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  1. Charles H. Kahn (forthcoming). Democritus and the Origins of Moral Psychology. American Journal of Philology 106 (1).
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  2. Charles H. Kahn (2014). Philosophos: Plato's Missing Dialogue, by Mary Louise Gill. Mind 123 (492):1191-1195.
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  3. Charles H. Kahn, Richard Patterson, V. Karasmanis & Arnold Hermann (eds.) (2012). Presocratics and Plato: Festschrift in Honor of Charles Kahn: Papers Presented at the Festschrift Symposium in Honor of Charles Kahn Organized by the Hyele Institute for Comparative Studies European Cultural Center of Delphi, June 3rd/7th, 2009, Delphi, Greece. [REVIEW] Parmenides Pub..
  4. Charles H. Kahn (2009). Essays on Being. Oxford University Press.
    This volume presents a series of essays published by Charles Kahn over a period of forty years, in which he seeks to explicate the ancient Greek concept of ...
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  5. Charles H. Kahn (2006). Socrates and Hedonism. In Lindsay Judson & V. Karasmanēs (eds.), Remembering Socrates: Philosophical Essays. Oxford University Press.
  6. Charles H. Kahn (2005). Aristotle Versus Descartes on the Concept of the Mental. In Ricardo Salles (ed.), Metaphysics, Soul, and Ethics in Ancient Thought: Themes From the Work of Richard Sorabji. Clarendon Press.
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  7. Charles H. Kahn (2005). Greek and Chinese Science G. Lloyd, N. Sivin: The Way and the Word. Science and Medicine in Early China and Greece . Pp. Xx + 348. New Haven and London: Yale University Press, 2002. Cased, £25. ISBN: 0-300-09297-. [REVIEW] The Classical Review 55 (01):183-.
  8. Charles H. Kahn (2005). The Philosophical Importance of the Dialogue Form for Plato. Graduate Faculty Philosophy Journal 26 (1):13-28.
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  9. Charles H. Kahn (2004). A Return to the Theory of the Verb Be and the Concept of Being. Ancient Philosophy 24 (2):381-405.
  10. Charles H. Kahn (2003). On the Philosophical Autonomy of a Platonic Dialogue: The Case of Recollection. In Ann N. Michelini (ed.), Plato as Author: The Rhetoric of Philosophy. Brill.
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  11. Charles H. Kahn (2000). Response to Griswold. Ancient Philosophy 20 (1):189-193.
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  12. Charles H. Kahn (1997). Philosophy Before Socrates. [REVIEW] Ancient Philosophy 17 (1):159-163.
  13. Charles H. Kahn (1996). Plato and the Socratic Dialogue: The Philosophical Use of a Literary Form. Cambridge University Press.
    This book proposes a new paradigm for the interpretation of Plato's early and middle dialogues. Rejecting the usual assumption of a distinct 'Socratic' period in the development of Plato's thought, this view regards the earlier works as deliberate preparation for the exposition of Plato's mature philosophy. Differences between the dialogues do not represent different stages in Plato's own thinking but rather different aspects and moments in the presentation of a new and unfamiliar view of reality. Once the fictional character of (...)
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  14. Charles H. Kahn (1995). A New Interpretation of Plato's Socratic Dialogues. The Harvard Review of Philosophy 5 (1):26-35.
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  15. Charles H. Kahn (1995). The Place of the Statesman in Plato's Later Work'. In C. J. Rowe (ed.), Reading the Statesman: Proceedings of the Iii Symposium Platonicum. Academia Verlag.
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  16. Charles H. Kahn (1993). Proleptic Composition in the Republic, or Why Book 1 Was Never a Separate Dialogue. Classical Quarterly 43 (01):131-.
  17. M. F. Burnyeat, Daniel W. Graham, G. E. R. Lloyd, Jonathan Lear, Theodore Scaltsas & Charles H. Kahn (1992). Brill Online Books and Journals. Phronesis 37 (2).
     
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  18. Charles H. Kahn (1992). Aristotle on Thinking. In Martha C. Nussbaum & Amelie Oksenberg Rorty (eds.), Essays on Aristotle’s de Anima. Clarendon Press. 359-80.
     
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  19. Charles H. Kahn (1992). Review: Vlastos's Socrates. [REVIEW] Phronesis 37 (2):233 - 258.
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  20. Charles H. Kahn (1989). Problems in the Argument of Plato's "Crito". Apeiron 22 (4):29 - 43.
    The crito takes no stand on the question of whether violating the law is ever morally justified, despite modern attempts to derive a civil disobedience doctrine from it. The argument is largely ad hoc and ad hominem and resistant to generalization as political theory. The central claim is that socrates' escape would be unjust because escape would be an act whose maxim is incompatible with the principle of effective legality. A new construal of the crito's argument is offered and several (...)
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  21. Charles H. Kahn (1988). On the Relative Date of the Gorgias and the Protagoras'. Oxford Studies in Ancient Philosophy 6:69-102.
     
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  22. Charles H. Kahn (1988). Plato's Charmides and the Proleptic Reading of Socratic Dialogues. Journal of Philosophy 85 (10):541-549.
  23. Charles H. Kahn (1987). Plato's Theory of Desire. Review of Metaphysics 41 (1):77 - 103.
    1YJ.Y aim here is to make sense of Plato's account of desire in the ... But that conclusion can be justified only if attempts to reconcile the two theories end in failure. The attempt must be made first. This is primarily a historical project, but one with some con.
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  24. Charles H. Kahn (1986). Plato's Methodology in the Laches in Platon. Revue Internationale de Philosophie 40 (156-157):7-21.
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  25. Charles H. Kahn (1985). The Beautiful and the Genuine.''. Oxford Studies in Ancient Philosophy 3:261-87.
     
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  26. Charles H. Kahn (1983). Drama and Dialectic in Plato's Gorgias. Oxford Studies in Ancient Philosophy 1:75-121.
     
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  27. Charles H. Kahn (1983). Memorial Notice for G. E. L. Owen. Archiv für Geschichte der Philosophie 65 (2):113-114.
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  28. Charles H. Kahn (1983). Philosophy and the Written Word. In Kevin Robb (ed.), Language and Thought in Early Greek Philosophy. Hegeler Institute.
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  29. Charles H. Kahn (1981). Aristotle and Altruism. Mind 90 (357):20-40.
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  30. Charles H. Kahn (1981). Did Plato Write Socratic Dialogues? Classical Quarterly 31 (02):305-.
  31. Charles H. Kahn (1981). Some Philosophical Uses of "to Be" in Plato. Phronesis 26 (2):105-134.
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  32. Charles H. Kahn (1979). The Art and Thought of Heraclitus: An Edition of the Fragments with Translation and Commentary. Cambridge University Press.
    Behind the superficial obscurity of what fragments we have of Heraclitus' thought, Professor Kahn claims that it is possible to detect a systematic view of human existence, a theory of language which sees ambiguity as a device for the expression of multiple meaning, and a vision of human life and death within the larger order of nature. The fragments are presented here in a readable order; translation and commentary aim to make accessible the power and originality of a systematic thinker (...)
     
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  33. Charles H. Kahn & Wg Klooster (1974). 15. On the Compositional Nature of the Aspects by Hj Verkuyl 1972, XIII+ 185 Pp., Dfl. 53,-/Us $17.50 Isbn 9027702276 Lc-No. 77-188006 16. The Verb'be'and its Synonyms, Part 6: The Verb'be'in Ancient. [REVIEW] Foundations of Language 12:310.
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  34. Charles H. Kahn (1973). Glenn R. Morrow, † Jan. 31, 1973. Archiv für Geschichte der Philosophie 55 (2):117-118.
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  35. Charles H. Kahn (1973). Language and Ontology in the Cratylus. In Gregory Vlastos, Edward N. Lee, Alexander P. D. Mourelatos & Richard Rorty (eds.), Exegesis and Argument. Assen,van Gorcum. 152--176.
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  36. Charles H. Kahn (1972). Glenn Raymond Morrow 1895-1973. Proceedings and Addresses of the American Philosophical Association 46:193 - 194.
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  37. Charles H. Kahn (1972). On the Terminology for Copula and Existence. In Richard Walzer, S. M. Stern, Albert Habib Hourani & Vivian Brown (eds.), Islamic Philosophy and the Classical Tradition. Columbia,University of South Carolina Press. 141--158.
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  38. Charles H. Kahn (1972). The Meaning of `Justice' and the Theory of Forms. Journal of Philosophy 64 (18):567-579.
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  39. Charles H. Kahn (1970). On Early Greek Astronomy. Journal of Hellenic Studies 90:99-116.
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  40. Charles H. Kahn (1969). More on Parmenides: A Response to Stein and Mourelatos. Review of Metaphysics 23 (2):333 - 340.
  41. Charles H. Kahn (1969). Stoic Logic and Stoic Logos. Archiv für Geschichte der Philosophie 51 (2):158-172.
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  42. Charles H. Kahn (1969). The Thesis of Parmenides. Review of Metaphysics 22 (4):700 - 724.
  43. Charles H. Kahn (1966). Sensation and Consciousness in Aristotle's Psychology. Archiv für Geschichte der Philosophie 48 (1-3):43-81.
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  44. Charles H. Kahn (1964). A New Look at Heraclitus. American Philosophical Quarterly 1 (3):189 - 203.
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  45. Charles H. Kahn (1960/1994). Anaximander and the Origins of Greek Cosmology. Hackett.
  46. Charles H. Kahn (1960). Religion and Natural Philosophy in Empedocles' Doctrine of the Soul. Archiv für Geschichte der Philosophie 42 (1):3-35.
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