Search results for 'Charbel Niño EI-Hani' (try it on Scholar)

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  1. Charbel El Hani & João Queiroz (2005). Downward Determination. Abstracta – Linguagem, Mente E Ação 1 (2):162-192.
    The problem of downward causation – i.e., the problem of the nature of the influence of a system or whole over its components – is highly debated in the literature on property emergence. Nevertheless, most treatments of downward causation do not really refer to causation at all, but rather to explanation and/or determination, as Menno Hulswit recently argued. In this context, it is quite important to search for an understanding of how the roles usually ascribed to systems relatively to (...)
     
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  2.  9
    Charbel Niño Ei-Hani & Antonio Augusto Passos Videira (2001). Causação descendente, emergência de propriedades e modos causais aristotélicos (Downward Causation, Property Emergence, and Aristotelian Causal Modes). Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 16 (2):301-329.
    O problema da causação descendente é um ponto central na formulação do fisicalismo não-redutivo e na compreensão da emergência de propriedades. Duas interpretações possíveis da causação descendente, nas quais a contribuição do pensamento aristotélico é importante, são examinadas. Os requisitos do programa de matematização da natureza na mecanica clássica, que levaram ao abandono de três dos modos causais aristotélicos, nao parecem igualmente importantes nas ciencias especiais. Isto sugere que a contribuição de Aristóteles pode ser, de certa maneira, retomada. Uma definição (...)
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  3.  20
    Charbel Niño Ei-Hani & Antonio Augusto Passos Videira (2001). Causação Descendente, Emergência de Propriedades E Modos Causais Aristotélicos (Downward Causation, Property Emergence, and Aristotelian Causal Modes). Theoria 16 (2):301-329.
    O problema da causação descendente é um ponto central na formulação do fisicalismo não-redutivo e na compreensão da emergência de propriedades. Duas interpretações possíveis da causação descendente, nas quais a contribuição do pensamento aristotélico é importante, são examinadas. Os requisitos do programa de matematização da natureza na mecanica clássica, que levaram ao abandono de três dos modos causais aristotélicos, nao parecem igualmente importantes nas ciencias especiais. Isto sugere que a contribuição de Aristóteles pode ser, de certa maneira, retomada. Uma definição (...)
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  4.  1
    Frederick E. Brenk, Plutarch, J. Defradas, J. Hani & R. Klaerr (1987). Oeuvres Morales. Tome Ii. Consolation a Apollonios, Preceptes de Sante, Preceptes de Mariage, Le Banquet des Sept Sages, De la Superstition. Journal of Hellenic Studies 107:206.
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  5. Motoko Hani (1932). Leaflets. [Tokyo, Jiyu Gakuen].
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  6. Nei Freitas Nunes Neto & Charbel Niño El-Hani (2006). Gaia, teleologia E função. Episteme 11 (23):15-48.
    Neste artigo, discutimos o papel das explicações teleológicas na teoriaGaia. Mostramos que seu principal proponente, James Lovelock, pretendeevitá-las devido a uma interpretação equivocada da natureza de taisexplicações. Na tentativa de evitar compromissos com a teleologia,Lovelock recorre ao conceito de propriedades emergentes. Esta não é,contudo, uma saída consistente, porque os conceitos de propriedadesemergentes e teleologia não são mutuamente excludentes. Discutimostambém as dificuldades de uma interpretação de Gaia de uma perspectivateleonômica, considerando problemas como o da noção de superorganismo.Para avaliar o estatuto das (...)
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  7.  62
    Argyris Arnellos, Luis Emilio Bruni, Charbel Niño El-Hani & John Collier (2012). Anticipatory Functions, Digital-Analog Forms and Biosemiotics: Integrating the Tools to Model Information and Normativity in Autonomous Biological Agents. Biosemiotics 5 (3):331-367.
    We argue that living systems process information such that functionality emerges in them on a continuous basis. We then provide a framework that can explain and model the normativity of biological functionality. In addition we offer an explanation of the anticipatory nature of functionality within our overall approach. We adopt a Peircean approach to Biosemiotics, and a dynamical approach to Digital-Analog relations and to the interplay between different levels of functionality in autonomous systems, taking an integrative approach. We then apply (...)
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  8.  11
    Nei Nunes-Neto, Alvaro Moreno & Charbel N. El-Hani (2014). Function in Ecology: An Organizational Approach. Biology and Philosophy 29 (1):123-141.
    Functional language is ubiquitous in ecology, mainly in the researches about biodiversity and ecosystem function. However, it has not been adequately investigated by ecologists or philosophers of ecology. In the contemporary philosophy of ecology we can recognize a kind of implicit consensus about this issue: while the etiological approaches cannot offer a good concept of function in ecology, Cummins’ systemic approach can. Here we propose to go beyond this implicit consensus, because we think these approaches are not adequate (...)
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  9.  7
    Charbel N. El-Hani, João Queiroz & Frederik Stjernfelt (2010). Firefly Femmes Fatales: A Case Study in the Semiotics of Deception. [REVIEW] Biosemiotics 3 (1):33-55.
    Mimicry and deception are two important issues in studies about animal communication. The reliability of animal signs and the problem of the benefits of deceiving in sign exchanges are interesting topics in the evolution of communication. In this paper, we intend to contribute to an understanding of deception by studying the case of aggressive signal mimicry in fireflies, investigated by James Lloyd. Firefly femmes fatales are specialized in mimicking the mating signals of other species of fireflies with the purpose of (...)
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  10.  3
    Nei Freitas Nunes-Neto, RicarDo Santos do Carmo & Charbel Niño El-Hani (2013). O conceito de função na ecologia contempor'nea. Revista de Filosofia Aurora 25 (423):43.
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  11.  1
    Charbel Niño El-Hani & Sami Pihlström (2002). Emergence Theories and Pragmatic Realism. Essays in Philosophy 3 (2):3.
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  12.  5
    Charbel Nino El-Hani (2002). On the Reality of Emergents. Principia 6 (1):51-87.
    The controversy over the notion of emergence has recently re-emerged But a rigorous debate concerning how it might be explained or defined is often lacking Emergence is discussed here under two strict conditions (l) emergents can be predictable from the knowledge about a system's parts, (ll) emergents can be regarded as dependent on, and deternuned by, the system's micro-structure O'Connor's definmon of an emergent property is taken as a starting-point for a new definmon, incorporating Emmeche and colleagues' analysis of dounward (...)
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  13.  24
    João Queiroz & Charbel Niño El-Hani (2006). Towards a Multi-Level Approach to the Emergence of Meaning Processes in Living Systems. Acta Biotheoretica 54 (3):179-206.
    Any description of the emergence and evolution of different types of meaning processes (semiosis, sensu C.S.Peirce) in living systems must be supported by a theoretical framework which makes it possible to understand the nature and dynamics of such processes. Here we propose that the emergence of semiosis of different kinds can be understood as resulting from fundamental interactions in a triadically-organized hierarchical process. To grasp these interactions, we develop a model grounded on Stanley Salthe's hierarchical structuralism. This model can be (...)
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  14. Claus Emmeche, Defining Life, Explaining Emergence.
    Bibliographical Note Abstract Explaining things - introductory remarks General attitudes and the standard view Requirements for a definition Life as the natural selection of replicators Life as an autopoietic system Life as a semiotic phenomenon Downward causation Implicitly well-defined general objects Emergence as explanatory strategy: the observer reappears Concluding remarks Acknowledgements Notes References Bibliographical note: Earlier versions of this paper were presented at the Princeton History of Science Workshop on "Growing Explanations", Princeton University, February 15, 1997; and at the meeting (...)
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  15.  20
    Joao Queiroz & Charbel Niño El-Hani (2006). Semiosis as an Emergent Process. Transactions of the Charles S. Peirce Society 42 (1):78-116.
    : In this paper, we intend to discuss if and in what sense semiosis (meaning process, cf. C. S. Peirce) can be regarded as an "emergent" process in semiotic systems. It is not our problem here to answer when or how semiosis emerged in nature. As a prerequisite for the very formulation of these problems, we are rather interested in discussing the conditions which should be fulfilled for semiosis to be characterized as an emergent process. The first step in this (...)
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  16.  38
    Antônio Gomes, Ricardo Gudwin, Charbel Niño El-Hani & João Queiroz (2007). Towards the Emergence of Meaning Processes in Computers From Peircean Semiotics. Mind and Society 6 (2):173-187.
    In this work, we propose a computational approach to the triadic model of Peircean semiosis (meaning processes). We investigate theoretical constraints about the feasibility of simulated semiosis. These constraints, which are basic requirements for the simulation of semiosis, refer to the synthesis of irreducible triadic relations (Sign–Object–Interpretant). We examine the internal organization of the triad S–O–I, that is, the relative position of its elements and how they relate to each other. We also suggest a multi-level approach based on self-organization principles. (...)
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  17.  99
    Paulo Abrantes & Charbel Niño El-Hani (2009). Gould, Hull, and the Individuation of Scientific Theories. Foundations of Science 14 (4):295-313.
    When is conceptual change so significant that we should talk about a new theory, not a new version of the same theory? We address this problem here, starting from Gould’s discussion of the individuation of the Darwinian theory. He locates his position between two extremes: ‘minimalist’—a theory should be individuated merely by its insertion in a historical lineage—and ‘maximalist’—exhaustive lists of necessary and sufficient conditions are required for individuation. He imputes the minimalist position to Hull and attempts a reductio : (...)
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  18. Charbel Nino El-Hani & Antonio Marcos Pereira (2000). Higher-Level Descriptions: Why Should We Preserve Them. In P. B. Andersen, Claus Emmeche, N. O. Finnemann & P. V. Christiansen (eds.), Downward Causation. University of Aarhus Press
     
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  19.  24
    Charbel Niño El-Hani (2010). Emergence and Downward Causation. Principia 6 (1):1-4.
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  20. Charbel Niño El-Hani & Antonio Marcos Pereira (1999). Understanding Biological Causation. In V. Harcastle (ed.), Where Biology Meets Psychology.
     
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  21.  11
    Charbel Niño El-Hani (2005). Downward Determination. Abstracta 1 (2):162-192.
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  22.  6
    Charbel N. El-Hani, Ana Maria R. de Alameida, Gilberto C. Bomfim, Leyla M. Joaquim, João Carlos M. Magalhães, Lia M. N. Meyer, Maiana A. Pitombo & Vanessa C. dos Santos (2014). The Contribution of History and Philosophy to the Problem of Hybrid Views About Genes in Genetics Teaching. In Michael R. Matthews (ed.), International Handbook of Research in History, Philosophy and Science Teaching. Springer 469-520.
    Currently there are persistent doubts about the meaning and contributions of the gene concept, mostly related to its interpretation as a stretch of DNA encoding a single functional product, i.e., the classical molecular gene concept. There is, however, much conceptual variation around genes, leading to important difficulties in genetics teaching. We investigated whether and how conceptual variation related to the gene concept and gene function models is present in school science and what potential problems it may bring to genetics teaching (...)
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  23.  1
    Juanma Sánchez-Arteaga, Davide Rasella, Laia Ventura Garcia & Charbel El-Hani (2015). Otherness, Human Biology, and Biomedicine. Scientiae Studia 13 (3):615-641.
    RESUMOO presente artigo analisa processos de alterização na biologia humana e na biomedicina. A alterização é entendida aqui como o processo cultural de produção de alteridades por meio da delimitação, rotulação e categorização das formas possíveis de ser outro, desde um determinado marco de referência sócio-histórico. Ainda que a alterização faça parte de qualquer processo de delimitação de categorias de identidade no seio de uma cultura - e, nesse sentido, possa apresentar visões do outro tanto positivas quanto negativas -, aqui (...)
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  24. Nei Freitas Nunes Neto & Charbel Niño El-Hani (2006). Gaia, teleologia e função. Episteme 11 (23):15-48.
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  25.  31
    Angelo Loula, Ricardo Gudwin, Charbel El-Hani & João Queiroz, The Emergence of Symbol-Based Communication in a Complex System of Artificial Creatures.
    We present here a digital scenario to simulate the emergence of self-organized symbol-based communication among artificial creatures inhabiting a virtual world of predatory events. In order to design the environment and creatures, we seek theoretical and empirical constraints from C.S.Peirce Semiotics and an ethological case study of communication among animals. Our results show that the creatures, assuming the role of sign users and learners, behave collectively as a complex system, where self-organization of communicative interactions plays a major role in the (...)
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  26.  3
    Charbel Niño El-Hani (2008). A Peircean Approach to 'Information' and its Relationship with Bateson's and Jablonka's Ideas. American Journal of Semiotics 24 (1/3):75-94.
    The Peircean semiotic approach to information that we developed in previous papers raises several new questions, and shows both similarities and differenceswith regard to other accounts of information. We do not intend to present here any exhaustive discussion about the relationships between our account and otherapproaches to information. Rather, our interest is mainly to address its relationship to ideas about information put forward by Gregory Bateson and Eva Jablonka. We conclude that all these authors offer quite broad concepts of information, (...)
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  27.  6
    Ana Maria Rocha de Almeida & Charbel Niño El-Hani (2010). Um exame histórico-filosófico da biologia evolutiva do desenvolvimento. Scientiae Studia 8 (1):9-10.
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  28.  5
    Charbel Niño El-Hani & João Queiroz (2005). Modes of Irreductibility of Emergent Properties. Scientiae Studia 3 (1):9-41.
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  29.  1
    Leyla Mariane Joaquim & Charbel Niño El-Hani (2010). A genética em transformação: crise e revisão do conceito de gene. Scientiae Studia 8 (1):93-128.
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  30.  3
    Nei Freitas Nunes-Neto & Charbel Niño El-Hani (2009). O que é função? Debates na filosofia da biologia contemporânea. Scientiae Studia 7 (3):353-401.
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  31.  3
    Charbel El-Hani & Sami Pihlström (2005). A Pragmatic Realist View of Emergence. Manuscrito 25 (3):105-154.
    This paper examines the notion of emergence from the perspective of pragmatism, drawing special attention to Donald Davidson’s recent account of the emergence of thought and to Hilary Putnam’s pragmatic realism, which, we argue, can be applied to the question of the reality of emergent properties. Our overall conclusion is that the debate over the concept of emergence actively going on in contemporary metaphysics, philosophy of mind, and philosophy of science should be focused more strongly on the realism issue, even (...)
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  32.  3
    Charbel Niño El-Hani & João Queiroz (2005). Modos de irredutibilidade das propriedades emergentes. Scientiae Studia 3 (1):9-41.
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  33.  1
    Joao Queiroz & Charbel Niño El-Hani (2007). La emergencia de significado en sistemas semióticos. Revista de filosofía (Chile) 56 (2):47-65.
    Cualquier descripción de la emergencia de significado en sistemas biológicos y artificiales debe apoyarse en un marco teórico que haga posible entender la naturaleza y la dinámica de tales procesos. En este artículo se toma la filosofía pragmática del signo de Charles S. Peirce, que asociamos aquí con el estructuralismo jerárquico de Stanley Salthe, como la base correcta para desarrollar ese marco conceptual. Se formulan algunas preguntas que consideramos fundamentales para asegurar una aplicación precisa de la noción de emergencia en (...)
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  34. Ana Maria Rocha de Almeida & Charbel Niño El-Hani (2006). Darwinismo neural: Uma extensão metafórica da teoria da seleção natural. Episteme 11 (24):335-356.
    O Darwinismo Neural explica o funcionamento do sistema nervosocentral com base em um processo de seleção populacional de gruposneuronais. Três características são compartilhadas entre DN e a teoria daseleção natural: repertórios variados de elementos, cuja fonte de variaçãonão está causalmente relacionada a eventos subseqüentes; interaçãocom o ambiente, permitindo a seleção de variantes favorecidas; e reprodução diferencial e herança de características das variantes.Interpretado como uma forma de epistemologia evolucionista, DN podeser incluído no programa da epistemologia evolucionista de mecanismos, como entendido por (...)
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  35. Charbel El-Hani (2002). An Introduction to a Special Number of Principia. Principia: Revista Internacional de Epistemologia 6 (1):1-311.
     
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  36. Carlos Eduardo de Sousa Lyra, Gabriel José Corrêa Mograbi & Charbel N. El-Hani (2015). Fundamentos neurobiológicos da consciência e a teoria do campo unificado: uma análise filosófica. Veritas 60 (2):287-312.
    No presente artigo, analisamos as abordagens de António Damásio e Gerald Edelman sobre a consciência e fazemos um paralelo com as teses apresentadas pelo filósofo John Searle. Recorremos também às críticas dos filósofos Bennett e Hacker como pedras de toque da viabilidade de algumas teses. Desse modo, apresentamos uma revisão sistemática da obra de Damásio, Edelman e Searle, a fim de promover um diálogo produtivo entre as ideias defendidas por estes autores, os quais, segundo nossa interpretação, assumem uma teoria do (...)
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  37. João Queiroz & Charbel Niño El-Hani (2007). On Peirce's Notion of Information: Remarks on De Tienne's Paper "Information in Formation": Sobre a Noção Peirceana de Informação: Observações Sobre o Artigo "Informação Em Formação" de De Tienne. Cognitio 8 (2).
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  38. Joao Queiroz & Charbel Nino El-Hani (2006). Semiosis as an Emergent Process. Transactions of the Charles S. Peirce Society 42 (1):78-116.
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  39. João Queiroz & Charbel Niño El-Hani (2010). Sobre a Forma do Signo e da Semiose: On the Form of the Sign and Semiosis. Cognitio 11 (1).
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  40.  21
    Eugenio Moya (2005). Epigénesisy Validez: EI Papel de la Embriología En El Programa Transcendental de Kant (Epigenesis and Validity: The Role of the Embriology in Kant's Transcendental Program). Theoria 20 (2):143-166.
    Este artículo examina eI significado de los términos biológicos “epigénesis” y “preformación” en eI desarrollo imelectual de Kant, así como sus implicaciones epistemológicas. De hecho, las ideas de espontaneidad y sistema, centrales en la teoría kantiana de la mente, encontraron su analogía empírica en la idea de epigénesis de la naturaleza, una noción que Kant utiliza para dar respuesta a la cuestión de la genesis y validez de las represenraciones puras. Para el autor, la idea de epigénesis compendia la revolución (...)
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  41.  7
    Raluca Ciurcanu (2010). Zygmunt Bauman, Globalizarea Si Efectele Ei Sociale. Journal for the Study of Religions and Ideologies 2 (6):208-210.
    Zygmunt Bauman, Globalizarea si efectele ei sociale Ed. Antet, Bucuresti, f.a.
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  42.  6
    Manuel Montalvo & Miguel Angel Durán (1998). EI Mercado Como Orden Espontáneo Y El Principio de Ignorancia (Market as a Spontaneous Order and the Principie of Ignorance). Theoria 13 (3):543-570.
    La perspectiva historiográfica ofrecida por la teoría de las consecuencias involuntarias puede ser reconceptualizada en una concepción del mercado que explique su funcionamiento como una continua interrelación entre individuos que desconocen las consecuencias colectivas de los cursos de acción que emprenden.Asimismo, podrían distinguirse dos versiones de dicha teoria; de un lado, Ia versión débil, que se correspondería con el concepto de mercado de Hayek, y, deI otro, Ia versión fuerte. EI objetivo de este artículo es proponer el concepto al que (...)
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  43.  4
    Miguel Angel Durán (1998). EI mercado como orden espontáneo y el principio de ignorancia (Market as a Spontaneous Order and the PrincipIe of Ignorance). Theoria 13 (3):543-570.
    La perspectiva historiográfica ofrecida por la teoría de las consecuencias involuntarias puede ser reconceptualizada en una concepción del mercado que explique su funcionamiento como una continua interrelación entre individuos que desconocen las consecuencias colectivas de los cursos de acción que emprenden.Asimismo, podrían distinguirse dos versiones de dicha teoria; de un lado, Ia versión débil, que se correspondería con el concepto de mercado de Hayek, y, deI otro, Ia versión fuerte. EI objetivo de este artículo es proponer el concepto al que (...)
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  44.  1
    Teresa Garulo Muñoz (2012). Erudición y nostalgia. Al-Hani-n ilà l-awta-n en el editor de al-Faray^ ba, d al- idda de al-Tanu-ji. Al-Qantara: Revista de Estudios Árabes 33 (1):107 - 146.
    Uno de los temas clásicos de la literatura árabe, casi desde sus comienzos, es la nostalgia de la tierra natal (al-hani-n ilà l-awta-n). Experiencia dolorosa de extrañamiento, que se nutre de las crisis políticas, la nostalgia ha dado lugar a obras que buscan recrear un pasado o unos lugares amados, que sólo la memoria es capaz de recuperar. En este artículo trato de mostrar cómo se articula la nostalgia de Iraq, y, más concretamente, de Bagdad, dentro del aparato crítico de (...)
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  45.  6
    Joan Pagès (2001). EI Realismo Nómico de Universales: Algunos Problemas (Nomical Universal Realism: Some Problems). Theoria 16 (3):559-582.
    EI desarrollo de su teoría de las leyes como relaciones entre universales condujo a Armstrong a establecer un marco metafísico general mas complejo que el que sus anteriores trabajos presentaban. En este artículo se exponen los aspectos principales de la metafísica de particulares y universales exigida por la identificación original de Armstrong de las leyes con estados de cosas universales. Además, se presentan diversas dificultades que pueden hallarse en su propuesta, y algunas soluciones para las mismas. Los temas principales que (...)
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  46. J. D. Lichtenberg, F. M. Lachmann & J. L. Fossahage (forthcoming). Self and Motivational Systems–Towards a Theory of Psychoanalytic Tecnique (Trad. It., Il Sé Ei Sistemi Motivazionali–Verso Una Teoria Della Tecnica Psicoanalitica). Astrolabio: Revista Internacional de Filosofía.
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  47.  61
    Ignacio Mastroleo (2008). EI principio de acceso posinvestigación en la revisión 2008 de la Declaración de Helsinki. Perspectivas Bioéticas 13 (24-25):140-157.
    El objetivo del presente trabajo es analizar la nueva formulación del principio de acceso posinvestigación en la más reciente (2008) revisión de la Declaración de Helsinki. Se identifican los artículos relevantes de la Declaración y se presentan dos interpretaciones posibles del principio de acceso posinvestigación: una interpretación robusta y otra permisiva, inspiradas cada una por modelos de justicia distintos. Luego, se hace una evaluación crítica de dichas interpretaciones y se intenta avanzar argumentos en contra de la interpretación permisiva. [The objective (...)
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  48. P. Bouchery (1996). The Relationship Between Society and Nature Among the Hani People of China. Diogenes 44 (174):99-116.
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  49.  8
    Viola Schiaffonati (2006). Riflettere sui dettagli della scienza: Patrick Suppes ei modelli. Epistemologia 29 (2):239-266.
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  50.  7
    S. Folgado (1967). EI hambre justo y bueno. Augustinianum 7 (3):580-580.
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