Search results for 'Chang Seong Hong' (try it on Scholar)

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  1. Yukari Semba, Chiungfang Chang, Hyunsoo Hong, Minori Kokado, Kaori Muto & Ayako Kamisato (2009). Surrogacy: Donor Conception Regulation in Japan. Bioethics 24 (7):348-357.score: 1399.9
    As of 2008, surrogacy is legal and openly practised in various places; Japan, however, has no regulations or laws regarding surrogacy. This paper reports the situation of surrogacy in Japan and in five other regions (the USA, the UK, Taiwan, Korea and France) to clarify the pros and cons of prohibiting surrogacy, along with the problems and issues relating to surrogacy compensation. Not only in a country such as France that completely prohibits surrogacy within the country, but also in a (...)
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  2. Kuo-Chin Chang, Tzung-Pei Hong & Shian-Shyong Tseng (1996). Machine Learning by Imitating Human Learning. Minds and Machines 6 (2):203-228.score: 1200.0
    Learning general concepts in imperfect environments is difficult since training instances often include noisy data, inconclusive data, incomplete data, unknown attributes, unknown attribute values and other barriers to effective learning. It is well known that people can learn effectively in imperfect environments, and can manage to process very large amounts of data. Imitating human learning behavior therefore provides a useful model for machine learning in real-world applications. This paper proposes a new, more effective way to represent imperfect training instances and (...)
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  3. Minkyu Ahn, Sangtae Ahn, Jun H. Hong, Hohyun Cho, Kiwoong Kim, Bong S. Kim, Jin W. Chang & Sung C. Jun (2013). Gamma Band Activity Associated with BCI Performance: Simultaneous MEG/EEG Study. Frontiers in Human Neuroscience 7.score: 800.0
  4. Chang Seong Hong (1998). Natural Kinds and the Identity of Property. Teorema 17 (1):89-98.score: 290.0
    Kripke's argument for the rigid designation of natural kind terms is fallacious because he does not distinguish natural kinds from second-order functional properties; by clarifying the concepts of natural kind and functional property, we can show that natural kind terms do designate their referents rigidly, but that functional property terms are not rigid designators. My discussions of functional property will also help dispel the worry about the alleged cases of contingent identity with regard to theoretical statements in science. There is (...)
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  5. Chang-Seong Hong (2002). Jean-Pierre Changeux and Paul Ricreur, What Makes Us Think?: A Neuroscientist and a Philosopher Argue About Ethics, Human Nature, and the Brain Reviewed By. Philosophy in Review 22 (2):102-103.score: 290.0
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  6. Dong-Hong Zhu & Ya-Ping Chang (2013). Negative Publicity Effect of the Business Founder's Unethical Behavior on Corporate Image: Evidence From China. [REVIEW] Journal of Business Ethics 117 (1):111-121.score: 120.0
    The unethical behavior of a business founder often leads to negative publicity which substantially affects positive corporate image. The amount of negative publicity relating to business founders’ unethical behavior is on the rise in the age of online social media in China. Based on the stimulus–response theory and balance theory, this paper developed a theoretical model to examine how negative publicity about a business founder’s unethical behavior affects corporate image. The proposed model was tested by the partial least squares technique. (...)
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  7. Se-ho Chang (2007). Sagye Kim Chang-Saeng Ŭi Yehak Sasang. Kyŏngin Munhwasa.score: 120.0
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  8. Qian Hong (2005). Hong Qian Xuan Ji =. Jilin Ren Min Chu Ban She.score: 120.0
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  9. Tae-Yong Hong (2008). Sinp'yŏn Kugyŏk Hong Tae-Yong Tamhŏnsŏ. Han'guk Haksul Chŏngbo.score: 120.0
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  10. Tae-Yong Hong (2006). Uju Ŭi Nun Ŭro Sesang Ŭl Poda: Hong Tae-Yong Sŏnjip. Tolbegae.score: 120.0
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  11. Hasok Chang (2013). Hasok Chang. 2012. Is Water H2O? Evidence, Realism and Pluralism. Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 28 (2):331-334.score: 80.0
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  12. Chi‐Ming Chang, Hsu‐Sung Kuo, Shu‐Hui Chang, Hong‐Jen Chang, Der‐Ming Liou, Tabar Laszlo & Tony Hsiu‐Hsi Chen (2005). Computer‐Aided Disease Prediction System: Development of Application Software with SAS Component Language. Journal of Evaluation in Clinical Practice 11 (2):139-159.score: 80.0
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  13. Chun-Tuan Chang & Zhao-Hong Cheng (forthcoming). Tugging on Heartstrings: Shopping Orientation, Mindset, and Consumer Responses to Cause-Related Marketing. Journal of Business Ethics.score: 80.0
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  14. Hsiao‐Lin Hwa, Wen‐Hong Kuo, Li‐Yun Chang, Ming‐Yang Wang, Tao‐Hsin Tung, King‐Jen Chang & Fon‐Jou Hsieh (2008). Prediction of Breast Cancer and Lymph Node Metastatic Status with Tumour Markers Using Logistic Regression Models. Journal of Evaluation in Clinical Practice 14 (2):275-280.score: 80.0
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  15. Hasok Chang (2011). The Persistence of Epistemic Objects Through Scientific Change. Erkenntnis 75 (3):413-429.score: 70.0
    Why do some epistemic objects persist despite undergoing serious changes, while others go extinct in similar situations? Scientists have often been careless in deciding which epistemic objects to retain and which ones to eliminate; historians and philosophers of science have been on the whole much too unreflective in accepting the scientists’ decisions in this regard. Through a re-examination of the history of oxygen and phlogiston, I will illustrate the benefits to be gained from challenging and disturbing the commonly accepted continuities (...)
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  16. Hasok Chang (1995). The Quantum Counter-Revolution: Internal Conflicts in Scientific Change. Studies in History and Philosophy of Science Part B 26 (2):121-136.score: 60.0
  17. Shui Che Fok (1997). Political Change in Hong Kong and its Implications for Civic Education. Journal of Moral Education 26 (1):85-99.score: 26.0
    Abstract In political culture, Hong Kong has undergone dramatic changes in recent decades. When Hong Kong was a British colony, its people were largely concerned to maintain the status quo so that they could be left alone; the ideal government was perceived as a paternalistic one which would maintain law and order. With their increasing involvement in political parties and pressure groups, more Hong Kong people are prepared to fight for their rights and demand ?freedom and democracy?; (...)
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  18. Thomas Li-Ping Tang & Randy K. Chiu (2003). Income, Money Ethic, Pay Satisfaction, Commitment, and Unethical Behavior: Is the Love of Money the Root of Evil for Hong Kong Employees? [REVIEW] Journal of Business Ethics 46 (1):13 - 30.score: 21.0
    This study examines a model involving income, the love of money, pay satisfaction, organizational commitment, job changes, and unethical behavior among 211 full-time employees in Hong Kong, China. Direct paths suggested that the love of money was related to unethical behavior, but income (money) was not. Indirect paths showed that income was negatively related to the love of money that, in turn, was negatively related to pay satisfaction that, in turn, was negatively associated with unethical behavior. Pay satisfaction was (...)
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  19. Joyce Tsoi (2010). Stakeholders' Perceptions and Future Scenarios to Improve Corporate Social Responsibility in Hong Kong and Mainland China. Journal of Business Ethics 91 (3):391 - 404.score: 21.0
    Globalisation has accelerated economic development in emerging economies through the outsourcing of their supply chains and at the same time has accelerated the degradation of environmental and social conditions. Society expects corporations to play an essential role in creating economic, environmental and social prosperity beyond their country of origin. In order to regulate outsourcing activities in the supply chain, many multinationals are constantly searching for ways to manage their indirect environmental and social impacts accordingly, as well as to meet their (...)
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  20. Kam-hon Lee, Dennis P. McCann & MaryAnn Ching (2003). Christ and Business Culture: A Study of Christian Executives in Hong Kong. [REVIEW] Journal of Business Ethics 43 (1-2):103 - 110.score: 18.0
    Does Christian faith matter in business? If so, how does it affect the way executives handle managerial issues, especially the ones that are ethically controversial? This paper reports a study of Chinese Christian executives in Hong Kong. The researchers followed an approach known as the Critical Incident Technique and conducted in-depth interviews with 119 Chinese Christian executives over a two year period from 1999 to 2001. Each interview covered four broad areas consisting of the interviewee''s description of his (...)
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  21. Robin S. Snell & Neil C. Herndon (2004). Hong Kong's Code of Ethics Initiative: Some Differences Between Theory and Practice. [REVIEW] Journal of Business Ethics 51 (1):75-89.score: 18.0
    Although detailed studies of code adoption and impact have already been conducted in Hong Kong, there has as yet been no critical analysis of why there has been a gap between the normative and positive factors underlying codes of ethics in Hong Kong. The purpose of this paper is to consider why Hong Kong companies adopting codes of ethics have failed to adhere closely to the best practice prescriptions for code adoption when it would likely be in (...)
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  22. Kit-Chun Lam, Guicheng Shi & Guicheng Shi (2008). Factors Affecting Ethical Attitudes in Mainland China and Hong Kong. Journal of Business Ethics 77 (4):463 - 479.score: 18.0
    In this article, we analyzed the effect of various factors on moral judgment and ethical attitudes of working persons. It was found that the effect of various socio-demographic factors on ethical attitudes varied between the two different categories of ethical issues under study, issues which involve explicit violation of laws vis-à-vis issues which involved social concerns. Our results did not support the implication of Callahan’s hypothesis that males are more sensitive to rule-based ethical issues while women are to issues involving (...)
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  23. Paul Morris & K. K. Chan (1997). Cross-Curricular Themes and Curriculum Reform in Hong Kong: Policy as Discourse. British Journal of Educational Studies 45 (3):248 - 262.score: 18.0
    This paper critically evaluates the Hong Kong government's recent attempt to introduce cross-curricular themes into the school curriculum. It is agued that the policy failed to have a significant impact because many of its key elements defined the themes as marginal and dispensable. Moreover, the policy embodied a discourse which portrayed teachers as empowered and, consequently, as the primary source of problems of its implementation.
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  24. Sara R. Jordan & Phillip W. Gray (2013). Research Integrity in Greater China: Surveying Regulations, Perceptions and Knowledge of Research Integrity From a Hong Kong Perspective. Developing World Bioethics 13 (3):125-137.score: 18.0
    In their 2010 article ‘Research Integrity in China: Problems and Prospects’, Zeng and Resnik challenge others to engage in empirical research on research integrity in China. Here we respond to that call in three ways: first, we provide updates to their analysis of regulations and allegations of scientific misconduct; second, we report on two surveys conducted in Hong Kong that provide empirical backing to describe ways in which problems and prospects that Zeng and Resnik identify are being explored; and (...)
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  25. Shaomin Li, Kiran Karande & Dongsheng Zhou (2009). The Effect of the Governance Environment on Marketing Channel Behaviors: The Diamond Industries in the U.S., China, and Hong Kong. [REVIEW] Journal of Business Ethics 88 (3):453 - 471.score: 18.0
    International differences in how market exchanges are conducted (e.g., the mode of entry, level of ownership, and conflict resolution) have been attributed mainly to national culture and cultural distance. However, the cultural arguments cannot explain why economies/countries with similar cultural backgrounds (e.g., Hong Kong and China) exhibit differences in exchange arrangements. Thus, the cultural arguments provide little strategic guidance to multinational corporations (MNCs) in international marketing. We propose that in addition to culture, the governance environment in a country, namely, (...)
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  26. Joseph Y. S. Cheng (2011). Power, Transparency and Control: Hong Kong People's Adaptations to Life. [REVIEW] International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 24 (2):163-177.score: 18.0
    This paper attempts to examine how the concepts of power, transparency and control are perceived in the life of ordinary Hong Kong people, and how the latter have been adapting to their perceptions and evaluations. The 2008 global financial tsunami and its aftermath will likely have a serious impact on their values. Hong Kong people’s experiences may in some ways represent those of modern men, especially those in East Asia. Democracy is premised on the ideal that life is (...)
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  27. Bahman P. Ebrahimi, Joseph A. Petrick & Sandra A. Young (2005). Managerial Role Motivation and Role-Related Ethical Orientation in Hong Kong. Journal of Business Ethics 60 (1):29 - 45.score: 18.0
    Is there a relationship between the psychological construct of hierarchic managerial role motivation and the moral construct of role-related ethical orientation? In this study we examine this question using responses from a sample of 147 business students in Hong Kong. Managerial role motivation or motivation to manage is defined as an internal force that leads select individuals to pursue, enjoy, and succeed in management positions in relatively large hierarchical organizations. As hypothesized, respondents with higher levels of managerial role motivation (...)
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  28. Paul Bankston (2006). The Chang-Łoś-Suszko Theorem in a Topological Setting. Archive for Mathematical Logic 45 (1):97-112.score: 18.0
    The Chang-Łoś-Suszko theorem of first-order model theory characterizes universal-existential classes of models as just those elementary classes that are closed under unions of chains. This theorem can then be used to equate two model-theoretic closure conditions for elementary classes; namely unions of chains and existential substructures. In the present paper we prove a topological analogue and indicate some applications.
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  29. A. Chun (1996). Discourses of Identity in the Changing Spaces of Public Culture in Taiwan, Hong Kong and Singapore. Theory, Culture and Society 13 (1):51-75.score: 18.0
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  30. David W. Chappell (2000). Original Tao: Inward Training and the Foundations of Taoist Mysticism, And: Laughing at the Tao: Debates Among Buddhists and Taoists in Medieval China, And: Taoist Tradition and Change: The Story of the Complete Perfection Sect in Hong Kong, And: Lord of the Three in One: The Spread of a Cult in Southeast China (Review). Buddhist-Christian Studies 20 (1):287-292.score: 18.0
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  31. Yan-Leung Cheung, Kun Jiang, Billy S. C. Mak & Weiqiang Tan (2013). Corporate Social Performance, Firm Valuation, and Industrial Difference: Evidence From Hong Kong. [REVIEW] Journal of Business Ethics 114 (4):625-631.score: 18.0
    This study addresses two issues. First, does corporate social performance matter in Hong Kong. Second, if yes, is it relevant to some industries more than others. To answer these questions, we develop a corporate social performance index (CSP) to measure the quality of corporate social performance of major Hong Kong listed firms. The criteria are based on the OECD Principles of Corporate Governance. Using the 3-year period from 2002 to 2005, we find that firm valuation is positive and (...)
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  32. S. Feuchtwang (2005). Book Review: Unstructuring Chinese Society: The Fictions of Colonial Practice and the Changing Realities of 'Land' in the New Territories of Hong Kong. [REVIEW] Theory, Culture and Society 22 (2):144-145.score: 18.0
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  33. Diane Gal (2011). New Opportunities for Change in American Teacher Education: Insights From Hong Kong. Educational Studies 47 (3):240-259.score: 18.0
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  34. Hiroshi Sakai (2013). Chang's Conjecture and Weak Square. Archive for Mathematical Logic 52 (1-2):29-45.score: 18.0
    We investigate how weak square principles are denied by Chang’s Conjecture and its generalizations. Among other things we prove that Chang’s Conjecture does not imply the failure of ${\square_{\omega_1, 2}}$ , i.e. Chang’s Conjecture is consistent with ${\square_{\omega_1, 2}}$.
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  35. Robert W. McGee, Simon S. M. Ho & Annie Y. S. Li (2008). A Comparative Study on Perceived Ethics of Tax Evasion: Hong Kong Vs the United States. [REVIEW] Journal of Business Ethics 77 (2):147 - 158.score: 15.0
    This article begins with a review of the literature on the ethics of tax evasion and identifies the three main views that have emerged over the centuries, namely always ethical, sometimes ethical, and never or almost never ethical. It then reports on the results of a survey of HK and U.S. university business students who were asked to express their opinions on the 15 statements covering the three main views. The data are then analyzed to determine which of the three (...)
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  36. Robin S. Snell, Almaz M.-K. Chak & Jess W.-H. Chu (1999). Codes of Ethics in Hong Kong: Their Adoption and Impact in the Run Up to the 1997 Transition of Sovereignty to China. [REVIEW] Journal of Business Ethics 22 (4):281 - 309.score: 15.0
    Following a government campaign run by the Independent Commission Against Corruption (ICAC) in 1994, many Hong Kong companies and trade associations adopted written codes of conduct. The research study reported here examines how and why companies responded, and assesses the impact of code adoption on the moral climate of code adopters. The research involved (a) initial questionnaire surveys to which 184 organisations replied, (b) longitudinal questionnaire-based assessments of moral ethos and conduct in a focal sample of 17 code adopting (...)
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  37. Stephen Pui-Ming Yeung (2002). Teaching Approaches and the Development of Responsible Environmental Behaviour: The Case of Hong Kong. Ethics, Place and Environment 5 (3):239 – 259.score: 15.0
    Enquiry teaching approaches are widely considered as more useful than didactic approaches for the development of environmentally responsible behaviour. This paper is a report of an empirical study on the validity of this belief with reference to higher-ability and lower- to medium-ability groups drawn from geography classes at the Advanced Level in Hong Kong. The hypotheses were that, taken together, enquiry approaches are more effective than didactic approaches for the development of environmentally responsible behaviour in both the short and (...)
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  38. Wing-Wah Law & Wai-Chung Ho (2004). Values Education in Hong Kong School Music Education: A Sociological Critique. British Journal of Educational Studies 52 (1):65 - 82.score: 15.0
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  39. Sean D. Cox (2011). Consistency Strength of Higher Chang's Conjecture, Without CH. Archive for Mathematical Logic 50 (7):759-775.score: 15.0
    We prove that ${(\omega_3, \omega_2) \twoheadrightarrow (\omega_2, \omega_1)}$ implies there is an inner model with a weak repeat measure.
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  40. Stevo Todorčević & Víctor Torres Pérez (2012). Conjectures of Rado and Chang and Special Aronszajn Trees. Mathematical Logic Quarterly 58 (4‐5):342-347.score: 15.0
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  41. C. K. Cheung (2005). The Relevance of Media Education in Primary Schools in Hong Kong in the Age of New Media: A Case Study. Educational Studies 31 (4):361-374.score: 15.0
    In this age of new media, children are exposed to media messages at an early age. What can we do when the mass media exert such a great influence on children? One proposal has been for the introduction of a new school subject: media education. Though media education has not been part of the official curriculum in Hong Kong, some schools, both primary and secondary, have tried it out. This paper argues for the desirability of introducing media education in (...)
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  42. Man Chung Chiu (2001). Politicising Han-Chinese Masculinities: A Plea for Court-Mandated Counselling for Wife Abuser in Hong Kong. [REVIEW] Feminist Legal Studies 9 (1):3-27.score: 15.0
    As the figures for wife abuse cases in Hong Kong continue to rise, the author questions the effectiveness of current law in controlling domestic violence. It is argued that the present law, which punishes abusers by putting them into jail, can neither change their violent behavior nor repair the personal/familial relationships of the parties involved. It is within this context that the author proposes the adoption in Hong Kong of ``court-mandated counseling'', a scheme that has been practiced not (...)
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  43. David Braun (2006). Now You Know Who Hong Oak Yun Is. Philosophical Issues 16 (1):24-42.score: 12.0
    Hong Oak Yun is a person who is over three inches tall. And now you know who Hong Oak Yun is. For if someone were to ask you ‘Who is Hong Oak Yun?’, you could answer that Hong Oak Yun is a person who is over three inches tall, and you would know what you were saying. So you know an answer to the question ‘Who is Hong Oak Yun?’, and that is sufficient for knowing (...)
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  44. Ian Phau & Garick Kea (2007). Attitudes of University Students Toward Business Ethics: A Cross-National Investigation of Australia, Singapore and Hong Kong. [REVIEW] Journal of Business Ethics 72 (1):61 - 75.score: 12.0
    With the current globalisation and complexity of today’s business environment, there are increasing concerns on the role of business ethics. Using culture and religion as the determinants, this paper presents a cross-national study of attitudes toward business ethics among three countries: Australia, Singapore and Hong Kong. The results of this paper have shown the attitudes toward business ethics to be significantly different among the three countries. It was also found that respondents who practised their religion tend to consider themselves (...)
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  45. Ho Mun Chan (2004). Informed Consent Hong Kong Style: An Instance of Moderate Familism. Journal of Medicine and Philosophy 29 (2):195 – 206.score: 12.0
    This paper examines the practice of informed consent in Hong Kong by drawing on structured interviews conducted with eleven physicians, three patients, and four family members primarily at a well-established public hospital in Hong Kong. The findings of this study show that the Hong Kong approach to medical decision-making lies somewhere between that of America on the one hand, and mainland China on the other. It is argued that the practice of medical decision-making in Hong Kong (...)
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  46. Roger H. M. Cheng * (2004). Moral Education in Hong Kong: Confucian‐Parental, Christian‐Religious and Liberal‐Civic Influences. Journal of Moral Education 33 (4):533-551.score: 12.0
    A brief review of the social and educational context of Hong Kong shows that the publication of the General guidelines on moral education in schools in 1981, by the Hong Kong Education Department, marked a milestone in the development of moral education. The Guidelines explicitly asserted moral education as one function of schooling, whilst also formally recognizing the home and the community as two main influences. This paper narrates how three moral sources of influence ? namely Confucian?parental, Christian?religious (...)
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  47. T. K. P. Leung, Y. H. Wong & Syson Wong (1996). A Study of Hong Kong Businessmen's Perceptions of the Role “Guanxi” in the People's Republic of China. Journal of Business Ethics 15 (7):749 - 758.score: 12.0
    Guanxi is perceived as a major determinant for successful business in China. This research paper investigates the importance of Guanxi from the Hong Kong Businessmen's viewpoint. It confirms previous findings in this area and adds on new dimensions. Therefore, practitioners and academics may further refine their knowledge in this subject.
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  48. Ho Mun Chan & Sam Pang (2007). Long-Term Care: Dignity, Autonomy, Family Integrity, and Social Sustainability: The Hong Kong Experience. Journal of Medicine and Philosophy 32 (5):401 – 424.score: 12.0
    This article reveals the outcome of a study on the perceptions of elders, family members, and healthcare professionals and administration providing care in a range of different long-term care facilities in Hong Kong with primary focus on the concepts of autonomy and dignity of elders, quality and location of care, decision making, and financing of long term care. It was found that aging in place and family care were considered the best approaches to long term care insofar as procuring (...)
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  49. H. U. I. Edwin, W. U. Dorian, Sau-ying Chiu & Suet-kam Shum (2011). Adolescent and Parental Perceptions of Medical Decision-Making in Hong Kong. Bioethics 25 (9):516-526.score: 12.0
    Objectives: To investigate whether Chinese adolescents in Hong Kong share similar perceptions with their Western counterparts regarding their capacity for autonomous decision-making, and secondarily whether Chinese parents underestimate their adolescent children's desire and capacity for autonomous decision-making.Method:‘Healthy Adolescents’ and their parents were recruited from four local secondary schools, and ‘Sick Adolescents’ and their parents from the pediatric wards and outpatient clinics. Their perceptions of adolescents' understanding of illnesses and treatments, maturity in judgment, risk-taking, openness to divergent opinions, pressure from (...)
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  50. David A. Ralston, Robert A. Giacalone & Robert H. Terpstra (1994). Ethical Perceptions of Organizational Politics: A Comparative Evaluation of American and Hong Kong Managers. [REVIEW] Journal of Business Ethics 13 (12):989 - 999.score: 12.0
    This paper presents a cross-cultural analysis of ethics with U.S. and Hong Kong Chinese managers as subjects. These managers were given the Strategies of Upward Influence instrument and asked to evaluate the ethics of using various political strategies to attain influence within their organizations. Differences were found between Hong Kong and U.S. managers on a variety of dimensions, indicating important differences between these two groups on their perceptions of ethical behavior. In the paper, we identify potential reasons for (...)
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