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  1. Chandana Chakrabarti & Joel Wilcox (forthcoming). Craig B. Matarrese. Philosophy.
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  2. Chandana Chakrabarti & Gordon Haist (eds.) (2008). Revisiting Mysticism. Cambridge Scholars Pub..
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  3. Pushpa M. Bhargava & Chandana Chakrabarti (1995). A New Approach Towards the Study and Analysis of the History of Development of Biology in India. In Surendra Nath Sen (ed.), Science, Philosophy, and Culture in Historical Perspective. Project of History of Indian Science, Philosophy, and Culture. 1--99.
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  4. Kisor Kumar Chakrabarti & Chandana Chakrabarti (1991). Toward Dualism: The Nyāya-Vaiśeṣika Way. Philosophy East and West 41 (4):477-491.
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  5. Kisor Kumar Chakrabarti & Chandana Chakrabarti (1991). Toward Dualism: The Nyaya-Vaisesika Way. Philosophy East and West 41:477-491.
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  6. Edward H. Madden & Chandana Chakrabarti (1976). James' 'Pure Experience' Versus Ayer's 'Weak Phenomenalism' Peirce on Man as a Language: A Textual Interpretation. Transactions of the Charles S. Peirce Society 12 (1):3 - 17.
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  7. Chandana Chakrabarti (1975). James and the Identity Theory. Behaviorism 3 (2):152-155.
    The paper makes a comparative study of james' interpretation of mental acts in terms of the felt movements of the body and the identity theory presented and defended by j j c smart and u t place. some features of remarkable similarity as well as important differences between james' view and the identity theory are discussed. a special reference is made to james' view on the question of the alleged spatial location of mental events.
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