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  1. Charles E. Scott (forthcoming). Nietzsche: Feeling, Transmission, Phusis. Journal of Nietzsche Studies.
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  2. Charles E. Scott (2012). Cultural Borders. Research in Phenomenology 42 (2):157-205.
    Abstract This essay is motivated by the question, how might we describe the occurrences of cultural borders? It is organized in three sections with these titles: A. Borders of Concealment and Translation; B. Attunement with Fragmented, Differential Borders; C. Metaphors, Relations of Power, Borderlands. I limit these topics by focusing primarily on cultural borders and transformations within the United States. My aims within the context of these situated accounts are to encourage greater awareness of borders as events that often have (...)
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  3. Charles E. Scott (2012). Speaking of Mystery: An Interpretation. Research in Phenomenology 42 (3):307-326.
    Abstract In this paper the word mystery refers to “what“ cannot be understood or intellectually grasped; a mystery is concealed and unavailable for direct explanation. The questions the discussion raises address the decisive differences that sensibilities and feelings often make in our encounters with mysteries as well as occurrences of mystery that seem undetermined by differences of sensibility. The main topics are: mystery and eternal return, contexts of mystery, another kind of speaking about mystery (that take account of one's own (...)
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  4. Charles E. Scott (2012). The Society for Phenomenology and Existential Philosophy's Formation and" Postmodern" Thought: The First Twenty-Five Years. Journal of Speculative Philosophy 26 (2):308-320.
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  5. Charles E. Scott (2011). Ethics at the Boundary: Beginning with Foucault. Journal of Speculative Philosophy 25 (2):203-212.
    I mean by the phrase "taking differences seriously" freeing differences from the conceptual and linguistic formations that promote recognitions based on categorical grouping and what we might call domination by images of familiar normalcy and global similarities. 1 I have in mind a discipline of turning out of those ways of speaking and thinking that intend to bring unity and essential harmony to highly diverse events and entities. Those are ways of thinking and speaking that assume that original identities define (...)
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  6. Charles E. Scott (2010). The Birth of Political Subjects: Individuals, Foucault, and Boundary Experiences. Research in Phenomenology 40 (1):19-33.
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  7. Cristian Ciocan, John Russon, Charles E. Scott, Miguel de Beistegui, Matthias Fritsch, Peg Birmingham, Bernard Flynn, Dennis J. Schmidt, Robert J. Dostal & François Raffoul (2008). Renaud Barbaras. Life, Movement, and Desire 3 Alison Ross.'Art'in Nancy's 'First Philosophy': The Artwork and the Praxis of Sense Making 18 Alia Al-Saji.“A Past Which Has Never Been Present”: Bergsonian Dimensions in Merleau-Ponty's Theory of the Prepersonal 41. [REVIEW] Research in Phenomenology 38:455-456.
     
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  8. Charles E. Scott (2008). Sensibility and Democratic Space. Research in Phenomenology 38 (2):145-156.
    People have shared funds of sense that operate in every aspect of their lives. These complex sensibilities constitute a range of often contradictory dispositions and attunements that we can describe as sensible disorders. Further, sensibilities are available for multiple differential determinations from which the ability for self-reflection and intervention derives. 'Democratic space' is an appropriate name for the region of sensibilities. Rather than naming a grounding identity, 'democratic space' names a region without imperative, voice, or intention. Nothing that happens defines (...)
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  9. Charles E. Scott (2008). The Betrayal of Democratic Space. Journal of Speculative Philosophy 22 (4):pp. 300-307.
  10. Charles E. Scott, Miguel de Beistegui, Matthias Fritsch, Peg Birmingham, Bernard Flynn & Dennis J. Schmidt (2008). Topic: Democracy and the Idea of Citizenship. Research in Phenomenology 38 (2).
     
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  11. Richard Kearney, László Tengelyi, Patrick L. Bourgeois, David M. Rasmussen, Bernard P. Dauenhauer, David M. Kaplan, Charles E. Scott, Bernard Freydberg, Jamey Findling & Eric C. Sanday (2007). Brill Online Books and Journals. Research in Phenomenology 37 (2).
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  12. Charles E. Scott (2007). Der Meistersinger. Philosophy Today 51 (2):231-235.
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  13. Charles E. Scott (2007). Living with Indifference. Indiana University Press.
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  14. Charles E. Scott (2007). Pharmacological Ethics. Research in Phenomenology 37 (2):239-253.
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  15. Charles E. Scott (2005). Practices of Repetition. Symploke 6 (1):118-134.
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  16. Charles E. Scott (2003). Phenomenology: Ethics, Value, and the Subject. In Edith Wyschogrod & Gerald P. McKenny (eds.), The Ethical. Blackwell Pub.. 66--79.
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  17. Charles E. Scott (2002). The Lives of Things. Indiana University Press.
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  18. Charles E. Scott (2001). The Birth of an Identity: A Response to Del McWhorter's Bodies and Pleasures. Hypatia 16 (3):106 - 114.
    First, I engage Del McWhorter's confessional voice in the context of her thought and emphasize her claim that even "objective knowledge" often has an indirectly confessional aspect. Second, I give an account of the value of historicity and genealogy in McWhorter's understanding of knowing and subjectivity. Third, I address her reconfiguration of the subjectivity of desiring by prioritizing pleasure in the project of "becoming truly gay." Finally, I assess the meaning of her phrase, "straying afield from myself.".
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  19. Charles E. Scott (2001). The Birth of an Identity: A Response to Del McWhorter's. Hypatia 16 (3).
    : First, I engage Del McWhorter's confessional voice in the context of her thought and emphasize her claim that even "objective knowledge" often has an indirectly confessional aspect. Second, I give an account of the value of historicity and genealogy in McWhorter's understanding of knowing and subjectivity. Third, I address her reconfiguration of the subjectivity of desiring by prioritizing pleasure in the project of "becoming truly gay." Finally, I assess the meaning of her phrase, "straying afield from myself.".
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  20. Charles E. Scott (2001). The Gift of the Ordinary. Angelaki 6 (2):187 – 195.
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  21. Charles E. Scott, Susan Schoenbohm, Daniela Vallega-Neu & Alejandro Arturo Vallega (eds.) (2001). Companion to Heidegger's Contributions to Philosophy. Indiana University Press.
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  22. Charles E. Scott (2000). Foucault, Specific Intellectuals and Political Power. Studies in Practical Philosophy 2 (1):41-50.
  23. Charles E. Scott (2000). Responsibility with Memory. Research in Phenomenology 30 (1):240-251.
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  24. Charles E. Scott & John Sallis (eds.) (2000). Interrogating the Tradition: Hermeneutics and the History of Philosophy. State University of New York Press.
    Constitutes a thoughtful survey of contemporary hermeneutics in its historical context.
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  25. Charles E. Scott (1999). Heroes in Twilight. Southern Journal of Philosophy 37 (S1):151-165.
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  26. Charles E. Scott (1999). Operative Levity in Inoperative Communities. Philosophy Today 43 (4):211-218.
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  27. Charles E. Scott (1999). Thought in the Transformation of Transcendence.”. In James R. Watson (ed.), Portraits of American Continental Philosophers. Indiana University Press.
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  28. Charles E. Scott (1999). The Time of Memory. State University of New York Press.
    Explores the mythology of memory, involuntary memory, and the relation between time and memory in the context of questions prominent in contemporary thought.
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  29. Charles E. Scott (1999). The W Ork of the History of Philosophy. Research in Phenomenology 29 (1):1-12.
  30. Charles E. Scott (1998). Appearances. Graduate Faculty Philosophy Journal 20 (2/1):219-231.
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  31. Zygmunt Adamczewski & Charles E. Scott (1997). Question of Ethics in Our Time, the (with Letters From Heidegger). State University of New York Press.
    A proposal for individual responsibility in communal life.
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  32. Charles E. Scott (1997). Zuspiel and Entscheidung. Philosophy Today 41 (4):161-167.
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  33. Charles E. Scott (1996). A Response to John Lachs on Current French Philosophy. Journal of Speculative Philosophy 10 (1):24 - 28.
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  34. Charles E. Scott (1996). On the Advantages and Disadvantages of Ethics and Politics. Indiana University Press.
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  35. Charles E. Scott (1995). A Reply to Jack Caputo. Research in Phenomenology 25 (1):269-272.
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  36. Charles E. Scott (1995). Caputo on Obligation Without Origin: Discussion of Against Ethics. Research in Phenomenology 25 (1):249-260.
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  37. Charles E. Scott (1995). On Originating and Presenting Another Time. Epoché: A Journal for the History of Philosophy 3 (1/2):25-42.
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  38. Charles E. Scott (1994). Άδικία and Catastrophe: Heidegger's "Anaximander Fragment". Heidegger Studies 10:127-142.
  39. Charles E. Scott (1994). Άδικία and Catastrophe: Heidegger's. Heidegger Studies 10:127-142.
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  40. Charles E. Scott (1994). 11 The Pleasure of Therapy. In Sonu Shamdasani & Michael Münchow (eds.), Speculations After Freud: Psychoanalysis, Philosophy, and Culture. Routledge. 205.
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  41. Charles E. Scott (1992). Foucault, Ethics, and the Fragmented Subject. Research in Phenomenology 22 (1):104-137.
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  42. Charles E. Scott (1991). Foucault and the Question of Humanism. In David Goicoechea, John C. Luik & Tim Madigan (eds.), The Question of Humanism: Challenges and Possibilities. Prometheus Books.
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  43. Charles E. Scott (1991). Questioning the Question. Research in Phenomenology 21 (1):159-166.
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  44. Charles E. Scott (1990). Genealogy and Différance. Research in Phenomenology 20 (1):55-66.
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  45. Charles E. Scott (1990). Heidegger and Psychoanalysis: The Seminars in Zollikon. Heidegger Studies 6:131-141.
  46. Charles E. Scott (1990). The Question of Ethics: Nietzsche, Foucault, Heidegger. Indiana University Press.
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  47. Arleen B. Dallery & Charles E. Scott (eds.) (1989). The Question of the Other: Essays in Contemporary Continental Philosophy. State University of New York Press.
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  48. Charles E. Scott (1989). The Middle Voice of Metaphysics. Review of Metaphysics 42 (4):743 - 764.
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  49. Charles E. Scott (1988). Heidegger and the Question of Ethics. Research in Phenomenology 18 (1):23-40.
  50. Charles E. Scott (1988). Interpreting Lacan. International Studies in Philosophy 20 (1):114-115.
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