Search results for 'Charles E. Marske' (try it on Scholar)

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  1. Charles E. Marske (1987). Durkheim's "Cult of the Individual" and the Moral Reconstitution of Society. Sociological Theory 5 (1):1-14.
    The significance of Durkheim's lifelong concern with the development of individualism in society is undeniable. Beginning with his critique of the pathological egoistic individualism of Herbert Spencer and the English utilitarians, Durheim's analysis of individualism culminates in his notion of the "cult of the individual". Originally conceptualized as neither a true social bond nor a possible basis of social solidarity, individualism is eventually seen by Durkheim as the sole surviving form of mechanical solidarity in modern society. In attempting to explain (...)
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  2.  9
    Charles E. Marske (1979). Freedom in Theory and Praxis: Classical Conceptions and Contemporary Implications. [REVIEW] Human Studies 4 (1):237 - 256.
    I have elaborated the classical Marxian and Durkheimian conceptions of human freedom to serve as a foundation for understanding contemporary interest in human freedom as well as its relationship to other modern desires, such as a sense of community or solidarity. There is obviously no agreement regarding the lessons to be drawn from this discussion on human freedom and its relationship to the forces of modernization. This is reflected in the paradox that modernization is seen by many as liberating, and (...)
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  3.  18
    Sébastian Charles (2004). Berkeley no país das Luzes: ceticismo e solipsismo no século XVIII. Doispontos 1 (2).
    A influência do ceticismo nos século XVI e XVII é por demais evidente para ser posta em questão. De Montaigne a Bayle, parece que o cético foi o promotor tanto de uma refutação radical dos princípios metafísicos escolásticos e depois cartesianos quanto de uma crítica feroz às autoridades religiosas e políticas. Ora, esse papel parece ter se amenizado no Século das Luzes, ou melhor, se deslocado - somente as dimensões críticas do social continuaram pertinentes. Pretende-se mostrar aqui o pressuposto de (...)
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  4. David Charles & Luis Fontes (2003). Geração Simples E Matéria Prima Em G.C. I. Cadernos de História E Filosofia da Ciência 13 (2).
    At the end of I.3, 319a29ff, Aristotle asks a series of questions. This difficult and condensed passage, whose translation is controversial at some points, raises two questions: what is what is not without qualification? and is the matter of earth and fire the same or different? In this essay, I shall focus on the second question.
     
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  5.  19
    N. E. (1934). Collected Papers of Charles Sanders Peirce. [REVIEW] Journal of Philosophy 31 (21):582-583.
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  6.  14
    N. E. (1934). The Categories of Charles Peirce. [REVIEW] Journal of Philosophy 31 (10):277-278.
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  7.  2
    Anne Barnhill, Nikola Biller-Andorno, Verina Wild, Larry Carbone, Sonya Charles, Andrew Courtwright & Christy L. Cummings (2012). Following is the Comprehensive Index for Volume 42 of the Hastings Center Report, Covering All Feature Material From 2012. Letters Have Not Been Included. Ffl Complete Issues Are Available for Volume 42 (2012) and May Be Purchased From Wiley-Blackwell; E-Mail: Cs-Journals@ Wiley. Com. [REVIEW] Hastings Center Report 42.
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  8. Sebastien Charles (2009). Studi e ricerche-Berkeley et Campailla: rencontre infructueuse ou influence probable? Giornale Critico Della Filosofia Italiana 29 (1):25.
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  9.  3
    E. Charles (1975). Interpreting the Gospel of Matthew. Interpretation 29 (1):3-12.
    Matthew should be read as a traditor, one who passes along his tradition ; as a theologian, one who thinks about what he is doing; and as a churchman, one who knows that a larger circle than his immediate friends will be influenced by his acts.
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  10.  3
    E. Rosenberg Charles (1988). The Definition and Control of Disease--An Introduction. Social Research 55:327-330.
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  11.  9
    Francis Michael Walsh (2009). The Moral Theology of John Paul II: A Response to Charles E. Curran. Heythrop Journal 53 (5):787-805.
    Over a long career of teaching and writing in the area of moral theology Charles E. Curran has experienced large areas of agreement with John Paul II on issues of social justice even while in other areas of personal and sexual issues the two are in serious disagreement. This phenomenon of agreement/disagreement has suggested to Curran that the pope is guilty of using a double methodology in his moral theological writing. Curran's book, The Moral Theology of Pope John Paul (...)
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  12.  2
    Charles E. Scott (1968). Schleiermacher and the Problem of Divine Immediacy: CHARLES E. SCOTT. Religious Studies 3 (2):499-512.
    A problem which was widely recognised during Schleiermacher's life, and one which I think is not yet satisfactorily solved, concerned the integration of feeling and concepts within human consciousness. Within the domain of philosophy of religion it may be phrased as follows: How does religious feeling relate to rational reflection such that each complements and enriches the other? Schleiermacher was convinced that religion never originates in human understanding or autonomy and that one's understanding of the world is not necessarily dependent (...)
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  13. Cristina Ionescu, Mãdãlina Diaconu, Janko Lozar, Victor Popescu, Viorel Nita, Stefan Nicolae & Cristian Ciocan (2003). Charles E. Scott, Susan M. Schoenbohm, Daniela Vallega-Neu, Alejandro Vallega (Eds.), Companion to Heidegger's Contributions to Philosophy. [REVIEW] Studia Phaenomenologica 3 (1):277-307.
     
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  14. Krishna Del Toso (2009). [Book Review] Sylvain Lévi, La Dottrina Del Sacrificio Nei Brāhmaṇa. Con Tre Saggi di Roberto Calasso, Charles Malamoud E Louis Renou, Traduzione di Silvia D’Intino. Adelphi, Milano 2009, 224 Pp. AION 69 (1/4):245-252.
    book review: Sylvain Lévi, "La dottrina del sacrificio nei Brāhmaṇa. Con tre saggi di Roberto Calasso, Charles Malamoud e Louis Renou", traduzione di Silvia D’Intino. Adelphi, Milano 2009, 224 pp.
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  15.  6
    E. M. Macierowski (1987). Averroes, Middle Commentaries on Aristotle's “Categories” and “De Interpretatione,” Ed. And Trans. Charles E. Butterworth. Princeton, N.J.: Princeton University Press, 1983. Pp. Xx, 193. $22.50. [REVIEW] Speculum 62 (2):495-495.
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  16.  5
    Dimitri Gutas (1990). On Translating Averroes' Commentaries. Review of On Translating Averroes' Commentaries. Review of Averroes' Middle Commentary of Aristotle's Poetics. Translated, with Introduction and Notes, by Charles E. Butterworth. [REVIEW] Journal of the American Oriental Society 110 (1).
    Charles Butterworth's English translation of Averroes' Middle Commentary on Aristotle's Poetics, in which he continues to proceed as he did in previous publications, suffers from three fatal flaws. The translation as a whole is inexact and unrepresentative of what Averroes meant, because Butterworth fails to take into account the decisive influence which the garbled Arabic translation of the Poetics and earlier Arabic commentaries had on Averroes' understanding of the text. The rendering of key technical terms, which is offered wholly (...)
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  17.  7
    Martin J. Earl (2011). REVIEW: Charles E. Rosenberg. Our Present Complaint: American Medicine, Then and Now. [REVIEW] Spontaneous Generations 5 (1):83-84.
    Charles Rosenberg’s latest book is a collection of ten essays spanning twelve years’ work on the history of American medicine, and seeks to provide both the historian and the practicing physician with an understanding of the framework that lies beneath our modern medical system. He states his cause explicitly in the opening chapter: “Insofar as I have a personal agenda, it is a desire to underline the need...for physicians to think and act on an understanding of [their] unique social (...)
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  18. E. M. Macierowski (1988). Averroes, Middle Commentary on Aristotle's “Poetics,” Trans. Charles E. Butterworth. Princeton: Princeton University Press, 1986. Pp. Xvi, 161. $22.50. [REVIEW] Speculum 63 (2):359-360.
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  19.  1
    E. H. F. (1952). Book Review:An Introduction to Criminalistics: The Application of the Physical Sciences to the Detection of Crime Charles E. O'Hara, James W. Osterburg. [REVIEW] Philosophy of Science 19 (3):243-.
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  20. E. M. Macierowski (1988). Middle Commentary on Aristotle's "Poetics"Averroes Charles E. Butterworth. Speculum 63 (2):359-360.
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  21. William E. May & E. Christian Brugger (2005). John Paul II's Moral Theology on Trial: A Reply to Charles E. Curran. The Thomist 69 (2):279-312.
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  22. William E. Rappard (1938). The Crisis of Democracy. By Charles E. Merriam. [REVIEW] Ethics 49:356.
     
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  23.  12
    Lauro Frederico Barbosa da Silveira (1982). Aprender Versus Ensinar: Charles Sanders Peirce E a Universidade Americana Do Final Do Século XIX. Trans/Form/Ação 5:77-84.
    For Charles Sanders Peirce , the criterion for the intellectual work and for the conduct of the life of a thinker was absolute rigor in the construction of concepts and strict experimental verification - this outlook caused a complete separation of scientific and philosophical work from any apologetic function. The view that all knowledge of the world of experience and even the knowledge elaborated by Mathematics is intrinsically probable and fallible opposed every and any dogmatism and even the "a (...)
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  24.  8
    Ruiz Schneider Carlos (2013). Modernidad E Identidad En Charles Taylor. Revista de filosofía (Chile) 69:227-243.
    Este ensayo es una investigación sobre las relaciones entre las concepciones de modernidad e identidad en la obra del filósofo canadiense Charles Taylor. En los escritos recientes de Taylor, el concepto de identidad es una herramienta útil para percibir claramente la concepción del yo, en el contexto de una nueva visión del espacio moral. En su búsqueda de las fuentes morales del yo, Taylor centra su análisis en la modernidad. Subraya en este período el rol de la interioridad, la (...)
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  25. J. T. Burtchaell (2001). Book Reviews : The Catholic Moral Tradition Today: A Synthesis, by Charles E. Curran. Washington, D.C.: Georgetown University Press, 1999. 268 Pp. Hb. $60. Pb. $19.95. ISBN 0-87840-716-2. ISBN 0-87840-717-. [REVIEW] Studies in Christian Ethics 14 (1):95-98.
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  26. M. O'Dowd (2007). Short Review: Charles E. Curran, Loyal Dissent: Memoir of a Catholic Theologian (Washington, DC: Georgetown University Press, 2006). Xiii + 297 Pp. US$26.95 (Pb), ISBN 978 1 58901 087. [REVIEW] Studies in Christian Ethics 20 (3):453-454.
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  27.  74
    G. Mannion (2004). Book Review: A Call to Fidelity: On the Moral Theology of Charles E. Curran. [REVIEW] Studies in Christian Ethics 17 (3):99-102.
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  28.  46
    Maurice R. Holloway (1965). "Philosophy and Ordinary Language," Ed. Charles E. Caton. Modern Schoolman 42 (3):339-339.
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  29.  8
    David Beauregard (2001). Curran, Charles E., and Richard J. McCormick, S.J., Eds. John Paul II and Moral Theology: Readings in Moral Theology No. 10. [REVIEW] The National Catholic Bioethics Quarterly 1 (3):459-461.
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  30.  67
    A. M. Mealey (2012). Book Review: Charles E. Curran, The Social Mission of the U. S. Catholic Church: A Theological Perspective. [REVIEW] Studies in Christian Ethics 25 (1):93-96.
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  31.  65
    John Laird (1944). Science, Religion and the Future. Charles E. Raven, D.D. (Cambridge University Press. 1943. Pp. X + 125. Price, 7s. 6d. Net.). [REVIEW] Philosophy 19 (72):92-.
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  32.  48
    R. Cook & S. Shapiro (1998). Charles E. Rickart. Structuralism and Structures: A Mathematical Perspective. Singapore: World Scientific Publishing, 1995. Pp. Xiii + 219. ISBN 981-02-1860-5. [REVIEW] Philosophia Mathematica 6 (2):227-231.
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  33.  16
    D. Leal (1996). Charles E. Raven, The Creator Spirit, (London: Martin Hopkinson, 1927) P. 155. Studies in Christian Ethics 9 (2):36-51.
    It is in the failure to achieve integration ... that personalities too often make shipwreck, either breaking down (physically or mentally) under the strain of conflict or abandoning any real desire for effective synthesis.
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  34.  14
    Alan Hamlin (1991). Book Review:Inquiry and Change. Charles E. Lindblom. [REVIEW] Ethics 102 (1):178-.
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  35.  23
    Thomas J. Sheehan (1976). "Martin Heidegger: In Europe and America," Ed. Edward G. Ballard and Charles E. Scott. Modern Schoolman 53 (3):302-304.
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  36. Patricia Altenbemd Johnson (2000). Charles E. Scott and John Sallis, Eds., Interrogating the Tradition: Hermeneutics and the History of Philosophy Reviewed By. Philosophy in Review 20 (6):436-438.
     
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  37.  27
    J. P. Postgate (1902). Some Recent American Work in Latin Grammar The Subjunctive Substantive Clauses in Plautus Not Including Indirect Questions. By Charles L. Durham. Cornell Studies in Classical Philology, No. Xiii. The Macmillan Company, 1901. Pp. Vi. 120. Price 80 Cents. The Stimulative Subjunctive in Latin. By Prof Charles E. Bennett, Cornell University. Transactions of the American Philological Association (Ginn & Co.) for 1900, Pp. 223–250. A Study in Case Rivalry Being an Investigation Regarding the Use of the Genitive and the Accusative in Latin with Verbs of Remembering and Forgetting. By Clinton L. Babcock. Cornell Studies, Xiv. The Macmillan Co. 1901. Pp. Vi. 120. Price 60 Cents. The Case Constructions After the Comparative in Latin. By K. P. R. Neville. Cornell Studies, Xv. The Macmillan Co. 1901. Pp. 87. Price 80 Cents. The Latin Pronouns is, Hio, Iste, Ipse. By Clarence Linton Meadee, Ph.D. Instructor in Latin in the University of Michigan. The Macmillan Co. New York; Macmillans. London. 1901. [REVIEW] The Classical Review 16 (4):226-231.
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  38.  13
    M. S. Slaughter (1898). Bennett's De Senectute M. Tulli Ciceronis Cato Maior de Senectute. With Notes by Charles E. Bennett, Professor of Latin in Cornell University. Boston: Leach, Shewell, and Sanborn. 1897. Pp. Viii. + 129. Sixty Cents. [REVIEW] The Classical Review 12 (06):320-321.
  39.  10
    Mary Whitby (2000). W. M. Calder III, B. Huss (Edd.), C. Buckler (Trans.): 'The Wilamowitz in Me': 100 Letters Between Ulrich von Wilamowitz-Moellendorff and Paul Friedländer (1904–31) . (Department of Special Collections, Charles E. Young Research Library, UCLA, Occasional Papers 9.) Pp. Xxv + 227. Los Angeles: University of California Press. Cased, $40. ISSN: 1041-1143. [REVIEW] The Classical Review 50 (02):675-.
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  40.  5
    Gerard Simon (1992). The Political Teaching of Averroes Charles E. Butterworth Two Treatises by Averroes-the Middle Commentary on Aristotle's Rhetoric and the Commentary on Plato's Republic-Are Examined to Determine What He has to Say About Different Kinds of Political Regimes, Especially the Best. Arabic Sciences and Philosophy 2:183-186.
  41.  6
    Wayne Froman (1982). Studies in the Philosophy of Paul Ricoeur. Edited by Charles E. Reagan. Modern Schoolman 60 (1):68-69.
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  42. D. C. K. Curry (1995). Charles E. Winquist, Desiring Theology Reviewed By. Philosophy in Review 15 (2):145-147.
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  43.  2
    Craig Kallendorf (2015). Book Review: Neo-Latin and the Humanities: Essays in Honour of Charles E. Fantazzi, Edited by Luc Deitz, Timothy Kircher, and Jonathan Reid. [REVIEW] Erasmus Studies 35 (1):98-101.
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  44.  11
    Joseph Bien (1997). Charles E. Reagan, Paul Ricoeur: His Life and His Work. Southwest Philosophy Review 13 (2):173-175.
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  45.  5
    Cristina Ionescu, Mãdãlina Diaconu, Janko Lozar, Victor Popescu, Viorel Nita, Stefan Nicolae & Cristian Ciocan (2003). Charles E. Scott, Susan M. Schoenbohm, Daniela Vallega-Neu, Alejandro Vallega (Eds.), Companion to Heidegger's Contributions to PhilosophyGernot BÖHME, Aisthetik. Vorlesungen Über Ästhetik Als Allgemeine WahrnehmungslehreDean Komel, Osnutja K Filozofski in Kulturni HermenevtikiMarc Richir, L'institution de L'Idéalité. Des Schématismes phénoménologiquesFred Evans & Leonard Lawlor (Eds.), Chiasms. Merleau-Ponty's Notion of FleshUdo TIETZ, Ontologie Und Dialektik. Heidegger Und Adorno Über Das Sein, Das Nichtidentische, Die Synthesis Und Die KopulaEtienne Feron, Phénoménologie de la Mort. Sur les Traces de Levinas. [REVIEW] Studia Phaenomenologica 3 (1):277-307.
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  46.  15
    B. C. Barker-Benfield (1978). Charles E. Murgia: Prolegomena to Servius 5—The Manuscripts. (University of California Publications: Classical Studies, 11.) Pp. Xiv + 210; 16 Plates. Berkeley: University of California Press, 1975. Soft Cover, $9.50. [REVIEW] The Classical Review 28 (01):160-161.
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  47.  3
    Oscar Sheynin & Gerard Simon (1992). Professor Charles E. Butterworth, College of Behavioral and Social Sciences, Department of Government and Politics, University of Maryland, Usa Professor Ahmad Dallal, Tyler Annex 8, Smith College, Northampton, Ma 01063, Usa. [REVIEW] Arabic Sciences and Philosophy 2.
  48.  1
    Aryeh Leo Motzkin (1981). Three Short Commentaries on Aristotle's "Topics," "Rhetoric," and "Poetics"Averroës Charles E. ButterworthCommentarium Medium in Aristotelis TopicaAverroës Charles E. Butterworth Ahmad Abd Al-Magid Haridi. Speculum 56 (4):842-844.
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  49.  1
    James Thomson (1973). Searle John R.. Proper Names. Mind, N.S. Vol. 67 , Pp. 166–173. Reprinted in Philosophy and Ordinary Language, Edited by Charles E. Caton, University of Illinois Press, Urbana 1963, Pp. 154–161; Also in Philosophical Logic, Edited by P. F. Strawson, Oxford University Press, London 1967, Pp. 89–96.McKinsey Michael. Searle on Proper Names. The Philosophical Review, Vol. 80 , Pp. 220–229. [REVIEW] Journal of Symbolic Logic 38 (2):323-324.
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  50.  1
    Gay Weber (1978). American Science No Other Gods. On Science and American Social Thought. By Charles E. Rosenberg. Baltimore & London: Johns Hopkins University Press, 1976. Pp. Xiii + 273. £9.45. [REVIEW] British Journal for the History of Science 11 (2):175.
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