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  1. Chantal Mouffe (forthcoming). Demokratische Staatsbürgerschaft und politische Gemeinschaft. Episteme. Online-Magazin für Eine Philosophie der Praxis, Http://Www. Episteme. De/Download/Mouffe. Rtf.
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  2. Chantal Mouffe, Paul Nursey-Bray & Thomas Pogge (forthcoming). Pierre Bourdieu Held the Chair of Sociology at the Collège de France From 1982 Until His Death in January of This Year, and Was Also Direc-Tor of Studies at l'École des Hautes Études En Sciences Sociales. In His Long Career Spanning Half a Century, He Made an Enormous and Enduring Contribution to Modern Thought, Through Works Ranging. Theoria.
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  3. Chantal Mouffe (2010). Communisme ou démocratie radicale? Actuel Marx 2 (2):83-88.
    Communism or Radical Democracy ? It is the very idea of Communism that is to be questioned, insofar as it implies an anti-political view of society whereby all antagonisms would eventually be ruled out, and in which domination, the State, and all the other regulating institutions would be deprived of any relevance. Clearly, social divisions and antagonisms are socially constitutive. They demand or aspire to hegemonic order. In consequence, the substance of emancipation does not consist in reconciliation but in a (...)
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  4. Chantal Mouffe (2010). Politique et agonisme. Rue Descartes 1 (1):18-24.
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  5. Chantal Mouffe (2009). The Limits of John Rawls' Pluralism. Theoria 56 (118):1-14.
    This article argues that John Rawls' liberal philosophising is an inadequate means of facing today's varied social and political challenges, both domestic and international, because it is incapable of grasping the antagonistic dimension which is constitutive of the political. Focusing first on Rawls' conception of politics in a well-ordered liberal society, and thereafter on his arguments pertaining to the field of international politics, it is shown how Rawls forecloses the recognition of the properly political moment by postulating that the discrimination (...)
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  6. Chantal Mouffe (2008). Which World Order: Cosmopolitan or Multipolar? Ethical Perspectives 15 (4):453-467.
    Chantal Mouffe, in her contribution “Which world order: Cosmopolitan or multipolar?”, argues that the universality of democracy and human rights, as we understand them, is all too often taken for granted. Western politicians and political thinkers alike see it as an all-or-nothing matter: democracy and human rights are to be literally adopted, in the very same way as they are known in Western Europe or North America. All deviations from this model are by definition morally suspect. They thereby overlook the (...)
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  7. Chantal Mouffe (2007). Carl Schmitt a paradox liberální demokracie. Filosoficky Casopis 55:899-914.
    [Carl Schmitt and the paradox of liberal democracy].
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  8. Chantal Mouffe (2007). Power, A Radical View. Contemporary Political Theory 6 (3):372-374.
  9. Chantal Mouffe (2007). Pluralismus, Dissens und demokratische Staatsbürgerschaft. In Martin Nonhoff (ed.), Diskurs - Radikale Demokratie - Hegemonie: Zum Politischen Denken von Ernesto Laclau Und Chantal Mouffe. Transcript Verlag. 41-54.
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  10. Chantal Mouffe (2006). Democratische politiek en de opkomst van populistisch rechts. Nexus 44.
    ‘De huidige ‘‘consensus van het midden’’ is niet -- zoals vaak wordt beweerd -- een blijk van vooruitgang van de democratie, maar een reëel gevaar voor haar toekomst. Het ontbreken van een agonistisch debat tussen de democratische partijen en van een confrontatie tussen verschillende politieke stromingen heeft het de burgers onmogelijk gemaakt zich te identificeren met een gedifferentieerd scala aan democratische politieke identiteiten. Dit heeft een vacuüm geschapen dat in toenemende mate door rechts-populistische partijen wordt gevuld. Zij vervangen de afgezwakte (...)
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  11. Georg Cavallar, Chantal Mouffe, Seyla Benhabib & Sharon Anderson-Gold (2005). Kosmopolitismus. Deutsche Zeitschrift für Philosophie 53 (1).
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  12. Chantal Mouffe (2005). Eine kosmopolitische oder eine multipolare Weltordnung? Deutsche Zeitschrift für Philosophie 53 (1).
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  13. Chantal Mouffe (2005). On the Political. Routledge.
    Since September 11, we frequently hear that the struggle is between good and evil and that politics is at an end. Should we welcome or fear a 'Third Way' beyond left and right? In this timely and thought provoking book, Chantal Mouffe argues that third way thinking ignores fundamental, conflictual aspects of human nature and that far from expanding democracy, globalization is undermining the combative and radical heart of democratic life. Going back first to Aristotle, she identifies the historical origins (...)
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  14. Chantal Mouffe (2005). Some Reflections on an Agonistic Approach to the Public. In Bruno Latour & Peter Weibel (eds.), Making Things Public. Mit Press. 804--807.
     
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  15. Chantal Mouffe (2005). The Limits of John Rawls’s Pluralism. Politics, Philosophy and Economics 4 (2):221-231.
    This article brings to the fore the shortcomings of the type of pluralism advocated by John Rawls both in Political Liberalism and in The Law of Peoples . It is argued that by postulating that the discrimination between what is and what is not legitimate is dictated by rationality and morality, Rawls’s approach forecloses recognition of the properly political moment. Exclusions are presented as being justified by reason and the antagonistic dimension of politics is not acknowledged. This article also takes (...)
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  16. Chantal Mouffe (2004). Le politique et la dynamique des passions. Rue Descartes 3 (3):179-192.
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  17. Chantal Mouffe (2003). The Challenge of Carl Schmitt. Tijdschrift Voor Filosofie 65 (1):158-159.
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  18. Isolde Charim & Chantal Mouffe (2002). Der Althusser-Effekt Entwurf Einer Ideologietheorie. Monograph Collection (Matt - Pseudo).
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  19. Chantal Mouffe (2002). Politics and Passions: Introduction. Philosophy and Social Criticism 28 (6):615-616.
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  20. Chantal Mouffe (2002). The Democratic Paradox. Political Theory 30 (6):862-864.
     
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  21. Chantal Mouffe (2002). Which Public Sphere for a Democratic Society? Theoria 49 (99):55-65.
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  22. Chantal Mouffe (2001). Wittgenstein and the Ethos of Democracy'. In Ludwig Nagl & Chantal Mouffe (eds.), The Legacy of Wittgenstein: Pragmatism or Deconstruction. Peter Lang. 131--139.
     
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  23. Chantal Mouffe & Annie Bidet Mordrel (2001). Quelques remarques au sujet d'une politique féministe. Actuel Marx 30 (2):173-182.
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  24. Ludwig Nagl & Chantal Mouffe (eds.) (2001). The Legacy of Wittgenstein: Pragmatism or Deconstruction. Peter Lang.
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  25. Chantal Mouffe (2000). Politics and Passions. Ethical Perspectives 7 (2):146-150.
    The development of the new means of communication and the overwhelming presence of the media in all realms of life represent a challenge for democratic politics. In this presentation I want to argue that such a challenge can only be grasped and met by discarding the rationalist perspective dominant in liberal democratic political thought. Indeed, such a perspective impedes us from acknowledging the nature of the political struggle and the centrality of symbols in the construction of political identities.As the recent (...)
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  26. Chantal Mouffe (2000). Which Ethics for Democracy? In Marjorie B. Garber, Beatrice Hanssen & Rebecca L. Walkowitz (eds.), The Turn to Ethics. Routledge. 85--94.
     
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  27. Chantal Mouffe (2000). Wittgenstein, Politische Theorie und Demokratie. Polylog.
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  28. Anne-Marie Dillens & Chantal Mouffe (1999). Questions au libéralisme. Tijdschrift Voor Filosofie 61 (4):835-836.
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  29. Chantal Mouffe (1999). Deliberative Democracy or Agonistic Pluralism? Social Research 66 (3):745-758.
    One of the main reasons that liberal democratic societies are not ill-prepared to confront the present challenge presented by disaffection with democratic institutions, is that the type of political theory currently in vogue is dominated by an individualistic, universalistic, and rationalistic framework. This erases the dimension of the political and impedes envisaging in an adequate manner the nature of a pluralistic democratic public sphere. This paper examines the most recent paradigm of liberal democracy: 'deliberative democracy', in order to bring to (...)
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  30. Chantal Mouffe (1997). Decision, Deliberation, and Democratic Ethos. Philosophy Today 41 (1):24-30.
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  31. Antonella Attili & Chantal Mouffe (1996). Pluralismo agonista: la teoría ante la política (entrevista con Chantal Mouffe). Revista Internacional de Filosofía Política 8:139-150.
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  32. Simon Critchley & Chantal Mouffe (eds.) (1996). Deconstruction and Pragmatism. Routledge.
    Deconstruction and pragmatism constitute two of the major intellectual influences on the contemporary theoretical scene--influences personified in the work of Jacques Derrida and Richard Rorty. The purpose of this volume is to bring deconstruction and pragmatism into critical confrontation with one another through staging a debate between Derrida and Rorty, itself based on discussions that took place at the College International de Philosophie in Paris in 1993.
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  33. Chantal Mouffe (1996). The Return of the Political. Science and Society 60 (1):116-119.
     
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  34. Chantal Mouffe (1995). Politics, Democratic Action, and Solidarity. Inquiry 38 (1 & 2):99 – 108.
    I agree with the critique of rationalism proposed by Spinosa, Flores, and Dreyfus in ?Disclosing New Worlds?. Today the defence of democracy requires us to understand that allegiance to democratic institutions can only rest on identification with the practices, the language?games, and the discourses which are constitutive of the democratic ?form of life?, and that it is not a question of providing them with a rational justification. My comments are developed in two directions. First, as a development of their thesis (...)
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  35. Chantal Mouffe (1994). Le Politique Et Ses Enjeux Pour Une Démocratie Plurielle. Monograph Collection (Matt - Pseudo).
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  36. Chantal Mouffe (1992). Dimensions of Radical Democracy: Pluralism, Citizenship, Community. Verso.
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  37. Chantal Mouffe (1987). Rawls: Political Philosophy Without Politics. Philosophy and Social Criticism 13 (2):105-123.
  38. Chantal Mouffe (1981). Gramsci and Marxist Theory. Studies in Soviet Thought 22 (4):288-288.
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