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Charles E. Jarrett [9]Charles Jarrett [5]
  1. Charles E. Jarrett (forthcoming). On Proper Names. Philosophy Research Archives.
    The main goal of this paper is to show that in "speech acts", john searle fails to establish his thesis that proper names have sense, or descriptive content. it is argued, by considering counterexamples, that searle's test for the analyticity of statements is inadequate, that the argument from the "principle of identification" is therefore mistaken, and that, because of lack of attention to the distinction between meaning and sense (descriptive content), the argument from identity statements fails to establish the conclusion. (...)
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  2. Charles Jarrett (2009). Spinoza on Necessity. In Olli Koistinen (ed.), The Cambridge Companion to Spinoza's Ethics. Cambridge University Press.
     
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  3. Charles Jarrett (2002). Spinoza on the Relativity of Good and Evil. In Olli Koistinen & J. I. Biro (eds.), Spinoza: Metaphysical Themes. Oxford University Press. 159--181.
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  4. Charles Jarrett (1991). Spinoza's Denial of Mind-Body Interaction and the Explanation of Human Action. Southern Journal of Philosophy 29 (4):465-485.
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  5. Charles E. Jarrett (1982). Materialism. Philosophy Research Archives 1459:457-497.
    The following paper will attempt (i) to set forth a form of materialism that is ‘Spinozistic’ in maintaining that there is a conceptual, but not an ontological distinction between mental and physical phenomena; (ii) to undermine objections to this based on (a) ‘functionalism’ and (b) the conception of (and identity conditions for) an event that has been advocated by Goldman, Brandt, and Kim; and (iii) to explain why, according to the identity ‘theory’, the apparent failure of the indiscernibility of identicals (...)
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  6. Charles E. Jarrett (1982). On the Rejection of Spinozistic Dualism in Theethics. Southern Journal of Philosophy 20 (2):153-175.
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  7. Charles Jarrett (1981). Cartesian Pluralism and the Real Distinction. Southern Journal of Philosophy 19 (3):347-360.
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  8. Charles E. Jarrett (1980). Spinoza's Metaphysics: Essays in Critical Appreciation. Journal of the History of Philosophy 18 (1):87-90.
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  9. Charles E. Jarrett (1979). Freedom, Emotion, and Self-Subsistence: The Structure of a Central Part of Spinoza's "Ethics" (Review). Journal of the History of Philosophy 17 (3):345-348.
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  10. Charles Jarrett (1978). The Logical Structure of Spinoza's Ethics, Part I. Synthese 37 (1):15 - 65.
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  11. Charles E. Jarrett (1977). Some Remarks on the 'Objective' and 'Subjective' Interpretations of the Attributes. Inquiry 20 (1-4):447 – 456.
    This paper is an attempt to clarify the 'objective' and 'subjective' interpretations of Spinoza's position on the attributes of substance. It is argued that (a) the dispute between objectivists and subjectivists survives resolution of the question concerning correct translation of 'tanquam' in definition iv, Part I of the Ethics , (b) the objective interpretation, unlike the subjective one, requires rejection of the notion of 'absolute' identity, unless Spinoza's position is inconsistent, and (c) the subjective interpretation is best characterized as holding (...)
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  12. Charles E. Jarrett (1977). The Concepts of Substance and Mode in Spinoza. Philosophia 7 (1):83-105.
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  13. Charles E. Jarrett (1976). A Note on Spinoza's Ontology. Philosophical Studies 29 (6):415 - 418.
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  14. Charles E. Jarrett (1976). Spinoza's Ontological Argument. Canadian Journal of Philosophy 6 (4):685 - 692.
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