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Charles Bambach [23]Charles R. Bambach [7]
  1. Charles R. Bambach (2003). Heidegger's Roots: Nietzsche, National Socialism and the Greeks. Cornell University Press.
    The myth of the homeland -- The Nietzschean self-assertion of the German University -- The geo-politics of Heidegger's Mitteleuropa -- Heidegger's Greeks and the myth of autochthony -- Heidegger's "Nietzsche".
     
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  2.  7
    Charles Bambach (2015). Heidegger: Thinking of Being by Lee Braver. [REVIEW] Review of Metaphysics 68 (3):644-646.
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  3. Charles R. Bambach (1995). Heidegger, Dilthey, and the Crisis of Historicism. Cornell University Press.
  4.  9
    Charles R. Bambach (1998). Wilhelm Dilthey, Selected Works, Volume IV: Hermeneutics and the Study of History (Review). Journal of the History of Philosophy 36 (4):641-642.
  5.  18
    Charles Bambach (2013). Nietzsche and Antiquity: His Reaction and Response to the Classical Tradition Ed. By Paul Bishop (Review). Journal of Nietzsche Studies 44 (1):113-115.
    The hermeneutic thicket surrounding the question of Nietzsche and the Greeks is both dense and forbidding. Every attempt to pose this question confronts a wide range of difficult issues. Who is “Nietzsche”? Which “Greeks”? What range of concerns? methods? disciplinary boundaries? How to think the relation between the early Nietzsche of the Basel years and the later Nietzsche post-Zarathustra? Where to turn for help in working through the palimpsest of interpretations that have formed the Nietzschebild in our time? To simply (...)
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  6.  2
    Charles Bambach (2006). Translating “Justice”. Philosophy Today 50 (2):143-155.
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  7.  43
    Charles Bambach (2005). Athens and Jerusalem: Rosenzweig, Heidegger, and the Search for an Origin. History and Theory 44 (2):271–288.
  8.  17
    Charles Bambach (2003). Nietzsehe's Philosophy of the Etemal Recurrence of the Same. New Nietzsche Studies 5 (3/4/1/2):208-213.
  9.  24
    Charles Bambach (2010). Nietzsche's Madman Parable. American Catholic Philosophical Quarterly 84 (2):441-456.
    Focusing on Nietzsche’s madman parable from The Gay Science, this essay shows how the language/imagery of aphorism 125 draws on a Cynical critique ofmorality that has far-reaching consequences for understanding Nietzsche’s notions of nihilism, transvaluation of values, and amor fati. My claim is that the work ofDiogenes of Sinope will shape both the rhetorical structure and the philosophical thematics of The Gay Science. As the “Socrates gone mad,” Diogenes/the madman brings his lantern to the marketplace to seek a God who (...)
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  10.  5
    Celia Applegate, Thomas Aquinas, Theodore Arabatzis, Sidney Aster, Charles Bambach & Elizabeth Borgwardt (forthcoming). Allen, Ann Taylor. Feminism and Motherhood in Western Europe, 1890–1970: The Maternal Dilemma. New York: Palgrave MacMillan, 2005. Xi, 354p., Bibl., Ill., Index, $75. Legal and Political Status of Mothers and Children From Suffrage to the World Wars. Allen, Linday. The Persian Empire. Chicago: University of Chicago Press, 2005. [REVIEW] Journal of the History of Ideas.
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  11.  16
    Charles R. Bambach (1996). The Genesis of Heidegger's Being and Time. American Catholic Philosophical Quarterly 70 (3):442-447.
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  12.  14
    Charles Bambach (2009). Situating Heidegger. American Catholic Philosophical Quarterly 83 (4):599-613.
    Dwelling in the homeland would become a signature theme for the later Heidegger, pervading his work on technology, poetry, language, art, and the meaning of thinking. This question concerning the home would come to serve as a way of posing the question about continuity within his work and its relation to the decisive shifts that helped to shape his philosophical path of thinking. This article attempts to situate Heidegger both within his own work and within the history of philosophy by (...)
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  13.  12
    Charles Bambach (2001). Historical Destiny and National Socialism in Heidegger's Being and Time. American Catholic Philosophical Quarterly 75 (3):439-443.
  14.  3
    Charles Bambach (2011). The Time of the Self and the Time of the Other. History and Theory 50 (2):254-269.
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  15.  3
    Charles Bambach (2007). Bordercrossings: Levinas, Heidegger, and the Ethics of the Other. Modern Intellectual History 4 (1):205-217.
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  16.  9
    Charles Bambach (2002). Heidegger's Polemos. American Catholic Philosophical Quarterly 76 (3):503-507.
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  17.  3
    Charles Bambach & Hicham-Stéphane Afeissa (2010). Le Discours de rectorat de Heidegger. Les Etudes Philosophiques 2 (2):163-186.
    L’auteur lit le Discours de rectorat non comme une aberration ou une « erreur » limitée à la période « politique » de 1933-1934, mais comme l’expression condensée des thèmes philosophiques les plus persistants de Heidegger : l’accentuation, procédant de l’idéalisme allemand, sur la liberté et l’auto-détermination, le motif nietzschéen de la volonté et de l’auto-affirmation, la prédominance platonicienne de l’étonnement comme fondement du savoir philosophique, la demande socratique de suivre l’injonction delphique, ou l’exhortation hölderlinienne à suivre l’appel du peuple (...)
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  18.  9
    Charles Bambach (2005). Review of Suzanne Kirkbright, Karl Jaspers: A Biography. Navigations in Truth. [REVIEW] Notre Dame Philosophical Reviews 2005 (4).
  19.  5
    Charles Bambach (2004). Heidegger and the Quest for the Sacred. American Catholic Philosophical Quarterly 78 (3):518-521.
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  20.  1
    Charles R. Bambach (1993). Phenomenological Research as Destruktion. Philosophy Today 37 (2):115-132.
  21.  1
    Charles Bambach (1997). The Hermeneutics of Origin: Arché and the Anarchic in John van Buren's the Young Heidegger. Philosophy Today 41 (2):313-324.
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  22.  4
    Charles Bambach (2010). Introduction. American Catholic Philosophical Quarterly 84 (2):199-203.
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  23.  1
    Charles R. Bambach (1990). History and Ontology. Philosophy Today 34 (3):259-272.
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  24.  2
    Charles Bambach (1999). The Encyclopedia of Phenomenology. American Catholic Philosophical Quarterly 73 (2):362-369.
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  25. Charles Bambach (1998). Book Reviews. [REVIEW] Journal of the History of Philosophy 36 (4):641.
     
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  26.  0
    Charles Bambach (2004). First Page Preview. International Journal of Philosophical Studies 12 (1).
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  27.  0
    Charles R. Bambach (1993). Phenomenological Research as Destruktion The Early Heidegger's Reading of Dilthey. Philosophy Today 37 (2):115-132.
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  28. Charles Bambach (2011). Review. [REVIEW] History and Theory 50:254-269.
     
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  29.  1
    Charles Bambach (2013). Thinking the Poetic Measure of Justice: Hölderlin-Heidegger-Celan. State University of New York Press.
    A new reading of justice engaging the work of two philosophical poets who stand in conversation with the work of Martin Heidegger.
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  30.  0
    Charles Bambach (2013). 7. Weimar Philosophy and the Crisis of Historical Thinking. In John P. McCormick & Peter E. Gordon (eds.), Weimar Thought: A Contested Legacy. Princeton University Press 133-149.
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