Search results for 'Charles J. Coates' (try it on Scholar)

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  1.  14
    Sébastien Charles (2002). Berkeley's Principles and Dialogues. Background Source Materials Charles J. McCracken Et Ian C. Tipton Collection «Cambridge Philosophical Texts in Context» Cambridge, Cambridge University Press, 2000, X, 300 P. [REVIEW] Dialogue 41 (04):807-.
  2.  39
    Charles J. Coates, Robert E. Florence & Kristi L. Kral (2002). Financial Statement Audits,a Game of Chicken? Journal of Business Ethics 41 (1-2):1 - 11.
    This paper uses the intuition from the game of chickento model client-auditor financial reporting and audit effort strategies. Within an ethical context, our model is concerned with the client misreporting and its detection by the auditor. The paper uses a welfare game(similar to the game of chicken) to more formally model client-auditor strategies. The welfare game is then extended to provide additional insight into ethical and audit effort issues.Such a welfare gameprovides equilibrium in mixed strategies. This mixed strategy solution makes (...)
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  3.  61
    A. J. Coates (1997). The Ethics of War. Distributed Exclusively in the Usa by St. Martin's Press.
    Drawing on examples from the history of warfare from the crusades to the present day, "The ethics of war" explores the limits and possibilities of the moral regulation of war. While resisting the commonly held view that 'war is hell', A.J. Coates focuses on the tensions which exist between war and morality. The argument is conducted from a just war standpoint, though the moral ambiguity and mixed record of that tradition is acknowledge and the dangers which an exaggerated view (...)
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  4.  10
    Sébastien Charles (1999). Matière À Histoires Olivier Bloch Préface de Didier Gil Collection «Bibliothèque d'Histoire de la Philosophie» Paris, Librairie Philosophique J. Vrin, 1997, 464 P. [REVIEW] Dialogue 38 (02):441-.
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  5.  5
    Sébastien Charles (1999). Œuvres, tome IV: De l'aperception immédiate (Mémoire de Berlin 1807) Maine de Biran Édité par Ives Radrizzani sous la direction de François Azouvi Collection «Bibliothèque des textes philosophiques» Paris, Librairie philosophique J. Vrin, 1995, XXVIII, 308 p. [REVIEW] Dialogue 38 (01):189-.
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  6.  3
    Sébastien Charles (2001). Œuvres, Tome 1: Écrits de Jeunesse (1792–1798) Maine de Biran Édites Par Bernard Baertschi Sous la Direction de François Azouvi Collection «Bibliothèque des Textes Philosophiques» Paris, Librairie Philosophique J. Vrin, 1998, 304 P. [REVIEW] Dialogue 40 (01):199-.
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  7. Willson H. Coates & The Editors (1950). J. Salwyn Schapiro's Liberalism And The Challenge Of Fascism. Journal of the History of Ideas 11 (1):119.
     
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  8.  26
    J. Coates (1996). The Claims of Common Sense: Moore, Wittgenstein, Keynes and the Social Sciences. Cambridge University Press.
    The Claims of Common Sense investigates the importance of ideas developed by Cambridge philosophers between the World Wars for the social sciences concerning common sense, vague concepts, and ordinary language. John Coates examines the thought of Moore, Ramsey, Wittgenstein and Keynes, and traces their common drift away from early beliefs about the need for precise concepts and a canonical notation in analysis. He argues that Keynes borrowed from Wittgenstein and Ramsey their reappraisal of vague concepts, and developed the novel (...)
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  9.  3
    J. Daryl Charles (2005). 6. Between Pacifism and Crusade: Justice and Neighbor Love in the Just-War Tradition. Logos 8 (4).
  10.  93
    J. D. Charles (1993). Outrageous Atrocity or Moral Imperative?: The Ethics of Capital Punishment. Studies in Christian Ethics 6 (2):1-14.
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  11. J. Daryl Charles (2008). Retrieving the Natural Law: A Return to Moral First Things. William B. Eerdmans Pub. Co..
    Introduction -- Contending for moral first things : Christian social ethics and postconsensus culture -- Natural law and the Christian tradition -- Natural law and the Protestant prejudice -- Moral law, Christian belief, and social ethics -- Contending for moral first things in ethical and bioethical debates : critical categories, part 1 -- Contending for moral first things in ethical and bioethical debates : critical categories, part 2 -- Ethics, bioethics, and the natural law, a test case : euthanasia yesterday (...)
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  12.  19
    J. Daryl Charles (2002). Protestant Reflections on Salvifici Doloris. The National Catholic Bioethics Quarterly 2 (2):211-220.
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  13. J. Daryl Charles (2009). My Criminal Brain Made Me Do It. The National Catholic Bioethics Quarterly 9 (3):485-515.
     
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  14.  16
    J. Daryl Charles (2006). War, Women, and Political Wisdom: Jean Bethke Elshtain on the Contours of Justice. [REVIEW] Journal of Religious Ethics 34 (2):339 - 369.
    One of the most perceptive and ambidextrous social commentators of our day, Augustinian scholar Jean Bethke Elshtain furnishes in ever fresh ways through her writings a bridge between the ancient and the modern, between politics and ethics, between timeless moral wisdom and cultural sensitivity. To read Elshtain seriously is to take the study of culture as well as the "permanent things" seriously. But Elshtain is no mere moralist. Neither is she content solely to dwell in the domain of the theoretical. (...)
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  15.  2
    H. F. Jolowicz & J. F. Charles (1939). Statutes of Limitation at Athens. Journal of Hellenic Studies 59:158.
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  16.  1
    J. Daryl Charles (2010). Pacifists, Patriots, or Both? Logos 13 (2):17-55.
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  17. J. Daryl Charles (2006). War, Women, and Political Wisdom. Journal of Religious Ethics 34 (2):341-369.
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  18.  2
    Charles J. Kelly (1994). Classical Theism and the Doctrine of the Trinity: Charles J. Kelly. Religious Studies 30 (1):67-88.
    It is well known that Augustine, Boethius, Anselm and Aquinas participated in a tradition of philosophical theology which determined God to be simple, perfect, immutable and timelessly eternal. Within the parameters of such an Hellenic understanding of the divine nature, they sought a clarification of one of the fundamental teachings of their Christian faith, the doctrine of the Trinity. These classical theists were not dogmatists, naively unreflective about the very possibility of their project. Aquinas, for instance, explicitly worried about and (...)
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  19.  2
    Charles J. Kelly (1976). The Intelligibility of the Thomistic God: CHARLES J. KELLY. Religious Studies 12 (3):347-364.
    Man has the urge to thrust against the limits of language. Think for instance about one's astonishment that anything exists. This astonishment cannot be expressed in the form of a question and there is no answer to it. Anything we can say must, a priori, be nonsense.
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  20.  28
    J. Harrower (1924). Some Translations The Choephoroe of Aeschylus, Translated Into English Rhyming Verse by Gilbert Murray; Aeschylus: Agamemnon, Choephoroe, Ewmenides, Rendered Into English Verse by G. M. Cookson; The Birds of Aristophanes, as Arranged for Performance in the Original Greek at Cambridge, Translated by J. T. Sheppard; The Cyclops, Freely Translated and Adapted for Performance in English From the Satyric Drama of Euripides by J. T. Sheppard; Thirty-Two Passages From the Odyssey in English Rhymed Verse, by C. D. Locock; The Girdle of Aphrodite: The Complete Love Poems of the Palatine Anthology, Translated by F. A. Wright; The Soul of the Anthology, by W. C. Lawton. The Aeneid of Virgil, Translated by Charles J. Billson; Some Poems of Catullus, Translated, with an Introduction, by J. F. Symons-Jeune. Greek and Latin Anthology Thought Into English Verse, by William Stebbing, M.A. Part I.: Greek Masterpieces; Part II.: Latin Masterpieces; Part III.: Greek Epigrams and Sappho. [REVIEW] The Classical Review 38 (7-8):172-175.
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  21.  14
    J. P. Postgate (1906). Billson's Aeneid The Aeneid of Virgil with a Translation. By Charles J. Billson, M.A., Corpus Christi College, Oxford. 10½″ × 7½″. Pp. V + 309, Iii + 335. London: Edward Arnold. 1906. 30s. Net. [REVIEW] The Classical Review 20 (07):360-363.
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  22.  5
    C. A. J. Coady (1989). Book Review:The Catholic Peace Tradition. Ronald G. Musto; Peace in a Nuclear Age: The Bishops' Pastoral Letter in Perspective. Charles J. Reid. [REVIEW] Ethics 99 (2):446-.
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  23.  2
    J. S. Mackenzie (1918). Book Review:The Challenge of the Universe. Charles J. Shebbeare. [REVIEW] Ethics 29 (1):114-.
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  24.  53
    H. Merskey (1993). Different Forms of the Abuse of Psychiatry; Charles J. Brown and Armando M. Lago: 1991, The Politics of Psychiatry in Revolutionary Cuba, Freedom House, New York, Xiii + 219 Pp., +14.95 (USA). [REVIEW] Journal of Medicine and Philosophy 18 (4):423-426.
  25.  6
    T. Conley (2004). Stivale, Charles J. Disenchanting Les Bons Temps: Identity and Authenticity in Cajun Music and Dance. Durham, N.C.: Duke University Press, 2003. Pp. 207. [REVIEW] Substance 33 (2):165-167.
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  26.  12
    A. Plummer (1888). St. Paul's First Epistle to the Corinthians: With a Critical and Grammatical Commentary, by Charles J. Ellicott, D.D., Bishop of Gloucester and Bristol. Longmans. 1887. Pp. Xxiv. 344. 16s. [REVIEW] The Classical Review 2 (04):115-116.
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  27.  7
    Thomas Kuehn (2006). Charles J. Reid Jr., Power Over the Body, Equality in the Family: Rights and Domestic Relations in Medieval Canon Law. (Emory University Studies in Law and Religion.) Grand Rapids, Mich., and Cambridge, Eng.: William B. Eerdmans, 2004. Paper. Pp. Xi, 335. $30. [REVIEW] Speculum 81 (1):263-264.
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  28.  6
    James Collins (1985). Malebranche and British Philosophy. By Charles J. McCracken. Modern Schoolman 62 (2):144-145.
  29.  5
    Caroline Hagood (2010). Eugene W. Holland, Daniel W. Smith and Charles J. Stivale, Eds. (2009) Gilles Deleuze: Image and Text. Film-Philosophy 14 (2):114-117.
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  30. Walter K. Hanak (1987). Charles J. Halperin, Russia and the Golden Horde: The Mongol Impact on Medieval Russian History. Bloomington: Indiana University Press, 1985. Pp. Xii, 180; 2 Maps. $22.50. [REVIEW] Speculum 62 (2):421-424.
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  31.  8
    Yvon Lafrance (1981). Plotin. Traité sur les Nombres (Ennéades VI [34]). Introduction, texte grec, traduction, commentaire et index grec par J. Bertier, L. Brisson, A. Charles, J. Pépin, H.-D. Saffrey, A.Ph. Segonds. Coll. « Histoire des Doctrines de l'Antiquité Classique ». Paris : J. Vrin. 1980. 228 p. [REVIEW] Dialogue 20 (4):808-812.
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  32.  3
    Norman Bryson (1995). Andersen, Peter Bogh, Berit Holmqvist, and Jens F. Jensen (Eds.). The Computer as Medium (= Learning in Doing: Social, Cognitive, and Computational Perspectives). New York: Cambridge University Press, 1993. Bachnik, Jane M. And Charles J. Quinn Jr.(Eds.). Situated Meaning: Inside and Outside in Japanese Self, Society, and Language. Princeton: Princeton University Press, 1994. [REVIEW] Semiotica 105 (3/4):381-383.
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  33.  7
    R. N. Swanson (2006). Power Over the Body, Equality in the Family: Rights and Domestic Relations in Medieval Canon Law by Charles J. Reid, Jr. Heythrop Journal 47 (4):638–639.
  34.  2
    Ron Sandler (2014). Hunting, Fishing, and Environmental Virtue: Reconnecting Sports­Manship and Conservation by Charles J. List. Environmental Ethics 36 (3):373-376.
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  35.  5
    Antonio Calcagno (2010). Review of Eugene W. Holland, Daniel W. Smith, Charles J. Stivale (Eds.), Gilles Deleuze: Image and Text. [REVIEW] Notre Dame Philosophical Reviews 2010 (6).
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  36.  3
    James P. Doran (1970). Charles J. Abeles 1905-1971. Proceedings and Addresses of the American Philosophical Association 44:202 -.
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  37.  1
    Donal Spence McGay (2008). Charles J. Zabrowski (1945–2008). Classical World: A Quarterly Journal on Antiquity 101 (4):544-545.
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  38.  3
    E. S. Waterhouse (1930). Problems of Providence. By Rev. Charles J. Shebbeare M.A. (London: Longmans, Green & Co. 1929. Pp. Vi + 120. Price 4s. Cloth, 2s. 6d. Paper.)Religion and the Thought of To-Day. By C. C. J. Webb M.A., F.B.A. (London: Oxford University Press: Humphrey Milford. 1929. Pp. 50. Price 2s. 6d.)Do We Need a New Religion? By Paul Arthur Schilpp. (New York: Henry Holt & Co. 1929. Pp. Xvii + 325. Price $2.50.). [REVIEW] Philosophy 5 (17):134-.
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  39. David Adams (1966). "Problems in Education and Philosophy" by Charles J. Brauner and Hobert Burns. Studies in Philosophy and Education 5 (1):6.
     
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  40. F. Brisard (2000). Shall We Go On?(Charles J. Fillmore,'Lectures on Deixis', 1997). Semiotica 129 (1-4):111-138.
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  41. James Collins (1959). O'NEIL, CHARLES J. . "An Etienne Gilson Tribute". [REVIEW] Modern Schoolman 37:321.
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  42. David Phillips (1905). Book Review:The Logic of Human Character. Charles J. Welby. [REVIEW] Ethics 16 (1):125-.
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  43. Fernau Hall (1970). "The Actor's Analects": Charles J. Dunn and Bunzo Torigoe. [REVIEW] British Journal of Aesthetics 10 (4):389.
     
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  44. Gordon Leff (1960). An Etienne Gilson Tribute. Charles J. O'Neill. Speculum 35 (3):477-478.
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  45. Michael Mahoney (1987). Ibm's Early Computers By Charles J. Bashe; Lyle R. Johnson; John H. Palmer; Emerson W. Pugh. [REVIEW] Isis: A Journal of the History of Science 78:114-115.
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  46. W. R. Matthews (1929). Charles J. Shebbeare, Problems of Providence. [REVIEW] Hibbert Journal 28:368.
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  47. Roy Andrew Miller, Masayoshi Shibatani & Sandra Thompson (1997). Essays in Semantics and Pragmatics in Honor of Charles J. Fillmore. Journal of the American Oriental Society 117 (3):565.
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  48. Stephen Nathanson (1977). Charles J. Bontempo and S. Jack Odell , "The Owl of Minerva: Philosophers on Philosophy". [REVIEW] Metaphilosophy 8:201.
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  49. Richard H. Popkin (1985). Charles J. McCracken, Malebranche and British Philosophy Reviewed By. Philosophy in Review 5 (7):303-305.
     
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  50. Richard Popkin (1985). Charles J. McCracken, Malebranche and British Philosophy. [REVIEW] Philosophy in Review 5:303-305.
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