Search results for 'Chantal Stern' (try it on Scholar)

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  1.  10
    Michael E. Hasselmo & Chantal E. Stern (2006). Mechanisms Underlying Working Memory for Novel Information. Trends in Cognitive Sciences 10 (11):487-493.
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  2.  34
    Kim Celone & Chantal Stern (2009). A Neuroimaging Perspective on the Use of Functional Magnetic Resonance Imaging (Fmri) in Educational and Legal Systems. American Journal of Bioethics 9 (1):28 – 29.
  3. Nicholas Boyle, Martin Swales & J. P. Stern (1986). Realism in European Literature Essays in Honour of J.P. Stern. Monograph Collection (Matt - Pseudo).
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  4. Isaac Israeli, Alexander Altmann & S. M. Stern (1958). Isaac Israeli a Neoplatonic Philosopher of the Early Tenth Century, His Works Translated with Comments and an Outline of His Philosophy by A. Altman and S.M. Stern. [REVIEW] Oxford University Press.
     
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  5. Viktor Stern (1911). Stern, M. L., Dr., Monistische Ethik. Kant-Studien 16 (1-3).
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  6. Robert Stern (2014). Hegel, Kant and the Structure of the Object. Routledge.
    _ Hegel's holistic metaphysics challenges much recent ontology with its atomistic and reductionist assumptions; Stern offers us an original reading of Hegel and contrasts him with his predecessor, Kant. _.
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  7. Donnel B. Stern (2015). Unformulated Experience: From Dissociation to Imagination in Psychoanalysis. Routledge.
    In this powerful and wonderfully accessible meditation on psychoanalysis, hermeneutics, and social constructivism, Donnel Stern explores the relationship between two fundamental kinds of experience: explicit verbal reflection and "unformulated experience," or experience we have not yet reflected on and put into words. Stern is especially concerned with the process by which we come to formulate the unformulated. It is not an instrumental task, he holds, but one that requires openness and curiosity; the result of the process is not (...)
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  8. Robert Stern (2000). Transcendental Arguments and Scepticism: Answering the Question of Justification. Oxford University Press.
    Robert Stern investigates how scepticism can be countered by using transcendental arguments concerning the necessary conditions for the possibility of experience, language, or thought. He shows that the most damaging sceptical questions concern neither the certainty of our beliefs nor the reliability of our belief-forming methods, but rather how we can justify our beliefs.
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  9.  36
    Robert Stern (2012). Understanding Moral Obligation: Kant, Hegel, Kierkegaard. Cambridge University Press.
    In many histories of modern ethics, Kant is supposed to have ushered in an anti-realist or constructivist turn by holding that unless we ourselves 'author' or lay down moral norms and values for ourselves, our autonomy as agents will be threatened. In this book, Robert Stern challenges the cogency of this 'argument from autonomy', and claims that Kant never subscribed to it. Rather, it is not value realism but the apparent obligatoriness of morality that really poses a challenge to (...)
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  10.  24
    Daniel N. Stern (2010). Forms of Vitality: Exploring Dynamic Experience in Psychology, the Arts, Psychotherapy, and Development. OUP Oxford.
    In his new book, eminent psychologist - Daniel Stern, explores the hitherto neglected topic of 'vitality'. Truly a tour de force from a brilliant clinician and scientist, Forms of Vitality is a profound and absorbing book - one that will be essential reading for psychologists, psychotherapists, and those in the creative arts.
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  11.  9
    David G. Stern (2004). Wittgenstein's Philosophical Investigations: An Introduction. Cambridge University Press.
    In this new introduction to a classic philosophical text, David Stern examines Wittgenstein's Philosophical Investigations. He gives particular attention to both the arguments of the Investigations and the way in which the work is written, and especially to the role of dialogue in the book. While he concentrates on helping the reader to arrive at his or her own interpretation of the primary text, he also provides guidance to the unusually wide range of existing interpretations, and to the reasons (...)
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  12.  40
    David G. Stern (1995). Wittgenstein on Mind and Language. Oxford University Press.
    Drawing on ten years of research on the unpublished Wittgenstein papers, Stern investigates what motivated Wittgenstein's philosophical writing and casts new light on the Tractatus and Philosophical Investigations. The book is an exposition of Wittgenstein's early conception of the nature of representation and how his later revision and criticism of that work led to a radically different way of looking at mind and language. It also explains how the unpublished manuscripts and typescripts were put together and why they often (...)
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  13.  72
    Josef Stern (2011). Metaphor and Minimalism. Philosophical Studies 153 (2):273 - 298.
    This paper argues first that, contrary to what one would expect, metaphorical interpretations of utterances pass two of Cappelan and Lepore's Minimalist tests for semantic context-sensitivity. I then propose how, in light of that result, one might analyze metaphors on the model of indexicals and demonstratives, expressions that (even) Minimalists agree are semantically context-dependent. This analysis builds on David Kaplan's semantics for demonstratives and refines an earlier proposal in (Stern, Metaphor in context, MIT Press, Cambridge, 2000). In the course (...)
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  14. Robert Stern (1990). Hegel, Kant and the Structure of the Object. Routledge.
    Hegel's holistic metaphysics challenges much recent ontology with its atomistic and reductionist assumptions; Stern offers us an original reading of Hegel and contrasts him with his predecessor, Kant.
     
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  15.  71
    Josef Stern (2006). Metaphor, Literal, Literalism. Mind and Language 21 (3):243–279.
    This paper examines the place of metaphorical interpretation in the current Contextualist-Literalist controversy over the role of context in the determination of truth-conditions in general. Although there has been considerable discussion of 'non-literal' language by both sides of this dispute, the language analyzed involves either so-called implicit indexicality, loose or loosened use, enriched interpretations, or semantic transfer, not metaphor itself. In the first half of the paper, I critically evaluate Recanati's (2004) recent Contextualist account and show that it cannot account (...)
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  16.  50
    Robert Stern (2002). Routledge Philosophy Guidebook to Hegel and the Phenomenology of Spirit. Routledge.
    The Phenomenology of Spirit is Hegel's most important and famous work. It is essential to understanding Hegel's philosophical system and why he remains a major figure in western philosophy. Stern offers a clear and accessible introduction to what is undoubtedly one of the most complex books in the history of philosophy.
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  17. Paul Stern (2008). Knowledge and Politics in Plato's Theaetetus. Cambridge University Press.
    The Theaetetus is one of the most widely studied of any of the Platonic dialogues because its dominant theme concerns the significant philosophical question, what is knowledge? In this new interpretation of the Theaetetus, Paul Stern provides the first full-length treatment of its political character in relationship to this dominant theme. Stern argues that this approach sheds significant light on the distinctiveness of the Socratic way of life, with respect to both its initial justification and its ultimate character.
     
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  18. August Stern (1992). Matrix Logic and Mind: A Probe Into a Unified Theory of Mind and Matter. Distributors for the U.S. And Canada, Elsevier Science Pub. Co..
    In this revolutionary work, the author sets the stage for the science of the 21st Century, pursuing an unprecedented synthesis of fields previously considered unrelated. Beginning with simple classical concepts, he ends with a complex multidisciplinary theory requiring a high level of abstraction. The work progresses across the sciences in several multidisciplinary directions: Mathematical logic, fundamental physics, computer science and the theory of intelligence. Extraordinarily enough, the author breaks new ground in all these fields. In the field of fundamental physics (...)
     
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  19.  4
    Jeffery Aubin, Serge Cazelais, Marie Chantal, Julio Cesar Dias Chaves, Cathelyne Duchesne, Steve Johnston, Louis Painchaud, Paul-Hubert Poirier, Tuomas Rasimus, Gaëlle Rioual & Maryse Robert (2014). Littérature et histoire du christianisme ancien. Laval Théologique et Philosophique 70 (3):579-630.
    Jeffery Aubin,Serge Cazelais,Marie Chantal,Julio Cesar Dias Chaves,Cathelyne Duchesne,Steve Johnston,Louis Painchaud,Paul-Hubert Poirier,Tuomas Rasimus,Gaëlle Rioual,Maryse Robert,Eric Crégheur.
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  20.  4
    Marie Chantal (2014). Traditions judéennes anciennes et catégories modernes : quand la recherche se moque de la réalité antique. Laval Théologique et Philosophique 70 (3):449-458.
    Marie Chantal | : Cet article fait le point sur les travaux récents abordant le problème de l’utilisation des catégories modernes dans l’étude des traditions judéennes de l’Antiquité. La dernière décennie a en effet été marquée par la publication d’une série de recherches abordant d’abord le problème du concept moderne de « judaïsme » pour décrire une réalité antique portée par le grec Ioudaismos et se questionnant ensuite sur la façon juste de traduire Ioudaios pour respecter l’ethnicité du peuple (...)
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  21.  7
    David Stern (1988). Midrash and Indeterminacy. Critical Inquiry 15 (1):132-161.
    Literary theory, newly conscious of its own historicism, has recently turned its attention to the history of interpretation. For midrash, this attention has arrived none too soon. The activity of Biblical interpretation as practiced by the sages of early Rabbinic Judaism in late antiquity, midrash has long been known to Western scholars, but mainly as either an exegetical curiosity or a source to be mined for facts about the Jewish background of early Christianity. The perspective of literary theory has placed (...)
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  22.  3
    Anne Pasquier, Marie Chantal & Steeve Bélanger (2014). Liminaire. Laval Théologique et Philosophique 70 (3):407-411.
    Anne Pasquier,Marie Chantal,Steeve Bélanger.
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  23.  8
    Richard Stern (1986). Penned In. Critical Inquiry 13 (1):1-32.
    “Writers don’t have tasks,” said Saul Bellow in a Q-and-A. “They have inspiration.”Yes, at the typewriter, by the grace of discipline and the Muse, but here, on Central Park South, in the Essex House’s bright Casino on the Park, inspiration was not running high.Not that attendance at the forty-eight PEN conference was a task. It was rather what Robertson Davies called “collegiality.” “A week of it once every five years,” he said, “should be enough.” He, Davies, had checked in early, (...)
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  24.  3
    Jeffery Aubin, Marie Chantal, Dianne M. Cole, Julio Cesar Dias Chaves, Cathelyne Duchesne, Christel Freu, Steve Johnston, Brice C. Jones, Amaury Levillayer, Stéphanie Machabée, Paul-Hubert Poirier, Philippe Therrien, Jonathan I. von Kodar, Martin Voyer, Jennifer K. Wees & Eric Crégheur (2013). Littérature et histoire du christianisme ancien. Laval Théologique et Philosophique 69 (2):327.
    Jeffery Aubin ,Marie Chantal ,Dianne Cole ,Julio Chaves ,Cathelyne Duchesne ,Christel Freu ,Steve Johnston ,Brice Jones ,Amaury Levillayer ,Stéphanie Machabée ,Paul-Hubert Poirier ,Philippe Therrien ,Jonathan von Kodar ,Martin Voyer ,Jennifer Wees ,Eric Crégheur.
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  25. Alistair Elliot & Richard Stern (1976). A Poetic Exchange. Critical Inquiry 2 (4):689-691.
    [Alistair Elliot:] Inside the margins of a bookthrough the screen doors of inkyou find yourself among explained peoplewhom you imagine from one clue, or two,people you cannot bore or smell,who will not love you or seduce your friend.They have names out of telephone books—Baggish and Schreiber—but of course they are not real. [Richard Stern:] Dear Mr. Elliot. Or—for these lines anyway—Dear Alistair .I wish I were as fictional as BaggishAnd could answer with impalpable visibility,but here I am, beside a (...)
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  26. Joana Hurtado, Christian Caujolle, Joan Fontcuberta & Radu Stern (eds.) (2008). La Ubiqüitat de la Imatge =. Generalitat de Catalunya, Departament de Cultura, I Mitjans de Comunicació.
    Aquest llibre recull els textos de les reflexions que van tenir lloc en l'encont re internacional SCAN (festival de fotografia), a Internet del 29 de febrer al 1 7 d'abril de 2008, i al Teatre Metropol, el dia 17 d'abril de 2008. Tres teòrics de la imatge de reconegut prestigi internacional -Christian Caujolle, Joan Font cuberta i Radu Stern- van debatre virtualment a internet i posteriorment de form a presencial a Tarragona sobre el paper de la imatge al nostre (...)
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  27.  33
    M. S. Silk & J. P. Stern (1981). Nietzsche on Tragedy. Cambridge University Press.
    This is the first comprehensive study of Nietzsche's earliest (and extraordinary) book, The Birth of Tragedy (1872). When he wrote it, Nietzsche was a Greek scholar, a friend and champion of Wagner, and a philosopher in the making. His book has been very influential and widely read, but has always posed great difficulties for readers because of the particular way Nietzsche brings his ancient and modern interests together. The proper appreciation of such a work requires access to ideas that cross (...)
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  28. M. S. Silk & J. P. Stern (2016). Nietzsche on Tragedy. Cambridge University Press.
    The first comprehensive study of Nietzsche's earliest book, The Birth of Tragedy, this important volume by M. S. Silk and J. P. Stern examines the work in detail: its place in Nietzsche's philosophical career; its value as an account of ancient Greek culture; its place in the history of German ideas, and its value as a theory of tragedy and music. Presented in a fresh twenty-first-century series livery, and including a specially commissioned preface written by Lesley Chamberlain, illuminating its (...)
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  29. Robert Stern (2002). Hegel, Kant and the Structure of the Object. Routledge.
    _ Hegel's holistic metaphysics challenges much recent ontology with its atomistic and reductionist assumptions; Stern offers us an original reading of Hegel and contrasts him with his predecessor, Kant. _.
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  30. Robert Stern (2011). Hegelian Metaphysics. Oxford University Press Uk.
    The great German idealist philosopher G. W. F. Hegel has exerted an immense influence on the development of philosophy from the early 19th century to the present. But the metaphysical aspects of his thought are still under-appreciated. In a series of essays Robert Stern traces the development of a distinctively Hegelian approach to metaphysics and certain central metaphysical issues. The book begins with an introduction that considers this theme as a whole, followed by a section of essays on Hegel (...)
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  31. E. Mark Stern & Robert B. Marchesani (2003). Inhabitants of the Unconscious: The Grotesque and the Vulgar in Everyday Life. Routledge.
    This book explores numerous ways in which vulgar language, grotesque appearances, and horrific experiences affect us in our relationships with others and with ourselves. Its compelling case studies and revealing interviews bring together ideas and issues that are a lingering, but unexplored, focus in psychotherapy literature. The grotesque and the vulgar are major inhabitants of the vast unconscious. Their variations and haunting presence are anticipated and reflected in the transactions of everyday life. So too do they manifest themselves in our (...)
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  32. Robert Stern (2015). Kantian Ethics: Value, Agency and Obligation. Oxford University Press Uk.
    This volume presents a selection of Robert Stern's work on the theme of Kantian ethics. It begins by focusing on the relation between Kant's account of obligation and his view of autonomy, arguing that this leaves room for Kant to be a realist about value. Stern then considers where this places Kant in relation to the question of moral scepticism, and in relation to the principle of 'ought implies can', and examines this principle in its own right. The (...)
     
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  33. Gregg Stern (2010). Philosophy and Rabbinic Culture: Jewish Interpretation and Controversy in Medieval Languedoc. Routledge.
    __ _Philosophy and Rabbinic Culture_ is a study of the great, and curiously underappreciated, engagement of a Medieval European Jewish community with the philosophic tradition. This lucid description of the Languedocian Jewish community's multigenerational cultivation of - and acculturation to - scientific and philosophic teachings into Judaism fulfils a major desideratum in Jewish cultural history. In the first detailed account of this long-forgotten Jewish community and its cultural ideal, the author gives an expansive reappraisal of the role of the philosophic (...)
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  34. Donnel B. Stern (2009). Partners in Thought: Working with Unformulated Experience, Dissociation, and Enactment. Routledge.
    Building on the innovative work of _Unformulated Experience,_ Donnel B. Stern continues his exploration of the creation of meaning in clinical psychoanalysis with _Partners in Thought_. The chapters in this fascinating book are undergirded by the concept that the meanings which arise from unformulated experience are catalyzed by the states of relatedness in which the meanings emerge. In hermeneutic terms, what takes place in the consulting room is a particular kind of conversation, one in which patient and analyst serve (...)
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  35. Richard Stern (1988). Some Members of the Congress. Critical Inquiry 14 (4):860-891.
    In most groups, there’s a sort of commedia del l’arte distribution of roles. In families, factories, universities, corporations, people are known not only for their work, their looks, their social and economic status, but also for the characters they assume in the organization. So there are clowns and those who laugh at them, there are leaders and there are followers; some followers are worshipful, some resentful. Most people put on their organization-character as they put on their uniforms. It doesn’t mean (...)
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  36. Robert Stern (2004). Transcendental Arguments and Scepticism: Answering the Question of Justification. Oxford University Press Uk.
    Robert Stern investigates how scepticism can be countered by using transcendental arguments concerning the necessary conditions for the possibility of experience, language, or thought. He shows that the most damaging sceptical questions concern neither the certainty of our beliefs, nor the reliability of our belief-forming methods, but rather whether we can justify our beliefs in the light of our doxastic norms. He concludes that although transcendental arguments cannot be used to resolve the first two issues, they can help to (...)
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  37. Robert Stern (2014). Understanding Moral Obligation: Kant, Hegel, Kierkegaard. Cambridge University Press.
    In many histories of modern ethics, Kant is supposed to have ushered in an anti-realist or constructivist turn by holding that unless we ourselves 'author' or lay down moral norms and values for ourselves, our autonomy as agents will be threatened. In this book, Robert Stern challenges the cogency of this 'argument from autonomy', and claims that Kant never subscribed to it. Rather, it is not value realism but the apparent obligatoriness of morality that really poses a challenge to (...)
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  38. David G. Stern (1995). Wittgenstein on Mind and Language. OUP Usa.
    Stern argues that Wittgenstein's views are often much simpler than we have been led to believe. Drawing on ten years of research on the unpublished Wittgenstein papers, Stern investigates what motivated Wittgenstein's philosophical writing and casts new light on the Tractatus and Philosophical Investigations, revealing aspects of Wittgenstein's thought that have been heretofore neglected.
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  39. David G. Stern (2006). Wittgenstein's Philosophical Investigations: An Introduction. Cambridge University Press.
    In this new introduction to a classic philosophical text, David Stern examines Wittgenstein's Philosophical Investigations. He gives particular attention to both the arguments of the Investigations and the way in which the work is written, and especially to the role of dialogue in the book. While he concentrates on helping the reader to arrive at his or her own interpretation of the primary text, he also provides guidance to the unusually wide range of existing interpretations, and to the reasons (...)
     
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  40. David G. Stern (2012). Wittgenstein's Philosophical Investigations: An Introduction. Cambridge University Press.
    In this new introduction to a classic philosophical text, David Stern examines Wittgenstein's Philosophical Investigations. He gives particular attention to both the arguments of the Investigations and the way in which the work is written, and especially to the role of dialogue in the book. While he concentrates on helping the reader to arrive at his or her own interpretation of the primary text, he also provides guidance to the unusually wide range of existing interpretations, and to the reasons (...)
     
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  41. K. Stern (1959). Discussion. Mind 68 (269):98-99.
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  42. Robert Stern (2004). Does ‘Ought’ Imply ‘Can’? And Did Kant Think It Does? Utilitas 16 (1):42-61.
    The aim of this article is twofold. First, it is argued that while the principle of ‘ought implies can’ is certainly plausible in some form, it is tempting to misconstrue it, and that this has happened in the way it has been taken up in some of the current literature. Second, Kant's understanding of the principle is considered. Here it is argued that these problematic conceptions put the principle to work in a way that Kant does not, so that there (...)
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  43. Martin Barrett, Hayley Clatterbuck, Michael Goldsby, Casey Helgeson, Brian McLoone, Trevor Pearce, Elliott Sober, Reuben Stern & Naftali Weinberger (2012). Puzzles for ZFEL, McShea and Brandon's Zero Force Evolutionary Law. Biology and Philosophy 27 (5):723-735.
    In their 2010 book, Biology’s First Law, D. McShea and R. Brandon present a principle that they call ‘‘ZFEL,’’ the zero force evolutionary law. ZFEL says (roughly) that when there are no evolutionary forces acting on a population, the population’s complexity (i.e., how diverse its member organisms are) will increase. Here we develop criticisms of ZFEL and describe a different law of evolution; it says that diversity and complexity do not change when there are no evolutionary causes.
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  44.  54
    David G. Stern (1991). Models of Memory: Wittgenstein and Cognitive Science. Philosophical Psychology 4 (2):203-18.
  45. Daniel M. Hausman, Reuben Stern & Naftali Weinberger (2014). Systems Without a Graphical Causal Representation. Synthese 191 (8):1925-1930.
    There are simple mechanical systems that elude causal representation. We describe one that cannot be represented in a single directed acyclic graph. Our case suggests limitations on the use of causal graphs for causal inference and makes salient the point that causal relations among variables depend upon details of causal setups, including values of variables.
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  46.  11
    Susan Dorr Goold & David T. Stern (2006). Ethics and Professionalism: What Does a Resident Need to Learn? American Journal of Bioethics 6 (4):9 – 17.
    Training in ethics and professionalism is a fundamental component of residency education, yet there is little empirical information to guide curricula. The objective of this study is to describe empirically derived ethics objectives for ethics and professionalism training for multiple specialties. Study design is a thematic analysis of documents, semi-structured interviews, and focus groups conducted in a setting of an academic medical center, Veterans Administration, and community hospital training more than 1000 residents. Participants were 84 informants in 13 specialties including (...)
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  47. Tom Stern (2008). Nietzsche on Context and the Individual. Nietzscheforschung 15:299-315.
    This paper offers a reading of Thus Spoke Zarathustra, arguing that there is a conflict between Zarathustra's hope for something greater (in the form of the Übermensch) and his conception of the eternal recurrence.
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  48. Robert Stern (ed.) (1999). Transcendental Arguments: Problems and Prospects. Oxford University Press.
    In this volume of fourteen new essays, a distinguished team of philosophers offer a broad and stimulating examination of the nature, role, and value of transcendental arguments. Transcendental arguments aim to show that what is doubted or denied by the sceptic must be the case, as a condition for the possibility of experience, language, or thought. The essays consider how successful such arguments are as a response to sceptical problems.
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  49.  25
    Hans D. Sluga & David G. Stern (eds.) (1996). The Cambridge Companion to Wittgenstein. Cambridge University Press.
    The essays in this volume address central themes in Wittgenstein's writings on the philosophy of mind, language, logic and mathematics.
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  50.  13
    Robert Stern (2013). An Hegelian in Strange Costume? On Peirce’s Relation to Hegel II. Philosophy Compass 8 (1):63-72.
    In this paper, which is the second in a series, I continue to consider the relation between the American pragmatist Charles Sanders Peirce and the German idealist G. W. F. Hegel. This article focuses on their views of epistemology and inquiry, and their accounts of the relation between language and thought. As with the earlier paper, it is argued that fruitful similarities between their positions on these issues can be found.
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