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June E. Chance [7]June Chance [5]Brian Chance [5]Jane Chance [4]
C. F. Chance [3]Roger James Ferguson Chance [2]Janet Chance [2]Michael Chance [2]

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Profile: Brian Chance (University of Central Oklahoma)
Profile: Jan Chance
  1. J. Bradley Chance (forthcoming). Book Review: World Turned Upside Down: Reading Acts in the Graeco-Roman Age. [REVIEW] Interpretation 65 (2):211-212.
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  2. Michael Chance (forthcoming). The Infra-Structure of the Will. Humanitas.
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  3. Brian Chance (2014). Kant and the Discipline of Reason. European Journal of Philosophy 21 (4).
    Kant's notion of ‘discipline’ has received considerable attention from scholars of his philosophy of education, but its role in his theoretical philosophy has been largely ignored. This omission is surprising since his discussion of discipline in the first Critique is not only more extensive and expansive in scope than his other discussions but also predates them. The goal of this essay is to provide a comprehensive reading of the Discipline that emphasizes its systematic importance in the first Critique. I argue (...)
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  4. Alek Chance (2013). Realpolitik, Punishment and Control: Thucydides on the Moralization of Conflict. Journal of Military Ethics 12 (3):263-277.
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  5. Brian Chance (2013). Causal Powers, Hume's Early German Critics, and Kant's Response to Hume. Kant-Studien 104 (2):213-236.
    Eric Watkins has argued on philosophical, textual, and historical grounds that Kant’s account of causation in the first Critique should not be read as an attempt to refute Hume’s account of causation. In this paper, I challenge the arguments for Watkins’ claim. Specifically, I argue (1) that Kant’s philosophical commitments, even on Watkins’ reading, are not obvious obstacles to refuting Hume, (2) that textual evidence from the “Disciple of Pure Reason” suggests Kant conceived of his account of causation as such (...)
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  6. Brian A. Chance (2012). Scepticism and the Development of the Transcendental Dialectic. British Journal for the History of Philosophy 20 (2):311-331.
    Kant's response to scepticism in the Critique of Pure Reason is complex and remarkably nuanced, although it is rarely recognized as such. In this paper, I argue that recent attempts to flesh out the details of this response by Paul Guyer and Michael Forster do not go far enough. Although they are right to draw a distinction between Humean and Pyrrhonian scepticism and locate Kant's response to the latter in the Transcendental Dialectic, their accounts fail to capture two important aspects (...)
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  7. Brian Chance (2011). Sensibilism, Psychologism, and Kant's Debt to Hume. Kantian Review 16 (3):325-349.
    Hume’s account of causation is often regarded a challenge Kant must overcome if the Critical philosophy is to be successful. But from Kant’s time to the present, Hume’s denial of our ability to cognize supersensible objects, a denial that relies heavily on his account of causation, has also been regarded as a forerunner to Kant’s critique of metaphysics. After identifying reasons for rejecting Wayne Waxman’s recent account of Kant’s debt to Hume, I present my own, more modest account of this (...)
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  8. On Chance (2009). Love in the “Unidiverse”: A Salesian Perspective. Zygon 44 (3-4):583.
     
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  9. A. Second Chance A. Second Chance (2008). Onward and Outward Onward and Outward (P. 187) Free Content. Bioscience 58 (3).
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  10. Jane Chance (2008). Virginia Blanton, Signs of Devotion: The Cult of St. Æthelthryth in Medieval England, 695–1615. University Park, Pa.: Pennsylvania State University Press, 2007. Pp. Xvii, 349; Black-and-White Frontispiece, 16 Black-and-White Figures, 3 Tables, 4 Genealogical Charts, and 2 Maps. $65. [REVIEW] Speculum 83 (4):957-959.
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  11. Brian Chance (2007). Review: Waxman, Kant and the Empiricists: Understanding Understanding. [REVIEW] Review of Metaphysics 60 (4):893-894.
  12. Brian Chance (2007). Kant and the Empiricists. Review of Metaphysics 60 (4):893-894.
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  13. Jane Chance (2004). Joanne Maguire Robinson, Nobility and Annihilation in Marguerite Porete's “Mirror of Simple Souls.” (SUNY Series in Western Esoteric Traditions.) Albany, N.Y.: State University of New York Press, 2001. Paper. Pp. Xvi, 178. $17.95. [REVIEW] Speculum 79 (2):551-554.
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  14. Jane Chance (2003). Amy Hollywood, Sensible Ecstasy: Mysticism, Sexual Difference, and the Demands of History. (Religion and Postmodernism.) Chicago and London: University of Chicago Press, 2002. Pp. Xv, 371; 1 Diagram. $55 (Cloth); $19 (Paper). [REVIEW] Speculum 78 (3):896-899.
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  15. Jane Chance (2001). Ruth Wehlau,“The Riddle of Creation”: Metaphor Structures in Old English Poetry.(Studies in the Humanities: Literature-Politics-Society, 24.) New York: Peter Lang, 1997. Pp. Ix, 161. $39.95. [REVIEW] Speculum 76 (4):1120-1121.
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  16. Michael Chance (1992). Introduction. World Futures 35 (1):1-29.
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  17. Thomas Chance (1991). Philosophers, Red Tooth and Claw. Teaching Philosophy 14 (1):65-74.
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  18. Alvin G. Goldstein, June E. Chance & Gregory R. Schneller (1989). Frequency of Eyewitness Identification in Criminal Cases: A Survey of Prosecutors. Bulletin of the Psychonomic Society 27 (1):71-74.
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  19. Ag Goldstein & Je Chance (1988). Psychologists as Experts in Eyewitness Cases-the Controversy Revisited. Bulletin of the Psychonomic Society 26 (6):513-514.
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  20. June E. Chance & Alvin G. Goldstein (1987). Retention Interval and Face Recognition: Response Latency Measures. Bulletin of the Psychonomic Society 25 (6):415-418.
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  21. Je Chance & Ag Goldstein (1986). Face Recognition and Retention Interval-Response Latency Measures. Bulletin of the Psychonomic Society 24 (5):330-330.
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  22. June E. Chance, Alvin G. Goldstein & Blake Andersen (1986). Recognition Memory for Infant Faces: An Analog of the Other-Race Effect. Bulletin of the Psychonomic Society 24 (4):257-260.
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  23. Alvin G. Goldstein & June E. Chance (1985). Effects of Training on Japanese Face Recognition: Reduction of the Other-Race Effect. Bulletin of the Psychonomic Society 23 (3):211-214.
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  24. Alvin G. Goldstein, June E. Chance & Barbara Gilbert (1984). Facial Stereotypes of Good Guys and Bad Guys: A Replication and Extension. Bulletin of the Psychonomic Society 22 (6):549-552.
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  25. Alvin G. Goldstein, June E. Chance, Margo Hoisington & Keith Buescher (1982). Recognition Memory for Pictures: Dynamic Vs. Static Stimuli. Bulletin of the Psychonomic Society 20 (1):37-40.
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  26. June E. Chance & Alvin G. Goldstein (1979). Reliability of Face Recognition Performance. Bulletin of the Psychonomic Society 14 (2):115-117.
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  27. Alvin G. Goldstein & June Chance (1979). Do “Foreign” Faces Really Look Alike? Bulletin of the Psychonomic Society 13 (2):111-113.
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  28. Alvin G. Goldstein, Karen S. Johnson & June Chance (1979). Does Fluency of Face Description Imply Superior Face Recognition? Bulletin of the Psychonomic Society 13 (1):15-18.
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  29. Alvin G. Goldstein, Blair Stephenson & June Chance (1977). Face Recognition Memory: Distribution of False Alarms. Bulletin of the Psychonomic Society 9 (6):416-418.
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  30. June Chance & Alvin G. Goldstein (1976). Recognition of Faces and Verbal Labels. Bulletin of the Psychonomic Society 7 (4):384-386.
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  31. Alvin G. Goldstein & June Chance (1976). Measuring Psychological Similarity of Faces. Bulletin of the Psychonomic Society 7 (4):407-408.
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  32. Jerry M. Chance (1975). Elbert Whaley Jones, Jr. 1943-1975. Proceedings and Addresses of the American Philosophical Association 49:159 -.
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  33. Roger James Ferguson Chance (1973). The End of Man. London,Villiers Publications.
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  34. Janet Chance (1944). Does Sex Morality Matter? The Eugenics Review 36 (1):32.
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  35. C. F. Chance (1940). The Eugenics Society Incorporated. The Eugenics Review 32:31.
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  36. C. F. Chance (1937). The Treasurer's Page. The Eugenics Review 29 (2):125.
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  37. B. S. Bramwell & C. F. Chance (1936). Policy of the Eugenics Society. The Eugenics Review 28 (1):79.
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  38. Janet Chance (1933). Intellectual Crime. N. Douglas.
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  39. Roger James Ferguson Chance (1928/1968). Until Philosophers Are Kings. Port Washington, N.Y.,Kennikat Press.
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