Search results for 'Charles A. Anderson' (try it on Scholar)

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  1.  3
    A. Anderson, B. Burningham, C. Charles, D. Damien, E. Emerson, F. Frank, G. Graham, H. Hector, I. Inca & Niq Kiq (2010). Another Test. Studies in Ethics, Law, and Technology 4 (1).
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  2. Douglas Anderson (2011). The Writings of Charles S. Peirce: A Chronological Edition: 1890–1892, Vol. Nathan Houser Et Al. The Pluralist 6 (2):61-64.
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  3.  14
    Douglas Anderson (2011). The Writings of Charles S. Peirce: A Chronological Edition: 1890–1892. The Pluralist 6 (2):61-64.
    The central philosophical texts of this volume, the “metaphysical” or “cosmological” essays of the early 1890s published in The Monist, have long been a source of enjoyable controversy for Peirce scholars. From the reasonably straightforward arguments of “The Doctrine of Necessity Examined” to the wild and fascinating speculative suggestions in “Evolutionary Love,” Peirce marks out the transitional ideas of his mid-career. Whether one sees, as I do, a continuity among these essays and their predecessors and followers, or whether one reads (...)
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  4. Joel Anderson (1995). Review Essay : The Persistence of Authenticity: Alessandro Ferrara, Modernity and Authenticity: A Study of the Social and Ethical Thought of Jean-Jacques Rousseau (Albany, Ny: Suny Press, 1993) Charles Taylor, the Ethics of Authenticity (Cambridge, Ma: Harvard University Press, 1992) [Originally Published as the Malaise of Modernity (Concord, Ontario: House of Anansi Press, 1991)]. [REVIEW] Philosophy and Social Criticism 21 (1):101-109.
  5.  15
    Douglas Anderson (2011). The Writings of Charles S. Peirce: A Chronological Edition: 1890–1892, Vol. 8, Ed. Nathan Houser Et Al. The Writings of Charles S. Peirce: A Chronological Edition: 1890–1892 Houser Nathan Indiana UP, Bloomington. [REVIEW] The Pluralist 6 (2):61-64.
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  6.  8
    Charles Weijer & James A. Anderson, A Critical Appraisal of Protections for Aboriginal Communities in Biomedical Research.
    As scientists target communities for research into the etiology, especially the genetic determinants of common diseases, there have been calls for the protection of communities. This paper identifies the distinct characteristics of aboriginal communities and their implications for research in these communities. It also contends that the framework in the Belmont Report is inadequate in this context and suggests a fourth principle of respect for communities. To explore how such a principle might be specified and operationalized, it reviews existing guidelines (...)
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  7. G. Anderson (1999). 'We Went Through Psychological Hell': A Case Report of Prenatal Diagnosis-Response by Gwen Anderson, Shriver Center for Mental Retardation, Waltham MA, USA-Prenatal Genetics Services Signal a Much Deeper Problem in Health Care Delivery. Nursing Ethics 6 (3):254-256.
     
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  8.  11
    Charles A. Anderson (2011). Philo of Alexandria's Views of the Physical World. Mohr Siebeck.
    The problem of Philo's ambivalence about the physical world -- The context for Philo's ambivalence toward the physical world -- Philo's negative terminology for the physical world : [ousia, hylē, genesis, genētos] -- Philo's positive terminology for the physical world : [kosmos] -- Philo's positive terminology for the physical world : [physis] part 1 -- Philo's positive terminology for the physical world : [physis] part 2 -- Higher and lower approaches to God -- The ambiguity of the physical world : (...)
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  9.  20
    James A. Anderson & Charles Weijer (2002). The Research Subject as Wage Earner. Theoretical Medicine and Bioethics 23 (4-5):359-376.
    The practice of paying research subjects for participating inclinical trials has yet to receive an adequate moral analysis.Dickert and Grady argue for a wage payment model in whichresearch subjects are paid an hourly wage based on that ofunskilled laborers. If we accept this approach, what follows?Norms for just working conditions emerge from workplacelegislation and political theory. All workers, includingpaid research subjects under Dickert and Grady''s analysis,have a right to at least minimum wage, a standard work week,extra pay for overtime hours, (...)
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  10.  7
    Charles Weijer & James A. Anderson (2001). The Ethics Wars: Disputes Over International Research. Hastings Center Report 31 (3):18-20.
    The effort to revise the Declaration of Helsinki and the CIOMS Guidelines has sparked a sometimes vitriolic debate centering on the use of placebo controls.
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  11.  2
    Judith L. Anderson & Charles B. Crawford (1992). Modeling Costs and Benefits of Adolescent Weight Control as a Mechanism for Reproductive Suppression. Human Nature 3 (4):299-334.
    The “reproductive suppression hypothesis” states that the strong desire of adolescent girls in our culture to control their weight may reflect the operation of an adaptive mechanism by which ancestral women controlled the timing of their sexual maturation and hence first reproduction, in response to cues about the probable success of reproduction in the current situation. We develop a model based on this hypothesis and explore its behavior and evolutionary and psychological implications across a range of parameter values. We use (...)
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  12.  8
    Lori A. Kurth, Charles W. Anderson & Annemarie S. Palincsar (2002). The Case of Carla: Dilemmas of Helping All Students to Understand Science. Science Education 86 (3):287-313.
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  13.  2
    Charles R. Crowell & D. Chris Anderson (1979). Shuttle Interference Effects in the Rat Depend Upon Activity During Prior Shock: A Replication. Bulletin of the Psychonomic Society 14 (6):413-416.
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  14. Charles H. Anderson, David C. Van Essen & Bruno A. Olshausen (2005). Directed Visual Attention and the Dynamic Control of Information Flow. In Laurent Itti, Geraint Rees & John K. Tsotsos (eds.), Neurobiology of Attention. Academic Press
     
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  15.  1
    David C. Van Essen, Charles H. Anderson & Bruno A. Olshausen (1994). Dynamic Routing Strategies in Sensory, Motor, and Cognitive Processing. In Christof Koch & J. Davis (eds.), Large-Scale Neuronal Theories of the Brain. MIT Press
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  16.  2
    Charles R. Crowell, J. Victor Lupo, Christopher L. Cunningham & D. Chris Anderson (1978). Temporal Form of Shock is a Determinant of Magnitude of Interference with Escape-Avoidance Learning Produced by Exposure to Inescapable Shock. Bulletin of the Psychonomic Society 12 (6):407-410.
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  17.  12
    Charles W. Anderson (1981). Book Review:Welfare and Planning: An Analysis of Capitalism Versus Socialism. Heinz Kohler; The Discretionary Economy: A Normative Theory of Political Economy. Marc R. Tool; The Conservative Economic World View. Benjamin Ward; The Liberal Economic World View. Benjamin Ward; The Radical Economic World View. Benjamin Ward. [REVIEW] Ethics 91 (4):675-.
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  18.  3
    James A. Anderson & Charles Weijer (2001). The Research Subject as Entrepreneur. American Journal of Bioethics 1 (2):67-69.
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  19.  1
    James A. Anderson & Charles Weijer, Matters of Life and Death: Making Moral Theory Work in Medical Ethics and the Law.
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  20. Albert A. Anderson & Charles R. Garoian (forthcoming). Exposed and Expelled: The" Maja" Controversy Revisited. Journal of Aesthetic Education.
     
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  21.  23
    A. Anderson (2011). Verbin, N., Divinely Abused: A Philosophical Perspective on Job and His Kin. [REVIEW] International Journal for Philosophy of Religion 70 (2):155-159.
    Verbin, N., Divinely abused: a philosophical perspective on Job and his kin Content Type Journal Article DOI 10.1007/s11153-010-9262-5 Authors A. K. Anderson, Department of Religion, Wofford College, 429 N. Church St., Spartanburg, SC 29303, USA Journal International Journal for Philosophy of Religion Online ISSN 1572-8684 Print ISSN 0020-7047.
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  22. Douglas R. Anderson & Charles S. Peirce (1995). Strands of System the Philosophy of Charles Peirce. Monograph Collection (Matt - Pseudo).
     
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  23. Charles W. Anderson (1996). Prescribing the Life of the Mind: An Essay on the Purpose of the University, the Aims of Liberal Education, the Competence of Citizens, and the Cultivation of Practical Reason. University of Wisconsin Press.
    A distinguished political philosopher with years of experience teaching in undergraduate liberal arts programs, Anderson shows how the ideal of practical reason can reconcile academia’s research aims with public expectations for universities: the preparation of citizens, the training of professionals, the communication of a cultural inheritance. It is not good enough, he contends, to simply say that the university should stick to the great books of the classic tradition, or to denounce this tradition and declare that all important (...)
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  24. Charles W. Anderson (1993). Prescribing the Life of the Mind: An Essay on the Purpose of the University, the Aims of Liberal Education, the Competence of Citizens, and the Cultivation of Practical Reason. University of Wisconsin Press.
    A distinguished political philosopher with years of experience teaching in undergraduate liberal arts programs, Anderson shows how the ideal of practical reason can reconcile academia’s research aims with public expectations for universities: the preparation of citizens, the training of professionals, the communication of a cultural inheritance. It is not good enough, he contends, to simply say that the university should stick to the great books of the classic tradition, or to denounce this tradition and declare that all important (...)
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  25.  16
    Douglas R. Anderson (2005). Who's a Pragmatist: Royce and Peirce at the Turn of the Century. Transactions of the Charles S. Peirce Society 41 (3):467 - 481.
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  26.  38
    Erik A. Anderson (2013). A Defense of the 'Sterility Objection' to the New Natural Lawyers' Argument Against Same-Sex Marriage. Ethical Theory and Moral Practice 16 (4):759-775.
    The “new natural lawyers” (NNLs) are a prolific group of philosophers, theologians, and political theorists that includes John Finnis, Robert George, Patrick Lee, Gerard Bradley, and Germain Grisez, among others. These thinkers have devoted themselves to developing and defending a traditional sexual ethic according to which homosexual sexual acts are immoral per se and marriage ought to remain an exclusively heterosexual institution. The sterility objection holds that the NNLs are guilty of making an arbitrary and irrational distinction between same-sex (...)
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  27. Pamela Sue Anderson (1997). A Feminist Philosophy of Religion: The Rationality and Myths of Religious Belief. Wiley-Blackwell.
    Bridging the traditionally separate domains of analytic and Continental philosophies, Pamela Sue Anderson presents for the first time, a feminist framework for studying the philosophy of religion.
     
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  28.  9
    G. K. Silverman, G. F. Loewenstein, B. L. Anderson, P. A. Ubel, S. Zinberg & J. Schulkin (2010). Failure to Discount for Conflict of Interest When Evaluating Medical Literature: A Randomised Trial of Physicians. Journal of Medical Ethics 36 (5):265-270.
    Context Physicians are regularly confronted with research that is funded or presented by industry. Objective To assess whether physicians discount for conflicts of interest when weighing evidence for prescribing a new drug. Design and setting Participants were presented with an abstract from a single clinical trial finding positive results for a fictitious new drug. Physicians were randomly assigned one version of a hypothetical scenario, which varied on conflict of interest: ‘presenter conflict’, ‘researcher conflict’ and ‘no conflict’. Participants 515 randomly selected (...)
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  29. David Charles (1999). Aristotle on Well-Being and Intellectual Contemplation: David Charles. Aristotelian Society Supplementary Volume 73 (1):205–223.
    [David Charles] Aristotle, it appears, sometimes identifies well-being (eudaimonia) with one activity (intellectual contemplation), sometimes with several, including ethical virtue. I argue that this appearance is misleading. In the Nicomachean Ethics, intellectual contemplation is the central case of human well-being, but is not identical with it. Ethically virtuous activity is included in human well-being because it is an analogue of intellectual contemplation. This structure allows Aristotle to hold that while ethically virtuous activity is valuable in its own right, the (...)
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  30. Pamela Sue Anderson (1997). A Feminist Philosophy of Religion: The Rationality and Myths of Religious Belief. Wiley-Blackwell.
    Bridging the traditionally separate domains of analytic and Continental philosophies, Pamela Sue Anderson presents for the first time, a feminist framework for studying the philosophy of religion.
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  31.  21
    Amanda Anderson (2006). The Way We Argue Now: A Study in the Cultures of Theory. Princeton University Press.
    How do the ways we argue represent a practical philosophy or a way of life? Are concepts of character and ethos pertinent to our understanding of academic debate? In this book, Amanda Anderson analyzes arguments in literary, cultural, and political theory, with special attention to the ways in which theorists understand ideals of critical distance, forms of subjective experience, and the determinants of belief and practice. Drawing on the resources of the liberal and rationalist tradition, Anderson (...)
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  32.  45
    James A. Anderson (2003). Arithmetic on a Parallel Computer: Perception Versus Logic. [REVIEW] Brain and Mind 4 (2):169-188.
    This article discusses the properties of a controllable, flexible, hybrid parallel computing architecture that potentially merges pattern recognition and arithmetic. Humans perform integer arithmetic in a fundamentally different way than logic-based computers. Even though the human approach to arithmetic is both slow and inaccurate it can have substantial advantages when useful approximations ( intuition ) are more valuable than high precision. Such a computational strategy may be particularly useful when computers based on nanocomponents become feasible because it offers a way (...)
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  33.  6
    Erik A. Anderson (2013). Religiously Conservative Citizens and the Ideal of Conscientious Engagement: A Comment on Wolterstorff and Eberle. Philosophia 41 (2):411-427.
    Nicholas Wolterstorff and Christopher J. Eberle have defended the view that the ethics of liberal citizenship allows citizens to publicly support the passage of coercive laws based solely on their religious convictions. They also develop positive conceptions of virtuous citizenship that place moral limits on how citizens may appeal to their religion. The question I address in this essay is whether the limits they impose on citizens’ appeals to their religion are adequate. Since Eberle’s “ideal of conscientious engagement” provides us (...)
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  34.  6
    Warwick P. Anderson & Michael A. Perry (1999). Australian Animal Ethics Committees: We Have Come a Long Way. Cambridge Quarterly of Healthcare Ethics 8 (1):80-86.
    Twenty years ago, Australian biomedical researchers took the first steps along a pathway toward common ground with opponents of the use of animals in science. Leaders of Australian medical research at that time saw the necessity of established science facing the ethical and political challenges that a revived antivivisectionist movement was mounting in the late 1970s and the 1980s.
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  35.  3
    Bernard A. Anderson (2009). Automorphisms of the Truth-Table Degrees Are Fixed on a Cone. Journal of Symbolic Logic 74 (2):679-688.
    Let $D_{tt} $ denote the set of truth-table degrees. A bijection π: $D_{tt} \to \,D_{tt} $ is an automorphism if for all truth-table degrees x and y we have $ \leqslant _{tt} \,y\, \Leftrightarrow \,\pi (x)\, \leqslant _{tt} \,\pi (y)$ . We say an automorphism π is fixed on a cone if there is a degree b such that for all $x \geqslant _{tt} b$ we have π(x) = x. We first prove that for every 2-generic real X we have (...)
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  36. David Charles & A. Kenny (1980). The Aristotelian Ethics: A Study of the Relationship Between the Eudemian and Nicomachean Ethics of Aristotle. Journal of Hellenic Studies 100:224.
    A study of the relationship between the Eudemian and Nichomachean Ethics of Aristotle.
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  37.  2
    Niels A. Taatgen & John R. Anderson (2002). Why Do Children Learn to Say “Broke”? A Model of Learning the Past Tense Without Feedback. Cognition 86 (2):123-155.
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  38.  61
    A. Franklin, M. Anderson, D. Brock, S. Coleman, J. Downing, A. Gruvander, J. Lilly, J. Neal, D. Peterson, M. Price, R. Rice, L. Smith, S. Speirer & D. Toering (1989). Can a Theory-Laden Observation Test the Theory? British Journal for the Philosophy of Science 40 (2):229-231.
  39.  5
    Stephen A. Dewhurst, Rachel J. Anderson & Lauren M. Knott (2012). A Gender Difference in the False Recall of Negative Words: Women DRM More Than Men. Cognition and Emotion 26 (1):65-74.
  40.  6
    Scott A. Douglass & John R. Anderson (2008). A Model of Language Processing and Spatial Reasoning Using Skill Acquisition to Situate Action. In B. C. Love, K. McRae & V. M. Sloutsky (eds.), Proceedings of the 30th Annual Conference of the Cognitive Science Society. Cognitive Science Society 2281--2286.
  41. L. Althusser, A. Altaian, C. R. Anderson, R. Angelergues, G. Antonucci, D. Armstrong, R. Audi, K. Bach, J. L. Barbur & R. Barthes (1994). A Agliotti, S., 176,186 Alexander, M., 188 Allport, A., 173,252. In Antti Revonsuo & Matti Kamppinen (eds.), Consciousness in Philosophy and Cognitive Neuroscience. Lawrence Erlbaum 287.
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  42.  30
    Terrence P. Mc Eachern (2005). The Inducement of Meaningful Work: A Response to Anderson and Weijer. Theoretical Medicine and Bioethics 26 (5):427-430.
    James A. Anderson and Charles Weijer take the wage payment model proposed by Neil Dickert and Christine Grady and extend the analogy of research participation to unskilled wage labor to include just working conditions. Although noble in its intentions, this moral extension generates unsavory outcomes. Most notably, Anderson and Weijer distinguish between two types of research subjects: occasional and professional. The latter, in this case, receives benefits beyond the moral minima in the form of “the right to (...)
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  43.  87
    Charles Pigden (2011). Getting the Wrong Anderson? A Short and Opinionated History of New Zealand Philosophy. In Graham Oppy & Nick Trakakis (eds.), The Antipodean Philosopher: Public Lectures on Philosophy in Australia and New Zealand. Lexington Books 169-195.
    Is the history of philosophy primarily a contribution to PHILOSOPHY or primarily a contribution to HISTORY? This paper is primarily contribution to history (specifically the history of New Zealand) but although the history of philosophy has been big in New Zealand, most NZ philosophers with a historical bent are primarily interested in the history of philosophy as a contribution to philosophy. My essay focuses on two questions: 1) How did New Zealand philosophy get to be so good? And why, given (...)
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  44.  1
    Charles A. Baylis (1953). Review: Alan Ross Anderson, A Note on Subjunctive and Counterfactual Conditionals. [REVIEW] Journal of Symbolic Logic 18 (4):338-338.
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  45. Charles A. Baylis (1953). Review: A. C. Lloyd, Mr. Anderson on Subjunctive and Counterfactual Conditionals. [REVIEW] Journal of Symbolic Logic 18 (4):338-339.
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  46.  36
    Matthew Lister (2015). Four Entries for the Rawls Lexicon: Charles Beitz, H.L.A. Hart, Citizen, Sovereignty. In Jon Mandle & David Reidy (eds.), The Cambridge Rawls Lexicon. Cambridge University Press
    These are for entries for _The Cambridge Rawls Lexicon_, edited by Jon Mandle and David Reidy, on H.L.A. Hart, Charles Beitz, Sovereignty, and Citizen.
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  47.  15
    Michael Boylan & Charles Johnson (2010). Ahbel-Rappe, Sara. Socrates: A Guide for the Perplexed. London-New York: Continuum, 2009. Pp. Viii+ 187. Paper, $19.95. Alves, Andre A., and Jose M. Moreira. The Salamanca School. Major Conservative and Libertarian Think-Ers 9. London-New York: Continuum, 2010. Pp. Xii+ 153. Cloth, $130.00. Anderson-Gold, Sharon, and Pablo Muchnik. Kant's Anatomy of Evil. Cambridge-London: Cambridge. [REVIEW] Journal of the History of Philosophy 48 (3):409-412.
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  48.  1
    Charles F. Kielkopf (1974). $K1$ as a Dawson Modeling of A. R. Anderson's Sense of ``Ought''. Notre Dame Journal of Formal Logic 15 (3):402-410.
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  49. Charles Augustus Baylis & Paul Welsh (eds.) (1975). Fact, Value, and Perception: Essays in Honor of Charles A. Baylis. Duke University Press.
    Clark, R. L. Facts, fact-correlates, and fact-surrogates.--Heintz, J. The real subject-predicate asymmetry.--Stenius, E. All men are mortal.--Wilson, N. L. Notes on the form of certain elementary facts.--Binkley, R. The ultimate justification of moral rules.--Castañeda, H. Goodness, intentions, and propositions.--Patterson, R. L. An analysis of faith.--Simpson, E. Discrimination as an example of moral irrationality.--Welsh, P. Osborne on the art of appreciation.--Lachs, J. The omnicolored sky: Baylis on perception.--Strawson, P. F. Causation in perception.--Reid, C. L. Charles A. Baylis: a bibliography.
     
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  50.  19
    Nicholas Wolterstorff (2013). Reply to Kevin Carnahan and Erik A. Anderson. Philosophia 41 (2):429-435.
    In my response to Kevin Carnahan, I explain the concept of religion that I have been working with in my writings on the place of religious reasons in public political discourse. While acknowledging that religion is often privatized, my concern has been with religion as a way of life. It is religion so understood that raises the most serious issues concerning the role of religion in public discourse. In my response to Erik A. Anderson, I go beyond what I (...)
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