Search results for 'Charles E. Watson' (try it on Scholar)

1000+ found
Order:
  1. Antonello Miranda & Alan Watson (eds.) (2004). Diritto E Tradizione: Circolazione, Decodificazione E Presistenza Delle Norme Giuridiche: Studi in Onore di Alan Watson Per la Laurea Honoris Causa in Scienze Politiche E Delle Relazioni Internazionali. Ila Palma.
    Translate
     
     
    Export citation  
     
    My bibliography  
  2. Charles E. Watson (1991). Managing with Integrity: Insights From America's Ceos. Praeger.
  3. Charles E. Watson (2003). Using Stories to Teach Business Ethics–Developing Character Through Examples of Admirable Actions. Teaching Business Ethics 7 (2):93-105.
    Direct download  
     
    Export citation  
     
    My bibliography   3 citations  
  4.  1
    E. W. Watson (1931). Baedae Opera Historica. With an English Translation by J. E. King. Two Volumes. Xxxv + 505, Ix + 517. (Loeb Classical Library.) London: Heinemann; New York: Putnam. 1930. [REVIEW] The Classical Review 45 (05):202-203.
  5.  9
    Sébastian Charles (2004). Berkeley no país das Luzes: ceticismo e solipsismo no século XVIII. Doispontos 1 (2).
    A influência do ceticismo nos século XVI e XVII é por demais evidente para ser posta em questão. De Montaigne a Bayle, parece que o cético foi o promotor tanto de uma refutação radical dos princípios metafísicos escolásticos e depois cartesianos quanto de uma crítica feroz às autoridades religiosas e políticas. Ora, esse papel parece ter se amenizado no Século das Luzes, ou melhor, se deslocado - somente as dimensões críticas do social continuaram pertinentes. Pretende-se mostrar aqui o pressuposto de (...)
    Translate
      Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  6. David Charles & Luis Fontes (2003). Geração Simples E Matéria Prima Em G.C. I. Cadernos de História E Filosofia da Ciência 13 (2).
    At the end of I.3, 319a29ff, Aristotle asks a series of questions. This difficult and condensed passage, whose translation is controversial at some points, raises two questions: what is what is not without qualification? and is the matter of earth and fire the same or different? In this essay, I shall focus on the second question.
     
    Export citation  
     
    My bibliography  
  7. Graham Hutt, Rosemary E. Scott, William Watson & Percival David Foundation of Chinese Art (1987). Style in the East Asian Tradition.
     
    Export citation  
     
    My bibliography  
  8.  18
    N. E. (1934). Collected Papers of Charles Sanders Peirce. [REVIEW] Journal of Philosophy 31 (21):582-583.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  9.  12
    N. E. (1934). The Categories of Charles Peirce. [REVIEW] Journal of Philosophy 31 (10):277-278.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  10.  13
    Burton Watson (1993). Robert E. Allinson, Chuang-Tzu for Spiritual Transformation: An Analysis of the Inner Chapters. Journal of Chinese Philosophy 20 (1):101-103.
  11.  1
    Nima Ghorbani, P. J. Watson, Zahra Rezazadeh & Christopher J. L. Cunningham (2011). Dialogical Validity of Religious Measures in Iran: Relationships with Integrative Self-Knowledge and Self-Control of the “Perfect Man” (Ensān-E Kāmel). Archive for the Psychology of Religion 33 (1):93-113.
    According to the ideological surround model of research, a more “objective” psychology of religion requires efforts to bring etic social scientific and emic religious perspectives into formal dialog. This study of 245 Iranian university students illustrated how the dialogical validity of widely used etic measures of religion can be assessed by examining an emic religious perspective on psychology. Integrative Self-Knowledge and Self-Control Scales recorded two aspects of the “Perfect Man” as described by the Iranian Muslim philosopher Mortazā Motahharī. Use of (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  12.  8
    G. R. Watson (1974). Treatises on Ancient Artillery E. W. Marsden: Greek and Roman Artillery: Technical Treatises. Pp. Xviii+277; 14 Plates, 12 Diagrams (5 in Colour). Oxford: Clarendon Press, 1971. Cloth, £5. [REVIEW] The Classical Review 24 (02):243-245.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  13.  2
    G. R. Watson (1970). The Military Law of Rome C. E. Brand: Roman Military Law. Pp. Xxxiii+226. Austin and London: University of Texas Press, 1968. Cloth, 62s. [REVIEW] The Classical Review 20 (02):217-218.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  14.  2
    C. B. Watson (2013). E. Gunderson The Cambridge Companion to Ancient Rhetoric. Pp. X + 355. Cambridge: Cambridge University Press, 2009. Paper, £20.99, US$37 . ISBN: 978-0-521-67786-8. [REVIEW] The Classical Review 63 (1):46-48.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  15.  4
    G. R. Watson (1972). Jean-Paul Brisson (ed.): Problèmes de la guerre è Rome. Pp. 195. Paris: École Pratique des Hautes Études, Département des Publications, 1969. Paper. [REVIEW] The Classical Review 22 (01):133-134.
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  16. Anne Barnhill, Nikola Biller-Andorno, Verina Wild, Larry Carbone, Sonya Charles, Andrew Courtwright & Christy L. Cummings (2012). Following is the Comprehensive Index for Volume 42 of the Hastings Center Report, Covering All Feature Material From 2012. Letters Have Not Been Included. Ffl Complete Issues Are Available for Volume 42 (2012) and May Be Purchased From Wiley-Blackwell; E-Mail: Cs-Journals@ Wiley. Com. [REVIEW] Hastings Center Report 42.
    Direct download  
     
    Export citation  
     
    My bibliography  
  17. Sebastien Charles (2009). Studi e ricerche-Berkeley et Campailla: rencontre infructueuse ou influence probable? Giornale Critico Della Filosofia Italiana 29 (1):25.
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography  
  18. Burton Watson (ed.) (2007). The Analects of Confucius. Columbia University Press.
    Compiled by disciples of Confucius in the centuries following his death in 479 B.C.E., _The Analects of Confucius_ is a collection of aphorisms and historical anecdotes embodying the basic values of the Confucian tradition: learning, morality, ritual decorum, and filial piety. Reflecting the model eras of Chinese antiquity, the Analects offers valuable insights into successful governance and the ideal organization of society. Filled with humor and sarcasm, it reads like a casual conversation between teacher and student, emphasizing the role of (...)
    Direct download  
     
    Export citation  
     
    My bibliography   6 citations  
  19. Burton Watson (2009). The Analects of Confucius. Cup.
    Compiled by disciples of Confucius in the centuries following his death in 479 B.C.E., _The Analects of Confucius_ is a collection of aphorisms and historical anecdotes embodying the basic values of the Confucian tradition: learning, morality, ritual decorum, and filial piety. Reflecting the model eras of Chinese antiquity, the Analects offers valuable insights into successful governance and the ideal organization of society. Filled with humor and sarcasm, it reads like a casual conversation between teacher and student, emphasizing the role of (...)
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  20.  2
    Grant Watson & L. Elliot (1992). The Mystery of Physical Life. Lindisfarne Press.
    E. L. Grant Watson, an English field naturalist, zoologist, and one of England's best-loved nature writers, spent a lifetime trying to bring nature and ...
    Direct download  
     
    Export citation  
     
    My bibliography  
  21. Burton Watson (ed.) (2000). The Vimalakirti Sutra. Cup.
    One of the most popular Asian classics for roughly two thousand years, the Vimalakirti Sutra stands out among the sacred texts of Mahayana Buddhism for its conciseness, its vivid and humorous episodes, its dramatic narratives, and its eloquent exposition of the key doctrine of emptiness or nondualism. Unlike most sutras, its central figure is not a Buddha but a wealthy townsman, who, in his mastery of doctrine and religious practice, epitomizes the ideal lay believer. For this reason, the sutra has (...)
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  22.  37
    Charles-Albert Cingria & Sasha Watson (2002). In Praise of Cycles. Common Knowledge 8 (3):568-570.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  23.  2
    E. Charles (1975). Interpreting the Gospel of Matthew. Interpretation 29 (1):3-12.
    Matthew should be read as a traditor, one who passes along his tradition ; as a theologian, one who thinks about what he is doing; and as a churchman, one who knows that a larger circle than his immediate friends will be influenced by his acts.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  24.  4
    Dennis E. Bradford & Walter Watson (1982). Book Reviews. [REVIEW] Journal of Value Inquiry 16 (3):239-245.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  25.  1
    E. Rosenberg Charles (1988). The Definition and Control of Disease--An Introduction. Social Research 55:327-330.
    Direct download  
     
    Export citation  
     
    My bibliography  
  26. E. Rollins Charles (forthcoming). Mineral Development and Economic Growth. Social Research.
     
    Export citation  
     
    My bibliography  
  27. Alfred W. Benn, Foster Watson, E. V. Slater, A. J. Jenkinson, Henry Sturt, E. F. Carritt, J. A. J. Drewitt & W. D. Morrison (1901). New Books. [REVIEW] Mind 10 (39):408-423.
    No categories
    Direct download (8 more)  
     
    Export citation  
     
    My bibliography  
  28.  67
    E. H. Hutten, A. Watson, H. Hudson, R. G. Durrant, D. H. Monro, P. F. Strawson, A. N. Prior, E. J. Lemmon, J. L. Evans, R. N. Smart, G. M. Matthews, S. Körner, William Gerber & W. G. Roll (1959). New Books. [REVIEW] Mind 68 (271):405-431.
    Direct download (8 more)  
     
    Export citation  
     
    My bibliography  
  29.  10
    J. Lewis McIntyre, H. Barker, Joseph Rickaby, Foster Watson, Herbert W. Blunt, T. B., S. H., A. E. Taylor, B. Russell & C. A. F. Rhys Davids (1904). New Books. [REVIEW] Mind 13 (49):123-134.
    Direct download (8 more)  
     
    Export citation  
     
    My bibliography  
  30.  3
    A. E. Charles (1976). Book Reviews. [REVIEW] British Journal of Aesthetics 16 (2):184-a-184.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  31. Richard H. Popkin, Richard A. Watson & James E. Force (eds.) (1988). The Sceptical Mode in Modern Philosophy: Essays in Honor of Richard H. Popkin. Distributors for the U.S. And Canada, Kluwer Academic Publishers.
     
    Export citation  
     
    My bibliography  
  32.  8
    Francis Michael Walsh (2009). The Moral Theology of John Paul II: A Response to Charles E. Curran. Heythrop Journal 53 (5):787-805.
    Over a long career of teaching and writing in the area of moral theology Charles E. Curran has experienced large areas of agreement with John Paul II on issues of social justice even while in other areas of personal and sexual issues the two are in serious disagreement. This phenomenon of agreement/disagreement has suggested to Curran that the pope is guilty of using a double methodology in his moral theological writing. Curran's book, The Moral Theology of Pope John Paul (...)
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  33.  1
    Charles E. Scott (1968). Schleiermacher and the Problem of Divine Immediacy: CHARLES E. SCOTT. Religious Studies 3 (2):499-512.
    A problem which was widely recognised during Schleiermacher's life, and one which I think is not yet satisfactorily solved, concerned the integration of feeling and concepts within human consciousness. Within the domain of philosophy of religion it may be phrased as follows: How does religious feeling relate to rational reflection such that each complements and enriches the other? Schleiermacher was convinced that religion never originates in human understanding or autonomy and that one's understanding of the world is not necessarily dependent (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  34. Cristina Ionescu, Mãdãlina Diaconu, Janko Lozar, Victor Popescu, Viorel Nita, Stefan Nicolae & Cristian Ciocan (2003). Charles E. Scott, Susan M. Schoenbohm, Daniela Vallega-Neu, Alejandro Vallega (Eds.), Companion to Heidegger's Contributions to Philosophy. [REVIEW] Studia Phaenomenologica 3 (1):277-307.
    Direct download  
     
    Export citation  
     
    My bibliography  
  35. Krishna Del Toso (2009). [Book Review] Sylvain Lévi, La Dottrina Del Sacrificio Nei Brāhmaṇa. Con Tre Saggi di Roberto Calasso, Charles Malamoud E Louis Renou, Traduzione di Silvia D’Intino. Adelphi, Milano 2009, 224 Pp. AION 69 (1/4):245-252.
    book review: Sylvain Lévi, "La dottrina del sacrificio nei Brāhmaṇa. Con tre saggi di Roberto Calasso, Charles Malamoud e Louis Renou", traduzione di Silvia D’Intino. Adelphi, Milano 2009, 224 pp.
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  36.  4
    Dimitri Gutas (1990). On Translating Averroes' Commentaries. Review of On Translating Averroes' Commentaries. Review of Averroes' Middle Commentary of Aristotle's Poetics. Translated, with Introduction and Notes, by Charles E. Butterworth. [REVIEW] Journal of the American Oriental Society 110 (1).
    Charles Butterworth's English translation of Averroes' Middle Commentary on Aristotle's Poetics, in which he continues to proceed as he did in previous publications, suffers from three fatal flaws. The translation as a whole is inexact and unrepresentative of what Averroes meant, because Butterworth fails to take into account the decisive influence which the garbled Arabic translation of the Poetics and earlier Arabic commentaries had on Averroes' understanding of the text. The rendering of key technical terms, which is offered wholly (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  37.  2
    E. M. Macierowski (1987). Averroes, Middle Commentaries on Aristotle's “Categories” and “De Interpretatione,” Ed. And Trans. Charles E. Butterworth. Princeton, N.J.: Princeton University Press, 1983. Pp. Xx, 193. $22.50. [REVIEW] Speculum 62 (2):495-495.
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  38.  5
    Martin J. Earl (2011). REVIEW: Charles E. Rosenberg. Our Present Complaint: American Medicine, Then and Now. [REVIEW] Spontaneous Generations 5 (1):83-84.
    Charles Rosenberg’s latest book is a collection of ten essays spanning twelve years’ work on the history of American medicine, and seeks to provide both the historian and the practicing physician with an understanding of the framework that lies beneath our modern medical system. He states his cause explicitly in the opening chapter: “Insofar as I have a personal agenda, it is a desire to underline the need...for physicians to think and act on an understanding of [their] unique social (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  39.  1
    E. H. F. (1952). Book Review:An Introduction to Criminalistics: The Application of the Physical Sciences to the Detection of Crime Charles E. O'Hara, James W. Osterburg. [REVIEW] Philosophy of Science 19 (3):243-.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  40. E. M. Macierowski (1988). Averroes, Middle Commentary on Aristotle's “Poetics,” Trans. Charles E. Butterworth. Princeton: Princeton University Press, 1986. Pp. Xvi, 161. $22.50. [REVIEW] Speculum 63 (2):359-360.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  41. William E. May & E. Christian Brugger (2005). John Paul II's Moral Theology on Trial: A Reply to Charles E. Curran. The Thomist 69 (2):279-312.
    No categories
     
    Export citation  
     
    My bibliography  
  42. William E. Rappard (1938). The Crisis of Democracy. By Charles E. Merriam. [REVIEW] Ethics 49:356.
     
    Export citation  
     
    My bibliography  
  43.  4
    Carlos Ruiz Schneider (2013). Modernidad e identidad en Charles Taylor. Revista de filosofía (Chile) 69:227-243.
    Este ensayo es una investigación sobre las relaciones entre las concepciones de modernidad e identidad en la obra del filósofo canadiense Charles Taylor. En los escritos recientes de Taylor, el concepto de identidad es una herramienta útil para percibir claramente la concepción del yo, en el contexto de una nueva visión del espacio moral. En su búsqueda de las fuentes morales del yo, Taylor centra su análisis en la modernidad. Subraya en este período el rol de la interioridad, la (...)
    No categories
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  44. Lauro Frederico Barbosa da Silveira (1982). Aprender Versus Ensinar: Charles Sanders Peirce E a Universidade Americana Do Final Do Século XIX. Trans/Form/Ação 5:77-84.
    For Charles Sanders Peirce , the criterion for the intellectual work and for the conduct of the life of a thinker was absolute rigor in the construction of concepts and strict experimental verification - this outlook caused a complete separation of scientific and philosophical work from any apologetic function. The view that all knowledge of the world of experience and even the knowledge elaborated by Mathematics is intrinsically probable and fallible opposed every and any dogmatism and even the "a (...)
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  45.  63
    G. Mannion (2004). Book Review: A Call to Fidelity: On the Moral Theology of Charles E. Curran. [REVIEW] Studies in Christian Ethics 17 (3):99-102.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  46.  23
    Maurice R. Holloway (1965). "Philosophy and Ordinary Language," Ed. Charles E. Caton. Modern Schoolman 42 (3):339-339.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  47. M. O'Dowd (2007). Short Review: Charles E. Curran, Loyal Dissent: Memoir of a Catholic Theologian (Washington, DC: Georgetown University Press, 2006). Xiii + 297 Pp. US$26.95 (Pb), ISBN 978 1 58901 087. [REVIEW] Studies in Christian Ethics 20 (3):453-454.
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  48.  2
    Craig Kallendorf (2015). Book Review: Neo-Latin and the Humanities: Essays in Honour of Charles E. Fantazzi, Edited by Luc Deitz, Timothy Kircher, and Jonathan Reid. [REVIEW] Erasmus Studies 35 (1):98-101.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  49.  86
    J. T. Burtchaell (2001). Book Reviews : The Catholic Moral Tradition Today: A Synthesis, by Charles E. Curran. Washington, D.C.: Georgetown University Press, 1999. 268 Pp. Hb. $60. Pb. $19.95. ISBN 0-87840-716-2. ISBN 0-87840-717-. [REVIEW] Studies in Christian Ethics 14 (1):95-98.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  50.  65
    John Laird (1944). Science, Religion and the Future. Charles E. Raven, D.D. (Cambridge University Press. 1943. Pp. X + 125. Price, 7s. 6d. Net.). [REVIEW] Philosophy 19 (72):92-.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
1 — 50 / 1000