Search results for 'Charles H. Applebaum' (try it on Scholar)

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  1.  1
    H. H., A. T. Olmstead, B. B. Charles & J. E. Wrench (1912). Travels and Studies in the Nearer East. Journal of Hellenic Studies 32:195.
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  2.  16
    Charles H. Applebaum (1973). A Stronger Definition of a Recursively Infinite Set. Notre Dame Journal of Formal Logic 14 (3):411-412.
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  3.  1
    Charles H. Applebaum (1971). Isomorphisms of $\Omega$-Groups. Notre Dame Journal of Formal Logic 12 (2):238-248.
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  4.  15
    W. S. H. (1935). Charles Maurras Und Die Weltanschauung der Action Française. [REVIEW] Journal of Philosophy 32 (19):528-529.
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  5.  10
    A. L. H. (1951). Charles Darwin: The Naturalist as a Cultural Force. [REVIEW] Journal of Philosophy 48 (5):164-165.
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  6.  13
    R. H. (1908). Ths Meditations of M. Aurelius Antoninus. Translated by J. Jackson. With an Introduction by Charles Bigg. Oxford, 1906. Pp. 240. 3s. 6d. Net. [REVIEW] The Classical Review 22 (01):24-.
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  7.  3
    C. R. H. & Gilbert Murray (1928). The Classical Tradition in Poetry; The Charles Eliot Norton Lectures. Journal of Hellenic Studies 48:103.
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  8. D. Charles (1986). Robins, M. H., "Promising, Intending and Moral Autonomy". [REVIEW] Mind 95:268.
     
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  9. R. L. Charles (1966). "The Symbolic Language of Vincent Van Gogh": H. R. Graetz. [REVIEW] British Journal of Aesthetics 6 (1):89.
     
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  10.  1
    H. Charles (2003). 14 Conservative Tendencies in Gersonides' Religious Philosophy. In Daniel H. Frank & Oliver Leaman (eds.), The Cambridge Companion to Medieval Jewish Philosophy. Cambridge University Press 304.
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  11. H. Charles (2007). ¿ Por Qué El Sofista Es Una Secuela Del Teeteto? In Jorge Martínez Contreras, Aura Ponce de León & Luis Villoro (eds.), El Saber Filosófico. Asociación Filosófica de México 1--268.
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  12. S. Charles, J. C. Laursen, R. H. Popkin & A. Zakatistovs (2001). Hume and Berkeley in the Prussian Academy: Louis Frédéric Ancillon's "Dialogue Between Berkeley and Hume" of 1796. Hume Studies 27 (1):85-97.
  13.  14
    A. Charles & H. Draper (2012). 'Equivalence of Care' in Prison Medicine: Is Equivalence of Process the Right Measure of Equity? Journal of Medical Ethics 38 (4):215-218.
    In recent years, the principle of equivalence has been accepted in many countries as the standard against which healthcare provision for prisoners should be measured. There are several ways in which this principle can be interpreted, but current policy in the UK and elsewhere seems to focus on the measurement and achievement of equivalence in the process of healthcare provision. We argue that it is not appropriate to apply this interpretation to all aspects of prisoner healthcare, as it does not (...)
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  14.  6
    A. Charles, A. Rid, H. Davies & H. Draper (forthcoming). Prisoners as Research Participants: Current Practice and Attitudes in the UK. Journal of Medical Ethics.
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  15.  6
    C. H. Applebaum (1973). A Result for Π‐Groups. Zeitschrift fur mathematische Logik und Grundlagen der Mathematik 19 (3‐6):33-35.
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  16.  9
    C. H. Applebaum (1982). An Introduction to Ω-Extensions of Ω-Groups. Journal of Symbolic Logic 47 (1):27-36.
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  17.  6
    S. Charles, R. Bravo de la Parra, J. P. Mallet, H. Persat & P. Auger (1998). Population Dynamics Modelling in an Hierarchical Arborescent River Network: An Attempt with Salmo Trutta. Acta Biotheoretica 46 (3):223-234.
    The balance between births and deaths in an age-structured population is strongly influenced by the spatial distribution of sub-populations. Our aim was to describe the demographic process of a fish population in an hierarchical dendritic river network, by taking into account the possible movements of individuals. We tried also to quantify the effect of river network changes (damming or channelling) on the global fish population dynamics. The Salmo trutta life pattern was taken as an example for.We proposed a model which (...)
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  18.  7
    C. H. Applebaum & J. C. E. Dekker (1970). Partial Recursive Functions and Ω-Functions. Journal of Symbolic Logic 35 (4):559-568.
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  19.  5
    C. H. Applebaum (1971). Ω-Homomorphisms and Ω-Groups. Journal of Symbolic Logic 36 (1):55-65.
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  20.  3
    Marc H. Applebaum (2011). (Mis)Appropriations of Gadamer in Qualitative Research: A Husserlian Critique (Part 1). Indo-Pacific Journal of Phenomenology 11 (1).
    Within the Husserlian phenomenological philosophical tradition, description and interpretation co-exist. However, teaching the practice of phenomenological psychological research requires careful articulation of the differences between a descriptive and an interpretive relationship to what is provided by qualitative data. If as researchers we neglect the epistemological foundations of our work or avoid working through difficult methodological issues, then our work invites dismissal as inadequate science, undermining the effort to strongly establish psychology along qualitative lines. The first article in this two-part discussion (...)
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  21.  3
    A. Anderson, B. Burningham, C. Charles, D. Damien, E. Emerson, F. Frank, G. Graham, H. Hector, I. Inca & Niq Kiq (2010). Another Test. Studies in Ethics, Law, and Technology 4 (1).
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  22.  2
    H. F. Jolowicz & J. F. Charles (1939). Statutes of Limitation at Athens. Journal of Hellenic Studies 59:158.
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  23.  3
    C. H. Applebaum (1971). $Omega$-Homomorphisms and $Omega$-Groups. Journal of Symbolic Logic 36 (1):55-65.
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  24.  2
    Barbara Applebaum, Andrew Blair, Don Cochrane, Mike Cross, Deborah K. Deemer, John Gibbs, Mark Halstead, Charles Helwig, Marilyn Johnson & Lesley Kendall (1994). JME Referees in 1993. Journal of Moral Education 23 (2):225.
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  25. C. H. Applebaum (1982). An Introduction to $Omega$-Extensions of $Omega$-Groups. Journal of Symbolic Logic 47 (1):27-36.
     
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  26.  1
    R. H. & Charles Diehl (1933). La Peinture Byzantine. Journal of Hellenic Studies 53:334.
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  27. A. H. Applebaum (1988). Psychoanalysis During Pregnancy: The Effect of Sibling Constellation Psychoanal. Inquiry 8:177-195.
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  28. P. L. Cannon, H. W. Carmichael, C. S. Casey, R. Catrambone, R. I. Charles, V. M. Chase, P. W. Cheng, M. T. H. Chi, M. Chiu & K. N. Clayton (1997). D Daehler, MW, 130,131,149,152, 153,155,156,157,172,183 Damasio, A., 88 Dattel, AR, 149,150,152,153,154. In Lyn D. English (ed.), Mathematical Reasoning: Analogies, Metaphors, and Images. L. Erlbaum Associates
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  29. R. H. Charles (1904). The Testaments of the XII. Patriarchs. Hibbert Journal 3:558.
  30. Stephen H. Daniel & Sébastien Charles (2012). Montréal Conference Summaries. Berkeley Studies 23:54-57.
     
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  31. R. H. & Charles Walston (1927). Notes on Greek Sculpture. Journal of Hellenic Studies 47:276.
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  32. David Charles (1999). Aristotle on Well-Being and Intellectual Contemplation: David Charles. Aristotelian Society Supplementary Volume 73 (1):205–223.
    [David Charles] Aristotle, it appears, sometimes identifies well-being (eudaimonia) with one activity (intellectual contemplation), sometimes with several, including ethical virtue. I argue that this appearance is misleading. In the Nicomachean Ethics, intellectual contemplation is the central case of human well-being, but is not identical with it. Ethically virtuous activity is included in human well-being because it is an analogue of intellectual contemplation. This structure allows Aristotle to hold that while ethically virtuous activity is valuable in its own right, (...)
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  33.  36
    Matthew Lister (2015). Four Entries for the Rawls Lexicon: Charles Beitz, H.L.A. Hart, Citizen, Sovereignty. In Jon Mandle & David Reidy (eds.), The Cambridge Rawls Lexicon. Cambridge University Press
    These are for entries for _The Cambridge Rawls Lexicon_, edited by Jon Mandle and David Reidy, on H.L.A. Hart, Charles Beitz, Sovereignty, and Citizen.
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  34. Charles H. Cox (1976). The Mystical Experience: With an Emphasis on Wittgenstein and Zen: Charles H. Cox and Jean W. Cox. Religious Studies 12 (4):483-491.
    Mysticism and the mystical experience seemingly play little or no part in our Western tradition. Certainly there is no mystical tradition in the West such as Zen Buddhism, nor is there any great understanding of or influence from the writings of Heraclitus, Spinoza, or the mystical passages in the early work of Wittgenstein. Mysticism has been generally misunderstood in the West, and it has even evoked the attacks of philosophers and theologians. 1 Mysticism to many conjures up images of monks (...)
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  35. Arto Laitinen (2003). Charles Taylor and Nicholas H. Smith on Human Constants and Transcendental Arguments. A Review. [REVIEW] SATS: Northern European Journal of Philosophy 4 (2):191-201.
    In the introduction to his Philosophical Papers 1&2 Charles Taylor assures us that his work, while encompassing a range of issues, follows a single, tightly knit agenda. He claims that the central questions concern "philosophical anthropology". Taylor's work on these questions has been presented piecemeal, in the form of articles and papers, and the student has had to imagine what a systematic monograph by Taylor on philosophical anthropology would look like. Neither Hegel, Sources of the Self, Ethics of Authenticity, (...)
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  36. Charles Darwin (2000). Charles Darwin's Zoology Notes & Specimen Lists From H.M.S. Beagle. Cambridge University Press.
    This transcription of notes made by Charles Darwin during the voyage of H. M. S. Beagle records his observations of the animals and plants that he encountered, and provides a valuable insight into the intellectual development of one of our most influential scientists. Darwin drew on many of these notes for his well known Journal of Researches (1839), but the majority of them have remained unpublished. This volume provides numerous examples of his unimpeachable accuracy in describing the wide range (...)
     
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  37. H. A. Overstreet (1910). Garman's Lectures, Letters, and Addresses of Charles H. Garman. Journal of Philosophy 7:582.
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  38. Charles Schmitt (1975). Opuscula: The Latin Aristotle by Lorenzo Minio-Paluello; Medieval Latin Aristotle Commentaries by Charles H. Lohr; A Bibliography of Aristotle Editions, 1501-1600 by F. Edward Cranz. [REVIEW] Isis: A Journal of the History of Science 66:422-425.
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  39. Richard McKirahan (2002). Charles H. Kahn, Pythagoras and the Pythagoreans. A Brief History Reviewed By. Philosophy in Review 22 (4):283-286.
     
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  40. Jakob L. Fink (2012). Form and Content in the Philosophical Dialogue: Dialectic and Dialogue in the Lysis / Morten S. Thaning ; The Laches and 'Joint Search' Dialectic / Holger Thesleff ; The Philosophical Importance of the Dialogue Form for Plato / Charles H. Kahn ; How Did Aristotle Read a Platonic Dialogue? In The Development of Dialectic From Plato to Aristotle. Cambridge University Press
  41.  18
    Thomas A. Blackson (1999). Kahn, Charles H. Plato and the Socratic Dialogue: The Philosophical Use of a Literary Form. Review of Metaphysics 53 (1):172-173.
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  42.  3
    Desmond Henry, Hilary Gatti, Laura Benítez & Richard Ashcraft (1995). Review of The Logic of Gersonides, a Translation of Sefer Ha-Heggesh Ha-Yashar of Rabbi Levi Ben Gershom with Introduction, Commentary, and Analytical Glossary by Charles H. Manekin. New Synthese Historical Library, Vol. 40 , Xii + 341 Pp. ISBN 0-7923-1513-8; Luigi Firpo: Il Processo di Giordano Bruno . Pp. Xxvii + 378. Hardback Only: 44,000 Liras. ISBN 88-8402-135-9.; Anthony Kenny: Descartes. A Study of His Philosophy 256 Pp. 9.99 ISBN 1 85506 236 4; A. John Simmons: The Lockean Theory of Rights , Pp. Ix, 387. £30.00. ISBN 0-691-08630-3; Ross Hutchison: Locke in France 1688-1734. The Voltaire Foundation Pp. 251. 46.00. ISBN 0-7294-0418-8; Thomas Reid: Practical Ethics: Being Lectures and Papers on Natural Religion, Self-Government, Natural Jurisprudence, and the Law of Nations Edited From the Manuscripts with an Introduction and a Commentary by Knud Haakonssen , Pp. Xvi + 556. £40.00. ISBN 0-691-07350-3; The Cambridge Companion to Kant Ed. Paul Guyer , Pp. Xii + 482 £40 Hardback, £12. [REVIEW] British Journal for the History of Philosophy 3 (1):161-207.
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  43.  4
    Roland Hissette (1990). Charles H. Lohr, Latin Aristotle Commentaries. II: Renaissance Authors. Revue Philosophique De Louvain 88 (79):449-449.
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  44.  18
    J. Barnes (2010). Essays on Being, by Charles H. Kahn. Mind 119 (475):811-814.
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  45.  2
    Paul Carus (1899). In Reply to Judge Charles H. Chase. The Monist 9 (2):289 - 291.
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  46.  2
    Paul Carus (1898). The Unmateriality of Soul and God. In Reply to the Criticism of the Hon. Judge Charles H. Chase. The Monist 8 (3):415-445.
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  47.  5
    Chr Wordsworth (1887). Studies in the Literary Records of England and Germany in the Sixteenth Century, by Charles H. Herford, M.A., of Trinity College, Cambridge, Late Berkeley Fellow of the Owens College, Manchester. Cambridge: University Press. 1886. Pp. V.—Xxix.; 426. 9s. [REVIEW] The Classical Review 1 (5-6):166-167.
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  48.  11
    M. R. Wright (1981). Heraclitus Re-Edited Charles H. Kahn: The Art and Thought of Heraclitus. An Edition of the Fragments with Translation and Commentary. Pp. Xiv + 354. Cambridge University Press, 1979. £15. [REVIEW] The Classical Review 31 (01):53-55.
  49.  7
    A. Plummer (1889). The Classical Element in the N. T. Considered as a Proof of its Genuineness: With an Appendix on the Oldest Authorities Used in the Formation of the Canon. By Charles H. Hoole, M.A., Student of Christ Church, Oxford. Macmillan, 1888. Pp. 146. 10s. 6d. [REVIEW] The Classical Review 3 (05):215-.
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    G. B. Kerferd (1962). Anaximander Charles H. Kahn: Anaximander and the Origins of Greek Cosmology. Pp. Xvii+250; 3 Plates. New York: Columbia University Press (London: Oxford University Press), 1960. Cloth, 52s. Net. [REVIEW] The Classical Review 12 (01):34-35.
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