Search results for 'Charles A. Anderson' (try it on Scholar)

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  1.  3
    A. Anderson, B. Burningham, C. Charles, D. Damien, E. Emerson, F. Frank, G. Graham, H. Hector, I. Inca & Niq Kiq (2010). Another Test. Studies in Ethics, Law, and Technology 4 (1).
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  2. Douglas Anderson (2011). The Writings of Charles S. Peirce: A Chronological Edition: 1890–1892, Vol. Nathan Houser Et Al. The Pluralist 6 (2):61-64.
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  3.  14
    Douglas Anderson (2011). The Writings of Charles S. Peirce: A Chronological Edition: 1890–1892. The Pluralist 6 (2):61-64.
    The central philosophical texts of this volume, the “metaphysical” or “cosmological” essays of the early 1890s published in The Monist, have long been a source of enjoyable controversy for Peirce scholars. From the reasonably straightforward arguments of “The Doctrine of Necessity Examined” to the wild and fascinating speculative suggestions in “Evolutionary Love,” Peirce marks out the transitional ideas of his mid-career. Whether one sees, as I do, a continuity among these essays and their predecessors and followers, or whether one reads (...)
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  4. Joel Anderson (1995). Review Essay : The Persistence of Authenticity: Alessandro Ferrara, Modernity and Authenticity: A Study of the Social and Ethical Thought of Jean-Jacques Rousseau (Albany, Ny: Suny Press, 1993) Charles Taylor, the Ethics of Authenticity (Cambridge, Ma: Harvard University Press, 1992) [Originally Published as the Malaise of Modernity (Concord, Ontario: House of Anansi Press, 1991)]. [REVIEW] Philosophy and Social Criticism 21 (1):101-109.
  5.  15
    Douglas Anderson (2011). The Writings of Charles S. Peirce: A Chronological Edition: 1890–1892, Vol. 8, Ed. Nathan Houser Et Al. The Writings of Charles S. Peirce: A Chronological Edition: 1890–1892 Houser Nathan Indiana UP, Bloomington. [REVIEW] The Pluralist 6 (2):61-64.
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  6.  8
    Charles Weijer & James A. Anderson, A Critical Appraisal of Protections for Aboriginal Communities in Biomedical Research.
    As scientists target communities for research into the etiology, especially the genetic determinants of common diseases, there have been calls for the protection of communities. This paper identifies the distinct characteristics of aboriginal communities and their implications for research in these communities. It also contends that the framework in the Belmont Report is inadequate in this context and suggests a fourth principle of respect for communities. To explore how such a principle might be specified and operationalized, it reviews existing guidelines (...)
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  7. G. Anderson (1999). 'We Went Through Psychological Hell': A Case Report of Prenatal Diagnosis-Response by Gwen Anderson, Shriver Center for Mental Retardation, Waltham MA, USA-Prenatal Genetics Services Signal a Much Deeper Problem in Health Care Delivery. Nursing Ethics 6 (3):254-256.
     
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  8.  11
    Charles A. Anderson (2011). Philo of Alexandria's Views of the Physical World. Mohr Siebeck.
    The problem of Philo's ambivalence about the physical world -- The context for Philo's ambivalence toward the physical world -- Philo's negative terminology for the physical world : [ousia, hylē, genesis, genētos] -- Philo's positive terminology for the physical world : [kosmos] -- Philo's positive terminology for the physical world : [physis] part 1 -- Philo's positive terminology for the physical world : [physis] part 2 -- Higher and lower approaches to God -- The ambiguity of the physical world : (...)
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  9.  20
    James A. Anderson & Charles Weijer (2002). The Research Subject as Wage Earner. Theoretical Medicine and Bioethics 23 (4-5):359-376.
    The practice of paying research subjects for participating inclinical trials has yet to receive an adequate moral analysis.Dickert and Grady argue for a wage payment model in whichresearch subjects are paid an hourly wage based on that ofunskilled laborers. If we accept this approach, what follows?Norms for just working conditions emerge from workplacelegislation and political theory. All workers, includingpaid research subjects under Dickert and Grady''s analysis,have a right to at least minimum wage, a standard work week,extra pay for overtime hours, (...)
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  10.  7
    Charles Weijer & James A. Anderson (2001). The Ethics Wars: Disputes Over International Research. Hastings Center Report 31 (3):18-20.
    The effort to revise the Declaration of Helsinki and the CIOMS Guidelines has sparked a sometimes vitriolic debate centering on the use of placebo controls.
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  11.  2
    Judith L. Anderson & Charles B. Crawford (1992). Modeling Costs and Benefits of Adolescent Weight Control as a Mechanism for Reproductive Suppression. Human Nature 3 (4):299-334.
    The “reproductive suppression hypothesis” states that the strong desire of adolescent girls in our culture to control their weight may reflect the operation of an adaptive mechanism by which ancestral women controlled the timing of their sexual maturation and hence first reproduction, in response to cues about the probable success of reproduction in the current situation. We develop a model based on this hypothesis and explore its behavior and evolutionary and psychological implications across a range of parameter values. We use (...)
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  12.  9
    Lori A. Kurth, Charles W. Anderson & Annemarie S. Palincsar (2002). The Case of Carla: Dilemmas of Helping All Students to Understand Science. Science Education 86 (3):287-313.
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  13.  2
    Charles R. Crowell & D. Chris Anderson (1979). Shuttle Interference Effects in the Rat Depend Upon Activity During Prior Shock: A Replication. Bulletin of the Psychonomic Society 14 (6):413-416.
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  14. Charles H. Anderson, David C. Van Essen & Bruno A. Olshausen (2005). Directed Visual Attention and the Dynamic Control of Information Flow. In Laurent Itti, Geraint Rees & John K. Tsotsos (eds.), Neurobiology of Attention. Academic Press
     
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  15.  1
    David C. Van Essen, Charles H. Anderson & Bruno A. Olshausen (1994). Dynamic Routing Strategies in Sensory, Motor, and Cognitive Processing. In Christof Koch & J. Davis (eds.), Large-Scale Neuronal Theories of the Brain. MIT Press
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  16.  2
    Charles R. Crowell, J. Victor Lupo, Christopher L. Cunningham & D. Chris Anderson (1978). Temporal Form of Shock is a Determinant of Magnitude of Interference with Escape-Avoidance Learning Produced by Exposure to Inescapable Shock. Bulletin of the Psychonomic Society 12 (6):407-410.
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  17.  12
    Charles W. Anderson (1981). Book Review:Welfare and Planning: An Analysis of Capitalism Versus Socialism. Heinz Kohler; The Discretionary Economy: A Normative Theory of Political Economy. Marc R. Tool; The Conservative Economic World View. Benjamin Ward; The Liberal Economic World View. Benjamin Ward; The Radical Economic World View. Benjamin Ward. [REVIEW] Ethics 91 (4):675-.
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  18.  3
    James A. Anderson & Charles Weijer (2001). The Research Subject as Entrepreneur. American Journal of Bioethics 1 (2):67-69.
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  19.  1
    James A. Anderson & Charles Weijer, Matters of Life and Death: Making Moral Theory Work in Medical Ethics and the Law.
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  20. Albert A. Anderson & Charles R. Garoian (forthcoming). Exposed and Expelled: The" Maja" Controversy Revisited. Journal of Aesthetic Education.
     
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  21. Brian A. Anderson, Charles L. Folk, Rebecca Garrison & Leeland Rogers (2016). Mechanisms of Habitual Approach: Failure to Suppress Irrelevant Responses Evoked by Previously Reward-Associated Stimuli. Journal of Experimental Psychology: General 145 (6):796-805.
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  22.  24
    A. Anderson (2011). Verbin, N., Divinely Abused: A Philosophical Perspective on Job and His Kin. [REVIEW] International Journal for Philosophy of Religion 70 (2):155-159.
    Verbin, N., Divinely abused: a philosophical perspective on Job and his kin Content Type Journal Article DOI 10.1007/s11153-010-9262-5 Authors A. K. Anderson, Department of Religion, Wofford College, 429 N. Church St., Spartanburg, SC 29303, USA Journal International Journal for Philosophy of Religion Online ISSN 1572-8684 Print ISSN 0020-7047.
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  23. Douglas R. Anderson & Charles S. Peirce (1995). Strands of System the Philosophy of Charles Peirce. Monograph Collection (Matt - Pseudo).
     
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  24. Charles W. Anderson (1996). Prescribing the Life of the Mind: An Essay on the Purpose of the University, the Aims of Liberal Education, the Competence of Citizens, and the Cultivation of Practical Reason. University of Wisconsin Press.
    A distinguished political philosopher with years of experience teaching in undergraduate liberal arts programs, Anderson shows how the ideal of practical reason can reconcile academia’s research aims with public expectations for universities: the preparation of citizens, the training of professionals, the communication of a cultural inheritance. It is not good enough, he contends, to simply say that the university should stick to the great books of the classic tradition, or to denounce this tradition and declare that all important questions (...)
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  25. Charles W. Anderson (1993). Prescribing the Life of the Mind: An Essay on the Purpose of the University, the Aims of Liberal Education, the Competence of Citizens, and the Cultivation of Practical Reason. University of Wisconsin Press.
    A distinguished political philosopher with years of experience teaching in undergraduate liberal arts programs, Anderson shows how the ideal of practical reason can reconcile academia’s research aims with public expectations for universities: the preparation of citizens, the training of professionals, the communication of a cultural inheritance. It is not good enough, he contends, to simply say that the university should stick to the great books of the classic tradition, or to denounce this tradition and declare that all important questions (...)
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  26.  32
    Terrence P. Mc Eachern (2005). The Inducement of Meaningful Work: A Response to Anderson and Weijer. Theoretical Medicine and Bioethics 26 (5):427-430.
    James A. Anderson and Charles Weijer take the wage payment model proposed by Neil Dickert and Christine Grady and extend the analogy of research participation to unskilled wage labor to include just working conditions. Although noble in its intentions, this moral extension generates unsavory outcomes. Most notably, Anderson and Weijer distinguish between two types of research subjects: occasional and professional. The latter, in this case, receives benefits beyond the moral minima in the form of “the right to (...)
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  27.  89
    Charles Pigden (2011). Getting the Wrong Anderson? A Short and Opinionated History of New Zealand Philosophy. In Graham Oppy & Nick Trakakis (eds.), The Antipodean Philosopher: Public Lectures on Philosophy in Australia and New Zealand. Lexington Books 169-195.
    Is the history of philosophy primarily a contribution to PHILOSOPHY or primarily a contribution to HISTORY? This paper is primarily contribution to history (specifically the history of New Zealand) but although the history of philosophy has been big in New Zealand, most NZ philosophers with a historical bent are primarily interested in the history of philosophy as a contribution to philosophy. My essay focuses on two questions: 1) How did New Zealand philosophy get to be so good? And why, given (...)
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  28.  1
    Charles A. Baylis (1953). Review: Alan Ross Anderson, A Note on Subjunctive and Counterfactual Conditionals. [REVIEW] Journal of Symbolic Logic 18 (4):338-338.
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  29. Charles A. Baylis (1953). Anderson Alan Ross, A Note on Subjunctive and Counter Factual Conditionals. Analysis , Vol. 12 , Pp. 35–38. Journal of Symbolic Logic 18 (4):338.
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  30. Charles A. Baylis (1953). Lloyd A. C.. Mr. Anderson on Subjunctive and Counterfactual Conditionals. Analysis , Vol. 12 , Pp. 113–115. Journal of Symbolic Logic 18 (4):338-339.
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  31. Charles A. Baylis (1953). Review: A. C. Lloyd, Mr. Anderson on Subjunctive and Counterfactual Conditionals. [REVIEW] Journal of Symbolic Logic 18 (4):338-339.
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  32.  36
    Matthew Lister (2015). Four Entries for the Rawls Lexicon: Charles Beitz, H.L.A. Hart, Citizen, Sovereignty. In Jon Mandle & David Reidy (eds.), The Cambridge Rawls Lexicon. Cambridge University Press
    These are for entries for _The Cambridge Rawls Lexicon_, edited by Jon Mandle and David Reidy, on H.L.A. Hart, Charles Beitz, Sovereignty, and Citizen.
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  33.  15
    Michael Boylan & Charles Johnson (2010). Ahbel-Rappe, Sara. Socrates: A Guide for the Perplexed. London-New York: Continuum, 2009. Pp. Viii+ 187. Paper, $19.95. Alves, Andre A., and Jose M. Moreira. The Salamanca School. Major Conservative and Libertarian Think-Ers 9. London-New York: Continuum, 2010. Pp. Xii+ 153. Cloth, $130.00. Anderson-Gold, Sharon, and Pablo Muchnik. Kant's Anatomy of Evil. Cambridge-London: Cambridge. [REVIEW] Journal of the History of Philosophy 48 (3):409-412.
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  34.  1
    Charles F. Kielkopf (1974). $K1$ as a Dawson Modeling of A. R. Anderson's Sense of ``Ought''. Notre Dame Journal of Formal Logic 15 (3):402-410.
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  35. Charles C. Wood (1978). Variations on a Theme by Lashley: Lesion Experiments on the Neural Model of Anderson, Silverstein, Ritz, and Jones. Psychological Review 85 (6):582-591.
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  36. Charles Augustus Baylis & Paul Welsh (eds.) (1975). Fact, Value, and Perception: Essays in Honor of Charles A. Baylis. Duke University Press.
    Clark, R. L. Facts, fact-correlates, and fact-surrogates.--Heintz, J. The real subject-predicate asymmetry.--Stenius, E. All men are mortal.--Wilson, N. L. Notes on the form of certain elementary facts.--Binkley, R. The ultimate justification of moral rules.--Castañeda, H. Goodness, intentions, and propositions.--Patterson, R. L. An analysis of faith.--Simpson, E. Discrimination as an example of moral irrationality.--Welsh, P. Osborne on the art of appreciation.--Lachs, J. The omnicolored sky: Baylis on perception.--Strawson, P. F. Causation in perception.--Reid, C. L. Charles A. Baylis: a bibliography.
     
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  37.  19
    Nicholas Wolterstorff (2013). Reply to Kevin Carnahan and Erik A. Anderson. Philosophia 41 (2):429-435.
    In my response to Kevin Carnahan, I explain the concept of religion that I have been working with in my writings on the place of religious reasons in public political discourse. While acknowledging that religion is often privatized, my concern has been with religion as a way of life. It is religion so understood that raises the most serious issues concerning the role of religion in public discourse. In my response to Erik A. Anderson, I go beyond what I (...)
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  38. Charles A. Baylis (1967). Landesman Charles. A Note on Belief. Analysis , Vol. 24 No. 5 , Pp. 180–182. Journal of Symbolic Logic 32 (3):405.
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  39. Arto Laitinen (2003). Charles Taylor and Nicholas H. Smith on Human Constants and Transcendental Arguments. A Review. [REVIEW] SATS: Northern European Journal of Philosophy 4 (2):191-201.
    In the introduction to his Philosophical Papers 1&2 Charles Taylor assures us that his work, while encompassing a range of issues, follows a single, tightly knit agenda. He claims that the central questions concern "philosophical anthropology". Taylor's work on these questions has been presented piecemeal, in the form of articles and papers, and the student has had to imagine what a systematic monograph by Taylor on philosophical anthropology would look like. Neither Hegel, Sources of the Self, Ethics of Authenticity, (...)
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  40.  3
    Ks Tomasz Czernik (2013). Koncepcja tożsamości w poglądach Charles'a Taylora. Filo-Sofija 13 (20).
    Fr. Tomasz Czernik Charles Taylor’s Concept of Self-identitySelf-identity, according to Charles Taylor, comes from the community, especially through intersubjective communication. Self-awareness develops from contact with other people. The subject enters this way a moral dimension and public space. On this basis, he can talk about himself because he can describe himself in a social context. The self-identity is represented and conditioned over time. Its stability is rooted in social cohesion, which is based on culture. In the absence of (...)
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  41.  10
    Franco A. Carnevale (2013). Charles Taylor, Hermeneutics and Social Imaginaries: A Framework for Ethics Research. Nursing Philosophy 14 (2):86-95.
    Hermeneutics, also referred to as interpretive phenomenology, has led to important contributions to nursing research. The philosophy of Charles Taylor has been a major source in the development of contemporary hermeneutics, through his ontological and epistemological articulations of the human sciences. The aim of this paper is to demonstrate that Taylor's ideas can further enrich hermeneutic inquiry in nursing research, particularly for investigations of ethical concerns. The paper begins with an outline of Taylor's hermeneutical framework, followed by a review (...)
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  42. Charles Augustus Baylis & Paul Welsh (1975). Fact, Value, and Perception Essays in Honor of Charles A. Baylis. Paul Welsh, Editor. --. Duke University Press.
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  43.  6
    Joseph Brent (1993). Charles Sanders Peirce: A Life. History and Philosophy of Logic 14 (2):531-538.
    Charles Sanders Peirce was born in September 1839 and died five months before the guns of August 1914. He is perhaps the most important mind the United States has ever produced. He made significant contributions throughout his life as a mathematician, astronomer, chemist, geodesist, surveyor, cartographer, metrologist, engineer, and inventor. He was a psychologist, a philologist, a lexicographer, a historian of science, a lifelong student of medicine, and, above all, a philosopher, whose special fields were logic and semiotics. He (...)
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  44.  59
    Hailey Huget (2012). Forgiveness, Reconciliation, and Accountability: A Critique of Charles Griswold's Forgiveness Paradigm. Philosophia 40 (2):337-355.
    Abstract In this paper I analyze and critique Charles Griswold’s work Forgiveness: A Philosophical Exploration. Griswold’s theory of forgiveness is structured around the notion that human frailty, imperfection, and susceptibility to unfortunate circumstances are cornerstones of the human experience. While Griswold’s paradigm of forgiveness is compelling on the whole, I argue that this “human frailty thesis” creates unintentional and problematic consequences that undermine major goals of his paradigm. In particular, the human frailty thesis undermines Griswold’s requirement that forgiveness hold (...)
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  45.  8
    Ian Hunter (2011). Charles Taylor's A Secular Age and Secularization in Early Modern Germany. Modern Intellectual History 8 (3):621-646.
    In this essay I discuss the historical adequacy of Charles Taylor's philosophical history of secularization, as presented in his A Secular Age . I do so by situating it in relation to the contextual historiography of secularization in early modern Europe, with a particular focus on developments in the German Empire. Considering how profoundly conceptions of secularization have been bound to competing religious and political programmes, we must begin our discussion by entertaining the possibility that modern philosophical and historiographic (...)
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  46.  52
    Arto Laitinen (2010). Charles Taylor, a Secular Age. [REVIEW] Ethical Theory and Moral Practice 13 (3):353-355.
    Charles Taylor has written three big books on the self-understandings of modern age andmodern individuals. -/- Hegel -/- (1975) focused on one towering figure, and held that Hegel -/- ’ -/- saspirations to overcome modern dualisms are still ours, but Hegelian philosophicalspeculation is not the way to do it. -/- Sources of the Self -/- (1989) ran the intellectual historyfrom peak to peak, stressing the continuous presence of modern tensions and cross- pressures between Enlightenment and Romanticism. -/- A Secular (...)
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  47.  18
    Kei Hiruta (2006). What Pluralism, Why Pluralism, and How? A Response to Charles Ess. Ethics and Information Technology 8 (4):227-236.
    In this critical response to Charles Ess’ ‚Ethical Pluralism and Global Information Ethics’ presented in this Special Issue of Ethics and Information Technology, it is firstly argued that his account of pros hen pluralism can be more accurately reformulated as a three layered doctrine by separating one acceptance of diversity at a cultural level and another at an ethical theoretic level. Following this clarificatory section, the next section considers Ess’ political and sociological reasons for the necessity and desirability of (...)
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  48.  8
    Kim Kleinman (2013). Systematics and the Origin of Species From the Viewpoint of a Botanist: Edgar Anderson Prepares the 1941 Jesup Lectures with Ernst Mayr. [REVIEW] Journal of the History of Biology 46 (1):73-101.
    The correspondence between Edgar Anderson and Ernst Mayr leading into their 1941 Jesup Lectures on “Systematics and the Origin of Species” addressed population thinking, the nature of species, the relationship of microevolution to macroevolution, and the evolutionary dynamics of plants and animals, all central issues in what came to be known as the Evolutionary Synthesis. On some points, they found ready agreement; for others they forged only a short term consensus. They brought two different working styles to this project (...)
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  49.  6
    Jason Blakely (2013). How Charles Taylor Philosophizes with History: A Review of Dilemmas and Connections. [REVIEW] Journal of the Philosophy of History 7 (2):231-243.
    Charles Taylor’s latest collection of essays, Dilemmas and Connections, is the most recent installment in his development of a grand history of the rise of a modern, secular age. In this review, I show how the historical narrative that defines Taylor’s late work is in continuity with his earlier hermeneutic commitments, while also allowing him to advance new inquiries into areas as diverse as secularism, religion, nationalism, and human rights discourse. I do this by not only providing a succinct (...)
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  50.  6
    Sherah Bloor (2014). Claiming Kant for Feminism: A Discussion of Anderson's Re-Visioning Gender in Philosophy of Religion. Sophia 53 (2):299-303.
    I wish to expose the possibility of a Kantian feminism made actual by Pamela Sue Anderson’s recent book Re-visioning Gender in Philosophy of Religion: Reason, Love and Epistemic Locatedness. In this paper I show how Kantian philosophy structures Anderson’s project, and I argue that in embodying the spirit of Kantian critique, this project may be used to turn that spirit against the letter of its expression in an act that would claim Kant for feminism.
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