Search results for 'Chakravarthi Ramakrishna' (try it on Scholar)

112 found
Sort by:
  1. Chakravarthi Ramakrishna (2002). Real Latencies and Facilitation. Consciousness and Cognition 11 (2):300-303.score: 240.0
  2. Ranjan B. Kini, H. V. Ramakrishna & B. S. Vijayaraman (2004). Shaping of Moral Intensity Regarding Software Piracy: A Comparison Between Thailand and U.S. Students. [REVIEW] Journal of Business Ethics 49 (1):91-104.score: 30.0
    Software piracy is a major global concern forbusinesses that generate their revenues throughsoftware products. Moral intensity regardingsoftware piracy has been argued to be relatedto the extent of software piracy. Anunderstanding of the development of moralintensity regarding software piracy inindividuals would aid businesses in developingand implementing policies that may help themreduce software piracy. In this research westudied the similarities and differences indevelopment of moral intensity regardingsoftware piracy among university students intwo different cultures, the U.S. and Thailand. In particular, we studied the (...)
    Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  3. Zoe Matthews, Jayashree Ramakrishna, Shanti Mahendra, Asha Kilaru & Saraswathy Ganapathy (2005). Birth Rights and Rituals in Rural South India: Care Seeking in the Intrapartum Period. Journal of Biosocial Science 37 (4):385-411.score: 30.0
    Maternal morbidity and mortality are high in the Indian context, but the majority of maternal deaths could be avoided by prompt and effective access to intrapartum care (WHO, 1999). Understanding the care seeking responses to intrapartum morbidities is crucial if maternal health is to be effectively improved, and maternal mortality reduced. This paper presents the results of a prospective study of 388 women followed through delivery and traditional postpartum in rural Karnataka in southern India. In this setting, few women use (...)
    No categories
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  4. Thomas L. Kennedy Philadelphia, Cross-Cultural Perspectives By K. Ramakrishna, Constituting Communities, Theravada Buddhism, Jacob N. Kinnard Holt & Jonathan S. Walters Albany (2004). The Ambitions of Curiosity: Understanding the World in Ancient Greece and China. By GER Lloyd. Cambridge: Cambridge University Press, 2002. Pp. Xvi+ 175. Price Not Given. The Art of the Han Essay: Wang Fu's Ch'ien-Fu Lun. By Anne Behnke Kinney. Tempe: Center for Asian Studies, Arizona State University, 1990. Pp. Xi+ 154. [REVIEW] Philosophy East and West 54 (1):110-112.score: 30.0
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  5. Shalini Bharat, Jayashree Ramakrishna, Elsa Heylen & Maria L. Ekstrand (forthcoming). Gender-Based Attitudes, Hiv Misconceptions and Feelings Towards Marginalized Groups Are Associated with Stigmatization in Mumbai, India. Journal of Biosocial Science:1-16.score: 30.0
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  6. Ram-Prasad Chakravarthi (2002). A Comparative Treatment of the Paradox of Confirmation. Journal of Indian Philosophy 30 (4).score: 30.0
     
    My bibliography  
     
    Export citation  
  7. Dr Michael D. Coovert, Kathleen McNelis, Kamesh Ramakrishna & Eduardo Salas (1989). Preferences for Power in Expert Systems by Novice Users. AI and Society 3 (1):59-61.score: 30.0
  8. Michael Miovic & Sri Ramakrishna (2008). Therapeutic Psychology and Indian Yoga. In K. Ramakrishna Rao (ed.), Handbook of Indian Psychology. Cambridge University Press. 449--470.score: 30.0
    No categories
     
    My bibliography  
     
    Export citation  
  9. L. E. Moser, P. M. Melliar-Smith, Y. S. Ramakrishna, G. Kutty & L. K. Dillon (1996). Automated Deduction in a Graphical Temporal Logic. Journal of Applied Non-Classical Logics 6 (1):29-47.score: 30.0
    ABSTRACT Real-time graphical interval logic is a modal logic for reasoning about time in which the basic modality is the interval. The logic differs from other logics in that it has a natural intuitive graphical representation that resembles the timing diagrams drawn by system designers. We have developed an automted deduction system for the logic, which includes a theorem prover and a user interface. The theorem prover checks the validity of proofs in the logic and produces counterexamples to invalid proofs. (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  10. Cedano Garcia My, P. A. Akwara, N. J. Madise, A. Hinde, G. Andrew, V. Patel, J. Ramakrishna, B. E. Antia, B. A. Omotara & A. I. Rabasa (2003). Sexual Rights and Reproductive Rights: Challenges for Contemporary Feminism. Journal of Biosocial Science 35 (3):56-66.score: 30.0
    No categories
     
    My bibliography  
     
    Export citation  
  11. T. M. Xu, L. Butt, W. T. Steward, S. Bharat, J. Ramakrishna, E. Heylen, M. L. Ekstrand, L. M. Bogart, S. Chetty & J. Giddy (1990). China: Moral Puzzles. Hastings Center Report 20 (2):24-5.score: 30.0
     
    My bibliography  
     
    Export citation  
  12. Ramakrishna (1951). Ramakrishna: Prophet of New India. New York, Rider.score: 18.0
    No categories
     
    My bibliography  
     
    Export citation  
  13. Ramakrishna (1965). Sayings of Sri Ramakrishna. Madras, Sri Ramakrishna Math.score: 18.0
    No categories
     
    My bibliography  
     
    Export citation  
  14. Ramakrishna (1958). The Gospel of Sri Ramakrishna. New York, Ramakrishna-Vivekananda Center.score: 18.0
    No categories
     
    My bibliography  
     
    Export citation  
  15. Ramakrishna (1947). The Gospel of Ramakrishna. New York, Vedanta Society.score: 18.0
    No categories
     
    My bibliography  
     
    Export citation  
  16. K. Ramakrishna Rao & B. Sambasiva Prasad (eds.) (2013). Consciousness, Gandhi and Yoga: Interdisciplinary, East-West Odyssey of K. Ramakrishna Rao. D.K. Printworld.score: 18.0
    No categories
     
    My bibliography  
     
    Export citation  
  17. Sthaneshwar Timalsina (2008). Chakravarthi Ram-Prasad Indian Philosophy and the Consequences of Knowledge: Themes in Ethics, Metaphysics and Soteriology . (Aldershot: Ashgate, 2007). Pp. XIV+176. Price £50.00 (Hbk). ISBN 978 0 7546 5456. [REVIEW] Religious Studies 44 (4):490-493.score: 15.0
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  18. F. Otto Schrader (1939). The Māndūkyopanishad with Gaudapāda's Kārikā and Śankara's Commentary Translated and Annotated by Swami Nikhilananda . With a Foreword by V. Subrahmanya Iyer . Sri Ramakrishna Centenary Publication (Mysore: Sri Ramakrishna Ashrama. 1936. Pp. Xliii + 361. Price Rs. 2.8.). [REVIEW] Philosophy 14 (54):239-.score: 15.0
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  19. L. Renou (1958). Book Reviews : The Cultural Heritage of India, Vol. IV: The Religions (Calcutta: Ramakrishna Mission Institute of Culture, I956.) Pp. 775. Early Indian Religious Thought By P. D. MEHTA (London: Luzac, I956.) Pp. 532. Aspects of Early Visnuism By J. GONDA (Utrecht: Oosthoek, I954.) Pp. 270. The Wonder That Was India By A. L. BASHAM (London: Sidgwick & Jackson, I954.) Pp. 568. Beginn der Philosophie in Indien By W. RUBEN (Berlin: Akademie-Verlag, I955.) Pp. 338. [REVIEW] Diogenes 6 (21):118-123.score: 15.0
    No categories
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  20. Matthew R. Dasti (2013). Divine Self, Human Self by Chakravarthi Ram-Prasad (Bloomsbury 2013). [REVIEW] Notre Dame Philosophical Reviews 1 (1):1.score: 15.0
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  21. Douglas L. Berger (2007). Indian and Cross-Cultural Philosophy in the Works of Ramakrishna Puligandla. [REVIEW] Philosophy East and West 57 (2):263 - 268.score: 15.0
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  22. L. Renou (1954). Reviews : Geschichte der Indischen Philosophie by Erich Frauwallner I. Band. Salzburg: Otto Muller, 1953, Pp. Xlix+496, in Octavo. Ramanuja on the Bhagavadgita by J. A. B. Van Buitenen 's Gravenhage, 1953, Pp. XV+187, in Octavo. Depository: Oriental Bookshop, la Haye. The Cultural Heritage of India Vol. III: The Philosophies by Haridas Bhattacharyya (Ed.) Calcutta: The Ramakrishna Mission Institute of Culture, 1953, Pp. XXI+695, in Octavo. History of Dharmacastra (Vol. IV) by P. V. Kane Poona: Bhandarkar Oriental Research Institute, 1953 'Government Oriental Series B', No. 6), Pp. XXXII+926, in Octavo. [REVIEW] Diogenes 2 (7):111-120.score: 15.0
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  23. Gwilym Beckerlegge (2007). Responding to Conflict: A Test of the Limits of Neo–Vedāntic Social Activism in the Ramakrishna Math and Mission? [REVIEW] International Journal of Hindu Studies 11 (1):1-25.score: 15.0
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  24. Stephen Phillips (2014). Hindu and Buddhist Ideas in Dialogue: Self and No-Self Edited by Irena Kuznetsova, Jonardon Ganeri, and Chakravarthi Ram-Prasad. Philosophy East and West 64 (1):253-260.score: 15.0
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  25. Arindam Chakrabarti (1994). The Dark Mother Flying Kites: Sri Ramakrishna's Metaphysic of Morals. [REVIEW] Sophia 33 (3):14-29.score: 15.0
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  26. Abhiramananda (1987). Ramakrishna Movement-a Symbol of World Cultural Unity. Journal of Dharma 12 (2):165-179.score: 15.0
    No categories
     
    My bibliography  
     
    Export citation  
  27. Apurvananda (1961). Sri Ramakrishna and Sarada Devi. Madras, Sri Ramakrishna Math.score: 15.0
    No categories
     
    My bibliography  
     
    Export citation  
  28. Pravrajika Atmaprana (1961). Sister Nivedita of Ramakrishna-Vivekananda. Distributed by Vedanta Press, Hollywood, Calif..score: 15.0
    No categories
     
    My bibliography  
     
    Export citation  
  29. S. Bhajanananda (1978). Ramakrishna Monasticism and the Changing Hindu Ethos. Journal of Dharma 3:148-157.score: 15.0
    No categories
     
    My bibliography  
     
    Export citation  
  30. Chidatmananda (ed.) (1964). Life of Sri Ramakrishna. Calcutta, Advaita Ashrama.score: 15.0
    No categories
     
    My bibliography  
     
    Export citation  
  31. Krishna Prasad Deo (1979). Elements of Mysticism in Contemporary Indian Philosophy: With Special Reference to Sri Ramakrishna Paramahansa & Rabindranath Tagore. Bharat Book Depot.score: 15.0
     
    My bibliography  
     
    Export citation  
  32. Ghanananda (1970). Sri Ramakrishna and His Unique Message. London,Ramakrishna Vedanta Centre.score: 15.0
     
    My bibliography  
     
    Export citation  
  33. Aarre Laakso (1994). K. Ramakrishna Rao, Ed., Cultivating Consciousness: Enhancing Human Potential, Wellness, and Healing Reviewed By. Philosophy in Review 14 (3):206-208.score: 15.0
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  34. Jawaharlal Nehru (1949). Sri Ramakrishna and Swami Vivekananda. Mayavati, Almora, Advaita Ashrama.score: 15.0
    No categories
     
    My bibliography  
     
    Export citation  
  35. Pavitrananda (ed.) (1943). Life of Sri Ramakrishna. Mayavati, Almora, Himalyayas, Advaita Ashrama.score: 15.0
    No categories
     
    My bibliography  
     
    Export citation  
  36. swami[from old catalog] Pavitrananda (ed.) (1943). The Disciples of Sri Ramakrishna. Mayavati, Almora, Himalayas, Advaita Ashrama.score: 15.0
    No categories
     
    My bibliography  
     
    Export citation  
  37. John Pickering (2009). Review of Researching with Whitehead: System and Adventure by Riffert, F. And Sander, HJ. And Handbook of Indian Psychology by Ramakrishna Rao, K., Et Al. [REVIEW] Journal of Consciousness Studies 16 (9):122-125.score: 15.0
    Direct download  
     
    My bibliography  
     
    Export citation  
  38. Ramakrishnananda (1946). Sri Ramakrishna and His Mission. Madras, Sri Ramakrishna Math.score: 15.0
    No categories
     
    My bibliography  
     
    Export citation  
  39. Ramakrishnananda (2012). The Complete Works of Swami Ramakrishnananda: A Direct Disciple of Sri Ramakrishna. Sri Ramakrishna Math.score: 15.0
     
    My bibliography  
     
    Export citation  
  40. Ranganathananda (1951). The Ramakrishna Mission, its Ideals and Activities. Madras, Sri Ramakrishna Math.score: 15.0
    No categories
     
    My bibliography  
     
    Export citation  
  41. Romain Rolland (1931). The Life of Ramakrishna. Mayavati, Almora, Himalayas, Advaita Ashrama.score: 15.0
    No categories
     
    My bibliography  
     
    Export citation  
  42. Saradananda (1952). Sri Ramakrishna. Madras, Sri Ramakrishna Math.score: 15.0
    No categories
     
    My bibliography  
     
    Export citation  
  43. Pallav Sengupta (2013). Yoga as the Therapy of Roga: In the Vision of Sri Ramakrishna, in the Words of Swami Ranganathananda. International Journal of Yoga - Philosophy, Psychology and Parapsychology 1 (1):56.score: 15.0
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  44. S. Srinivasachar (1990). Ramakrishna, a Saint or Prophet. Journal of Dharma 15 (1):55-70.score: 15.0
    No categories
     
    My bibliography  
     
    Export citation  
  45. Brahmacharini Usha (1962). A Ramakrishna-Vedanta Wordbook. Hollywood, Calif.,Vedanta Press.score: 15.0
     
    My bibliography  
     
    Export citation  
  46. K. Ramakrishna Rao (2005). Perception, Cognition, and Consciousness in Classical Hindu Psychology. Journal of Consciousness Studies 12 (3):3-30.score: 3.0
    Perception is sensory awareness. Cognition is reflective awareness. Consciousness is awareness-as-such. In Indian psychology, as represented by Samkhya-Yoga and Advaita Vedanta systems, consciousness and mind are fundamentally different. Reality is the composite of being (sat), knowing (cit) and feeling (ananda). Consciousness is the knowledge side of the universe. It is the ground condition of all awareness. Consciousness is not a part or aspect of the mind. Mind is physical and consciousness is not. Consciousness does not interact with the mind, the (...)
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  47. K. Ramakrishna Rao (1998). Two Faces of Consciousness: A Look at Eastern and Western Perspectives. Journal of Consciousness Studies 5 (3):309-27.score: 3.0
  48. Rajesh Kasturirangan, Nirmalya Guha & Chakravarthi Ram-Prasad (2011). Indian Cognitivism and the Phenomenology of Conceptualization. Phenomenology and the Cognitive Sciences 10 (2):277-296.score: 3.0
    We perform conceptual acts throughout our daily lives; we are always judging others, guessing their intentions, agreeing or opposing their views and so on. These conceptual acts have phenomenological as well as formal richness. This paper attempts to correct the imbalance between the phenomenal and formal approaches to conceptualization by claiming that we need to shift from the usual dichotomies of cognitive science and epistemology such as the formal/empirical and the rationalist/empiricist divides—to a view of conceptualization grounded in the Indian (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  49. Ramakrishna Puligandla (2004). Consciousness, Cosmology, and Science: An Advaitic Analysis. Asian Philosophy 14 (2):147 – 153.score: 3.0
    The purpose of this brief essay is twofold: (1) to clarify what it is to study anything scientifically and show that consciousness cannot, in principle, be studied scientifically, and (2) to examine the aim and methods of cosmology and show that cosmology cannot, in principle, be a science. The essay can be read by ignoring any and all references to Advaita Vedānta (non-dualistic Vedānta). My reason for referring to Advaita Vedānta is simply the fact that these two truths were long (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  50. Chakravarthi Ram-Prasad (2011). Against a Hindu God: Buddhist Philosophy of Religion in India (Review). Philosophy East and West 61 (3):560-564.score: 3.0
    The dramatic title Against a Hindu God: Buddhist Philosophy of Religion in India, while accurate enough in some respects, does not do justice to this subtle, densely argued, technically demanding, and often astonishingly wide-ranging book by Parimal Patil. The traces of the doctoral thesis that it was in a previous life are still there, evident in the concern to explain methodology to inquisitorial examiners and the reluctance to let any footnote go by if it can possibly be included. That said, (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
1 — 50 / 112