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  1. Charlene Haddock Seigfried (2014). Commentary on the Discussion Paper of Marilyn Fischer, "Addams on Cultural Pluralism, European Immigrants, and African Americans". The Pluralist 9 (3):59-65.
    with her usual concern with accuracy and clarity, Marilyn Fischer’s explanations are exemplary models of the value of historical scholarship. Concern with context in its many forms is integral to pragmatist philosophy, but the range and depth of Fischer’s research make her papers especially valuable. She helps us understand the extent to which the horizon of understanding is bounded by the particularities of time and place. Careful elucidation of less familiar concrete horizons can give us a better understanding of unfamiliar (...)
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  2. Charlene Haddock Seigfried (2013). Founders Lecture: The Role of Place in Jane Addams and Margaret Preston. The Pluralist 8 (3):1-16.
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  3. Charlene Haddock Seigfried (2013). The Role of Place in Jane Addams and Margaret Preston. The Pluralist 8 (3):1-16.
    My exploration of the nature of and importance of place will focus on two women: Jane Addams and Margaret Preston.1 As far as I know, Jane Addams never met Margaret Preston, who was Australia’s foremost woman painter between the two world wars, nor did they influence each other in any way. However, they partially overlap in time: Jane Addams 1860–1935, Margaret Preston 1875–1963. They also share similar approaches to the ties that bind us to the countries in which we live (...)
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  4. Charlene Haddock Seigfried (2013). The Social Self in Jane Addams's Prefaces and Introductions. Transactions of the Charles S. Peirce Society: A Quarterly Journal in American Philosophy 49 (2):127-156.
    Despite her busy life as a social activist, Jane Addams still managed to write ten books and over a hundred articles.2 These often had their origins in the many lectures she gave as the primary spokesperson for the Hull House settlement and indefatigable public speaker for social reform. When she organized these lectures for publication, often adding new material or rearranging old content, her prefaces and introductions allowed her to explain to the reader her intentions in doing so and to (...)
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  5. Charlene Haddock Seigfried, Marilyn Fischer, V. Denise James, David Graham Henderson, Robert W. King, Joshua August Skorburg, Saskia Sassen, Sharon M. Meagher, Larry A. Hickman & Eduardo Mendieta (2013). 1. Front Matter Front Matter (Pp. I-Iii). The Pluralist 8 (3).
     
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  6. Charlene Haddock Seigfried (2012). Distinguishing Myth From Reality: Are Pragmatic Tools Sufficient? Revue Internationale de Philosophie 2:187-205.
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  7. Charlene Haddock Seigfried (2010). Cultural Contradictions. In Maurice Hamington (ed.), Feminist Interpretations of Jane Addams. Pennsylvania State University Press.
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  8. Charlene Haddock Seigfried (2010). The Art of Life. In Maurice Hamington (ed.), Feminist Interpretations of Jane Addams. Pennsylvania State University Press.
     
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  9. Charlene Haddock Seigfried (2010). The Workshop of Being. Transactions of the Charles S. Peirce Society 46 (1):60-66.
    Why may not our acts be "the workshop of being, where we catch fact in the making?"1I find it difficult to respond to Peter H. Hare's writings because we come from different universes of discourse and have presumably different intentions. Whereas Peter translates James's writings into traditional philosophical issues as expressed through analytic discourse, I tend to follow James's quirky re-working of these issues to see where they lead and use his own vocabulary rather than translating it into another one. (...)
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  10. Charlene Haddock Seigfried (2007). A Pragmatist Response to Death: Jane Addams on the Permanent and the Transient. Journal of Speculative Philosophy 21 (2):133 - 141.
  11. Thomas Wren, Charlene Haddock Seigfried, Thomas Carson, David Ingram, Paul Moser & David Schweickart (2007). Hans Seigfried, 1933-2006. Proceedings and Addresses of the American Philosophical Association 80 (5):175 - 178.
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  12. Charlene Haddock Seigfried (2006). Is James Still Too Radical for Pragmatic Recognition? William James's Radical Reconstruction of Philosophy—Fifteen Years Later. William James Studies 1 (1).
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  13. Charlene Haddock Seigfried (2004). Ghosts Walking Underground: Dewey's Vanishing Metaphysics. Transactions of the Charles S. Peirce Society 40 (1):53 - 81.
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  14. Charlene Haddock Seigfried (2003). Has Passion a Place in Philosophy? Journal of Philosophical Research 28 (Supplement):35-54.
    Since I think that an inability to recognize and respect the dignity of human beings because of perceived differences is at the center of the most intense disputes that we face in the twenty-first century, we have a particularly pressing duty as philosophers to develop and demonstrate principled beliefs that at the same time value beliefs contrary to one’s own. One of the most troubling developments in the discipline of philosophy over the course of the twentieth century, therefore, was its (...)
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  15. Charlene Haddock Seigfried (2002). Shedding Skins. Hypatia 17 (4):173-186.
    : I argue that the experimental method, like the corporeality of the body and the permeability of skins, links John Dewey and Friedrich Nietzsche. I raise questions about referring to bodies rather than body-minds, emphasizing hypothetical construction and the body rather than mutual responsiveness and situatedness, and whether Nietzsche's elitism is comparable to Dewey's democratic ideal of inclusiveness. With Naomi Zack, I argue for substituting ethnicity for race, and also develop Jane Addams as a model for recognizing and dismantling privilege.
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  16. Nora K. Bell, Samantha J. Brennan, William F. Bristow, Diana H. Coole, Justin DArms, Michael S. Davis, Daniel A. Dombrowski, John J. P. Donnelly, Anthony J. Ellis, Mark C. Fowler, Alan E. Fuchs, Chris Hackler, Garth L. Hallett, Rita C. Manning, Kevin E. Olson, Lansing R. Pollock, Marc Lee Raphael, Robert A. Sedler, Charlene Haddock Seigfried, Kristin S. Schrader‐Frechette, Anita Silvers, Doran Smolkin, Alan G. Soble, James P. Sterba, Stephen P. Turner & Eric Watkins (2001). Book Notes. [REVIEW] Ethics 111 (2):446-459.
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  17. Charlene Haddock Seigfried (2001). Can a "Man-Hating" Feminist Also Be a Pragmatist?: On Charlotte Perkins Gilman. Journal of Speculative Philosophy 15 (2):74-85.
  18. Charlene Haddock Seigfried (ed.) (2001). Feminist Interpretations of John Dewey. Penn State University Press.
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  19. Charlene Haddock Seigfried (2001). Pragmatist Metaphysics? Why Terminology Matters. Transactions of the Charles S. Peirce Society 37 (1):13 - 21.
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  20. Charlene Haddock Seigfried (2000). Feminist Ethics and the Sociality of Dewey's Moral Theory. Transactions of the Charles S. Peirce Society 36 (4):529 - 534.
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  21. Charlene Haddock Seigfried (1999). Socializing Democracy: Jane Addams and John Dewey. Philosophy of the Social Sciences 29 (2):207-230.
    The author argues that the contributions of Jane Addams and the women of theHull House Settlement to pragmatist theory, particularly as formulated by JohnDewey, are largely responsible for its emancipatory emphasis. By recoveringAddams's own pragmatist theory, a version of pragmatist feminism is developedthat speaks to such contemporary feminist issues as the manner of inclusionin society of diverse persons, marginalized by gender, ethnicity, race, andsexual orientation; the strengths and limitations of standpoint theory; and theneed for feminist ethics to embrace the social (...)
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  22. Carl R. Hausman, Charlene Haddock Seigfried, Vincent Colapietro, Crispin Sartwell, Patricia Ann Turrisi & Kathleen Hull (1998). Speculative Philosophy. Journal of Speculative Philosophy 12:77.
     
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  23. Charlene Haddock Seigfried (1998). Advancing American Philosophy. Transactions of the Charles S. Peirce Society 34 (4):807 - 839.
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  24. Charlene Haddock Seigfried (1998). Overcoming the Apathy Induced by the Current Irrelevance of Philosophy. Journal of Speculative Philosophy 12 (2):98 - 113.
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  25. Charlene Haddock Seigfried (1996). Feminism and Pragmatism Special Issue. Hypatia 8 (2).
  26. Charlene Haddock Seigfried & Hans Seigfried (1995). Individual Feeling and Universal Validity. In Steven Mailloux (ed.), Rhetoric, Sophistry, Pragmatism. Cambridge University Press.
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  27. Charlene Haddock Seigfried (1993). Introduction to Jessie Taft, “The Woman Movement From the Point of View of Social Consciousness”. Hypatia 8 (2):215-218.
  28. Charlene Haddock Seigfried (1993). Shared Communities of Interest: Feminism and Pragmatism. Hypatia 8 (2):1 - 14.
    This essay introduces some of the many interests, methodologies, and goals that the philosophical tradition of classical American philosophy, usually referred to as pragmatism, shares with feminist theories. Because pragmatism developed along with the emergence of departments of philosophy in the United States, it also begins recovering the shared history of some of the first women to receive philosophy degrees. It claims that women in and out of the academy influenced pragmatism and shows how contemporary feminist philosophers continue to challenge (...)
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  29. Charlene Haddock Seigfried (1993). Special Issue on Feminism and Pragmatism. Hypatia 8.
  30. Charlene Haddock Seigfried, Josiah Royce, G. H. Palmer, Wm James, G. Santayana, Hugo Münsterberg & Paul H. Hanus (1993). 1895 Letter From Harvard Philosophy Department. Hypatia 8 (2):230 - 233.
    An official letter reporting the unauthorized Ph.D. examination at Harvard University of Mary Whiton Calkins records the anomalous position which women have occupied in philosophy from the beginning.
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  31. Charlene Haddock Seigfried (1992). Like Bridges Without Piers: Beyond the Foundationalist Metaphor. In Tom Rockmore & Beth J. Singer (eds.), Antifoundationalism Old and New. Temple University Press.
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  32. Charlene Haddock Seigfried (1991). The Missing Perspective: Feminist Pragmatism. Transactions of the Charles S. Peirce Society 27 (4):405 - 416.
  33. Charlene Haddock Seigfried (1991). Where Are All the Pragmatist Feminists? Hypatia 6 (2):1 - 20.
    Unlike our counterparts in Europe who have rewritten their specific cultural philosophical heritage, American feminists have not yet critically reappropriated our own philosophical tradition of classical American pragmatism. The neglect is especially puzzling, given that both feminism and pragmatism explicitly acknowledge the material or cultural specificity of supposedly abstract theorizing. In this article I suggest some reasons for the neglect, call for the rediscovery of women pragmatists, reflect on a feminine side of pragmatism, and point out some common features. The (...)
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  34. Charlene Haddock Seigfried (1990). Poetic Invention and Scientific Observation: James's Model of "Sympathetic Concrete Observation". Transactions of the Charles S. Peirce Society 26 (1):115 - 130.
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  35. Charlene Haddock Seigfried (1990). The Pragmatist Sieve of Concepts: Description Versus Interpretation. Journal of Philosophy 87 (11):585-592.
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  36. Charlene Haddock Seigfried (1990). Weaving Chaos Into Order: A Radically Pragmatic Aesthetic. Philosophy and Literature 14 (1):108-116.
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  37. Charlene Haddock Seigfried (1990). William James's Radical Reconstruction of Philosophy. State University of New York Press.
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  38. Charlene Haddock Seigfried (1988). On the Significance of Schrift's Genealogy of Nietzsche's Philology. International Studies in Philosophy 20 (2):97-103.
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  39. Charlene Haddock Seigfried (1986). On the Metaphysical Foundations of Scientific Psychology. In Michael H. DeArmey & Stephen Skousgaard (eds.), The Philosophical Psychology of William James. Center for Advanced Research in Phenomenology & University Press of America.
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  40. Charlene Haddock Seigfried (1984). Extending the Darwinian Model. Idealistic Studies 14 (3):259-272.
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  41. Charlene Haddock Seigfried (1984). The Positivist Foundation in William James's "Principles". Review of Metaphysics 37 (3):579 - 593.
    In "the principles of psychology" james both claimed to be putting psychology on a firm foundation as a natural science in the positivist sense and argued that the positivist program was untenable. this inconsistency is partially the result of the transitional character of the "principles" but, more fundamentally, a reflection of the traditional division between science as objective knowledge of an independent reality and the subjective moral realm of human agency. this paper explains why james was as yet unable to (...)
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  42. Charlene Haddock Seigfried (1983). The Philosopher's 'License': William James and Common Sense. Transactions of the Charles S. Peirce Society 19 (3):273 - 290.
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  43. Charlene Haddock Seigfried (1982). Vagueness and the Adequacy of Concepts. Philosophy Today 26 (4):357-367.
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  44. Charlene Haddock Seigfried (1981). James's Reconstruction of Ordinary Experience. Southern Journal of Philosophy 19 (4):499-515.
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  45. Charlene Haddock Seigfried (1976). The Structure of Experience for William James. Transactions of the Charles S. Peirce Society 12 (4):330 - 347.
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  46. Charlene Haddock Seigfried (1975). Why Are Some Interpretations Better Than Others? New Scholasticism 49 (2):140-161.
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