Search results for 'Charles Andrew Barbour' (try it on Scholar)

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  1.  59
    Charles Andrew Barbour (2010). Militants of Truth, Communities of Equality: Badiou and the Ignorant Schoolmaster. Educational Philosophy and Theory 42 (2):251-263.
    Badiou's philosophy of the 'event' has itself become an event of sorts for contemporary social and political theory. It has broken radically with a set of propositions concerning the operation of power, the status of knowledge, and the possibility of action that were for some time considered nearly unquestionable, in many ways defining what Badiou might call 'the state of the situation'. After briefly outlining the manner in which Badiou's reinvigoration of the concept of 'truth' constitutes a serious challenge for (...)
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  2.  3
    Charles Barbour (2012). The Marx Machine: Politics, Polemics, Ideology. Lexington Books.
    Charles Barbour argues not only that we can examine the literary and rhetorical aspects of Marx’s texts, but also that, as soon as we begin to do so, those texts begin to take on new and entirely unexpected political implications.
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  3. Charles Barbour (2012). Between Politics and Law: Hannah Arendt and the Subject of Rights. In Marco Goldoni & Christopher McCorkindale (eds.), Hannah Arendt and the Law. Hart Pub.2
     
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  4.  9
    Charles Barbour (2011). Swearing to God: Agamben's The Sacrament of Language. Theory and Event 14 (4).
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  5.  11
    Charles Barbour (2013). Doing Justice to Foucault: Legal Theory and the Later Ethics. [REVIEW] International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 26 (1):73-88.
    This article provides a critical evaluation of Ben Golder’s and Peter Fitzpatrick’s recent Foucault’s Law, which it characterizes as a decisive intervention into both legal theory and Foucault scholarship. It argues in favour of Golder’s and Fitzpatrick’s effort to affirm the multiplicity of Foucault’s work, rather than treat that work as either unified by a consistent position or broken into a series of relatively stable periods. But it also argues against Golder’s and Fitzpatrick’s analysis of Foucault’s understanding of the law (...)
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  6.  2
    Anne Barnhill, Nikola Biller-Andorno, Verina Wild, Larry Carbone, Sonya Charles, Andrew Courtwright & Christy L. Cummings (2012). Following is the Comprehensive Index for Volume 42 of the Hastings Center Report, Covering All Feature Material From 2012. Letters Have Not Been Included. Ffl Complete Issues Are Available for Volume 42 (2012) and May Be Purchased From Wiley-Blackwell; E-Mail: Cs-Journals@ Wiley. Com. [REVIEW] Hastings Center Report 42.
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  7.  1
    Charles Barbour & Thomas M. Kemple (2005). Writing the Republic: Politics and Polemics in The German Ideology. Telos: Critical Theory of the Contemporary 2005 (130):9-37.
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  8. Charles Andrew (2010). Militants of Truth, Communities of Equality: Badiou and the Ignorant Schoolmaster. In Kent Den Heyer (ed.), Thinking Education Through Alain Badiou. Wiley-Blackwell 99.
     
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  9.  35
    Charles Barbour & George Pavlich (eds.) (2010). After Sovereignty: On the Question of Political Beginnings. Routledge.
    Addressing the three dominant contemporary attitudes towards sovereignty - Sovereignty Renewed; Sovereignty Rethought; Sovereignty Rejected - After Sovereignty ...
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  10. Charles Barbour & Thomas Kemple (2005). Marx as a Republican Writer. Telos: Critical Theory of the Contemporary 130:9.
     
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  11.  7
    David J. Feith, Seth Andrew, Charles F. Bahmueller, Mark Bauerlein, John M. Bridgeland, Bruce Cole, Alan M. Dershowitz, Mike Feinberg, Senator Bob Graham, Chris Hand, Frederick M. Hess, Eugene Hickok, Michael Kazin, Senator Jon Kyl, Jay P. Lefkowitz, Peter Levine, Harry Lewis, Justice Sandra Day O'Connor, Secretary Rod Paige, Charles N. Quigley, Admiral Mike Ratliff, Glenn Harlan Reynolds, Jason Ross, Andrew J. Rotherham, John R. Thelin & Juan Williams (2011). Teaching America: The Case for Civic Education. R&L Education.
    This book taps the best American thinkers to answer the essential American question: How do we sustain our experiment in government of, by, and for the people? Authored by an extraordinary and politically diverse roster of public officials, scholars, and educators, these chapters describe our nation's civic education problem, assess its causes, offer an agenda for reform, and explain the high stakes at risk if we fail.
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  12. Mark Kelly, Andrew Mcgettigan, Matthew Charles & Douglas Spencer (2009). The Birth of Biopolitics: Lectures at the Collège de France, 1978–1979. [REVIEW] Radical Philosophy 153.
     
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  13. David Charles (1999). Aristotle on Well-Being and Intellectual Contemplation: David Charles. Aristotelian Society Supplementary Volume 73 (1):205–223.
    [David Charles] Aristotle, it appears, sometimes identifies well-being (eudaimonia) with one activity (intellectual contemplation), sometimes with several, including ethical virtue. I argue that this appearance is misleading. In the Nicomachean Ethics, intellectual contemplation is the central case of human well-being, but is not identical with it. Ethically virtuous activity is included in human well-being because it is an analogue of intellectual contemplation. This structure allows Aristotle to hold that while ethically virtuous activity is valuable in its own right, (...)
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  14.  12
    Sébastien Charles (2002). Berkeley's Principles and Dialogues. Background Source Materials Charles J. McCracken Et Ian C. Tipton Collection «Cambridge Philosophical Texts in Context» Cambridge, Cambridge University Press, 2000, X, 300 P. [REVIEW] Dialogue 41 (04):807-.
  15. Ian G. Barbour (2002). Response: Ian Barbour on Typologies.”. Zygon 37:345-359.
     
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  16. S. Charles (forthcoming). Session of the Charles S. Peirce Society. Semiotics.
     
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  17. Greg Moses (2013). Charles Sanders Peirce and a Religious Metaphysics of Natureby Leon Niemoczynski, And: God and the World of Signs: Trinity, Evolution, and the Metaphysical Semiotics of C. S. Peirce by Andrew Robinson (Review). Transactions of the Charles S. Peirce Society 49 (1):120-122.
    In the beginning came Firstness along with icons that could represent it to an awakening dreamer. In his 2011 monograph on Charles Sanders Peirce and a Religious Metaphysics of Nature, Leon J. Niemoczynski develops a critical appreciation of Peircean Firstness that arises from “the depths of experience” as “the living ground of will, power, and potential” (15). Explicitly attuned to Robert Corrington’s “ecstatic naturalism,” Niemoczynski works his way through Peirce to Schelling in order to de-theologize the reader’s understanding of (...)
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  18. J. M. C. Chevalier, Lee A. Mcbride Iii, John Kaag, Jacoby Adeshei Carter, Kristie Dotson, Leonard Harris, Torjus Midtgarden & Claudio Viale (2013). God and the World of Signs: Trinity, Evolution, and the Metaphysical Semiotics of CS Peirce Andrew Robinson Charles Sanders Peirce and a Religious Metaphysics of Nature Leon Niemoczynski. Transactions of the Charles S. Peirce Society 49 (1).
     
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  19.  4
    A. E. Taylor (1911). Book Review:The Philosophy and Psychology of Pietro Pomponazzi. Andrew Halliday Douglas, Charles Douglas, R. P. Hardie. [REVIEW] Ethics 21 (4):494-.
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  20. Stuart Sim (1989). "Marcuse: Critical Theory and the Promise of Utopia": Edited by Robert Pippin, Andrew Feenberg and Charles P. Webel. [REVIEW] British Journal of Aesthetics 29 (3):282.
     
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  21.  30
    Kent Den Heyer (ed.) (2010). Thinking Education Through Alain Badiou. Wiley-Blackwell.
    Machine generated contents note: Notes on Contributors. -- Foreword (Michael A. Peters). -- Introduction: Alain Badiou: 'Becoming subject' to education (Kent den Heyer). -- 1. Badiou, Pedagogy and the Arts (Thomas E. Peterson). -- 2. Badiou's Challenge to Art and its Education: Or, 'art cannot be taught--it can however educate!' (Jan Jagodzinski). -- 3. Alain Badiou, Jacques Lacan and the Ethics of Teaching (Peter M. Taubman). -- 4. Reconceptualizing Professional Development for Curriculum Leadership: Inspired by John Dewey and informed by (...)
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  22.  8
    Doohwan Ahn (2011). From Greece to Babylon:The Political Thought of Andrew Michael Ramsay (1686–1743). History of European Ideas 37 (4):421-437.
    This paper explores the political thought of Andrew Michael Ramsay with particular reference to his highly acclaimed book called A New Cyropaedia, or the Travels of Cyrus (1727). Dedicated to Prince Charles Edward Stuart, the Young Pretender, to whom he was tutor, this work has been hitherto viewed as a Jacobite imitation of the Telemachus, Son of Ulysses(1699) of his eminent teacher archbishop Fénelon of Cambrai. By tracing the dual legacy of the first Persian Emperor Cyrus in Western (...)
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  23. Charles Moore, Andrew Young & Michael Durham (2005). Powerful Days: Civil Rights Photography Charles Moore. University Alabama Press.
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  24. Andrew Reynolds, Jacqueline Brunning & Paul Forster (1998). The Rule of Reason: The Philosophy of Charles Sanders Peirce. International Studies in the Philosophy of Science 12 (1):96-99.
     
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  25.  10
    Andrew J. Reck (1961). The Philosophy of Charles Hartshorne. Tulane Studies in Philosophy 10:89-108.
  26.  8
    Raf Vanderstraeten (2014). Science, Democracy, and the American University: From the Civil War to the Cold War by Andrew Jewett (Review). Transactions of the Charles S. Peirce Society 49 (4):575-578.
    Science expanded rapidly from the second half of the nineteenth century onwards. This expansion was closely linked with the expansion and transformation of the university system. Especially within the US, science gained solid institutional footing in a period in which a series of reforms in higher education placed the scientific disciplines at the center of an emerging system of modern universities. The scientific university became a hallmark of the modern era.The expansion of science came with its differentiation. Within the system (...)
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  27.  3
    Andrew Askland (1993). Charles Taylor Against the Negative Sense of Freedom: An Unjustified Collapse and a Persisting External Authority. Auslegung 19 (2):123-132.
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  28. Andrew Altman (1990). Charles Sampford, The Disorder of Law: A Critique of Legal Theory Reviewed By. Philosophy in Review 10 (5):198-201.
     
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  29.  17
    Charles D. Tarlton (2007). Race and Racism in Modern Philosophy by Andrew Valls (Ed.) Ithaca and London: Cornell University Press, 2005, Pp. 193. Philosophy 82 (1):183-187.
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  30.  4
    Review by: Raf Vanderstraeten (2014). Review: Science, Democracy, and the American University: From the Civil War to the Cold War By Andrew Jewett. [REVIEW] Transactions of the Charles S. Peirce Society 49 (4):575-578,.
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  31.  3
    Andrew Pitts (1991). Review: Michael Barr, Charles Wells, Toposes, Triples and Theories. [REVIEW] Journal of Symbolic Logic 56 (1):340-341.
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  32.  1
    Andrew Jewett (2008). Symposium Review of Charles Thorpe, Oppenheimer: The Tragic Intellect. Metascience 17 (3).
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  33. Andrew Altman (1990). Charles Sampford, The Disorder of Law: A Critique of Legal Theory. [REVIEW] Philosophy in Review 10:198-201.
     
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  34. Andrew Coleby (1989). London Crowds in the Reign of Charles II: Propaganda and Politics From the Restoration Until the Exclusion Crisis. History of European Ideas 10 (6):742-743.
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  35. William J. Gavin (1991). William Andrew Paringer, "John Dewey and the Paradox of Liberal Reform". [REVIEW] Transactions of the Charles S. Peirce Society 27 (3):393.
     
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  36. Charles Taylor Okrent & Richard Rorty (2013). Andrew Bowie. In Francois Raffoul & Eric S. Nelson (eds.), The Bloomsbury Companion to Heidegger. Bloomsbury
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  37. Andrew O'Shea (2010/2012). Selfhood and Sacrifice: René Girard and Charles Taylor on the Crisis of Modernity. Continuum.
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  38. Andrew Pitts (1991). Barr Michael and Wells Charles. Toposes, Triples and Theories. Grundlehren der Mathematischen Wissenschaften, No. 278. Springer-Verlag, New York Etc. 1985, Xiii+ 345 Pp. [REVIEW] Journal of Symbolic Logic 56 (1):340-341.
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  39. Thomas L. Prendergast (1995). Andrew Reck, Et Al. , "American Philosophers' Ideas of Ultimate Reality and Meaning". [REVIEW] Transactions of the Charles S. Peirce Society 31 (1):239.
     
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  40. Darnell Rucker (1994). Andrew Feffer, "The Chicago Pragmatists and American Progressivism". [REVIEW] Transactions of the Charles S. Peirce Society 30 (4):1068.
     
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  41. Charles Taliaferro (2010). Realism and Religion; Philosophical and Theological Perspectives, Edited by Andrew Moore and Michael Scott. [REVIEW] Ars Disputandi 10.
     
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  42.  42
    Charles Weijer, Tommaso Bruni, Teneille Gofton, G. Bryan Young, Loretta Norton, Andrew Peterson & Adrian M. Owen (2015). Ethical Considerations in Functional Magnetic Resonance Imaging Research in Acutely Comatose Patients. Brain:0-0.
    After severe brain injury, one of the key challenges for medical doctors is to determine the patient’s prognosis. Who will do well? Who will not do well? Physicians need to know this, and families need to do this too, to address choices regarding the continuation of life supporting therapies. However, current prognostication methods are insufficient to provide a reliable prognosis. -/- Functional Magnetic Resonance Imaging (MRI) holds considerable promise for improving the accuracy of prognosis in acute brain injury patients. Nonetheless, (...)
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  43. Andrew Cole & D. Vance Smith (eds.) (2010). The Legitimacy of the Middle Ages: On the Unwritten History of Theory. Duke University Press Books.
    This collection of essays argues that any valid theory of the modern should—indeed must—reckon with the medieval. Offering a much-needed correction to theorists such as Hans Blumenberg, who in his _Legitimacy of the Modern Age_ describes the “modern age” as a complete departure from the Middle Ages, these essays forcefully show that thinkers from Adorno to Žižek have repeatedly drawn from medieval sources to theorize modernity. To forget the medieval, or to discount its continued effect on contemporary thought, is to (...)
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  44. Andrew Cole & D. Vance Smith (eds.) (2010). The Legitimacy of the Middle Ages: On the Unwritten History of Theory. Duke University Press Books.
    This collection of essays argues that any valid theory of the modern should—indeed must—reckon with the medieval. Offering a much-needed correction to theorists such as Hans Blumenberg, who in his _Legitimacy of the Modern Age_ describes the “modern age” as a complete departure from the Middle Ages, these essays forcefully show that thinkers from Adorno to Žižek have repeatedly drawn from medieval sources to theorize modernity. To forget the medieval, or to discount its continued effect on contemporary thought, is to (...)
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  45. Charles Andrew[from old catalog] Fritz (1941). The Principles of Argument. [New York]New York University Book Store.
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  46. Douglas R. Anderson & Charles S. Peirce (1995). Strands of System the Philosophy of Charles Peirce. Monograph Collection (Matt - Pseudo).
     
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  47. Kenneth Laine Ketner (1998). His Glassy Essence: An Autobiography of Charles Sanders Peirce. Vanderbilt University Press.
    Charles Sanders Peirce , the most important and influential of the classical American philosophers, is credited as the inventor of the philosophical school of pragmatism. The scope and significance of his work have had a lasting effect not only in several fields of philosophy but also in mathematics, the history and philosophy of science, and the theory of signs, as well as in literary and cultural studies. Largely obscure until after his death, Peirce's life has long been a (...)
     
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  48.  11
    Charles Blattberg (2006). Modern Social Imaginaries Charles Taylor Durham, NC: Duke University Press, 2004, 215 Pp., $18.95 Paper. [REVIEW] Dialogue 45 (1):183.
    Review of Charles Taylor's book, Modern Social Imaginaries.
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  49. Charles S. Peirce & Kenneth Laine Ketner (1977). Charles Sanders Peirce Complete Published Works, Including Selected Secondary Materials : Microfiche Collection. Johnson Associates.
     
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  50. Arto Laitinen (2002). Charles Taylor and Paul Ricoeur on Self-Interpretations and Narrative Identity. In Rauno Huttunen, Hannu Heikkinen & Leena Syrjälä (eds.), Narrative Research. Voices of Teachers and Philosophers. SoPhi 57-71.
    In this chapter I discuss Charles Taylor's and Paul Ricoeur's theories of narrative identity and narratives as a central form of self-interpretation. Both Taylor and Ricoeur think that self-identity is a matter of culturally and socially mediated self-definitions, which are practically relevant for one's orientation in life. First, I will go through various characterisations that Ricoeur gives of his theory, and try to show to what extent they also apply to Taylor's theory. Then, I will analyse more closely (...)
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