Search results for 'Chang Seong Hong' (try it on Scholar)

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  1.  16
    Yukari Semba, Chiungfang Chang, Hyunsoo Hong, Minori Kokado, Kaori Muto & Ayako Kamisato (2009). Surrogacy: Donor Conception Regulation in Japan. Bioethics 24 (7):348-357.
    As of 2008, surrogacy is legal and openly practised in various places; Japan, however, has no regulations or laws regarding surrogacy. This paper reports the situation of surrogacy in Japan and in five other regions to clarify the pros and cons of prohibiting surrogacy, along with the problems and issues relating to surrogacy compensation.Not only in a country such as France that completely prohibits surrogacy within the country, but also in a country such as the UK that allows non-commercial surrogacy, (...)
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  2.  23
    Kuo-Chin Chang, Tzung-Pei Hong & Shian-Shyong Tseng (1996). Machine Learning by Imitating Human Learning. Minds and Machines 6 (2):203-228.
    Learning general concepts in imperfect environments is difficult since training instances often include noisy data, inconclusive data, incomplete data, unknown attributes, unknown attribute values and other barriers to effective learning. It is well known that people can learn effectively in imperfect environments, and can manage to process very large amounts of data. Imitating human learning behavior therefore provides a useful model for machine learning in real-world applications. This paper proposes a new, more effective way to represent imperfect training instances and (...)
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  3.  42
    Chang Seong Hong (1998). Natural Kinds and the Identity of Property. Teorema: International Journal of Philosophy 17 (1):89-98.
    Kripke's argument for the rigid designation of natural kind terms is fallacious because he does not distinguish natural kinds from second-order functional properties; by clarifying the concepts of natural kind and functional property, we can show that natural kind terms do designate their referents rigidly, but that functional property terms are not rigid designators. My discussions of functional property will also help dispel the worry about the alleged cases of contingent identity with regard to theoretical statements in science. There is (...)
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  4. Chang-Seong Hong (2002). Jean-Pierre Changeux and Paul Ricreur, What Makes Us Think?: A Neuroscientist and a Philosopher Argue About Ethics, Human Nature, and the Brain Reviewed By. Philosophy in Review 22 (2):102-103.
     
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  5.  3
    Dong-Hong Zhu & Ya-Ping Chang (2013). Negative Publicity Effect of the Business Founder's Unethical Behavior on Corporate Image: Evidence From China. [REVIEW] Journal of Business Ethics 117 (1):111-121.
    The unethical behavior of a business founder often leads to negative publicity which substantially affects positive corporate image. The amount of negative publicity relating to business founders’ unethical behavior is on the rise in the age of online social media in China. Based on the stimulus–response theory and balance theory, this paper developed a theoretical model to examine how negative publicity about a business founder’s unethical behavior affects corporate image. The proposed model was tested by the partial least squares technique. (...)
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  6.  3
    Chi‐Ming Chang, Hsu‐Sung Kuo, Shu‐Hui Chang, Hong‐Jen Chang, Der‐Ming Liou, Tabar Laszlo & Tony Hsiu‐Hsi Chen (2005). Computer‐Aided Disease Prediction System: Development of Application Software with SAS Component Language. Journal of Evaluation in Clinical Practice 11 (2):139-159.
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  7.  3
    Chun-Tuan Chang & Zhao-Hong Cheng (2015). Tugging on Heartstrings: Shopping Orientation, Mindset, and Consumer Responses to Cause-Related Marketing. Journal of Business Ethics 127 (2):337-350.
    Donating money to a charity based on consumer purchase is referred to as cause-related marketing . In this research, we profile consumer psychographics for skepticism toward advertising in a CRM context. To be specific, this study investigates whether and how psychological antecedents and gender differences influence consumer skepticism toward advertising. An empirical study was conducted with 291 participants. Structural equation modeling was employed for hypothesis testing. The results suggest that a utilitarian orientation and an individualistic mindset are positively related to (...)
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  8.  1
    Hsiao‐Lin Hwa, Wen‐Hong Kuo, Li‐Yun Chang, Ming‐Yang Wang, Tao‐Hsin Tung, King‐Jen Chang & Fon‐Jou Hsieh (2008). Prediction of Breast Cancer and Lymph Node Metastatic Status with Tumour Markers Using Logistic Regression Models. Journal of Evaluation in Clinical Practice 14 (2):275-280.
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  9.  50
    Hasok Chang (2013). Hasok Chang. 2012. Is Water H2O? Evidence, Realism and Pluralism. Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 28 (2):331-334.
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  10. Se-ho Chang (2007). Sagye Kim Chang-Saeng Ŭi Yehak Sasang. Kyŏngin Munhwasa.
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  11. Qian Hong (2005). Hong Qian Xuan Ji =. Jilin Ren Min Chu Ban She.
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  12. Tae-Yong Hong (2008). Sinp'yŏn Kugyŏk Hong Tae-Yong Tamhŏnsŏ. Han'guk Haksul Chŏngbo.
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  13. Tae-Yong Hong (2006). Uju Ŭi Nun Ŭro Sesang Ŭl Poda: Hong Tae-Yong Sŏnjip. Tolbegae.
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  14. Søen Kierkegaard, Edna Hatlestad Hong & Gregor Malantschuk (1967). Søen Kierkegaard's Journals and Papers. Edited and Translated by Howard V. Hong and Edna H. Hong. Indiana University Press.
     
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  15. Søen Kierkegaard, Howard Vincent Hong & Gregor Malantschuk (1967). S Ren Kierkegaard's Journals and Papers. Edited and Translated by Howard V. Hong and Edna H. Hong, Assisted by Gregor Malantschuk. --. [REVIEW] Indiana University Press.
     
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  16.  26
    Jung-Geun Hong (2008). 巍巖 ․ 南塘 以後 性理學派의 人物性同異 論. Proceedings of the Xxii World Congress of Philosophy 9:223-232.
    The great academic disputation of Ho-rak had been made for about 200 years since it began in 1709. An argument that the human nature and the nature of things are same or different was one of the main subjects for the great academic disputation. Gan Lee (李柬, 1677-1727) and Wonjin Han (韓元震, 1682-1751) were leading discussants of the argument. After Lee and Han, Neo-Confucian scholars in Joseon dynasty attempted comprehensively to synthesize their two views. But such Scholars as Seong-ju (...)
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  17.  19
    Yu Chang (2010). The Spirit of the School of Principles in Zhu XI's Discussion of “Dreams”—and on “Confucius Did Not Dream of Duke Zhou”. Frontiers of Philosophy in China 5 (1):94-110.
    Dreams were a topic of study even in ancient times, and they are a special spiritual phenomenon. Generations of literati have defined the meaning of dreams in their own way, while Zhu Xi was perhaps the most outstanding one among them. He made profound explanations of dreams from aspects such as the relationship between dreams and the principles li and qi, the relationship between dreams and the state of the heart, and the relationship between dreams and an individual’s moral improvement. (...)
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  18.  20
    Hasok Chang (2004). Inventing Temperature: Measurement and Scientific Progress. OUP Usa.
    In Inventing Temperature, Chang takes a historical and philosophical approach to examine how scientists were able to use scientific method to test the reliability of thermometers; how they measured temperature beyond the reach of thermometers; and how they came to measure the reliability and accuracy of these instruments without a circular reliance on the instruments themselves. Chang discusses simple epistemic and technical questions about these instruments, which in turn lead to more complex issues about the solutions that were (...)
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  19.  62
    Rachel Ankeny, Hasok Chang, Marcel Boumans & Mieke Boon (2011). Introduction: Philosophy of Science in Practice. [REVIEW] European Journal for Philosophy of Science 1 (3):303-307.
    Introduction: philosophy of science in practice Content Type Journal Article Category Editorial Article Pages 303-307 DOI 10.1007/s13194-011-0036-4 Authors Rachel Ankeny, School of History & Politics, University of Adelaide, Napier Building, The University of Adelaide, Adelaide, SA 5005, Australia Hasok Chang, Department of History and Philosophy of Science, University of Cambridge, Free School Lane, Cambridge, CB2 3RH UK Marcel Boumans, Faculty of Economics and Business, University of Amsterdam, Valckenierstraat 65-67, 1018 XE Amsterdam, The Netherlands Mieke Boon, Department of Philosophy, (...)
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  20. Hasok Chang (2008). Inventing Temperature. Oxford University Press Usa.
    What is temperature, and how can we measure it correctly? These may seem like simple questions, but the most renowned scientists struggled with them throughout the 18th and 19th centuries. In Inventing Temperature, Chang examines how scientists first created thermometers; how they measured temperature beyond the reach of standard thermometers; and how they managed to assess the reliability and accuracy of these instruments without a circular reliance on the instruments themselves. In a discussion that brings together the history of (...)
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  21.  14
    Hangjun Lee & Chulki Hong (2012). The Cracked Share. Continent 2 (1):2-5.
    continent. 2.1 (2012): 2–5 To begin with, as we understand from a remote place like Seoul, there have been two different conceptions of materiality in the Western experimental ?lm history: materiality of cinema and of ?lm. The former has been represented by the practitioners of the so-called the “Expanded Cinema” and the latter by the tradition of the “Hand-made” ?lm. Whereas for the Expanded Cinema, the materiality or the “medium-speci?city” includes not only the ?lm material but also the entire condition (...)
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  22. Garma C. C. Chang (2001). The Buddhist Teaching of Totality: The Philosophy of Hwa Yen Buddhism. Penn State University Press.
    The Hwa Yen school of Mahāyāna Buddhism bloomed in China in the 7th and 8th centuries A.D. Today many scholars regard its doctrines of Emptiness, Totality, and Mind-Only as the crown of Buddhist thought and as a useful and unique philosophical system and explanation of man, world, and life as intuitively experienced in Zen practice. For the first time in any Western language Garma Chang explains and exemplifies these doctrines with references to both oriental masters and Western philosophers. (...)
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  23. Garma C. C. Chang (1990). The Buddhist Teaching of Totality: The Philosophy of Hwa Yen Buddhism. Penn State University Press.
    The Hwa Yen school of Mahāyāna Buddhism bloomed in China in the 7th and 8th centuries A.D. Today many scholars regard its doctrines of Emptiness, Totality, and Mind-Only as the crown of Buddhist thought and as a useful and unique philosophical system and explanation of man, world, and life as intuitively experienced in Zen practice. For the first time in any Western language Garma Chang explains and exemplifies these doctrines with references to both oriental masters and Western philosophers. (...)
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  24. Soo Hong & Jean Anyon (2011). A Cord of Three Strands: A New Approach to Parent Engagement in Schools. Harvard Education Press.
    How can low-income, non-English-speaking parents become advocates, leaders, and role models in their children’s schools? _A Cord of Three Strands_ offers a close study of the Logan Square Neighborhood Association, a grassroots organization on the northwest side of Chicago, whose work on parent engagement has drawn national attention. The author identifies three elements—induction, integration, and investment—that together capture the dynamic and developmental nature of successful parent engagement. Writing with both optimism and urgency, author Soo Hong offers richly detailed (...)
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  25. Edna H. Hong & Howard V. Hong (eds.) (2009). Kierkegaard's Writings, Xiii: The "Corsair Affair" and Articles Related to the Writings. Princeton University Press.
    The Corsair affair has been called the "most renowned controversy in Danish literary history." At the center is Søren Kierkegaard, whose pseudonymous Stages on Life's Way occasioned a frivolous and dishonorable review by Peder Ludvig Møller. Møller was associated with The Corsair, a publication notorious for gossip and caricature. The editor was Meïr Goldschmidt, an acquaintance of Kierkegaard's and an admirer of his early work. Kierkegaard struck back at not only Møller and Goldschmidt but at the paper as a whole. (...)
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  26. Grace L. Hong (2010). Sandplay Therapy: Research and Practice. Routledge.
    This book explores the essence of sandplay therapy. Drawing on Grace Hong’s extensive work in the field the book discusses this unique, creative and nonverbal approach to therapy. The book focuses on her experiences in practice, research and teaching from both the US and Taiwan.
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  27.  64
    Ruth Chang (ed.) (1997). Incommensurability, Incomparability and Practical Reason. Harvard University Press.
    And what are the implications for moral and legal decision making? In this book, some of the sharpest minds in philosophy struggle with these questions.
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  28. Sheng‐Nan Chang, Jou‐Wei Lin, Shi‐Chi Liu & Juey‐Jen Hwang (2008). Measuring the Process of Quality of Care for ST‐Segment Elevation Acute Myocardial Infarction Through Data‐Mining of the Electronic Discharge Notes. Journal of Evaluation in Clinical Practice 14 (1):116-120.
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  29. Ruth Chang (2002). The Possibility of Parity. Ethics 112 (4):659-688.
    This paper argues for the existence of a fourth positive generic value relation that can hold between two items beyond ‘better than’, ‘worse than’, and ‘equally good’: namely ‘on a par’.
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  30.  30
    Yu-Shan Chen & Ching-Hsun Chang (2013). Greenwash and Green Trust: The Mediation Effects of Green Consumer Confusion and Green Perceived Risk. [REVIEW] Journal of Business Ethics 114 (3):489-500.
    The paper explores the influence of greenwash on green trust and discusses the mediation roles of green consumer confusion and green perceived risk. The research object of this study focuses on Taiwanese consumers who have the purchase experience of information and electronics products in Taiwan. This research employs an empirical study by means of the structural equation modeling. The results show that greenwash is negatively related to green trust. Therefore, this study suggests that companies must reduce their greenwash behaviors (...)
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  31. Ruth Chang (2013). Grounding Practical Normativity: Going Hybrid. Philosophical Studies 164 (1):163-187.
    In virtue of what is something a reason for action? That is, what makes a consideration a reason to act? This is a metaphysical or meta-normative question about the grounding of reasons for action. The answer to the grounding question has been traditionally given in ‘pure’, univocal terms. This paper argues that there is good reason to understand the ground of practical normativity as a hybrid of traditional ‘pure’ views. The paper 1) surveys the three leading ‘pure’ answers to the (...)
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  32.  70
    Man Kit Chang (1998). Predicting Unethical Behavior: A Comparison of the Theory of Reasoned Action and the Theory of Planned Behavior. [REVIEW] Journal of Business Ethics 17 (16):1825-1834.
    This study is a comparison of the validity of theory of reasoned action and theory of planned behavior as applied to the area of moral behavior (i.e., illegal copying of software) using structural equation modeling. Data were collected from 181 university students on the various components of the theories and used to asses the influence of attitude, subjective norm, and perceived behavioral control on the intention to make unauthorized software copies. Theory of planned behavior was found to be better than (...)
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  33. Ruth Chang (2009). Voluntarist Reasons and the Sources of Normativity. In David Sobel & Steven Wall (eds.), Reasons for Action. Cambridge University Press 243-71.
    This paper investigates two puzzles in practical reason and proposes a solution to them. First, sometimes, when we are practically certain that neither of two alternatives is better than or as good as the other with respect to what matters in the choice between them, it nevertheless seems perfectly rational to continue to deliberate, and sometimes the result of that deliberation is a conclusion that one alternative is better, where there is no error in one’s previous judgment. Second, there are (...)
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  34.  19
    Won Yong Oh, Young Kyun Chang & Aleksey Martynov (2011). The Effect of Ownership Structure on Corporate Social Responsibility: Empirical Evidence From Korea. [REVIEW] Journal of Business Ethics 104 (2):283-297.
    Relatively little research has examined the effects of ownership on the firms’ corporate social responsibility (CSR). In addition, most of it has been conducted in the Western context such as the U.S. and Europe. Using a sample of 118 large Korean firms, we hypothesize that different types of shareholders will have distinct motivations toward the firm’s CSR engagement. We break down ownership into different groups of shareholders: institutional, managerial, and foreign ownerships. Results indicate a significant, positive relationship between CSR ratings (...)
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  35. Ruth Chang (2005). Parity, Interval Value, and Choice. Ethics 115 (2):331-350.
    This paper begins with a response to Josh Gert’s challenge that ‘on a par with’ is not a sui generis fourth value relation beyond ‘better than’, ‘worse than’, and ‘equally good’. It then explores two further questions: can parity be modeled by an interval representation of value? And what should one rationally do when faced with items on a par? I argue that an interval representation of value is incompatible with the possibility that items are on a par (a mathematical (...)
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  36.  98
    Hasok Chang (2011). The Persistence of Epistemic Objects Through Scientific Change. Erkenntnis 75 (3):413-429.
    Why do some epistemic objects persist despite undergoing serious changes, while others go extinct in similar situations? Scientists have often been careless in deciding which epistemic objects to retain and which ones to eliminate; historians and philosophers of science have been on the whole much too unreflective in accepting the scientists’ decisions in this regard. Through a re-examination of the history of oxygen and phlogiston, I will illustrate the benefits to be gained from challenging and disturbing the commonly accepted continuities (...)
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  37. Ruth Chang (2012). Are Hard Choices Cases of Incomparability? Philosophical Issues 22 (1):106-126.
    This paper presents an argument against the widespread view that ‘hard choices’ are hard because of the incomparability of the alternatives. The argument has two parts. First, I argue that any plausible theory of practical reason must be ‘comparativist’ in form, that is, it must hold that a comparative relation between the alternatives with respect to what matters in the choice determines a justified choice in that situation. If comparativist views of practical reason are correct, however, the incomparabilist view of (...)
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  38. H. Chang & S. Yi (2004). The Absolute and its Measurement; William Thomson on Temperature. Annals of Science 62 (3):281-308.
    In this paper we give a full account of the work of William Thomson on absolute temperature, which to this day provides the theoretical underpinnings for the most rigorous measurements of temperature. When Thomson fashioned his concepts of ‘absolute’ temperature, his main concern was to make the definition of temperature independent of the properties of particular thermometric substances . He tried out a succession of definitions based on the thermodynamics of ideal heat engines; most notably, in 1854 he gave the (...)
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  39.  12
    Yu-Shan Chen & Ching-Hsun Chang (2013). The Determinants of Green Product Development Performance: Green Dynamic Capabilities, Green Transformational Leadership, and Green Creativity. [REVIEW] Journal of Business Ethics 116 (1):107-119.
    Because no previous literature discusses the determinants of green product development performance, this study develops an original framework to fill the research gap. This study explores the influences of green dynamic capabilities and green transformational leadership on green product development performance and investigates the mediation role of green creativity. The results demonstrate that green dynamic capabilities and green transformational leadership positively influence green creativity and green product development performance. Besides, this study indicates that the positive relationships between green product development (...)
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  40. Hasok Chang (2003). Preservative Realism and its Discontents: Revisiting Caloric. Philosophy of Science 70 (5):902-912.
    A popular and plausible response against Laudan's “pessimistic induction” has been what I call “preservative realism,” which argues that there have actually been enough elements of scientific knowledge preserved through major theory‐change processes, and that those elements can be accepted realistically. This paper argues against preservative realism, in particular through a critical review of Psillos's argument concerning the case of the caloric theory of heat. Contrary to his argument, the historical record of the caloric theory reveals that beliefs about the (...)
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  41.  52
    Ruth Chang (2002). Making Comparisons Count. Routledge.
    The central aim of this book is to answer two questions: Are alternatives for choice ever incomparable? and, In what ways can items be compared? The arguments offered suggest that alternatives for choice no matter how different are never incomparable, and that the ways in which items can be compared are richer and more varied than commonly supposed. This work is the first book length treatment of the topics of incomparability, value, and practical reason.
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  42. Patricia M. Y. Chang (forthcoming). Book Review: Christian America? What Evangelicals Really Want. [REVIEW] Interpretation 57 (2):230-230.
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  43.  24
    Hasok Chang (2010). The Hidden History of Phlogiston: How Philosophical Failure Can Generate Historiographical Refinement. Hyle 16 (2):47 - 79.
    Historians often feel that standard philosophical doctrines about the nature and development of science are not adequate for representing the real history of science. However, when philosophers of science fail to make sense of certain historical events, it is also possible that there is something wrong with the standard historical descriptions of those events, precluding any sensible explanation. If so, philosophical failure can be useful as a guide for improving historiography, and this constitutes a significant mode of productive interaction between (...)
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  44. Ruth Chang (2013). Commitment, Reasons, and the Will. In Russ Shafer-Landau (ed.), Oxford Studies in Metaethics, Vol. 8. Oxford University Press 74-113.
    This paper argues that there is a particular kind of ‘internal’ commitment typically made in the context of romantic love relationships that has striking meta-normative implications for how we understand the role of the will in practical normativity. Internal commitments cannot plausibly explain the reasons we have in committed relationships on the usual model – as triggering reasons that are already there, in the way that making a promise triggers a reason via a pre-existing norm of the form ‘If (...)
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  45.  3
    Jean D. Kabongo, Kiyoung Chang & Ying Li (2013). The Impact of Operational Diversity on Corporate Philanthropy: An Empirical Study of U.S. Companies. [REVIEW] Journal of Business Ethics 116 (1):49-65.
    This paper investigates the impact of diversity on corporate philanthropy. Compared to previous studies that have considered the influence of board diversity and CEO gender on corporate philanthropy, this study introduces the concept of operational diversity, which is the implementation of diversity programs at management, employee, and supply chain levels, and further, it explains why operational diversity influences corporate philanthropy, by using the premises of resource dependence theory. Second, this study also investigates the influence of board diversity on corporate philanthropy. (...)
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  46. Ruth Chang (2004). All Things Considered. Philosophical Perspectives 18 (1):1–22.
    One of the most common judgments of normative life takes the following form: With respect to some things that matter, one item is better than the other, with respect to other things that matter, the other item is better, but all things considered – that is, taking into account all the things that matter – the one item is better than the other. In this paper, I explore how all-things-considered judgments are possible, assuming that they are. In particular, I examine (...)
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  47.  92
    Hasok Chang (2011). The Philosophical Grammar of Scientific Practice. International Studies in the Philosophy of Science 25 (3):205 - 221.
    I seek to provide a systematic and comprehensive framework for the description and analysis of scientific practice?a philosophical grammar of scientific practice, ?grammar? as meant by the later Wittgenstein. I begin with the recognition that all scientific work, including pure theorizing, consists of actions, of the physical, mental, and ?paper-and-pencil? varieties. When we set out to see what it is that one actually does in scientific work, the following set of questions naturally emerge: who is doing what, why, and how? (...)
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  48.  74
    Hasok Chang, Operationalism. Stanford Encyclopedia of Philosophy.
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  49. Ruth Chang (1997). Introduction. In Incommensurability, Incomparability, and Practical Reason. Harvard University Press 1-34.
    This paper is the introduction to the volume. It gives an argumentative view of the philosophical landscape concerning incommensurability and incomparability. It argues that incomparability, not incommensurability, is the important phenomenon on which philosophers should be focusing and that the arguments for the existence of incomparability are so far not compelling.
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  50. C. C. Chang (1967). Omitting Types of Prenex Formulas. Journal of Symbolic Logic 32 (1):61-74.
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