Search results for 'Charles C. Taliaferro' (try it on Scholar)

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Profile: Charles Champe Taliaferro (St. Olaf College)
  1.  14
    Sébastien Charles (2002). Berkeley's Principles and Dialogues. Background Source Materials Charles J. McCracken Et Ian C. Tipton Collection «Cambridge Philosophical Texts in Context» Cambridge, Cambridge University Press, 2000, X, 300 P. [REVIEW] Dialogue 41 (04):807-.
  2.  15
    Charles C. Taliaferro (2001). Mark Wynn: God and Goodness. Faith and Philosophy 18 (1):137-139.
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  3.  11
    Charles C. Taliaferro (2001). Mark Wynn: God and Goodness. Faith and Philosophy 18 (1):137-139.
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  4.  8
    Charles Taliaferro (2009). Explaining Religious Experience. In Jeffrey Schloss & Michael J. Murray (eds.), The Believing Primate: Scientific, Philosophical, and Theological Reflections on the Origin of Religion. Oxford University Press 200.
    Accession Number: ATLA0001788492; Hosting Book Page Citation: p 200-214.; Language(s): English; Issued by ATLA: 20130825; Publication Type: Essay; Related Books/Electronic Resources: 9780713997897; 067003472X; 9780670034727; By: Dennett, Daniel C Breaking the spell 464 p. Publisher: New York : Viking ; London : Allen Lane (Penguin Books), 2006. ATLA0001508292.
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  5. Charles Taliaferro (1999). Mysterious Flames in Philosophy of Mind. Philosophia Christi 1 (2):21-31.
     
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  6.  16
    Charles Taliaferro (2005). Evidence and Faith: Philosophy and Religion Since the Seventeenth Century. Cambridge University Press.
    Charles Taliaferro has written a dynamic narrative history of philosophical reflection on religion from the seventeenth century to the present, with an emphasis on shifting views of faith and the nature of evidence. The book begins with the movement called Cambridge Platonism, which formed a bridge between the ancient and medieval worlds and early modern philosophy. While the book provides a general overview of different movements in philosophy, it also offers a detailed exposition and reflection on key arguments. (...)
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  7. Charles Taliaferro (2012). The Golden Cord: A Short Book on the Secular and the Sacred. University of Notre Dame Press.
    The title of Charles Taliaferro’s book is derived from poems and stories in which a person in peril or on a quest must follow a cord or string in order to find the way to happiness, safety, or home. In one of the most famous of such tales, the ancient Greek hero Theseus follows the string given him by Ariadne to mark his way in and out of the Minotaur’s labyrinth. William Blake's poem “Jerusalem” uses the metaphor of (...)
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  8. Charles Taliaferro & Chad Meister (2016). Contemporary Philosophical Theology. Routledge.
    In _Contemporary Philosophical Theology_, Charles Taliaferro and Chad Meister focus on key topics in contemporary philosophical theology within Christianity, Islam, and Judaism, as well as Hinduism and Buddhism. The volume begins with a discussion of key methodological tools available to the philosophical theologian, such as faith and reason, science and religion, revelation and sacred scripture, and authority and tradition. The authors use these tools to explore subjects including language, ineffability, miracles, evil, and the afterlife. They also grapple with (...)
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  9. Charles Taliaferro (2008). Dialogues About God. Rowman & Littlefield Publishers.
    Charles Taliaferro, a leading philosopher of religion, presents several fictional dialogues among characters with contrasting views on the existence of God, including theism, atheism, skepticism, and other nuanced arguments about the nature of God. In a series of five inspired, original debates, Taliaferro taps into several famous exchanges, including those among Antony Flew, Basil Mitchell and R. M. Hare; between Frederick Copleston and Bertrand Russell; and between Copleston and A. J. Ayer.
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  10. Charles Taliaferro (2009). Dialogues About God. Rowman & Littlefield Publishers.
    Charles Taliaferro, a leading philosopher of religion, presents several fictional dialogues among characters with contrasting views on the existence of God, including theism, atheism, skepticism, and other nuanced arguments about the nature of God. In a series of five inspired, original debates, Taliaferro taps into several famous exchanges, including those among Antony Flew, Basil Mitchell and R. M. Hare; between Frederick Copleston and Bertrand Russell; and between Copleston and A. J. Ayer.
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  11. Charles Taliaferro (2007). Evidence and Faith: Philosophy and Religion Since the Seventeenth Century. Cambridge University Press.
    Charles Taliaferro has written a dynamic narrative history of philosophical reflection on religion from the seventeenth century to the present, with an emphasis on shifting views of faith and the nature of evidence. The book begins with the movement called Cambridge Platonism, which formed a bridge between the ancient and medieval worlds and early modern philosophy. While the book provides a general overview of different movements in philosophy, it also offers a detailed exposition and reflection on key arguments. (...)
     
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  12. Charles Taliaferro (2009). Evidence and Faith: Philosophy and Religion Since the Seventeenth Century. Cambridge University Press.
    Charles Taliaferro has written a dynamic narrative history of philosophical reflection on religion from the seventeenth century to the present, with an emphasis on shifting views of faith and the nature of evidence. The book begins with the movement called Cambridge Platonism, which formed a bridge between the ancient and medieval worlds and early modern philosophy. While the book provides a general overview of different movements in philosophy, it also offers a detailed exposition and reflection on key arguments. (...)
     
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  13.  9
    J. D. C. (1982). The Philosophy of Charles S. Peirce. Review of Metaphysics 35 (4):849-851.
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  14.  8
    M. C. (1973). Charles Hartshorne. Review of Metaphysics 27 (2):386-387.
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  15.  7
    M. C. (1973). Charles Hartshorne. Review of Metaphysics 27 (2):386-387.
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  16.  2
    P. C. (1892). Mr. Charles S. Peirce on Necessity. The Monist 2 (3):442.
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  17. David Charles & Luis Fontes (2003). Geração Simples E Matéria Prima Em G.C. I. Cadernos de História E Filosofia da Ciência 13 (2).
    At the end of I.3, 319a29ff, Aristotle asks a series of questions. This difficult and condensed passage, whose translation is controversial at some points, raises two questions: what is what is not without qualification? and is the matter of earth and fire the same or different? In this essay, I shall focus on the second question.
     
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  18. Matthew Charles (2011). Martha C. Nussbaum, Not for Profit: Why Democracy Needs the Humanities. Radical Philosophy 166:41.
     
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  19.  4
    A. Anderson, B. Burningham, C. Charles, D. Damien, E. Emerson, F. Frank, G. Graham, H. Hector, I. Inca & Niq Kiq (2010). Another Test. Studies in Ethics, Law, and Technology 4 (1).
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  20.  3
    C. M. Charles (1966). When Teachers Search for Meaning. Educational Theory 16 (4):366-369.
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  21. Arthur J. Newman, C. M. Charles, Norman L. Thompson, Margaret C. Wang, Evans L. Anderson, Richard L. Poole, Henry R. Fea, Patricia T. Botkin, Barry J. Zimmerman, Christopher J. Lucas, Pamela Fulton, Francesco Cordasco, E. D. Duryea, Ayers Bagley & Dick Hopkins (1973). Book Reviews Section 2. Educational Studies 4 (3):145-155.
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  22. S. Charles, J. C. Laursen, R. H. Popkin & A. Zakatistovs (2001). Hume and Berkeley in the Prussian Academy: Louis Frédéric Ancillon's "Dialogue Between Berkeley and Hume" of 1796. Hume Studies 27 (1):85-97.
  23.  47
    Charles Taliaferro (1996). Consciousness and the Mind of God. Cambridge University Press.
    This book defends a nonmaterialistic view of persons and subjectivity and the intelligibility of thinking of God as a nonphysical, spiritual reality.
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  24.  23
    Charles Taliaferro (1997). Contemporary Philosophy of Religion. Blackwell.
    This volume provides a vivid and engaging introduction to contemporary philosophy of religion.
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  25.  18
    Charles Taliaferro, Victoria Harrison & Stewart Goetz (eds.) (2012). The Routledge Companion to Theism. Routledge.
    The five parts of the volume indicate its inclusive scope: I. What is Theism?; II. Theism and Inquiry; III. Theism and the Socio-Political Realm; IV. Theism and Culture; V. Theism as a Way of Life.
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  26. Stewart Goetz & Charles Taliaferro (2008). Naturalism. Eerdmans.
     
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  27.  40
    Charles Taliaferro (2001). The Virtues of Embodiment. Philosophy 76 (1):111-125.
    Surprisingly, materialists and dualists often appeal to the same factors in their depiction of being an embodied, human person: sensations, agency, and causal underpinnings. I propose that this picture be expanded to include epistemic, structural, and affective components. I further propose that these elements, taken together, be construed as virtues. Being an embodied, human person consists in the exercise of six types of virtues: Sensory Virtues, the Virtue of Agency, Constitutional Virtues, Epistemic Virtues, Structural Virtues, and Affective Virtues. This project (...)
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  28.  20
    Charles Taliaferro (1989). The Passibility of God. Religious Studies 25 (2):217 - 224.
    John Dewey once said of philosophical problems that they are quite different from old soldiers. Not only do they never die, but they do not even fade away. Something similar might be said about the unfavourable Divine attributes of the 1950s and 60s, timelessness or eternity, necessary existence, foreknowledge of creaturely free choices, and immutability. All have contemporary defenders. Even the puzzling, traditional tenet that God is metaphysically simple now has formidable apologists. Perhaps the least popular of the traditional theistic (...)
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  29.  14
    R. C. Taliaferro (1937). Plato and the Liberal Arts. New Scholasticism 11 (4):297-319.
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  30.  39
    Charles Taliaferro (1990). The Ideal Aesthetic Observer Revisited. British Journal of Aesthetics 30 (1):1-13.
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  31.  67
    Charles Taliaferro (1986). A Modal Argument for Dualism. Southern Journal of Philosophy 24 (1):95-108.
  32.  44
    Jason Decker & Charles Taliaferro (2012). When Should Philosophers Be Silent? Philosophy 87 (02):163-187.
    Are there general precepts governing when philosophers should not conduct inquiry on a given topic? When, if ever, should a philosopher just be silent? In this paper we look at a number of practical, epistemic, and moral arguments for philosophical silence. Some are quite general, and suggest that it is best never to engage in philosophical inquiry, while others are more domain - or context - specific. We argue that these arguments fail to establish their conclusions. We do, however, try (...)
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  33.  34
    Charles Taliaferro (1995). Animals, Brains, and Spirits. Faith and Philosophy 12 (4):567-581.
    This paper contains an overview of the significance of dualism for theism and a modal argument for dualism. It concludes with remarks on the relevance of the modal case on behalf of dualism for an intramural materialist quarrel between animalists and brain-identity theorists.
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  34.  16
    Charles Taliaferro (1983). The Divine Command Theory of Ethics and the Ideal Observer. Sophia 22 (2):3-8.
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  35.  6
    Philip Quinn & Charles Taliaferro (eds.) (1997). Companion to Philosophy of Religion. Oxford: Blackwell.
    In over 78 newly-commissioned essays, this outstanding volume provides a comprehensive and authoritative guide to the philosophy of religion. Written by many of today's leading figures, the volume surveys philosophical issues in the religions of the world, philosophical thought about religion in Western history, and important currents in twentieth-century philosophy of religion.
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  36. Charles Taliaferro & Philip Quinn (eds.) (1997). Oxford Companion to the Philosophy of Religion. Oxford: Oxford University Press.
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  37.  13
    Charles Taliaferro (1999). The Ideal Observer's Philosophy of Religion. The Proceedings of the Twentieth World Congress of Philosophy 1999:51-58.
    Philosophical assessments of different religious traditions face two substantial objections, among others. According to one, the very nature of religious traditions as embedded forms of life prevents this philosophical undertaking. According to the other, a philosophical inventory is possible but under its guise no religious tradition will be left standing. I reply to both and then comment on whether there is (or can be) an ideal observation post from which to philosophically elucidate and compare different religious beliefs and practices.
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  38.  19
    Charles Taliaferro, Philosophy of Religion. Stanford Encyclopedia of Philosophy.
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  39.  27
    Charles Taliaferro (1988). The Environmental Ethics of the Ideal Observer. Environmental Ethics 10 (3):233-250.
    The ideal observer theory provides a fruitful framework for doing environmental ethics. It is not homocentric, it can illuminate the relationship between religious and nonreligious ethics, and it has implications for normative environmental issues. I defend it against eritieism raised by Thomas Carson and Jonathan Harrison.
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  40.  39
    Charles Taliaferro (1985). Divine Cognitive Power. International Journal for Philosophy of Religion 18 (3):133 - 140.
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  41.  14
    Charles Taliaferro (1997). Possibilities in Philosophy of Mind. Philosophy and Phenomenological Research 57 (1):127 - 137.
    This paper seeks to overturn the claim that Cartesian arguments for dualism based on the conceivable separation of person and body lack warrant, since it is just as conceivable that persons are identical with their bodies as it is that persons and their bodies are distinct. If the thesis of the paper is cogent, then it is not as easy to imagine person-body identity as many anti-Cartesians suppose.
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  42.  33
    Charles Taliaferro (1988). Relativising the Ideal Observer Theory. Philosophy and Phenomenological Research 49 (1):123-138.
    THIS PAPER IS A DEFENSE OF AN OBJECTIVIST VERSION OF\nRODERICK FIRTH'S IDEAL OBSERVER THEORY OF ETHICS. IT\nANALYZES AND CRITIQUES A POWERFUL, RELATIVIZED IDEAL\nOBSERVER THEORY ADVANCED BY THOMAS CARSON.
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  43.  42
    Charles Taliaferro (1997). Possibilities in the Philosophy of Mind. Philosophy and Phenomenological Research 57 (1):127-37.
    This paper seeks to overturn the claim that Cartesian arguments for dualism based on the conceivable separation of person and body lack warrant, since it is just as conceivable that persons are identical with their bodies as it is that persons and their bodies are distinct. If the thesis of the paper is cogent, then it is not as easy to imagine person-body identity as many anti-Cartesians suppose.
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  44.  41
    C. Taliaferro & J. Decker (2011). On Dedications. Analysis 71 (4):620-627.
    What is it to dedicate a thing or event to some person or thing? In the spirit of—and using the same techniques as—J.L. Austin, we advance an analysis of the practice of dedications. We propose that dedicating is an intentional activity involving reverence and honour. We identify the different ways a dedication can go awry and highlight the values that explain why dedications have merit (e.g. they can involve an honorable, evident self-subordination of the donator to the recipient and also (...)
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  45. Charles Taliaferro (2009). Jesus Christ and the Meaning of Life. In Paul K. Moser (ed.), Jesus and Philosophy: New Essays. Cambridge University Press
     
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  46.  43
    Charles Taliaferro (1988). Nagel's Vista or Taking Subjectivity Seriously. Southern Journal of Philosophy 26 (3):393-401.
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  47.  41
    Charles Taliaferro & Natasha Fredericks (2010). Mark Johnston's Saving God: Religion After Idolatry. Philosophical Books 51 (3):187-194.
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  48. Charles Taliaferro & Paul J. Griffiths (eds.) (1964). Philosophy of Religion: An Anthology. Blackwell.
    This substantial anthology is a comprehensive, authoritative collection of the classical and contemporary readings in the philosophy of religion, providing a survey and analysis of the key issues, figures and concepts. Comprises the most comprehensive and authoritative collection of the classical and contemporary readings in the philosophy of religion. Provides a survey and analysis of the key issues, figures and concepts. Examines religious identity, theism and divine attributes, explanations of religion, and theistic arguments. Includes readings concerned with nontheistic religions, evils (...)
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  49. Charles Taliaferro (2001). Emergentism and Consciousness: Going Beyond Property Dualism. In Soul, Body, and Survival: Essays on the Metaphysics of Human Persons. Ithaca: Cornell University Press
     
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  50. Charles Taliaferro & Anders Hendrickson (2002). Hume's Racism and His Case Against the Miraculous. Philosophia Christi 4 (2):427 - 441.
    Hume’s case against the reliability of reports of intelligent Blacks is analogous to his case against the reliability of reports of miracles.
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