
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  9. David E. Hahm (1994). The Continuous and the Discrete: Ancient Physical Theories From a Contemporary Perspective (Review). Journal of the History of Philosophy 32 (4):663-665.score: 30.0
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  10. David E. Hahm (forthcoming). What Did the Romans Know? An Inquiry Into Science and Worldmaking. Annals of Science:1-4.score: 30.0
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  11. David E. Hahm (1991). Aristotle and the Stoics: A Methodological Crux. Archiv für Geschichte der Philosophie 73 (3):297-311.score: 30.0
     
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  12. C. Hahm (2001). Confucian Rituals and the Technology of the Self: Thinking Through Foucault. Philosophy East and West 51 (3):315-24.score: 30.0
  13. David E. Hahm (2002). From Platonism to Pragmatism. Apeiron 35 (4):103-124.score: 30.0
    Teases out from assumptions underlying Polybius's constitutional theory an otherwise unknown subjectivist, agent-relative utilitarian theory of well-being. In contrast to other ancient theories, other-concern is assumed to be rooted in nonrational human nature and without moral value. Moral concepts arise within a social community from rational reflection on personal experience and lead to socially constructed moral values and political institutions that promote cooperative over competitive behaviors. The assumptions meet Arcesilaus's skeptical objections to dogmatic ethics. Polybius, some of whose political associates (...)
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  14. David E. Hahm (1982). The Fifth Element in Aristotle's "De Philosophia": A Critical Re-Examination. Journal of Hellenic Studies 102:60-74.score: 30.0
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  15. David E. Hahm (1976). Weight and Lightness in Aristotle and His Predecessors. In Peter K. Machamer & Robert G. Turnbull (eds.), Motion and Time, Space and Matter. Ohio State University Press. 56--82.score: 30.0
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  16. David E. Hahm (1991). Zur Diskussion. Archiv für Geschichte der Philosophie 73:297.score: 30.0
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  17. Alexander P. D. Mourelatos (ed.) (1974/1993). The Pre-Socratics: A Collection of Critical Essays. Princeton University Press.score: 3.0
    This collection introduces readers to some of the most respected Pre-Socratic scholarship of the twentieth century. It includes translations of important works from European scholars that were previously unavailable in English and incorporates the major topics and approaches of contemporary scholarship. Here is an essential book for students and scholars alike. "Students of the Pre-Socratics must be grateful to Mourelatos and his publishers for making these essays available to a wider public."--T. H. Irwin, American Journal of Philology "Mourelatos is a (...)
     
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