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  1. Charles J. Dougherty (1997). And Still the Only Advanced Nation Without Universal Health Coverage. Hastings Center Report 27 (4):39-41.
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  2. Charles J. Dougherty & Ruth Purtilo (1995). Physicians' Duty of Compassion. Cambridge Quarterly of Healthcare Ethics 4 (04):426-.
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  3. Charles J. Dougherty (1994). Joining in Life and Death: On Separating the Lakeberg Twins. Bioethics Forum 11 (1):9-16.
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  4. Charles J. Dougherty (1993). Bad Faith and Victimblaming: The Limits of Health Promotion. [REVIEW] Health Care Analysis 1 (2):111-119.
    Two models of the relationship between individual behaviour and health status are examined. On the Freedom Model, the individual is presumed to be capable of free choices including many that have important health consequences. Freedom entails accountability. Thus individuals can be held responsible for health conditions that result from choices they have made. To hold otherwise—to refuse to acknowledge the freedom and responsibilities of individuals—is bad faith. On the Facticity Model, behaviour is a result of facts—genetic and environmental—beyond an individual's (...)
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  5. Charles J. Dougherty (1992). An Axiology for National Health Insurance. Journal of Law, Medicine and Ethics 20 (1-2):82-91.
  6. Charles J. Dougherty (1991). Setting Health Care Priorities. Hastings Center Report 21 (3):1-10.
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  7. Charles J. Dougherty (1990). The Costs of Commercial Medicine. Theoretical Medicine and Bioethics 11 (4).
    The purpose of this paper is to review the rising influence of commercialism in American medicine and to examine some of the consequences of this trend. Increased competition subverts physician collegiality, draws hospitals into for-profit ownership and behavior, and leads clinical investigators into secrecy and possibly into bias and abuse. Medicine faces a deprofessionalization evidenced in loss of control over the clinical setting and over self-regulation. Health care becomes a commodity relying on cultivation of desires instead of satisfaction of needs, (...)
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  8. Charles J. Dougherty (1989). Ethical Perspectives on Prospective Payment. Hastings Center Report 19 (1):5-11.
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  9. Charles J. Dougherty (1988). Book Review:The Catholic Challenge to the American Economy: Reflections on the U.S. Bishops' Pastoral Letter on Catholic Social Teaching and the U.S. Economy. Thomas M. Gannon. [REVIEW] Ethics 99 (1):185-.
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  10. Charles J. Dougherty (1988). Mind, Money, and Morality: Ethical Dimensions of Economic Change in American Psychiatry. Hastings Center Report 18 (3):15-20.
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  11. Charles J. Dougherty (1985). Teaching Ethics in Law School. Teaching Philosophy 8 (1):13-25.
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  12. Charles J. Dougherty (1985). The Good Lawyer. Teaching Philosophy 8 (2):169-171.
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  13. Charles J. Dougherty & Danielle A. Dolenc (1985). Drgs: The Counterrevolution In Financing Health Care. Hastings Center Report 15 (June):19-29.
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  14. Charles J. Dougherty (1981). Philosophical Role-Playing. Teaching Philosophy 4 (1):195-201.
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  15. Charles J. Dougherty (1980). Peirce's Phenomenological Defense of Deduction. The Monist 63 (3):364-374.
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  16. Charles J. Dougherty (1980). The Common Root of Husserl's and Peirce's Phenomenologies. New Scholasticism 54 (3):305-325.
  17. Charles J. Dougherty (1979). The Significance of Husserl's. Philosophy Today 23 (3):217-225.
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  18. Charles J. Dougherty (1978). How to Make Our Ideas Safe. New Scholasticism 52 (2):202-213.
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