Search results for 'Charles F. Donovan' (try it on Scholar)

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  1. B. F. (1698). A Free but Modest Censure on the Late Controversial Writings and Debates of the Lord Bishop of Vvorcester and Mr. Locke: Mr. Edwards and Mr. Locke: The Honble Charles Boyle, Esq; and Dr. Bently. Together with Brief Remarks on Monsieur le Clerc's Ars Critica. By F.B. M.A. Of Cambridg. [REVIEW] Printed for A. Baldwin in Warwick-Lane.
  2.  15
    Charles F. Donovan (1978). Eliminative Materialism Reconsidered. Canadian Journal of Philosophy 8 (June):289-303.
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  3.  9
    W. A. F. (1973). Charles Peirce's Theory of Scientific Method. Review of Metaphysics 26 (3):544-545.
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  4.  1
    E. H. F. (1952). Book Review:An Introduction to Criminalistics: The Application of the Physical Sciences to the Detection of Crime Charles E. O'Hara, James W. Osterburg. [REVIEW] Philosophy of Science 19 (3):243-.
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  5.  1
    Rob James, F. O. X. Charles, Ronald Maclennan, Marcia Maclennan & Loye Ashton (2011). Analytical Report on Papers Delivered in Two Tillich Meetings, Montréal, Canada, November 6 – 9, 2009. International Yearbook for Tillich Research 6 (1).
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  6.  15
    Russell A. Hill, Sophie Donovan & Nicola F. Koyama (2005). Female Sexual Advertisement Reflects Resource Availability in Twentieth-Century UK Society. Human Nature 16 (3):266-277.
  7.  5
    C. Metcalfe, R. M. Martin, S. Noble, J. A. Lane, F. C. Hamdy, D. E. Neal & J. L. Donovan (2008). Low Risk Research Using Routinely Collected Identifiable Health Information Without Informed Consent: Encounters with the Patient Information Advisory Group. Journal of Medical Ethics 34 (1):37-40.
    Current UK legislation is impacting upon the feasibility and cost-effectiveness of medical record-based research aimed at benefiting the NHS and the public heath. Whereas previous commentators have focused on the Data Protection Act 1998, the Health and Social Care Act 2001 is the key legislation for public health researchers wishing to access medical records without written consent. The Act requires researchers to apply to the Patient Information Advisory Group for permission to access medical records without written permission. We present a (...)
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  8.  10
    John F. Donovan (1992). Marx and the Ancients. Review of Metaphysics 45 (4):871-872.
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  9.  8
    Andrew Abbott, Philippe Bourgois, Teresa Chataway, Daniel Chirot, Frederick Cooper, Brian Donovan, Mauro Guillen, Gary Hamilton, Douglas Harper & Charles Hirschman (2000). Acknowledgment of External Reviewers for 1999. Theory and Society 29 (149):149-150.
  10.  8
    John F. Donovan (1995). Hegel on Logic and Religion. The Owl of Minerva 27 (1):79-84.
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  11.  47
    S. F., E. F. Stevenson, B. Russell, G. E. Moore, Charles Douglas, Henry Sturt, G. Dawes Hicks & C. A. F. Rhys-Davids (1898). New Books. [REVIEW] Mind 7 (28):557-580.
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  12.  6
    John F. Donovan (1991). The Logic of Marx's Capital. Review of Metaphysics 45 (2):430-431.
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  13.  19
    Hans-Georg Gadamer & John F. Donovan (1975). The Inverted World. Review of Metaphysics 28 (3):401 - 422.
  14.  10
    John F. Donovan (1991). Constructions of Reason. Review of Metaphysics 45 (1):141-143.
  15.  7
    John F. Donovan (1991). Hegel's Dialectic. Review of Metaphysics 44 (4):859-861.
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  16.  3
    A. Anderson, B. Burningham, C. Charles, D. Damien, E. Emerson, F. Frank, G. Graham, H. Hector, I. Inca & Niq Kiq (2010). Another Test. Studies in Ethics, Law, and Technology 4 (1).
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  17.  2
    H. F. Jolowicz & J. F. Charles (1939). Statutes of Limitation at Athens. Journal of Hellenic Studies 59:158.
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  18.  1
    M. Broggiato, W. Bruce, M. B. Charles, M. R. Cosgrove, A. Cucchiarelli, I. C. Cunningham, F. K. Drogula, M. M. Erginel, A. Faulkner & S. Francis (2011). Bobo de la Peña, M., Monochord And. Classical Quarterly 61:769-772.
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  19. David Charles (1999). Aristotle on Well-Being and Intellectual Contemplation: David Charles. Aristotelian Society Supplementary Volume 73 (1):205–223.
    [David Charles] Aristotle, it appears, sometimes identifies well-being (eudaimonia) with one activity (intellectual contemplation), sometimes with several, including ethical virtue. I argue that this appearance is misleading. In the Nicomachean Ethics, intellectual contemplation is the central case of human well-being, but is not identical with it. Ethically virtuous activity is included in human well-being because it is an analogue of intellectual contemplation. This structure allows Aristotle to hold that while ethically virtuous activity is valuable in its own right, (...)
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  20.  9
    H. F. (1912). Excavation of the Roman Forts at Castleshaw (Near Delph, West Riding). By Samuel Andrew, Esq., and Major William Lees, V.D., J.P. Second Interim Report, Prepared by F. A. Bruton, M.A., with Notes on the Pottery by James Curle, F.S. A. With Forty-Five Plates. (Manchester University Press.). [REVIEW] The Classical Review 26 (03):100-101.
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  21.  12
    Sébastien Charles (2002). Berkeley's Principles and Dialogues. Background Source Materials Charles J. McCracken Et Ian C. Tipton Collection «Cambridge Philosophical Texts in Context» Cambridge, Cambridge University Press, 2000, X, 300 P. [REVIEW] Dialogue 41 (04):807-.
  22.  7
    S. F. (2003). Stephen Gersch and Maarten J. F. M. Hoenen (Eds) the Platonic Tradition in the Middle Ages: A Doxological Approach. (Berlin/New York): Walter de Gruyter, 2002). Pp. V+466. € 106 (Hbk). ISBN 3 11 016844. [REVIEW] Religious Studies 39 (4):501-501.
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  23.  3
    S. F. (1999). James F. Sennett the Analytic Theist: An Alvin Plantinga Reader. (Grand Rapids and Cambridge: Wm. Eerdmans Publishing Co., 1998). Pp. XVIII+369. £15.99 Pbk. [REVIEW] Religious Studies 35 (3):385-388.
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  24.  4
    A. R. Burn, C. F. Edson, H. J. Dell, W. L. Adams, E. N. Borza, B. Barr-Sharrar & S. Jaschinski (1983). Ancient Macedonian Studies in Honor of Charles F. EdsonPhilip II, Alexander the Great and the Macedonian HeritageMacedonia and Greece in Late Classical and Early Hellenistic TimesAlexander Und Griechenland Unter Dem Eindruck der Flucht des Harpalos. Journal of Hellenic Studies 103:208.
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  25.  4
    C. E. Simcox (1990). A Note About Charles F. Gore, Bishop of Oxford. The Chesterton Review 16 (3/4):373-374.
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  26.  3
    John E. Weakland (2013). The Body Broken: Medieval Europe, 1300–1520. By Charles F. Briggs. The European Legacy 18 (1):122-123.
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  27.  6
    Jim Parr (1985). The Second Industrial Divide," by Michael J. Piore and Charles F. Sabel; and "The Turning Point," by Fritjof Capra". The Chesterton Review 11 (2):215-218.
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  28.  5
    George S. Patton (1910). Book Review:The Ethics of Progress: Or the Theory and the Practice by Which Civilization Proceeds. Charles F. Dole. [REVIEW] Ethics 20 (4):490-.
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  29.  1
    H. Barker (1900). Book Review:Idealism and Theology: A Study of Presuppositions. Charles F. d'Arcy. [REVIEW] Ethics 11 (1):132-.
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  30.  1
    John Graham Brooks (1899). Book Review:Luxury and Sacrifice. Charles F. Dole. [REVIEW] Ethics 9 (2):255-.
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  31.  1
    Jürgen Miethke (2002). Charles F. Briggs, Giles of Rome's “De Regimine Principum”: Reading and Writing Politics at Court and University, C. 1275–C. 1525.(Cambridge Studies in Palaeography and Codicology, 5.) Cambridge, Eng.: Cambridge University Press, 1999. Pp. Xiv, 207; 17 Black-and-White Plates, 8 Tables, and Diagrams. $69.95. [REVIEW] Speculum 77 (2):481-482.
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  32.  5
    J. H. Muirhead (1896). Book Review:Short Study of Ethics. Charles F. D'Arcy. [REVIEW] Ethics 6 (3):388-.
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  33.  1
    E. S. Waterhouse (1932). The Taproot of Religion and its Fruitage. By Charles F. Sanders. (New York: The Macmillan Co. 1931. Pp. Viii + 266. Price 10s. Net.). [REVIEW] Philosophy 7 (27):360-.
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  34.  1
    Griselda Carr (1973). Reproduction in the United States, 1965. By Norman B. Ryder and Charles F. Westoff Pp. 419. (Princeton University Press, Princeton, New Jersey, 1971).Price £6·50. [REVIEW] Journal of Biosocial Science 5 (2):209-211.
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  35.  2
    S. M. Lindsay (1899). Book Review:The Coming People. Charles F. Dole. [REVIEW] Ethics 9 (3):409-.
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  36.  2
    Nathaniel Schmidt (1904). Book Review:The Religion of A Gentleman. Charles F. Dole. [REVIEW] Ethics 15 (1):132-.
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  37. John Graham Brooks (1898). Luxury and Sacrifice, by Charles F. Dole. [REVIEW] Ethics 9:255.
     
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  38. J. Brorson (2004). Synapses Edited by W. Maxwell Cowan, Thomas C. Sudhof, and Charles F. Stevens. Perspectives in Biology and Medicine 46 (4):600-602.
     
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  39. Robert S. Brumbaugh (1965). Reply to Charles F. S. Virtue. Studies in Philosophy and Education 4 (1):83.
     
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  40. E. J. Clegg (1983). Biocultural Aspects of Disease. Edited by Rothschild Henry. Coordinating Editor Charles F. Chapman. Pp. Xix + 653. (Academic Press, New York and London, 1982.) £43.00/$65.00. [REVIEW] Journal of Biosocial Science 15 (2):252-252.
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  41. S. M. Lindsay (1898). The Coming People, by Charles F. Dole. [REVIEW] Ethics 9:409.
     
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  42. David Makinson (1973). Review: Charles F. Kielkopf, Kripke's Axiomatization of S2. [REVIEW] Journal of Symbolic Logic 38 (4):661-661.
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  43. J. H. Muirhead (1895). Short Study of Ethics, by Charles F. D'Arcy. [REVIEW] Ethics 6:388.
     
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  44. George S. Patton (1909). The Ethics of Progress: Or the Theory and the Practice by Which Civilization Proceeds, by Charles F. Dole. [REVIEW] Ethics 20:490.
     
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  45.  83
    S. F. Spicker (1988). Charles Lefevre: 1987, Maitre de la Vie: Naissance, Mort, Ethique, Editions du Centurion, Paris, 215 Pp., 95 F = $ 14.50 (Paper). [REVIEW] Journal of Medicine and Philosophy 13 (4):459-460.
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  46. Charles H. Pence, Charles Darwin and Sir John F. W. Herschel: Nineteenth-Century Science and its Methodology.
    There is a bewildering variety of claims connecting Darwin to nineteenth-century philosophy of science – including to Herschel, Whewell, Lyell, German Romanticism, Comte, and others. I argue here that Herschel's influence on Darwin is undeniable. The form of this influence, however, is often misunderstood. Darwin was not merely taking the concept of "analogy" from Herschel, nor was he combining such an analogy with a consilience as argued for by Whewell. On the contrary, Darwin's Origin is written in precisely the manner (...)
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  47.  5
    F. R. P. Akehurst (1989). Marie-Louise Ollier, Lexique et concordance de Chrétien de Troyes d'après la copie Guiot. Traitement informatique par Serge Lusignan, Charles Doutrelepont et Bernard Derval. Montreal: Institut d'Etudes Médiévales; Paris: Librairie Philosophique J. Vrin, 1986. Paper. Pp. lxxi, 209; 38 microfiches in endpaper flaps. F 396. [REVIEW] Speculum 64 (1):202-204.
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  48.  7
    J. F. Roxburgh (1914). Catullus and Others The Poems of Gaius Valerius Catullus. With Introduction, Notes and Translation by Charles Stuttaford. 1 Vol. Cr. 8vo. Pp. Xxxii + 286. London : George Bell and Sons, 1912. 6s. Net. Catullus, Tibullus and the Pervigilium Veneris. Text and Translation by F. W. Cornish, M.A., J. P. Postgate, Litt.D., and J. W. Mackail, Hon. LL.D. 1 Vol. Cr.8vo. Pp. Xi + 376. London : The Loeb Classical Library, William Heinemann, 1913. 5 S. Net. Translations From Catullus. With an Introduction by B. Kennard Davis, M.A. 1 Vol. Cr. 8vo. Pp. 125. London: George Bell and Sons, 1913. 3s. Net. [REVIEW] The Classical Review 28 (04):137-139.
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  49.  6
    C. F. Keaby (1890). Schrader's Prehistoric Antiquities of the Aryan Peoples Prehistoric Antiquities of the Aryan Peoples, by Dr O. Schrader. Translated From the Second Edition by F. B. Jevons. (London:Charles Griffin & Co.). 21s. [REVIEW] The Classical Review 4 (09):419-421.
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  50.  3
    Charles Hanly (1967). Current Philosophical Issues; Essays in Honor of Curt John Ducasse. Edited by F. C. Dommeyer Springfield: Charles Thomas; Toronto: Ryerson Press. 1966. Pp. 235. $10.50. [REVIEW] Dialogue 6 (1):121-122.
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