Search results for 'Charles A. Davie' (try it on Scholar)

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  1. Siobhan M. Leary, Charles A. Davie, Geoff J. M. Parker, Valerie L. Stevenson, Liqun Wang, Gareth J. Barker, David H. Miller & A. J. Thompson (1999). 1 H Magnetic Resonance Spectroscopy of Normal Appearing White Matter in Primary Progressive Multiple Sclerosis. Journal of Neurology 246 (11).score: 320.0
    Recent magnetic resonance imaging (MRI) and pathological studies have indicated that axonal loss is a major contributor to disease progression in multiple sclerosis. 1 H magnetic resonance spectroscopy (MRS), through measurement of N -acetyl aspartate (NAA), a neuronal marker, provides a unique tool to investigate this. Patients with primary progressive multiple sclerosis have few lesions on conventional MRI, suggesting that changes in normal appearing white matter (NAWM), such (...)
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  2. M. Davie & A. Kaiser (2007). Semi-Qualitative Study of Staff Attitudes to Care Following Decision to Withdraw Active Treatment in a Neonatal Intensive Care Unit. Clinical Ethics 2 (3):133-138.score: 240.0
    The management of an infant after a decision to withdraw active treatment creates dilemmas. Both lingering death and active killing are undesirable, but palliative interventions can hasten death. We investigated what staff on our neonatal unit thought were the limits of acceptable practice and why. We administered a structured interview to elucidate their views, and asked them to justify their answers. The interviews were analysed quantitatively and qualitatively. A total of 25 participants (15 nurses and 10 doctors) were recruited. 80% (...)
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  3. Ian Tipton, A. D. Ritchie & G. E. Davie (1969). George Berkeley: A Reappraisal. Philosophical Quarterly 19 (74):83.score: 210.0
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  4. George Elder Davie (2001). The Scotch Metaphysics: A Century of Enlightenment in Scotland. Routledge.score: 150.0
    Focusing on the works of Reid, Stewart, Sir Hamilton, Brown and Ferrier, this book offers a definitive account of an important philosophical movement, and represents a ground-breaking contribution to scholarship in the area.
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  5. William E. Davie (1979). A Dogma of Modern Moral Philosophy. Southwestern Journal of Philosophy 10 (2):21-38.score: 120.0
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  6. William Davie (1988). A Personal Element in Morality. Hume Studies 14 (1):191-205.score: 120.0
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  7. Ian Davie (1973). A Theology of Speech. London,Sheed & Ward.score: 120.0
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  8. Donald A. Davie (1982). Poet: Patriot: Interpreter. Critical Inquiry 9 (1):27.score: 80.0
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  9. Stuart G. Finder, Mark J. Bliton, Chandler E. Gill, Thomas L. Davis, Peter E. Konrad & P. D. Charles (2011). Potential Subjects' Responses to an Ethics Questionnaire in a Phase I Study of Deep Brain Stimulation in Early Parkinson's Disease. Journal of Clinical Ethics 23 (3):207-216.score: 70.0
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  10. William Davie (1998). Hume's General Point of View. Hume Studies 24 (2):275-294.score: 40.0
    Many readers see Hume's _General Point of View as a cognitive achievement typically requiring a conscious effort of reason and imagination. Moral judging emerges as a special, relatively esoteric activity. Another reading depicts the _General Point of View as largely a matter of habit (or custom). We are usually "insensible" of its operation. Morality appears to be ubiquitous and moral judging utterly commonplace, comparable to the habitual operations of causal inference without which life would be sheer chaos. The author finds (...)
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  11. Grace Davie (1995). Jean MERCIER, Des femmes pour le royaume de Dieu, Paris, Albin Michel, 1994, 327 p. Clio 2:22-22.score: 40.0
    La parution de ce livre a coïncidé exactement avec les premières ordinations de femmes-prêtres dans l'Église d'Angleterre en mars 1994. L'événement et le livre ont produit un certain émoi dans la presse française et cela à juste titre car un événement trés important avait eu lieu en effet. La décision d'ordonner des femmes à la prêtrise prise par l'Église Mère de la Communion anglicane a eu - et continuera à avoir - des répercussions bien au delà de l'Église anglicane elle-même. (...)
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  12. George Davie (2001). Recursive Events in Random Sequences. Archive for Mathematical Logic 40 (8):629-638.score: 40.0
    Let ω be a Kolmogorov–Chaitin random sequence with ω1: n denoting the first n digits of ω. Let P be a recursive predicate defined on all finite binary strings such that the Lebesgue measure of the set {ω|∃nP(ω1: n )} is a computable real α. Roughly, P holds with computable probability for a random infinite sequence. Then there is an algorithm which on input indices for any such P and α finds an n such that P holds within the first (...)
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  13. Fraser Cowley (1969). The Credibility of Divine Existence. The Collected Papers of Norman Kemp Smith. Edited by A. J. D. Porteous, R. D. MacLennan, and G. E. Davie. New York: St. Martin's Press; Toronto: Macmillan Co. Of Canada Ltd. Pp. Viii, 446. 1967. $8.50. [REVIEW] Dialogue 8 (01):126-128.score: 36.0
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  14. Heiner F. Klemme (2003). Review of George Elder Davie: The Scotch Metaphysics: A Century of Enlightenment in Scotland. [REVIEW] Journal of Scottish Philosophy 1 (1):87-89.score: 36.0
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  15. W. H. Walsh (1969). The Credibility of Divine Existence: The Collected Papers of Norman Kemp Smtth. Edited by A. J. D. Porteous, R. D. Maclennan and G. E. Davie. (London, 1967. Pp. Viii & 446. Price 50s.). [REVIEW] Philosophy 44 (167):70-.score: 36.0
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  16. Harry M. Bracken (1969). George Berkeley, A Reappraisal. By A. D. Ritchie. Edited, with a Preface, by G. E. Davie. Manchester University Press, 1967. Pp. Xviii, 189. 32s. 6d. [REVIEW] Dialogue 7 (04):674-675.score: 36.0
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  17. Dorothy Emmet (1967). A. J. D. Porteous, R. D. Maclennan and G. E. Davie (Eds.). The Credibility of Divine Existence. Collected Papers of Norman Kemp Smith. Pp. Viii + 446. (London. Macmillan and Co., 1967.) 50s. [REVIEW] Religious Studies 3 (1):419.score: 36.0
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  18. Kant Reid, J. S. Mill & William James Husserl (1996). The Legacy of Empiricism: Empiricism Past, Present and Future (A Conference in Honour of George Davie). Mind 105.score: 36.0
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  19. J. F. Roxburgh (1914). Catullus and Others The Poems of Gaius Valerius Catullus. With Introduction, Notes and Translation by Charles Stuttaford. 1 Vol. Cr. 8vo. Pp. Xxxii + 286. London : George Bell and Sons, 1912. 6s. Net. Catullus, Tibullus and the Pervigilium Veneris. Text and Translation by F. W. Cornish, M.A., J. P. Postgate, Litt.D., and J. W. Mackail, Hon. LL.D. 1 Vol. Cr.8vo. Pp. Xi + 376. London : The Loeb Classical Library, William Heinemann, 1913. 5 S. Net. Translations From Catullus. With an Introduction by B. Kennard Davis, M.A. 1 Vol. Cr. 8vo. Pp. 125. London: George Bell and Sons, 1913. 3s. Net. [REVIEW] The Classical Review 28 (04):137-139.score: 27.0
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  20. Derek Matravers (2005). Two Comments and a Problem for David Davies' Performance Theory. Acta Analytica 20 (4):32-40.score: 18.0
    This paper considers the view, recently put forward by David Davies in Art and Performance , that works of art should be identified with the generative performances that result in the object, rather than with the object. It attempts to disarm two of Davies arguments by, first, providing a criterion by which the contextualist can accommodate all and only the relevant generative properties as properties of the work, and, second, providing an alternative explanation for his modal intuitions. Finally, it draws (...)
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  21. Scott Kretchmar (2008). Calling the Beautiful Game Ugly: A Response to Davis. Sport, Ethics and Philosophy 2 (3):321 – 336.score: 16.0
    In a previous article (Kretchmar 2005), I identified problems in a certain species of games and traced these harms to something I called a 'game flaw'. Unfortunately, 'the beautiful game' is a member of that species. I say it is unfortunate because Paul Davis (2006), when taking me to task for providing an argument that, in his terms, was 'not especially compelling', focused on the game of soccer (hereafter, football). The issue over which we contended is one of 'time management'- (...)
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  22. David Dolinko (1994). Mismeasuring “Unfair Advantage”: A Response to Michael Davis. [REVIEW] Law and Philosophy 13 (4):493 - 524.score: 16.0
    One prominent contemporary retributivist theory is built on the notion that crime yields an “unfair advantage” over law-abiding citizens which punishment removes or nullifies. Michael Davis has defended this theory by constructing a market model of “unfair advantage” that he contends answers critics' objections to the retributivist enterprise. I seek to demonstrate the inadequacy of Davis's approach, arguing in particular that the market model rests on an incoherent notion of “demand” and would not, even if coherent, link “unfair advantage” to (...)
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  23. A. P. Martinich (2003). Review of Wayne A. Davis, Meaning, Expression, and Thought, Cambridge. [REVIEW] Notre Dame Philosophical Reviews 2003 (10).score: 15.0
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  24. J. Wendell Davis (1984). Hot Topic Well Handled Too Hot to Handle: Social and Policy Issues in the Management of Radioactive Wastes Charles A. Walker Leroy C. Gould Edward J. Woodhouse. [REVIEW] Bioscience 34 (3):189-189.score: 15.0
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  25. Jennifer M. Saul (2001). Critical Studies: Wayne A. Davis, Implicature: Intention, Convention, and Principle in the Failure of Gricean Theory. Noûs 35 (4):630–641.score: 14.0
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  26. Jennifer M. Saul (2001). Wayne A. Davis, Implicature: Intention, Convention, and Principle in the Failure of Gricean Theory. Noûs 35 (4):631-641.score: 14.0
  27. R. R. Bolgar (1959). Charles Till Davis: Dante and the Idea of Rome. Pp. Vii + 302. Oxford: Clarendon Press, 1957. Cloth, 30s. Net. The Classical Review 9 (01):87-88.score: 14.0
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  28. Donald Wayne Viney (2002). Randall E. Auxier and Mark Y. A. Davies (Eds.), Hartshorne and Brightman on God, Process, and Persons: The Correspondence, 1922–1945. [REVIEW] International Journal for Philosophy of Religion 52 (2):115-117.score: 14.0
  29. Mythologies Of Innocence (2011). Robert A. Davis. In Nancy Vansieleghem & David Kennedy (eds.), Philosophy for Children in Transition: Problems and Prospects. John Wiley & Sons. 210.score: 14.0
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  30. Eric Russert Kraemer (1979). The Mind-Body Problem Reconsidered: A Reply to Davis. Journal of Thought 14 (April):109-113.score: 14.0
     
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  31. Tom Stoneham (1992). Comment on Davies: A General Dilemma? Proceedings of the Aristotelian Society 92:225-231.score: 14.0
  32. Jeremy Gwiazda (2011). On Making the Same Choice Eternally: A Reply to Davis. Sophia 50 (4):693-696.score: 13.0
    In this brief reply to Stephen Davis, I argue that Davis’s separationist position, wherein those who remain eternally apart from God do so by choice, is internally contradictory in that it leads to universalism.
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  33. M. A. Stewart (1980). Hume's Philosophy of Religion By J. C. A. Gaskin London: Macmillan, 1978, Xi + 188 Pp., £10.00God and the Secular By Robin Attfield Swansea: Christopher Davies for University College Cardiff Press, 1978, 231 Pp., £9·50. [REVIEW] Philosophy 55 (212):267-.score: 13.0
  34. Frederick R. Davis (1997). William E. Davis, Jr., and Jerome A. Jackson, Eds., Contributions to the History of North American Ornithology. Journal of the History of Biology 30 (3):488-489.score: 13.0
  35. Robert Guay (2004). Review of Christa Davis Acampora (Ed.), Ralph R. Acampora (Ed.), A Nietzschean Bestiary: Becoming Animal Beyond Docile and Brutal. [REVIEW] Notre Dame Philosophical Reviews 2004 (7).score: 13.0
    means of defense, squirts its spittle and half-digested fodder at its opponent.”1 Thus we see Nietzsche, as he does frequently in his writings, drawing on the semantic resources made available by the investigation of animal nature and using them to illuminate human character. The editors of . Nietzschean Bestiary had the superlative idea to advance the progression from zoology to anthropology one step further: starting from Nietzsche’s myriad trope of animality, to construct a philosophical bestiary that illuminates not only the (...)
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  36. Ceri Davies (1993). Martin Davies, John Goldfinch (Edd.): Vergil: A Census of Printed Editions, 1469–1500. (Occasional Papers of the Bibliographical Society, No. 7.) Pp. 124; 5 Plates. London: The Bibliographical Society, 1992. Paper, £10. [REVIEW] The Classical Review 43 (02):427-428.score: 13.0
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  37. A. T. Fear (2000). J. Davies: Death, Burial and Rebirth in the Religions of Antiquity . Pp. Xiii + 246, Figs. London and New York: Routledge, 1999. Paper, £16.99. ISBN: 0-415-12991-5. W. Cotter: Miracles in Greco-Roman Antiquity. A Sourcebook for the Study of New Testament Miracle Stories . Pp. X + 187. London and New York: Routledge, 1999. Paper, £14.99. ISBN: 0-415-11864-. [REVIEW] The Classical Review 50 (02):616-.score: 13.0
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  38. Randall E. Auxier & Mark Y. A. Davies (eds.) (2001). Hartshorne and Brightman on God, Process, and Persons: The Correspondence, 1922-1945. Vanderbilt University Press.score: 13.0
    In 1922 Charles Hartshorne, then an aspiring young philosopher, wrote to Edgar Sheffield Brightman, a preeminent philosopher of religion for twenty-three subsequent years and, remarkably, almost every letter was preserved. In their introductory essays, editors Randall Auxier and Mark Davies place the unusually rich and intensive correspondence in its intellectual context and address the relationship between personalism and process philosophy/theology in metaphysics, epistemology, ethics, and social philosophy.
     
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  39. Amitraheet A. Batabyal (1998). Western Public Lands and Environmental Politics Edited by Charles Davis. Agriculture and Human Values 15 (1):95-95.score: 13.0
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  40. N. A. Bergman (1990). Humphry Davy's Contribution to the Introduction of Anesthesia: A New Perspective. Perspectives in Biology and Medicine 34 (4):534-541.score: 13.0
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  41. D. A. Clarke (1996). Davis Martin. A Program for Presburger's Algorithm. Summaries of Talks Presented at the Summer Institute for Symbolic Logic, Cornell University, 1957, 2nd Edn., Communications Research Division, Institute for Defense Analyses, Princeton, NJ, 1960, Pp. 215–223. [REVIEW] Journal of Symbolic Logic 31 (1):138-138.score: 13.0
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  42. D. A. Clarke (1966). Review: Martin Davis, A Program for Presburger's Algorithm. [REVIEW] Journal of Symbolic Logic 31 (1):138-138.score: 13.0
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  43. Stephen T. Davis (1976). Anselm And Question-Begging: A Reply To William Rowe'S Comments On Professor Davis' 'Does The Ontological Argument Beg The Question'. International Journal for Philosophy of Religion 7:448-457.score: 13.0
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  44. Katherine Jane Davies (2010). A" Third Way" Catholic Intellectual: Charles Du Bos, Tragedy, and Ethics in Interwar Paris. Journal of the History of Ideas 71 (4):637-659.score: 13.0
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  45. Rhc Davis (1984). Douglas, David , Charles, 1898-1982-a Memoir. Proceedings of the British Academy 69:513-542.score: 13.0
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  46. Robert A. Imlay (1992). John Davis, Teacher: A Recollection. Hume Studies 18 (2).score: 13.0
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  47. John A. Phillips (1987). Genetic Diagnosis by DNA Analysis. Human Genetic Diseases: A Practical Approach. Edited by K. E. DAVIES. IRL Press, Washington DC, 1986. Pp. 138, Illus. Pb £14; $25. Hb £22; $40. [REVIEW] Bioessays 6 (5):240-240.score: 13.0
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  48. François Recanati (forthcoming). Réponses à Brendan Gillon, Michel Seymour, et Steven Davis. Philosophiques.score: 13.0
    Réponse à trois études critiques de mon livre Literal Meaning à paraître dans la revue Philosophiques (Montréal).
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  49. T. A. Roberts (1982). Charles Davis. Theology and Political Society, Hulsean Lectures Delivered in the University of Cambridge 1978. Pp Ix + 196. (Cambridge University Press, 1980.). [REVIEW] Religious Studies 18 (1):99.score: 13.0
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  50. J. A. Robinson (1996). Davis Martin and Putnam Hilary. A Computing Procedure for Quantification Theory. Journal of the Association for Computing Machinery, Vol. 7 (1960), Pp. 201–215. [REVIEW] Journal of Symbolic Logic 31 (1):125-126.score: 13.0
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