Search results for 'Chang-Hee Son' (try it on Scholar)

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  1. Chang-Hee Son (2000). Haan (Han, Han) of Minjung Theology and Han (Han, Han) of Han Philosophy: In the Paradigm of Process Philisophy and Metaphysics of Relatedness. University Press of America.score: 870.0
    For Pyun, Minjung theology is a "religion-neglect" and indigenization theology or han philosophy is "politics-neglect." However, he conceded that ...
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  2. Soo Jung Chang, Kyung Ja Lee, In Sook Kim & Won Hee Lee (2008). Older Korean People's Desire To Participate in Health Care Decision Making. Nursing Ethics 15 (1):73-86.score: 240.0
    The purpose of this study was to identify how older Korean people seek information and their desire to participate in decision making about their health care. A total of 165 elderly people living in Seoul, South Korea, participated in the study. Data were collected during individual interviews using the Autonomy Preference Index. The mean information-seeking score was high. The mean score for their desire to participate with a physician in decision making was lower, but this was higher when family members (...)
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  3. Pyung-Hun Chang, Seung-Hee Lee, Kwang-Min Gu, Seung-Hyun Lee, Sang-Hyun Jin, Sang Seok Yeo, Jeong Pyo Seo & Sung Ho Jang (2014). The Cortical Activation Pattern by a Rehabilitation Robotic Hand: A Functional NIRS Study. Frontiers in Human Neuroscience 8.score: 240.0
  4. I. Chang (1926). The Development, Significance, and Son Limitation of Hedel's Ethicalteaching. Shanghai, China, the Commercial Press, Limited.score: 240.0
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  5. Hasok Chang (2013). Hasok Chang. 2012. Is Water H2O? Evidence, Realism and Pluralism. Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 28 (2):331-334.score: 80.0
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  6. Se-ho Chang (2007). Sagye Kim Chang-Saeng Ŭi Yehak Sasang. Kyŏngin Munhwasa.score: 80.0
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  7. Sŏk-ch'un Son (2010). Sunsu Ege: Siptae Ege Mal Kŏnŭn Son Sŏk-Chʻun Ŭi Esei. Sagyejŏl.score: 80.0
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  8. Chang-hee Nam (2008). Hado-Nakseo Model and Nuclear Arms Control. Proceedings of the Xxii World Congress of Philosophy 29:87-97.score: 30.0
    The theory of Yin and Yang and the Five Movements is based on the concept of cyclical time. This ancient cosmological model postulates that when expansive energy reaches its apex, mutual life-saving relations prevail over mutually conflictual societal relations, and that this cycle repeats. This cosmic change model was first presented in ancient Korea and China, by Hado-Nakseo, via numerological configurations and symbols. The Hado diagram was drawn by a Korean thinker, Bok-hui (?-BC3413), also known as Great Empeor Fuzi or (...)
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  9. Ah-Hyun Kim, Ju-Hee Park, Ho-Sung Jo & Chang-Hee Lee (2005). Wavelength Control in a Double Contact FP-LD. In Alan F. Blackwell & David MacKay (eds.), Power. Cambridge University Press. 1.score: 28.0
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  10. Ian Carter & Matthew H. Kramer (2008). How Changes in One's Preferences Can Affect One's Freedom (and How They Cannot): A Reply to Dowding and Van Hees. Economics and Philosophy 24 (1):81-96.score: 24.0
  11. Hok-lam Chan (1975). The Rise of Ming T'ai-Tsu (1368-98): Facts and Fictions in Early Ming Official Historiography. Journal of the American Oriental Society 95 (4):679-715.score: 24.0
    It was a common practice of the Chinese official historiographers to employ pseudo-historical, semi-fictional source materials alongside the factual, ascertainable data in their narratives for prescribed political or didactic purposes despite their commitment to the time-honored principles of truth and objectivity in the Confucian-oriented traditional historiography. The intrusion of these non-historical elements in the imperial historical records illustrates, therefore, the adaptability of the source materials representing the popular tradition of the masses for the uses of the great tradition, and the (...)
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  12. R. W. I. Kessel (1992). Uffe Juul Jensen and Gavin Mooney (Editors): 1990, Changing Values in Medical and Health Care Decision Making, John Wiley & Sons, 195 Pp., Chichester, 21.50; New York, $57.50. [REVIEW] Journal of Medicine and Philosophy 17 (4):479-480.score: 24.0
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  13. Bernice Martin (1976). Allan W. Eister (Editor). Changing Perspectives in the Scientific Study of Religion. Pp. 370, Including Bibliography and Index. (John Wiley & Sons Ltd, 1974.) A Wiley Interscience Publication in the Series 'Contemporary Religious Movements', Ed. Irving I. Zaretsky. [REVIEW] Religious Studies 12 (2):253.score: 24.0
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  14. N. H. G. Robinson (1976). June Bingham. Courage to Change. Pp. Xii + 414. (New York: Charles Scribner's Sons, 1972.) $8.95. [REVIEW] Religious Studies 12 (2):262.score: 24.0
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  15. Paul Bankston (2006). The Chang-Łoś-Suszko Theorem in a Topological Setting. Archive for Mathematical Logic 45 (1):97-112.score: 18.0
    The Chang-Łoś-Suszko theorem of first-order model theory characterizes universal-existential classes of models as just those elementary classes that are closed under unions of chains. This theorem can then be used to equate two model-theoretic closure conditions for elementary classes; namely unions of chains and existential substructures. In the present paper we prove a topological analogue and indicate some applications.
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  16. Hiroshi Sakai (2013). Chang's Conjecture and Weak Square. Archive for Mathematical Logic 52 (1-2):29-45.score: 18.0
    We investigate how weak square principles are denied by Chang’s Conjecture and its generalizations. Among other things we prove that Chang’s Conjecture does not imply the failure of ${\square_{\omega_1, 2}}$ , i.e. Chang’s Conjecture is consistent with ${\square_{\omega_1, 2}}$.
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  17. Sean D. Cox (2011). Consistency Strength of Higher Chang's Conjecture, Without CH. Archive for Mathematical Logic 50 (7):759-775.score: 15.0
    We prove that ${(\omega_3, \omega_2) \twoheadrightarrow (\omega_2, \omega_1)}$ implies there is an inner model with a weak repeat measure.
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  18. Alain Desjacques (2011). La matière et le son : considérations ethnomusicologiques sur les classifications instrumentales. Methodos 11.score: 15.0
    Classer les instruments de musique ne relève pas d’une opération mentale simple. Les exemples fournis dans différentes cultures, à écriture ou sans écriture, montrent combien sont variables les concepts théoriques de bases, formulés ou non, qui font références à la matière, à la vibration de la matière, à la forme musicale produite, au symbolique, à la fonction musicale ou sociale des instruments, conduisent à l’élaboration de systèmes parfois complexes. Depuis la fin du XIXe siècle, les systèmes européens, parmi les plus (...)
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  19. Laurel Fogarty & Marcus W. Feldman (2011). The Cultural and Demographic Evolution of Son Preference and Marriage Type in Contemporary China. Biological Theory 6 (3):272-282.score: 15.0
  20. Stevo Todorčević & Víctor Torres Pérez (2012). Conjectures of Rado and Chang and Special Aronszajn Trees. Mathematical Logic Quarterly 58 (4‐5):342-347.score: 15.0
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  21. Denis O'Brien (1999). La matière chez Plotin: son origine, sa nature. Phronesis 44 (1):45 - 71.score: 14.0
    The origin of matter is one of the last and greatest unsolved mysteries bedevilling modern attempts at understanding the philosophy of the "Enneads." There are two stages in the production of Intellect and of soul. The One or Intellect produces an undifferentiated other, which becomes Intellect or soul by itself turning towards and looking towards the prior principle, with no possibility of the One's "turning towards" or "seeing" itself. But where does matter come from? To arrive at his conception of (...)
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  22. Marià Corbí (2011). El Estado y la Religión en las sociedades industrializadas y de innovación y cambio (The State and Religion in industrialized societies and also of innovation and change) - DOI: 10.5752/P.2175-5841.2010v8n19p9. [REVIEW] Horizonte 8 (19):9-20.score: 14.0
    Resumen En sociedades preindustriales con estado, la religión como sistema de creencias que era simultáneamente sistema de programación colectiva y modo de expresar y vivir la dimensión absoluta de la realidad, el estado necesitaba de la religión y la religión del estado. La industrialización, las sociedades de innovación y cambio, y la subsiguiente democratización, han roto ese pacto y dependencia mutua. En las nuevas sociedades industriales, las religiones no podrán ofrecer sistemas de creencias con la pretensión de que se conviertan (...)
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  23. Qingping Liu (2009). To become a filial son, a loyal subject, or a humane person?—On the confucian ideas about humanity. Asian Philosophy 19 (2):173 – 188.score: 12.0
    Confucius, Mencius, and Xunzi regard the human as an emotional being and especially consider such moral feelings as humane love, filial piety and devoted loyalty to be the constituent elements of humanity. On the one hand, they try to integrate the corresponding multiple roles of the humane person, filial son and loyal subject in harmony in order to make one become a true human in the ethical sense; on the other hand, they assign a supreme position merely to filial piety (...)
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  24. JT Paasch (2011). Are the Father and Son Different in Kind? Scotus and Ockham on Different Kinds of Things, Univocal and Equivocal Production, and Subordination in the Trinity. Vivarium 48 (3-4):302-326.score: 12.0
    In this paper, I examine how Scotus and Ockham try to solve the following problem. If different kinds of constituents contribute some difference in kind to the things they constitute, then the divine Father and Son should be different in kind because they are constituted by at least some constituents that are different in kind (namely, fatherhood and sonship). However, if the Father and Son are different in kind, the Son's production will be equivocal, and equivocal products are typically less (...)
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  25. Anne D. Birdwhistell (1985). The Concept of Experiential Knowledge in the Thought of Chang Tsai. Philosophy East and West 35 (1):37-60.score: 12.0
    This article examines chang tsai's conception of experiential knowledge. Not an object of philosophical concern in its own right, Experiential knowledge was discussed in relationship to moral knowledge, With which it was paired, Inappropriately, On the model of yin and yang. Experiential knowledge was subjected to the standards of moral knowledge and judged inferior. Nonetheless, It was important because it emphasized the empirical grounding of neo-Confucian thought as opposed to buddhist idealism.
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  26. Siu-chi Huang (1971). The Moral Point of View of Chang Tsai. Philosophy East and West 21 (2):141-156.score: 12.0
    This article discusses the arguments of chang tsai (1020-1077) against buddhism on the one hand and for reassertion of the confucian ethics on the other, With quotations translated from the chinese texts relevant to the following points: i) chang's criticism of buddhism, Ii) "the western inscription" or hsi ming, Iii) the dual concept of nature or hsing, Iv) man by nature a moral being, V) the problem of evil, Vi) the problem of moral knowledge, And vii) the religious significance of (...)
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  27. Ira E. Kasoff (1984). The Thought of Chang Tsai (1020-1077). Cambridge University Press.score: 12.0
    Chang Tsai is one of the three major Chinese philosophers who, in the eleventh century, revitalised Confucian thought after centuries of stagnation and formed the foundation for the neo-Confucian thinking that was predominant till the nineteenth century. The book analyses in depth Chang's views of man, his nature and endowments, the cosmos, heaven and earth, the problems of learning and self cultivation, the ideal of the sage - and how that ideal might be attained. It looks at the intellectual climate (...)
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  28. John R. Fortin (2006). The Naming of Father and Son in Saint Anselm's Monologion 38–42. International Philosophical Quarterly 46 (2):161-170.score: 12.0
    For Saint Anselm, the mystery of the Holy Trinity was not merely an object of intellectual speculation but, more importantly, the object of praise and worship. Even though he claims that there is nothing in his treatise that violates the teachings of the Fathers, especially that of Augustine, Anselm explores in Monologion the doctrine of the Trinity in his own unique style. One very interesting discussion that does not appear in Augustine’s De Trinitate or in any of the Augustinian corpus (...)
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  29. Jt Paasch (2010). Arius and Athanasius on the Production of God's Son. Faith and Philosophy 27 (4):382-404.score: 12.0
    Arius maintains that the Father must produce the Son without any pre-existing ingredients (ex nihilo) because no such ingredients are available to the Father. Athanasius denies this, insisting not only that the Father himself becomes an ingredient in the Son, but also that the Son inherits his divine properties from that ingredient. I argue, however, that it is difficult to explain exactly how the Son could inherit certain properties but not others from something he is not identical to, just as (...)
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  30. Manuel Hernández Iglesias (2002). Are Natural Languages Necessary? (¿Son necesarios los lenguajes naturales?). Crítica 34 (101):27 - 41.score: 12.0
    Against Davidson's criticism of the usual notion of a natural language, Dummett and most philosophers of language have argued that such a notion is necessary to account for the normativity of meaning and to avoid declaring meaningless much of our everyday talk on languages. This paper tries to show that both worries are unjustified by arguing that: 1) It is possible to talk of linguistic mistakes without commitment to natural languages in the usual sense; 2) The rejection of natural languages (...)
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  31. François-David Sebbah (2006). Levinas: Father/Son/Mother/Daughter. Studia Phaenomenologica 6:261-273.score: 12.0
    The aim of this article is to give an account of the Levinasian description of the Father/Son relation and to evaluate its philosophical implications, in particular in the domain of phenomenology. It will also consider the Levinasian description of the feminine, which is often problematical on account of its machismo. It is argued that these two questions, apparently quite unrelated, are in fact closely linked: they both derive from a common aporia situated at the heart of the decisive phenomenological description (...)
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  32. Catherine Darbo‑Peschanski (2012). L'âme d'un fou à travers son acte dans Aristote, Éthique à Nicomaque. Chôra 9:243-257.score: 12.0
    Nous nous sommes proposés ici de montrer qu’Aristote caractérise le fou (μαινόμενος) dans le cadre d’un système différencié d’autres notions, sans en faire seulement un cas limite, quasiment impensé. Le point de départ de l’étude est l’analyse de la triade ἀκούσιον/δι᾽ ἄγνοιαν/ἀγνοῶν qui convoque aux côtés du fou : l’homme en colère, l’homme pris de vin, celui qui dort, le méchant (μοχθηρός), l’intempérant/incontinent (ἀκρατής), le malade. Cela implique de déterminer les types d’ignorance en cause dans les actes accomplis dans chaque (...)
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  33. George Georgescu (1983). Chang's Modal Operators in Algebraic Logic. Studia Logica 42 (1):43 - 48.score: 12.0
    Chang algebras as algebraic models for Chang's modal logics [1] are defined. The main result of the paper is a representation theorem for these algebras.
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  34. Bernard Barsotti (2005). Le « jugement motivé » et son intensité. Archives de Philosophie 2005 (68):465-491.score: 12.0
    Dans sa Psychologie d’un point de vue empirique (côté 1874,1911,1914-1917), Brentano a jeté les bases d’une conception intentionnelle des actes de conscience. Mais où se situe, exactement, la contribution, plus ou moins contestée, de la Psychologie à la conception phénoménologique, husserlienne, de l’intentionnalité? En suivant l’évolution des analyses brentaniennes, on découvre que son apport se confirme moins du côté de la conscience noétique, selon la vision habituelle, que du côté de l’objet intentionnel, auquel Brentano donne un tout nouveau statut ontologique (...)
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  35. Fernando Savater (1994). Amador: In Which a Father Addresses His Son on Questions of Ethics. H. Holt.score: 11.0
     
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  36. Young-Hee Shim (2001). Feminism and the Discourse of Sexuality in Korea: Continuities and Changes. [REVIEW] Human Studies 24 (1-2):133-148.score: 10.0
    This paper aims to deal with the change of sexual discourse through the rise of a feminist movement in Korea from a constructivist point of view. First, the paper discusses the Confucianism of the Chosun dynasty as an historical background of the issue of sexuality (since Confucianism still has a far-reaching grip and effect on many aspects of everyday life in Korea). Second, it deals with chastity ideology and the double standard of sexuality between men and women as ongoing Confucian (...)
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  37. Bang Nguyen Pham, Timothy Adair & Peter S. Hill (2010). Maternal Socioeconomic and Demographic Factors Associated with the Sex Ratio at Birth in Vietnam. Journal of Biosocial Science 42 (6):757-772.score: 10.0
    In recent years Vietnam has experienced a high sex ratio at birth SRB) amidst rapid socioeconomic and demographic changes. However, little is known about the differentials in SRB between maternal socioeconomic and demographic groups. The paper uses data from the annual Population Change Survey (PCS) in 2006 to examine the relationship of the sex ratio of the most recent birth with maternal socioeconomic and demographic characteristics and the number of previous female births. The SRB of Vietnam was significantly high at (...)
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  38. Son Preminger (2012). Transformative Art: Art as Means for Long-Term Neurocognitive Change. Frontiers in Human Neuroscience 6.score: 10.0
    Every artwork leads to a unique experience by the observer or participant, may it be sensory, emotional, cognitive, interactive or spiritual experience. At the neurobiological level, such experiences are manifested as activation of the corresponding neural networks. Neuroscience has demonstrated that experience, in particular repeated experience, can cause a long-term change in the involved brain circuits (experience-dependent plasticity). This review will discuss the molding and transformative aspect of arts, examining how repeated and on-going experience of arts may alter cognitive, emotional (...)
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  39. Lisa Bortolotti (2009). Do We Have an Obligation to Make Smarter Babies? In T. Takala, P. Herrisone-Kelly & S. Holm (eds.), Cutting Through the Surface. Philosophical Approaches to Bioethics. Rodopi.score: 8.0
    In this paper I consider some issues concerning cognitive enhancements and the ethics of enhancing in reproduction and parenting. I argue that there are moral reasons to enhance the cognitive capacities of the children one has, or of the children one is going to have, and that these enhancements should not be seen as an alternative to pursuing important changes in society that might also improve one’s own and one’s children’s life. It has been argued that an emphasis on enhancing (...)
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  40. A. Kiarina Kordela (1999). Political Metaphysics: God in Global Capitalism (the Slave, the Masters, Lacan, and the Surplus). Political Theory 27 (6):789-839.score: 8.0
    In truth, however, value is here the active factor in a process, in which, while constantly assuming the form in turn of money and commodities, it at the same time changes in magnitude, differentiates itself by throwing off surplus-value from itself; the original value, in other words, expands spontaneously. For the movement... is its own movement... is automatic expansion... able to add value to itself... living off-springs...golden eggs...an independent substance....It differentiates itself as original value from itself as surplus value; as (...)
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  41. Peter Singer, The Ethics of Belief Free Inquiry , 23, No. 2 (Spring 2003): Pp. 10-12.score: 8.0
    In his book A Charge to Keep, George W. Bush writes of his decision to "recommit my heart to Jesus Christ." He traces it to a walk along the beach in Maine with the Christian evangelist Billy Graham. Conversing with Graham, Bush was "humbled to learn that God had sent His Son to die for a sinner like me." After his decision to recommit himself to Jesus, Bush tells us, he began to read the Bible regularly and joined a Bible (...)
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  42. Scott Soames (2004). Reply to Ezcurdia and Gómez-Torrente (Respuesta a Ezcurdia y Gómez-Torrente). Crítica 36 (108):83 - 114.score: 8.0
    Contra Ezcurdia, it is argued that my thesis --that substitution of coreferential names or indexicals in attitude ascriptions preserves truth values of propositions semantically expressed, although it often changes truth values of propositions asserted-- is compatible with the fact that belief ascriptions play important explanatory roles. Contra Gomez-Torrente, it is argued that although single-word natural kind terms are rigid in Kripke's original sense, natural kind predicates containing them are neither rigid nor obstinately essential --in the sense of applying to the (...)
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  43. Kathryn A. Braun, Rhiannon Ellis & Elizabeth F. Loftus (2002). Make My Memory: How Advertising Can Change Our Memories of the Past. Psychology and Marketing 19 (1):1-23.score: 8.0
    Marketers use autobiographical advertising as a means to create nostalgia for their products. This research explores whether such referencing can cause people to believe that they had experiences as children that are mentioned in the ads. In Experiment 1, participants viewed an ad for Disney that suggested that they shook hands with Mickey Mouse as a child. Relative to controls, the ad increased their confidence that they personally had shaken hands with Mickey as a child at a Disney resort. The (...)
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  44. Jan E. M. Houben (2008). Bhaṭṭoji Dīkṣita's “Small Step” for a Grammarian and “Giant Leap” for Sanskrit Grammar. Journal of Indian Philosophy 36 (5-6):563-574.score: 8.0
    This paper is devoted to theoretical and methodical considerations on our study and understanding of macroscopic transitions in the world of Sanskrit intellectuals from the sixteenth to the eighteenth century (cf. Pollock, Indian Economic and Social History Review 38(1):3–31, 2001). It is argued that compared to his immediate predecessors Bhaṭṭoji Dīkṣita’s contribution to Prakriyā grammars was modest. It was to a large extent on account of changed circumstances—over the centuries mainly a slow but steady decline—in the position of Sanskrit and (...)
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  45. Abraham Magendzo Kolstrein (2011). Why Are We Involved in Human Rights and Moral Education? Educators as Constructors of Our Own History. Journal of Moral Education 40 (3):289-297.score: 8.0
    My professional interest originally focused on curriculum planning and development, but for the last 30 years I have been researching, publishing and teaching in the field of human rights education. Suddenly, I became a human rights educator. Suddenly? No, nothing in our personal and professional life is the result of an abrupt occurrence. We are subjects of a particular history, a succession of events and narratives, located in time, space and circumstances. I constructed myself, consciously or unconsciously, as a human (...)
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  46. Ruma Falk (2011). When Truisms Clash: Coping with a Counterintuitive Problem Concerning the Notorious Two-Child Family. Thinking and Reasoning 17 (4):353 - 366.score: 8.0
    You know that a two-child family has a son. What is the probability that the family has two sons? And what is this probability if you know that the family has a son born on a Tuesday? The former question has been widely discussed previously. The latter adds a new puzzling twist to the situation. In both cases the answer should depend on the specifics of the assumed underlying procedure by which the given information has been obtained. Quantitative analysis, assuming (...)
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  47. R. M. James & A. N. Williams (2008). Two Georgian Fathers: Diverse in Experience, United in Grief. Medical Humanities 34 (2):70-79.score: 8.0
    The history of paediatrics and child health is increasingly recognised to be about children themselves and how they and their families cope and adapt to their medical condition rather than about medical practitioners and august institutions. This article considers two case studies, showing how two Georgian fathers cared for their children when sickness struck and their reactions when the children died. Davies (Giddy) Gilbert, FRS (1767–1840), was a member of Parliament first for Helston and later for Bodmin. (He married Ann (...)
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  48. Vincent de Coorebyter (2012). De Husserl à Sartre. La structure intentionnelle de l'image dans L'Imagination et L'Imaginaire. Methodos 12.score: 8.0
    Les deux livres de Sartre sur l’image posent un problème d’interprétation rarement traité. Le premier, L’Imagination, s’achève sur un vibrant hommage à la théorie husserlienne de l’image. Le second, L’Imaginaire, qui faisait initialement partie d’un même volume, propose une théorie inédite de l’imagination qui ne cite pas une seule fois Husserl, et qui s’en démarque fortement. Sartre a-t-il changé de point de vue d’un livre à l'autre ? Ou faut-il comprendre que son hommage à Husserl était d’emblée un hommage critique, (...)
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  49. Dany Rodier (2012). L’herméneutique théologique de Hans-Georg Gadamer : une dérogation à son herméneutique philosophique ? Laval Théologique Et Philosophique 68 (3):639-669.score: 8.0
    Dany Rodier | : Cet article propose une analyse détaillée des considérations de Hans-Georg Gadamer sur l’herméneutique théologique proprement dite. Pensée dans et pour la foi chrétienne, la conception de l’herméneutique théologique qu’il met en avant se veut essentiellement une herméneutique du texte biblique. Les réflexions de Gadamer sur ce thème nous conduisent cependant tout droit dans sa théorie de la littérature. La question directrice devient celle de la nature du texte religieux (entendons : du texte biblique, reçu en son (...)
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