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Chandra Sekhar Sripada [11]Chandra S. Sripada [1]
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Profile: Chandra Sekhar Sripada (University of Michigan, Ann Arbor)
  1. Shen-yi Liao, Nina Strohminger & Chandra Sekhar Sripada (2014). Empirically Investigating Imaginative Resistance. British Journal of Aesthetics 54 (3):339-355.
    Imaginative resistance refers to a phenomenon in which people resist engaging in particular prompted imaginative activities. Philosophers have primarily theorized about this phenomenon from the armchair. In this paper, we demonstrate the utility of empirical methods for investigating imaginative resistance. We present two studies that help to establish the psychological reality of imaginative resistance, and to uncover one factor that is significant for explaining this phenomenon but low in psychological salience: genre. Furthermore, our studies have the methodological upshot of showing (...)
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  2. Chandra Sekhar Sripada (2014). How is Willpower Possible? The Puzzle of Synchronic Self‐Control and the Divided Mind. Noûs 48 (1):41-74.
  3. Chandra Sekhar Sripada (2012). What Makes a Manipulated Agent Unfree? Philosophy and Phenomenological Research 85 (3):563-593.
    Incompatibilists and compatibilists (mostly) agree that there is a strong intuition that a manipulated agent, i.e., an agent who is the victim of methods such as indoctrination or brainwashing, is unfree. They differ however on why exactly this intuition arises. Incompatibilists claim our intuitions in these cases are sensitive to the manipulated agent’s lack of ultimate control over her actions, while many compatibilists argue that our intuitions respond to damage inflicted by manipulation on the agent’s psychological and volitional capacities. Much (...)
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  4. Chandra Sekhar Sripada & Jason Stanley (2012). Empirical tests of interest-relative invariantism. Episteme 9 (1):3-26.
    According to Interest-Relative Invariantism, whether an agent knows that p, or possesses other sorts of epistemic properties or relations, is in part determined by the practical costs of being wrong about p. Recent studies in experimental philosophy have tested the claims of IRI. After critically discussing prior studies, we present the results of our own experiments that provide strong support for IRI. We discuss our results in light of complementary findings by other theorists, and address the challenge posed by a (...)
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  5. Chandra Sekhar Sripada (2010). Philosophical Questions About the Nature of Willpower. Philosophy Compass 5 (9):793–805.
    In this article, I survey four key questions about willpower: How is willpower possible? Why does willpower fail? How does willpower relate to other self-regulatory processes? and What are the connections between willpower and weakness of will? Empirical research into willpower is growing rapidly and yielding some fascinating new findings. This survey emphasizes areas in which empirical progress in understanding willpower helps to advance traditional philosophical debates.
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  6. Chandra Sekhar Sripada (2010). The Deep Self Model and Asymmetries in Folk Judgments About Intentional Action. Philosophical Studies 151 (2):159-176.
    Recent studies by experimental philosophers demonstrate puzzling asymmetries in people’s judgments about intentional action, leading many philosophers to propose that normative factors are inappropriately influencing intentionality judgments. In this paper, I present and defend the Deep Self Model of judgments about intentional action that provides a quite different explanation for these judgment asymmetries. The Deep Self Model is based on the idea that people make an intuitive distinction between two parts of an agent’s psychology, an Acting Self that contains the (...)
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  7. Kelby Mason, Chandra Sekhar Sripada & Stephen Stich (2008). The Philosophy of Psychology. In Dermot Moran (ed.), The Routledge Companion to Twentieth-Century Philosophy. Routledge.
    The 20 sup > th /sup > century has been a tumultuous time in psychology -- a century in which the discipline struggled with basic questions about its intellectual identity, but nonetheless managed to achieve spectacular growth and maturation. It’s not surprising, then, that psychology has attracted sustained philosophical attention and stimulated rich philosophical debate. Some of this debate was aimed at understanding, and sometimes criticizing, the assumptions, concepts and explanatory strategies prevailing in the psychology of the time. But much (...)
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  8. Chandra Sekhar Sripada (2008). Adaptationism, Culture, and the Malleability of Human Nature. In Peter Caruthers, Stephen Laurence & Stephen Stich (eds.), The Innate Mind, Volume 3. Oxford University Press.
    It is often thought that if an adaptationist explanation of some behavioural phenomenon is true, then this fact shows that a culturist explanation of the very same phenomenon is false, or else the adaptationist explanation preempts or crowds out the culturist explanation in some way. This chapter shows why this so-called competition thesis is misguided. Two evolutionary models are identified — the Information Learning Model and the Strategic Learning Model — which show that adaptationist reasoning can help explain why cultural (...)
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  9. Alvin I. Goldman & Chandra S. Sripada (2005). Simulationist Models of Face-Based Emotion Recognition. Cognition 94 (3):193-213.
    Recent studies of emotion mindreading reveal that for three emotions, fear, disgust, and anger, deficits in face-based recognition are paired with deficits in the production of the same emotion. What type of mindreading process would explain this pattern of paired deficits? The simulation approach and the theorizing approach are examined to determine their compatibility with the existing evidence. We conclude that the simulation approach offers the best explanation of the data. What computational steps might be used, however, in simulation-style emotion (...)
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  10. Chandra Sekhar Sripada (2005). Punishment and the Strategic Structure of Moral Systems. Biology and Philosophy 20 (4):767–789.
    The problem of moral compliance is the problem of explaining how moral norms are sustained over extented stretches of time despite the existence of selfish evolutionary incentives that favor their violation. There are, broadly speaking, two kinds of solutions that have been offered to the problem of moral compliance, the reciprocity-based account and the punishment-based account. In this paper, I argue that though the reciprocity-based account has been widely endorsed by evolutionary theorists, the account is in fact deeply implausible. I (...)
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  11. Chandra Sekhar Sripada (2004). Review of Morton's The Importance of Being Understood: Folk Psychology as Ethics. [REVIEW] Australasian Journal of Philosophy 82 (2):359 – 361.
    Book Information The Importance of Being Understood: Folk Psychology as Ethics. The Importance of Being Understood: Folk Psychology as Ethics Adam Morton , London; New York: Routledge , 2002 , 240 , US$95 ( cloth ), US$29.95 ( paper ) By Adam Morton. London; New York: Routledge. Pp. 240. US$95 (cloth:), US$29.95 (paper:).
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  12. Chandra Sekhar Sripada & Stephen Stich (2004). Evolution, Culture and the Irrationality of the Emotions. In D. Evans & Pierre Cruse (eds.), Emotion, Evolution, and Rationality. Oxford University Press.