Search results for 'Charles G. Lambdin' (try it on Scholar)

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  1.  7
    Jeffrey N. Howard, Charles G. Lambdin & Darcee L. Datteri (2007). Let's Make a Deal: Quality and Availability of Second-Stage Information as a Catalyst for Change. Thinking and Reasoning 13 (3):248 – 272.
    The Monty Hall Problem (MHP), a process of two-stage decision making, was presented in atypical form via a custom software game. Differing from the normal three-box MHP, the game added one additional box on-screen for each game—culminating on game 23 with 25 on-screen boxes to initially choose from. A total of 108 participants played 23 games (trials) in one of four conditions; (1) “Vanish” condition—all non-winning boxes totally removed from the screen; (2) “Empty” condition—all non-winning boxes remain on-screen, but with (...)
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  2.  6
    B. G. (1937). Charles Renouvier, Philosophe. Sa Doctrine--Sa Vie. [REVIEW] Journal of Philosophy 34 (25):697-697.
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  3. David Charles & Luis Fontes (2003). Geração Simples E Matéria Prima Em G.C. I. Cadernos de História E Filosofia da Ciência 13 (2).
    At the end of I.3, 319a29ff, Aristotle asks a series of questions. This difficult and condensed passage, whose translation is controversial at some points, raises two questions: what is what is not without qualification? and is the matter of earth and fire the same or different? In this essay, I shall focus on the second question.
     
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  4.  5
    Stuart G. Finder, Mark J. Bliton, Chandler E. Gill, Thomas L. Davis, Peter E. Konrad & P. D. Charles (2011). Potential Subjects' Responses to an Ethics Questionnaire in a Phase I Study of Deep Brain Stimulation in Early Parkinson's Disease. Journal of Clinical Ethics 23 (3):207-216.
    Background Central to ethically justified clinical trial design is the need for an informed consent process responsive to how potential subjects actually comprehend study participation, especially study goals, risks, and potential benefits. This will be particularly challenging when studying deep brain stimulation and whether it impedes symptom progression in Parkinson’s disease, since potential subjects will be Parkinson’s patients for whom deep brain stimulation will likely have therapeutic value in the future as their disease progresses.Method As part of an expanded informed (...)
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  5.  34
    Gregory Salmieri, David Bronstein, David Charles & James G. Lennox (2014). Episteme, Demonstration, and Explanation: A Fresh Look at Aristotle’s Posterior Analytics. [REVIEW] Metascience 23 (1):1-35.
  6.  3
    A. Anderson, B. Burningham, C. Charles, D. Damien, E. Emerson, F. Frank, G. Graham, H. Hector, I. Inca & Niq Kiq (2010). Another Test. Studies in Ethics, Law, and Technology 4 (1).
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  7. Daniel Hall, J. G. Crowther, J. D. Bernal, P. M. S. Blackett, Enid Charles & P. A. Gorer (1936). The Frustration of Science. International Journal of Ethics 46 (2):241-242.
     
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  8. J. D. G. Evans & D. Charles (1990). Aristotle's Philosophy of Action. Journal of Hellenic Studies 110:240.
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  9. David Charles (1999). Aristotle on Well-Being and Intellectual Contemplation: David Charles. Aristotelian Society Supplementary Volume 73 (1):205–223.
    [David Charles] Aristotle, it appears, sometimes identifies well-being (eudaimonia) with one activity (intellectual contemplation), sometimes with several, including ethical virtue. I argue that this appearance is misleading. In the Nicomachean Ethics, intellectual contemplation is the central case of human well-being, but is not identical with it. Ethically virtuous activity is included in human well-being because it is an analogue of intellectual contemplation. This structure allows Aristotle to hold that while ethically virtuous activity is valuable in its own right, (...)
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  10.  12
    Sébastien Charles (2002). Berkeley's Principles and Dialogues. Background Source Materials Charles J. McCracken Et Ian C. Tipton Collection «Cambridge Philosophical Texts in Context» Cambridge, Cambridge University Press, 2000, X, 300 P. [REVIEW] Dialogue 41 (04):807-.
  11.  2
    F. H. G. (1911). Pauly's Real-Encyclopädie der Classischen Altertumswissenschaft. Neue Bearbeitung…herausgegeben von G. Wissowa. Xllter Halbband, Euxantios—Fornaces (cols. 1537–2876); XIliter Halbband, Fornax—Glykon (cols. 1–1472). Stuttgart: Metzler, 1909, 1910. [REVIEW] The Classical Review 25 (07):228-.
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  12.  1
    L. C. G. (1911). Life in the Roman World of Nero and St. Paul Life in the Roman World of Nero and St. Paul. By T. G. Tucker, Litt. D., Camb., Hon. Litt. D., Dublin, Professor of Classical Philology in the University of Melbourne, Ivol. Large 8vo. Pp. Ix + 447. 124 Plates and 3 Maps. Macmillan and Co. 1910. 12s. 6d. Net. [REVIEW] The Classical Review 25 (03):88-89.
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  13.  3
    F. H. G. (1913). Pauly's Real-Encyclopädie der classischen Altertumswissenschaft; neue Bearbeitung von G. Wissowa … W. Kroll. 15ter Halbband. 8vo. I vol., cols. 1312. Stuttgart: Metzler, 1912. M. 15. [REVIEW] The Classical Review 27 (06):209-210.
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  14. F. H. G. (1914). Pauly's Real-Encyclopädie der classischen Altertumswissenschaft. Herausg. von G. Wissowa und W. Kroll. 16ter Halbband (Hestiaia—Hyagnis), and Supplement II. 2 vols. 8vo., cols. 1313–2628, and in Supplement, cols. 520. Stuttgart: Metzler, 1913. 16ter Halbband, M.15; Supplement, M.7. [REVIEW] The Classical Review 28 (05):177-178.
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  15.  12
    George P. Klubertanz (1966). "Moral Guides to Modern Reading," by Charles G. McManus, S.J., and M. Joseph Costelloe, S.J. Modern Schoolman 43 (3):318-318.
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  16.  1
    Edward Capps (1892). The Bellum Catilinae of C. Sallustius Crispus, Edited on the Basis of Schmalz's Edition, with Introduction and Vocabulary, by Charles G. Herbermann, Ph.D. Leach, Shewell and Sanborn, Boston, U.S.A. [REVIEW] The Classical Review 6 (07):323-324.
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  17. Vincent G. Potter (1985). Charles Sanders Peirce 1839–1914: Vincent G. Potter, SJ. Royal Institute of Philosophy Supplement 19:21-41.
    I am honoured and pleased to address you this evening on the life and work of an extraordinary American thinker, Charles Sanders Peirce. Although Peirce is perhaps most often remembered as the father of the philosophical movement known as pragmatism, I would like to impress upon you that he was also, and perhaps, especially, a logician, a working scientist and a mathematician. During his life time Peirce most often referred to himself, and was referred to by his colleagues, as (...)
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  18.  6
    Charles C. Hsu (1994). Neural Network Models for Chaotic-Fuzzy Information Processing Harold Szu, Joe Garcia, G. Rogers, Lotfi Zadeh*/NSWC, Silver Spring MD 20903 Charles C. Hsu, Joseph DeWitte, Jr., Gyu Moon*, Desa Gobovic, Mona Zaghloul EE&CS GWU, Wash. DC 20052* Dept. Of Electronics, Hallym Univ., Choonchun, Korea. [REVIEW] In Karl H. Pribram (ed.), Origins: Brain and Self-Organization. Lawrence Erlbaum 435.
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  19.  48
    William W. Tait (2006). Gödel's Correspondence on Proof Theory and Constructive Mathematics Kurt Gödel. Collected Works. Volume IV: Selected Correspondence A–G; Volume V: Selected Correspondence H–Z. Solomon Feferman, John W. Dawson, Warren Goldfarb, Charles Parsons, and Wilfried Sieg, Eds. Oxford: Oxford University Press, 2002. Pp. Xi+ 662; Xxiii+ 664. ISBN 0-19-850073-4; 0-19-850075-0. [REVIEW] Philosophia Mathematica 14 (1):76-111.
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  20.  21
    Thomas J. Sheehan (1976). "Martin Heidegger: In Europe and America," Ed. Edward G. Ballard and Charles E. Scott. Modern Schoolman 53 (3):302-304.
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  21.  16
    A. C. Genova (1968). Book Review:Concepts in Western Thought Series. Mortimer J. Adler; The Idea of Justice. Otto A. Bird; The Idea of Progress. Charles Van Doren; The Idea of Love. Robert G. Hazo; The Idea of Happiness. V. J. McGill. [REVIEW] Ethics 79 (1):87-.
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  22.  10
    W. W. Tarn (1932). Alexander the Great Alexander the Great. By Ulrich Wilcken; Translated by G. C. Richards. Pp. Ix + 337; Frontispiece and Map. London: Chatto and Windus, 1932. Boards, 15s. The Ephemerides of Alexander's Expedition. By Charles Alexander Robinson Jr., Pp. 81; Frontispiece and Map. (Brown University Studies.) Providence: Brown University, 1932. Boards, $3. [REVIEW] The Classical Review 46 (05):216-217.
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  23.  10
    C. E. Ayres (1936). Book Review:The Frustration of Science. Daniel Hall, J. G. Crowther, J. D. Bernal, P. M. S. Blackett, Enid Charles, P. A. Gorer, V. H. Mottram, Frederick Soddy. [REVIEW] Ethics 46 (2):241-.
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  24.  3
    Ninian Smart (1971). Mircea Eliade. The Quest: History and Meaning in Religion. Pp. 180 . 45s.Myths and Symbols: Studies in Honor of Mircea Eliade. Edited by Joseph Kitagawa and Charles H. Long with the Collaboration of Jerald C. Brauer and Marshall G. S. Hodson. Pp. 438 . 90s. [REVIEW] Religious Studies 7 (1):77.
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  25.  2
    Paul-Hubert Poirier (1996). ALBERT, Micheline, BEYLOT, Robert, COQUIN, René-G., OUTTIER, Bernard, RENOUX, Charles, Christianismes orientaux. Introduction à l'étude des langues et littératuresALBERT, Micheline, BEYLOT, Robert, COQUIN, René-G., OUTTIER, Bernard, RENOUX, Charles, Christianismes orientaux. Introduction à l'étude des langues et littératures. [REVIEW] Laval Théologique et Philosophique 52 (1):219-220.
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  26.  6
    S. S. L. (1927). The Story of Philosophy. The Lives and Opinions of the Greater Philosophers. By Will Durant Ph.D. (London: Ernest Benn, Ltd. 1926. Pp. Xiii + 586. Price, 25s.)Comparative Philosophy. By Paul Masson-Oursel . With an Introduction by F. G. Crookshank, M.D. (London: Kegan Paul, Trench, Trübner and Co., Ltd. 1926. Pp. 212. Price 10s. 6d. International Library of Psychology, Philosophy and Scientific Method.)Philosophy of the Recent Past. An Outline of European and American Philosophy Since 1860. By Ralph Barton Perry . (New York: Charles Scribner's Sons. 1926. Pp. Viii + 230. Price 10s. 6d.). [REVIEW] Philosophy 2 (7):407.
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  27.  5
    C. A. J. Coady (1989). Book Review:The Catholic Peace Tradition. Ronald G. Musto; Peace in a Nuclear Age: The Bishops' Pastoral Letter in Perspective. Charles J. Reid. [REVIEW] Ethics 99 (2):446-.
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  28.  1
    Howard Trachtman (2004). Charles Barkley's Dilemma: A Response to “The Professionalism Movement: Can We Pause?” by Delese Wear and Mark G. Kuczewski (AJOB 4:2). [REVIEW] American Journal of Bioethics 4 (3):W38-W39.
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  29.  4
    J. Harrower (1924). Some Translations The Choephoroe of Aeschylus, Translated Into English Rhyming Verse by Gilbert Murray; Aeschylus: Agamemnon, Choephoroe, Ewmenides, Rendered Into English Verse by G. M. Cookson; The Birds of Aristophanes, as Arranged for Performance in the Original Greek at Cambridge, Translated by J. T. Sheppard; The Cyclops, Freely Translated and Adapted for Performance in English From the Satyric Drama of Euripides by J. T. Sheppard; Thirty-Two Passages From the Odyssey in English Rhymed Verse, by C. D. Locock; The Girdle of Aphrodite: The Complete Love Poems of the Palatine Anthology, Translated by F. A. Wright; The Soul of the Anthology, by W. C. Lawton. The Aeneid of Virgil, Translated by Charles J. Billson; Some Poems of Catullus, Translated, with an Introduction, by J. F. Symons-Jeune. Greek and Latin Anthology Thought Into English Verse, by William Stebbing, M.A. Part I.: Greek Masterpieces; Part II.: Latin Masterpieces; Part III.: Greek Epigrams and Sappho. [REVIEW] The Classical Review 38 (7-8):172-175.
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  30. David L. Thompson (1993). Charles D. Laughlin, Jr, John McManus and Eugene G. D'Aquili, Brain, Symbol and Experience Reviewed By. Philosophy in Review 13 (5):241-244.
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  31.  1
    A. W. Pickard-Cambridge (1927). Demosthenes and His Influence. By Charles Darwin Adams, Ph.D., Professor of the Greek Language and Literature at Dartmouth College. Pp. 184. 1 Portrait London, Calcutta, Sydney: G. G. Harrap Co., 1927. 5s. [REVIEW] The Classical Review 41 (06):239-.
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  32.  1
    Servanne Woodward (1989). R. Bansard (†), M. Barry, G. Bertin, J.-L. Calvet, et al., Les romans de la table ronde: La Normandie et au-delà.… Condé-sur-Noireau: Charles Corlet, 1987. Paper. Pp. 244; black-and-white and color illustrations. F 98. [REVIEW] Speculum 64 (3):651-652.
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  33.  1
    Max Black (1943). Review: Abraham Kaplan, Philip Arthur Schilpp, Charles Morris, Content Analysis and the Theory of Signs: The Philosophy of G.E. Moore. [REVIEW] Journal of Symbolic Logic 8 (4):149-149.
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  34. Paolo Mancosu (2011). Solomon Feferman, Charles Parsons, and Steven G. Simpson, Eds.: Kurt Gödel: Essays for His Centennial. Journal of Philosophy 108 (11).
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  35.  1
    Manley Thompson (1969). Book Review:Charles S. Peirce on Norms and Ideals. Charles S. Peirce, Vincent G. Potter. [REVIEW] Ethics 79 (3):244-.
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  36. Albino Babolin (1977). G. Rocci, Charles Bonnet. [REVIEW] Filosofia 28 (1):153.
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  37. I. Cohen (1954). Sir Hans Sloane and the British Museum by G. R. De Beer; Sir Joseph Banks, the Autocrat of the Philosophers by Hector Charles Cameron. Isis: A Journal of the History of Science 45:215-218.
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  38. M. Hodge (1971). Sir Charles Lyell's Scientific Journals on the Species Question by Leonard G. Wilson. [REVIEW] Isis: A Journal of the History of Science 62:119-120.
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  39. Chauncey D. Leake (1972). A Notable Career in Finding Out: Peyton Rous, 1879-1970 By James S. Henderson, Phillip D. McMaster, John G. Kidd, and Charles Huggins. [REVIEW] Perspectives in Biology and Medicine 15 (3):479-479.
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  40. William Montgomery (1985). Charles Darwin, 1809-1882: A Centennial Commemorative by Roger G. Chapman; Cleveland T. Duval. [REVIEW] Isis: A Journal of the History of Science 76:420-421.
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  41. Jean Rostand (1963). Quelques précurseurs : Charles Morel de Vindé, Camilla Dareste, le Dr Dufossé, G. Vacher de Lapouge. Revue d'Histoire des Sciences 16 (3):241-251.
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  42. Isabel S. Stearns (1970). Vincent G. Potter, S. J., "Charles S. Peirce on Norms and Ideals". [REVIEW] Man and World 3 (1):136.
     
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  43. P. Swiggers (1989). Deledalle, G., Charles S. Peirce, phénoménologue et sémioticien. [REVIEW] Tijdschrift Voor Filosofie 51:144.
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  44. V. Tejera (1992). G. Deledalle, "Charles S. Peirce: An Intellectual Biography". [REVIEW] Journal of Speculative Philosophy 6 (2):166.
     
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  45. J. Wright (1926). La Carte de Christophe Colomb: The Map of Christopher Columbus by Charles de la Ronciere; The "Columbian" World-Map in the Bibliotheque Nationale by Edward Heawood; Review in Geographical Review by G. E. Nunn; Christopher Columbus. Isis: A Journal of the History of Science 8:168-173.
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  46.  6
    Thorsten Botz-Bornstein (2012). The Conscious and the Unconscious in History:Lévi-Strauss, Collingwood, Bally, Barthes. Journal of the Philosophy of History 6 (2):151-172.
    Claude Lévi-Strauss holds that history and anthropology differ in their choice of complementary perspectives: history organizes its data in relation to conscious expressions of social life, while anthropology proceeds by examining its unconscious foundations. For R. G. Collingwood historical science discovers not only pure facts but considers a whole series of thoughts constituting historical life. Also Lévi-Strauss sees this: “To understand history it is necessary to know not only how things are, but how they have come to be.” However, Lévi-Strauss (...)
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  47. Wolfgang Pauli, C. A. Meier, Charles P. Enz, Markus Fierz & C. G. Jung (1992). Wolfgang Pauli Und C.G. Jung Ein Briefwechsel, 1932-1958.
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  48. Charles Morton (1995). Aristotelian and Cartesian Logic at Harvard: Charles Morton's a Logick System & William Brattle's Compendium of Logick. Published by the Colonial Society of Massachusetts and Distributed by the University Press of Virginia.
    Machine generated contents note: ARISTOTELIAN AND CARTESIAN LOGIC AT HARVARD -- by Rick Kennedy -- I. Introduction --II. Religiously-Oriented, Dogmatically-Inclined Humanistic Logics from the Renaissance to the Seventeenth Century -- A. Melanchthon and Aristotelianism 01 -- B. Richardson and Ramism 16 -- C. Aristotelianism, Ramism, and Schematic Thinking 25 -- D. Puritan Favoritism From Ramus to Descartes 32 -- E. Cartesian Logic and Christian Skepticism 37 -- F. The Religious and Dogmatic Orientation of The Port-'Royalfogic 42 -- G. Cartesian Logic (...)
     
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  49.  5
    Charles G. Wilber (1979). Cerebral Logic. Solving the Problem of Mind and Brain. By Charles W. Needham. Modern Schoolman 57 (1):92-93.
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  50.  84
    Charles Pigden (2007). Desiring to Desire: Russell, Lewis and G.E.Moore. In Susana Nuccetelli & Gary Seay (eds.), Themes from G.E.Moore. Oxford University Press 244-260.
    I have two aims in this paper. In §§2-4 I contend that Moore has two arguments (not one) for the view that that ‘good’ denotes a non-natural property not to be identified with the naturalistic properties of science and common sense (or, for that matter, the more exotic properties posited by metaphysicians and theologians). The first argument, the Barren Tautology Argument (or the BTA), is derived, via Sidgwick, from a long tradition of anti-naturalist polemic. But the second argument, the Open (...)
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