Search results for 'Chapter Iii' (try it on Scholar)

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  1.  2
    Chapter Iii, The Cynosure.
    "I have often been reproached with being the father of Anarchism. This is doing me too great an honour. The father of Anarchism is the immortal Proudhon, who expounded it for the first time in 1848.".
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  2.  83
    I. Chapter (1950). The Economic Situation Chapter I. The Home Economy. Social Research 2 (1):17-29.
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  3. Philip Brey, Lee Caragata, James Dickinson, David Glidden, Sara Gottlieb, Bruce Hannon, Ian Howard, Jeff Malpas, Katya Mandoki, Jonathan Maskit, Bryan G. Norton, Roger Paden, David Roberts, Holmes Rolston Iii, Izhak Schnell, Jonathon M. Smith, David Wasserman & Mick Womersley (1998). Philosophy and Geography Iii: Philosophies of Place. Rowman & Littlefield Publishers.
    A growing literature testifies to the persistence of place as an incorrigible aspect of human experience, identity, and morality. Place is a common ground for thought and action, a community of experienced particulars that avoids solipsism and universalism. It draws us into the philosophy of the ordinary, into familiarity as a form of knowledge, into the wisdom of proximity. Each of these essays offers a philosophy of place, and reminds us that such philosophies ultimately decide how we make, use, and (...)
     
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  4.  2
    Read It At Chapter (2002). Review Essay Read It at Chapter: Francis of Assisi and the Scritti. Franciscan Studies 60:341.
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  5. R. W. H., E. Kunze & Orchomenos Iii (1935). Orchomenos III: die Keramik der fruhen Bronzezeit. Journal of Hellenic Studies 55:86.
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    M. A. Box (1990). Chapter III. The Essays, Moral and Political. In The Suasive Art of David Hume. Princeton University Press 111-162.
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  7.  1
    Bruce Aune (1980). Chapter III: Rational Ends and Moral Autonomy. In Kant's Theory of Morals. Princeton University Press 70-103.
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    Thomas M. Lennon (1993). Chapter III. Locke: Gassendist Anti-Cartesian. In The Battle of the Gods and Giants: The Legacies of Descartes and Gassendi, 1655-1715. Princeton University Press 149-190.
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  9.  1
    Charles A. Moore & Sarvepalli Radhakrishnan (1957). Chapter III. The Bhagavad-Gita. In Charles A. Moore & Sarvepalli Radhakrishnan (eds.), A Source Book in Indian Philosophy. Princeton University Press 101-163.
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  10.  1
    Alain Renaut (1999). Chapter III. Leibniz: The Monadological Idea and the Birth of the Individual. In The Era of the Individual: A Contribution to a History of Subjectivity. Princeton University Press 61-87.
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  11. Jacques Bouveresse (2013). Chapter III. The “Generalizing Impulse,” or the Philosopher in Spite of Himself. In Wittgenstein Reads Freud: The Myth of the Unconscious. Princeton University Press 42-68.
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  12. Thomas L. Dumm (2008). Chapter III: Loving. In Loneliness as a Way of Life. Harvard University Press 91-126.
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  13. John W. Elrod (2015). Chapter III: The Dialectical Development Of Spirit. In Being and Existence in Kierkegaard's Pseudonymous Works. Princeton University Press 72-108.
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  14. J. Peter Euben (1997). Chapter III. The Battle of Salamis and the Origins of Political Theory. In Corrupting Youth: Political Education, Democratic Culture, and Political Theory. Princeton University Press 64-90.
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  15. Marcel Gauchet & Gladys Swain (2012). Chapter III.1 Impossible Power. In Marcel Gauchet & Gladys Swain (eds.), Madness and Democracy: The Modern Psychiatric Universe. Princeton University Press 84-99.
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  16. Raymond Geuss (2009). Chapter III. Res Publica. In Public Goods, Private Goods. Princeton University Press 34-54.
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  17. Blandine Kriegel (1996). Chapter III. Human Rights. In The State and the Rule of Law. Princeton University Press 33-50.
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  18. Uwe Meixner (2014). Appendix to Chapter III: The German Originals of the Quotations From Husserl and Wittgenstein in Chapter III, and Remarks on Matters of Translation. In Defending Husserl: A Plea in the Case of Wittgenstein & Company Versus Phenomenology. De Gruyter 351-360.
  19. Uwe Meixner (2014). Chapter III: On Intending. In Defending Husserl: A Plea in the Case of Wittgenstein & Company Versus Phenomenology. De Gruyter 247-350.
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  20. Wesley Morris (2015). Chapter III. Vernon Louis Parrington An Argument for Historicism. In Toward a New Historicism. Princeton University Press 35-51.
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  21. Judith N. Shklar (1957). Chapter III. The Unhappy Consciousness in Society. In After Utopia: The Decline of Politcal Faith. Princeton University Press 65-107.
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  22. Martin S. Staum (1980). Chapter III. The Soul and the Vital Principle in Physiology. In Cabanis: Enlightenment and Medical Philosophy in the French Revolution. Princeton University Press 72-93.
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  23. Brian Stock (2015). Chapter III. The Creation of the World. In Myth and Science in the Twelfth Century: A Study of Bernard Silvester. Princeton University Press 119-162.
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  24. Niels Thulstrup (1980). Chapter III. The Period Between November 1837 and September 1838. In Kierkegaard's Relation to Hegel. Princeton University Press 115-165.
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  25. Charles Frederic Wallraff (2015). Chapter III. Institutions and Professions as Guides Through Life. In Karl Jaspers: An Introduction to His Philosophy. Princeton University Press 66-90.
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  26. Sheldon S. Wolin (2009). Chapter III: Discovering Democracy. In Tocqueville Between Two Worlds: The Making of a Political and Theoretical Life. Princeton University Press 59-75.
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  27.  6
    William F. Obering (1938). Chapter III---The Moral Basis of Law, Natural Rights. Philosophical Studies of the American Catholic Philosophical Association 1:85-106.
  28.  24
    Marvin Minsky, Chapter III. From Pain to Suffering.
    §3-1. Being in Pain................................................................................................ .............................................. 1 §3-2. Why does Persistent Pain lead to Suffering?.......................................................................................... .... 2 §3-3. The Machinery of Suffering........................................................................................... ............................ 4..
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  29.  11
    Francis William Newman (2009). Chapter III. Reign of David. The Works of Francis William Newman on Religion 1:79-116.
    David, king in Hebron.—Battle near Gibeon.—Murder of Abner.—Jerusalem.—State of Hebrew industry.—Conquest of Moab.—First war with the Zobahites.—Conquest of Edom.—Prosperity of David.—Ammonite war.—Destruction of the Ammonites.—Career of Absalom.—Death of Absalom.—Disgrace of Mephibosheth.—Immolation of Saul’s descendants.—The pestilence.—Conspiracy of Adonijah.—Death of David.
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  30.  10
    Francis William Newman (2009). Chapter III. His Mission to de-Protestantize Us 1832-1842. The Works of Francis William Newman on Religion 7:69-85.
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  31.  3
    J. F. Mountford (1928). Some Questions of Musical Theory Some Questions of Musical Theory: Chapter III., The Second String; Chapter IV., Ptolemy's Tetrachords. By Wilfred Perrett, B.A., Ph.D. Pp. 31–97. Cambridge: W. Heffer and Sons, Ltd. 1928. 5s. Net. [REVIEW] The Classical Review 42 (05):193-194.
  32. Cours de Linguistique Generals (1970). In Chapter III, Grammatical Consequences of Phonetic Evolution, 1 of the Section on Diachronic Linguistics of His Course Saussure Discusses a Number of Morphophonemic Alternations, Such as That Between Ou and Eu in French (Pouvons: Peuvent, Ouvrier: Auvre, Nouveau: Neuf). His Definition of ALTERNA-TION is the Following. Foundations of Language: International Journal of Language and Philosophy 6:423.
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  33.  5
    Dan Zahavi (2015). Phenomenology of Reflection: Section III, Chapter 2, Universal Structures of Pure Consciousness. In Andrea Staiti (ed.), Commentary on Husserl's "Ideas I". De Gruyter 177-194.
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  34.  4
    Dermot Moran (2015). Noetic Moments, Noematic Correlates, and the Stratified Whole That is the Erlebnis: Section III, Chapter 3, Noesis and Noema. In Andrea Staiti (ed.), Commentary on Husserl's "Ideas I". De Gruyter 195-224.
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  35.  2
    James Dodd (2015). Clarity, Fiction, and Description: Section III, Chapter 1, Methodological Pre-Considerations. In Andrea Staiti (ed.), Commentary on Husserl's "Ideas I". De Gruyter 159-176.
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  36.  2
    Nicolas de Warren (2015). Concepts Without Pedigree: The Noema and Neutrality Modification: Section III, Chapter 4, On the Problems of Noetic-Noematic Structures. In Andrea Staiti (ed.), Commentary on Husserl's "Ideas I". De Gruyter 225-256.
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  37. Karl F. Morrison (1990). CHAPTER 7. Text and Time at the Court of Eugenius III: A Silence of Multiplication. In History as a Visual Art in the Twelfth-Century Renaissance. Princeton University Press 196-244.
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  38.  7
    T. Nicklin (1906). Rutherford's a Chapter in the History of Annotation A Chapter in the History of Annotation, Being Scholia Aristophanica, Vol. III. By William G. Rutherfoed, Formerly Head-Master of Westminster. London: Macmillan & Co., 1905. 8vo. Pp. Xii+494. 25s. Net. [REVIEW] The Classical Review 20 (02):115-117.
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  39. W. G. Rutherford (1906). A Chapter in the History of Annotation, Being Scholia Aristophanica, Vol. III. Journal of Hellenic Studies 26:182.
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  40.  1
    Kurtis Hagen (2016). Ritual and Religion in the Xunzi Ed. By T. C. Kline III and Justin Tiwald. Philosophy East and West 66 (2):676-678.
    As the title Ritual and Religion in the Xunzi accurately suggests, this collection of essays edited by T. C. Kline III and Justin Tiwald addresses Xunzi’s perspective on ritual and religion. Some of the essays are new, others are have been published previously. As a whole, the book strives to portray Xunzi as a religious philosopher, and to elucidate his potential contribution to the understanding of religion and ritual. Although there are a variety of views presented, Xunzi is generally (...)
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  41.  4
    Donald F. Henze (1973). Hume, Treatise, III, I, 1. Philosophy 48 (185):277 - 283.
    The reappearance of Professor Alasdair MacIntyre's far-ranging and provocative article, ‘Hume on “is” and “ought”’, is the proximate cause of this short excursion to an old, well-scarred, and still fascinating battleground. Re-reading MacIntyre's brilliant offensive thrust led me to review the counter-attacks and diversionary movements that followed its first appearance. They in turn sent me back, inevitably and ultimately, to look again at the cause of this philosophic skirmishing: Section 1 of Part i of Book III of Hume's Treatise of (...)
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  42.  2
    L. Lawlor (2005). Un Ecart Infime (Part III): The Blind Spot in Foucault. Philosophy and Social Criticism 31 (5-6):665-685.
    This article is the third part of a trilogy investigating the relation between Merleau-Ponty and Foucault. All three essays are inspired by Foucault’s diagnosis of our epoch in terms of biopower. They therefore aim at the creation of a new concept of life. In ‘Un Ecart Infime (Part III)’, I lay out Foucault’s analysis, from the first chapter of The Order of Things, of Velázquez’s painting, Las Meninas. By stressing what Foucault says about the ‘sagittal lines’ exiting the painting, (...)
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  43. Donald F. Henze (1973). Hume, Treatise, III, I, 1: Donald F. Henze. Philosophy 48 (185):277-283.
    The reappearance of Professor Alasdair MacIntyre's far-ranging and provocative article, ‘Hume on “is” and “ought”’, is the proximate cause of this short excursion to an old, well-scarred, and still fascinating battleground. Re-reading MacIntyre's brilliant offensive thrust led me to review the counter-attacks and diversionary movements that followed its first appearance. They in turn sent me back, inevitably and ultimately, to look again at the cause of this philosophic skirmishing: Section 1 of Part i of Book III of Hume's Treatise of (...)
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  44.  47
    Pietro Gori (2015). Porre in questione il valore della verità. Riflessioni sul compito della tarda filosofia di Nietzsche a partire da GM III 24-27. In Pietro Gori, Bruna Giacomini & Fabio Grigenti (eds.), La Genealogia della morale. Letture e interpretazioni. ETS 267-292.
    Il contenuto dei paragrafi conclusivi della "Genealogia della morale" può essere considerato il nucleo di una rete di concetti che costituisce l’intelaiatura della tarda filosofia di Nietzsche. In questo saggio si mostrerà in particolare come la problematizzazione della verità annunciata in GM III, 24 e 27 rappresenti per Nietzsche un passaggio fondamentale per portare a maturazione le istanze critiche del proprio pensiero e permettere la realizzazione della «filosofia dell’avvenire» di cui "Al di là del bene e del male" doveva costituire (...)
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  45. Susanne Bobzien (2014). Choice and Moral Responsibility in Nicomachean Ethics III 1-5. In R. Polansky (ed.), The Cambridge Companion to the Nicomachean Ethics. Cambridge University Press 81-109.
    ABSTRACT: This paper serves two purposes: (i) it can be used by students as an introduction to chapters 1-5 of book iii of the NE; (ii) it suggests an answer to the unresolved question what overall objective this section of the NE has. The paper focuses primarily on Aristotle’s theory of what makes us responsible for our actions and character. After some preliminary observations about praise, blame and responsibility (Section 2), it sets out in detail how all the key notions (...)
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    Nicholas Rescher (1994). Part III. Against Philosophical Relativism. In A System of Pragmatic Idealism, Volume Iii: Metaphilosophical Inquiries. Princeton University Press 153-250.
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  47. Plinius Secundus der Ältere (2002). C. plnii secvndi natvralis historial· liber III/ C. plinius secundus naturkunde Buch 3. In Naturkunde / Naturalis Historia Libri Xxxvii, Bücher Iii/Iv, Geographie: Europa. De Gruyter 10-112.
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  48. Plinius Secundus der Ältere (2002). Erläuterungen: Zu Buch III. In Naturkunde / Naturalis Historia Libri Xxxvii, Bücher Iii/Iv, Geographie: Europa. De Gruyter 203-332.
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  49. Robert A. Smith Iii (1974). 17 Our Passport to Evolutionary Awareness Robert A. Smith, III. In John Warren White (ed.), Frontiers of Consciousness: The Meeting Ground Between Inner and Outer Reality. Julian Press
     
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  50.  56
    Dan Sperber (2000). Metarepresentations in an Evolutionary Perspective. In [Book Chapter] (in Press). Oxford University Press
    Humans are expert users of metarepresentations. How has this human metarepresentational capacity evolved? In order to contribute to the ongoing debate on this question, the chapter focuses on three more specific issues: i. How do humans metarepresent representations? ii. What came first: language, or metarepresentations? iii. Do humans have more than one metarepresentational ability?
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