Search results for 'Charles E. King' (try it on Scholar)

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  1. Matthew King (2003). Charles E. Scott, The Lives of Things Reviewed By. Philosophy in Review 23 (4):284-286.
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  2. Matthew King (2003). Charles E. Scott, The Lives of Things. [REVIEW] Philosophy in Review 23:284-286.
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  3.  19
    Zenon W. Pylyshyn, Charles E. King & James E. Reilly, Selective Nontarget Inhibition in Multiple Object Tracking (MOT).
    We previously reported that in the Multiple Object Tracking (MOT) task, which requires tracking several identical targets moving unpredictably among identical nontargets, the nontargets appear to be inhibited, as measured by a probe-dot detection method. The inhibition appears to be local to nontargets and does not extend to the space between objects – dropping off very rapidly away from targets and nontargets. In the present three experiments we show that (1) nontargets that are identical to targets but remain in a (...)
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  4. Michael Charles Howard & J. E. King (1985). The Political Economy of Marx. Monograph Collection (Matt - Pseudo).
     
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  5. Charles Strickland, Nancy R. King, Alan H. Jones, Germaine M. Reed, Margaret Glllett, William J. Reese, Robert H. Bremner, Elizabeth Ihle, Geraldine Joncich Clifford, Louis R. Harlan, Frederick M. Binder, Harvey G. Neufeldt, Earle H. West, E. V. Johanningmeier & Harold J. Franz (1982). Book Review Section 1. [REVIEW] Educational Studies: A Jrnl of the American Educ. Studies Assoc 13 (3&4):336-387.
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  6.  11
    C. E. King (1987). Franziska E. Shlosser: Ancient Bronze Coins in the McGill University Collection. (The McGill University Collection of Greek and Roman Coins, 3.) Pp. Ix+149; 18 Plates. Amsterdam: B. R. Grüner, 1984. Paper, Fl. 50. [REVIEW] The Classical Review 37 (01):118-.
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  7.  15
    Sébastian Charles (2004). Berkeley no país das Luzes: ceticismo e solipsismo no século XVIII. Doispontos 1 (2).
    A influência do ceticismo nos século XVI e XVII é por demais evidente para ser posta em questão. De Montaigne a Bayle, parece que o cético foi o promotor tanto de uma refutação radical dos princípios metafísicos escolásticos e depois cartesianos quanto de uma crítica feroz às autoridades religiosas e políticas. Ora, esse papel parece ter se amenizado no Século das Luzes, ou melhor, se deslocado - somente as dimensões críticas do social continuaram pertinentes. Pretende-se mostrar aqui o pressuposto de (...)
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  8.  9
    Robert W. King (2013). EDITOR'S SELECTION: Walking the "Path of Piety": Charles Peirce, Religious Naturalism, and the American Literature of Transformation. The Pluralist 8 (3):55-65.
    The Appreciation of Charles Peirce’s religious dimension has been slow to mature, due in part to the disparate nature of his prodigious output, but also due to a certain blindness of his interpreters. Michael Raposa, in his essay “Peirce and Modern Religious Thought” (1991), argues: “Some early interpreters of Peirce, like Hartshorne and Goudge, argued that his religious perspective was inconsistent with the basic thrust of his philosophy. Many later commentators have implicitly endorsed this argument by systematically ignoring the (...)
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  9.  3
    Sallie B. King (1978). Concepts, Anti-Concepts and Religious Experience: SALLIE B. KING. Religious Studies 14 (4):445-458.
    The linguistic expression of religious experience is problematic for both the experiencer and the philospher. For instance: is the religious experience nonverbal, i.e. does it utterly transcend all words, concepts, and thought? Or is it ineffable – not amenable to verbal expression? In either case, what can one make of all the talk and writings of those who do report religious experiences? The frequent references to ineffability, transcendence of thought and the like, lead one to wonder if the experiencers themselves (...)
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  10.  6
    Robert W. King (2013). Walking the "Path of Piety": Charles Peirce, Religious Naturalism, and the American Literature of Transformation. The Pluralist 8 (3):55-65.
    The Appreciation of Charles Peirce’s religious dimension has been slow to mature, due in part to the disparate nature of his prodigious output, but also due to a certain blindness of his interpreters. Michael Raposa, in his essay “Peirce and Modern Religious Thought” (1991), argues: “Some early interpreters of Peirce, like Hartshorne and Goudge, argued that his religious perspective was inconsistent with the basic thrust of his philosophy. Many later commentators have implicitly endorsed this argument by systematically ignoring the (...)
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  11. David Charles & Luis Fontes (2003). Geração Simples E Matéria Prima Em G.C. I. Cadernos de História E Filosofia da Ciência 13 (2).
    At the end of I.3, 319a29ff, Aristotle asks a series of questions. This difficult and condensed passage, whose translation is controversial at some points, raises two questions: what is what is not without qualification? and is the matter of earth and fire the same or different? In this essay, I shall focus on the second question.
     
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  12.  89
    Jeffrey C. King (2007). The Nature and Structure of Content. Oxford University Press.
    Belief in propositions has had a long and distinguished history in analytic philosophy. Three of the founding fathers of analytic philosophy, Gottlob Frege, Bertrand Russell, and G. E. Moore, believed in propositions. Many philosophers since then have shared this belief; and the belief is widely, though certainly not universally, accepted among philosophers today. Among contemporary philosophers who believe in propositions, many, and perhaps even most, take them to be structured entities with individuals, properties, and relations as constituents. For example, the (...)
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  13.  19
    N. E. (1934). Collected Papers of Charles Sanders Peirce. [REVIEW] Journal of Philosophy 31 (21):582-583.
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  14.  14
    N. E. (1934). The Categories of Charles Peirce. [REVIEW] Journal of Philosophy 31 (10):277-278.
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  15.  1
    William King (2001). Frederick Douglass: A Critical Reader by Bill E. Lawson and Frank M. Kirkland. Philosophia Africana 4 (2):99-103.
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  16.  9
    Helen King (1988). J.-H. Kühn, U. Fleischer: Index Hippocraticus, Fasc. II E–K. Pp. 263 (Numbered 201–464). Göttingen: Vandenhoeck and Ruprecht, 1987. Paper, DM 168. [REVIEW] The Classical Review 38 (02):402-.
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  17.  8
    R. A. H. King (2006). Lloyd (G.E.R.) Ancient Worlds, Modern Reflections . Pp. 240. Oxford: Clarendon Press, 2004. Cased, £27.50, US$35.00. ISBN: 0-19-927016-. [REVIEW] The Classical Review 56 (01):237-.
  18.  9
    Helen King (1994). Hippocratic Medicine J. A. López Férez(ed.): Tratados Hipocráticos {Éstudios acerca de su Contenido Forma e Influencia: Actas del VIIe Colloque International Hippocratique (Madrid, 24–29 de Septiembre de 1990).Pp. 751. Madrid: Universidad Nacional de Educatión a Distancia, 1992. Paper. [REVIEW] The Classical Review 44 (02):388-389.
  19.  2
    Anne Barnhill, Nikola Biller-Andorno, Verina Wild, Larry Carbone, Sonya Charles, Andrew Courtwright & Christy L. Cummings (2012). Following is the Comprehensive Index for Volume 42 of the Hastings Center Report, Covering All Feature Material From 2012. Letters Have Not Been Included. Ffl Complete Issues Are Available for Volume 42 (2012) and May Be Purchased From Wiley-Blackwell; E-Mail: Cs-Journals@ Wiley. Com. [REVIEW] Hastings Center Report 42.
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  20.  2
    David Putney, Richard King, Harry Oldmeadow, John Makeham & Whalen Lai (1995). Review of The Psychological Attitude of Early Buddhist Philosophy, by Lama Anagarika Govinda ; The Law of Karma: A Philosophical Study, by Bruce R. Reichenbach ; Religious Philosophy of Tagore and Radhakrishnan, by Harendra Prasad Sinha ; Scripture, Canon and Commentary: A Comparison of Confucian and Western Exegesis, by John B. Henderson ; Chan Insights and Oversights: An Epistemological Critique of the Chan Tradition, by Bernard Fauré ; Reason and Tradition in Indian Thought: An Essay on the Nature of Indian Philosophical Thinking, by Jitendra Nath Mohanty ; Avicenna, by L. E. Goodman ; and Becoming Bamboo: Western and Eastern Explorations of the Meaning of Life, by Robert E. Carter. [REVIEW] Asian Philosophy 5 (1):75-98.
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  21.  9
    Helen King (1995). Galen's Terminology R. J. Durling: A Dictionary of Medical Terms in Galen. (Studies in Ancient Medicine, 5.) Pp. Xiii+344. Leiden, New York, Cologne: E. J. Brill, 1993. Cased, Gld. 200/$114.50. [REVIEW] The Classical Review 45 (01):139-140.
  22.  8
    Helen King (1999). Respiration A. Debru: Le Corps Respirant: La Pensée Physiologique Chez Galien . (Studies in Ancient Medicine, 13.) Pp. Viii + 302. Leiden, Etc.: E. J. Brill, 1996. Nlg. 178.50/$112.50. ISBN: 90-04-10436-. [REVIEW] The Classical Review 49 (01):239-.
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  23.  5
    H. M. E. (1890). King and Cookson's Comparative Grammar of Greek and Latin Comparative Grammar of Greek and Latin. King and Cookson. Clarendon Press. 1890. 215 Pp. 5s. 6d. [REVIEW] The Classical Review 4 (10):473-477.
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  24.  5
    R. A. H. King (2010). Plotinus on Eγδaimonia (K.) McGroarty (Ed., Trans.) Plotinus on Eudaimonia. A Commentary on Ennead 1.4. Pp. Xxiv + 236. Oxford: Oxford University Press, 2006. Cased, £50. ISBN: 978-0-19-928712-. [REVIEW] The Classical Review 60 (01):88-.
  25. Sebastien Charles (2009). Studi e ricerche-Berkeley et Campailla: rencontre infructueuse ou influence probable? Giornale Critico Della Filosofia Italiana 29 (1):25.
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  26. Rachel King (2015). Asbestos Fingers‘ und ‚Flaming Lips‘. Metallgefäße für Heißgetränke und ihre Handhabung im 18. Jahrhundert. In Thomas Pöpper (ed.), Dinge Im Kontext: Artefakt, Handhabung Und Handlungsästhetik Zwischen Mittelalter Und Gegenwart. De Gruyter 163-174.
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  27. P. King (1985). E. P. BOS "Marsilius of Inghen: Treatises on the Properties of Terms". [REVIEW] History and Philosophy of Logic 6 (2):223.
     
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  28. Julie Adair King (2010). Olympus Pen E-Pl1 for Dummies. For Dummies.
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  29. Peter King, The Cambridge Companion to Duns Scotus.
    [1] In twelve quite demanding chapters, outstanding scholars provide an overall view of the key issues of Scotus’s philosophical thought. To this a very concise introduction is added, concerning the life and works of John Duns (very good, especially the survey of works and the information on critical editions etc.). Throughout the book, I find the information clear and the difficult topics well explained. Moreover, the volume gives a quick entrance to the vast literature. Among the topics discussed are: ‘Metaphysics’ (...)
     
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  30.  3
    Carole J. Torgerson, Sarah E. King & Amanda J. Sowden (2002). Do Volunteers in Schools Help Children Learn to Read? A Systematic Review of Randomised Controlled Trials. Educational Studies 28 (4):433-444.
    The aim of unpaid volunteer classroom assistants is to give extra support to children learning to read. The impact of using volunteers to improve children's acquisition of reading skills is unknown. To assess whether volunteers are effective in improving children's reading, we undertook a systematic review of all relevant randomised controlled trials (RCTs). An exhaustive search of all the main electronic databases was carried out (i.e. BEI, PsycInfo, ASSIA, PAIS, SSCI, ERIC, SPECTR, SIGLE). We identified eight experimental studies, of which (...)
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  31.  3
    William E. Forrester & David J. King (1971). Effects of Semantic and Acoustic Relatedness on Free Recall and Clustering. Journal of Experimental Psychology 88 (1):16.
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  32.  4
    Marvin E. Shaw & F. A. King (1956). Stimulus Generalization as a Function of the Serial Position of the Stimulus During Prior Training. Journal of Experimental Psychology 52 (4):228.
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  33.  12
    David E. Bella, Jonathan B. King & David Kailin (2003). The Dark Side of Organizations and a Method to Reveal It. Emergence: Complexity and Organization 5 (3):66-82.
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  34.  3
    E. Charles (1975). Interpreting the Gospel of Matthew. Interpretation 29 (1):3-12.
    Matthew should be read as a traditor, one who passes along his tradition ; as a theologian, one who thinks about what he is doing; and as a churchman, one who knows that a larger circle than his immediate friends will be influenced by his acts.
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  35.  4
    Stewart E. Kelly, Richard King, Winifred Win Han Lamb, Lewis Owen, Thea Harrington & Ramdas Lamb (1998). Disscusion & Reviews. Sophia 37 (1):160-188.
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  36.  5
    E. Roche, R. King, H. M. Mohan, B. Gavin & F. McNicholas (2013). Payment of Research Participants: Current Practice and Policies of Irish Research Ethics Committees. Journal of Medical Ethics 39 (9):591-593.
    Background Payment of research participants helps to increase recruitment for research studies, but can pose ethical dilemmas. Research ethics committees (RECs) have a centrally important role in guiding this practice, but standardisation of the ethical approval process in Ireland is lacking. Aim Our aim was to examine REC policies, experiences and concerns with respect to the payment of participants in research projects in Ireland. Method Postal survey of all RECs in Ireland. Results Response rate was 62.5% (n=50). 80% of RECs (...)
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  37.  1
    J. E. Birren, M. B. Fisher, E. Vollmer & B. G. King (1946). Effects of Anoxia on Performance at Several Simulated Altitudes. Journal of Experimental Psychology 36 (1):35.
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  38. E. D. Phillips, R. E. Snaith & F. W. King (1938). Xenophon's Anabasis, IIEuripides' Hecuba. Journal of Hellenic Studies 58:286.
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  39.  8
    Francis Michael Walsh (2009). The Moral Theology of John Paul II: A Response to Charles E. Curran. Heythrop Journal 53 (5):787-805.
    Over a long career of teaching and writing in the area of moral theology Charles E. Curran has experienced large areas of agreement with John Paul II on issues of social justice even while in other areas of personal and sexual issues the two are in serious disagreement. This phenomenon of agreement/disagreement has suggested to Curran that the pope is guilty of using a double methodology in his moral theological writing. Curran's book, The Moral Theology of Pope John Paul (...)
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  40.  1
    Charles E. Scott (1968). Schleiermacher and the Problem of Divine Immediacy: CHARLES E. SCOTT. Religious Studies 3 (2):499-512.
    A problem which was widely recognised during Schleiermacher's life, and one which I think is not yet satisfactorily solved, concerned the integration of feeling and concepts within human consciousness. Within the domain of philosophy of religion it may be phrased as follows: How does religious feeling relate to rational reflection such that each complements and enriches the other? Schleiermacher was convinced that religion never originates in human understanding or autonomy and that one's understanding of the world is not necessarily dependent (...)
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  41. Cristina Ionescu, Mãdãlina Diaconu, Janko Lozar, Victor Popescu, Viorel Nita, Stefan Nicolae & Cristian Ciocan (2003). Charles E. Scott, Susan M. Schoenbohm, Daniela Vallega-Neu, Alejandro Vallega (Eds.), Companion to Heidegger's Contributions to Philosophy. [REVIEW] Studia Phaenomenologica 3 (1):277-307.
     
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  42. Krishna Del Toso (2009). [Book Review] Sylvain Lévi, La Dottrina Del Sacrificio Nei Brāhmaṇa. Con Tre Saggi di Roberto Calasso, Charles Malamoud E Louis Renou, Traduzione di Silvia D’Intino. Adelphi, Milano 2009, 224 Pp. AION 69 (1/4):245-252.
    book review: Sylvain Lévi, "La dottrina del sacrificio nei Brāhmaṇa. Con tre saggi di Roberto Calasso, Charles Malamoud e Louis Renou", traduzione di Silvia D’Intino. Adelphi, Milano 2009, 224 pp.
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  43.  6
    E. M. Macierowski (1987). Averroes, Middle Commentaries on Aristotle's “Categories” and “De Interpretatione,” Ed. And Trans. Charles E. Butterworth. Princeton, N.J.: Princeton University Press, 1983. Pp. Xx, 193. $22.50. [REVIEW] Speculum 62 (2):495-495.
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  44.  5
    Dimitri Gutas (1990). On Translating Averroes' Commentaries. Review of On Translating Averroes' Commentaries. Review of Averroes' Middle Commentary of Aristotle's Poetics. Translated, with Introduction and Notes, by Charles E. Butterworth. [REVIEW] Journal of the American Oriental Society 110 (1).
    Charles Butterworth's English translation of Averroes' Middle Commentary on Aristotle's Poetics, in which he continues to proceed as he did in previous publications, suffers from three fatal flaws. The translation as a whole is inexact and unrepresentative of what Averroes meant, because Butterworth fails to take into account the decisive influence which the garbled Arabic translation of the Poetics and earlier Arabic commentaries had on Averroes' understanding of the text. The rendering of key technical terms, which is offered wholly (...)
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  45.  3
    E. Sue Savage-Rumbaugh (1998). 34 Evolution of Intelligence, Language, and Other Emergent Processes for Consciousness: A Comparative Perspective James E. King, Duane M. Rumbaugh, And. [REVIEW] In Stuart R. Hameroff, Alfred W. Kaszniak & A. C. Scott (eds.), Toward a Science of Consciousness Ii. MIT Press 2--383.
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  46.  6
    Martin J. Earl (2011). REVIEW: Charles E. Rosenberg. Our Present Complaint: American Medicine, Then and Now. [REVIEW] Spontaneous Generations 5 (1):83-84.
    Charles Rosenberg’s latest book is a collection of ten essays spanning twelve years’ work on the history of American medicine, and seeks to provide both the historian and the practicing physician with an understanding of the framework that lies beneath our modern medical system. He states his cause explicitly in the opening chapter: “Insofar as I have a personal agenda, it is a desire to underline the need...for physicians to think and act on an understanding of [their] unique social (...)
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  47.  5
    E. W. Watson (1931). Baedae Opera Historica. With an English Translation by J. E. King. Two Volumes. Xxxv + 505, Ix + 517. (Loeb Classical Library.) London: Heinemann; New York: Putnam. 1930. [REVIEW] The Classical Review 45 (05):202-203.
  48.  1
    E. M. Macierowski (1988). Averroes, Middle Commentary on Aristotle's “Poetics,” Trans. Charles E. Butterworth. Princeton: Princeton University Press, 1986. Pp. Xvi, 161. $22.50. [REVIEW] Speculum 63 (2):359-360.
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  49.  1
    E. H. F. (1952). Book Review:An Introduction to Criminalistics: The Application of the Physical Sciences to the Detection of Crime Charles E. O'Hara, James W. Osterburg. [REVIEW] Philosophy of Science 19 (3):243-.
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  50. E. M. Macierowski (1988). Middle Commentary on Aristotle's "Poetics"Averroes Charles E. Butterworth. Speculum 63 (2):359-360.
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