Search results for 'Charles Joseph Biederman' (try it on Scholar)

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  1. Charles Joseph Biederman (1948). Art as the Evolution of Visual Knowledge. Red Wing, Minn..
     
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  2. Charles Biederman & David Bohm (1999). Bohm-Biederman Correspondence: Creativity in Art and Science. Routledge.
    "It was sheer chance that I encountered David Bohm's writing in 1958 ... I knew nothing about him. What struck me about his work and prompted my initial letter was his underlying effort to seek for some larger sense of reality, which seemed a very humanized search." - Charles Biederman, from the foreword of the book This book marks the beginning of a four thousand page correspondence between Charles Biederman, founder of Constructivism in the 1930s, and (...)
     
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  3.  2
    David BÖHM, Charles Biederman, Correspondence Volume One, Luc Borot & James Harrington (1999). ARIEW Roger, John Cottingham and Tom Sorell (Eds): Descartes' Medi. British Journal for the History of Philosophy 7 (2):389-394.
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  4.  12
    Roberto Joseph, Patrick Jenlink, Charles Reigeluth, Alison Carr-Chelman & Laurie Nelson (2002). Banathy's Influence on the Guidance System for Transforming Education. World Futures 58 (5 & 6):379 – 394.
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  5. David Charles (1999). Aristotle on Well-Being and Intellectual Contemplation: David Charles. Aristotelian Society Supplementary Volume 73 (1):205–223.
    [David Charles] Aristotle, it appears, sometimes identifies well-being (eudaimonia) with one activity (intellectual contemplation), sometimes with several, including ethical virtue. I argue that this appearance is misleading. In the Nicomachean Ethics, intellectual contemplation is the central case of human well-being, but is not identical with it. Ethically virtuous activity is included in human well-being because it is an analogue of intellectual contemplation. This structure allows Aristotle to hold that while ethically virtuous activity is valuable in its own right, (...)
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  6.  72
    Matthew Walhout (2010). Looking to Charles Taylor and Joseph Rouse for Best Practices in Science and Religion. Zygon 45 (3):558-574.
    People discussing science and religion usually frame their conversations in terms of essentialist assumptions about science, assumptions requiring the existence (but not the specification) of criteria according to which science can be distinguished from other forms of inquiry. However, criteria functioning at a level of generality appropriate to such discussions may not exist at all. Essentialist assumptions may be avoided if science is understood within a broader context of human practices. In a philosophy of practices, to label a practice as (...)
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  7.  12
    Sébastien Charles (2002). Berkeley's Principles and Dialogues. Background Source Materials Charles J. McCracken Et Ian C. Tipton Collection «Cambridge Philosophical Texts in Context» Cambridge, Cambridge University Press, 2000, X, 300 P. [REVIEW] Dialogue 41 (04):807-.
  8.  6
    H. W. B. Joseph (1938). Order and Life. By Joseph Needham, Fellow of Gonville and Caius College, and Sir William Dunn Reader in Biochemistry, Cambridge. (London: Cambridge University Press. 1936. Pp. X + 178. Price 8s. 6d. Net.). [REVIEW] Philosophy 13 (49):93-.
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  9. S. Charles (forthcoming). Session of the Charles S. Peirce Society. Semiotics.
     
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  10.  7
    Charles C. Hsu (1994). Neural Network Models for Chaotic-Fuzzy Information Processing Harold Szu, Joe Garcia, G. Rogers, Lotfi Zadeh*/NSWC, Silver Spring MD 20903 Charles C. Hsu, Joseph DeWitte, Jr., Gyu Moon*, Desa Gobovic, Mona Zaghloul EE&CS GWU, Wash. DC 20052* Dept. Of Electronics, Hallym Univ., Choonchun, Korea. [REVIEW] In Karl H. Pribram (ed.), Origins: Brain and Self-Organization. Lawrence Erlbaum 435.
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  11.  6
    Charles T. Wood (1985). Dictionary of the Middle Ages, 1: Aachen–Augustinism; 2: Augustinus Triumphus–Byzantine Literature; 3: Cabala–Crimea; 4: Croatia–Family Sagas, Icelandic; 5: Famine in the Icelandic World–Groote, Geert. Joseph R. Strayer, Editor-in-Chief. New York: Charles Scribner's Sons, for the American Council of Learned Societies, 1982–1985. Illustrated. 1: Pp. Xix, 661. 2: Pp. Xiv, 525. 3: Pp. Xiv, 680. 4: Pp. Xiv, 619. 5: Pp. Xiv, 681. $70 Per Volume.Joseph Dahmus, Dictionary of Medieval Civilization. New York: Macmillan; London: Collier Macmillan, 1984. Pp. Viii, 700. $60. [REVIEW] Speculum 60 (4):967-971.
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  12.  2
    Charles T. Wood (1991). Dictionary of the Middle Ages, 6: Grosseteste, Robert—Italian Literature; 7: Italian Renaissance—Mabinogi; 8: Macbeth—Mystery Plays; 9: Mystery Religions—Poland; 10: Polemics—Scandinavia; 11: Scandinavian Languages—Textiles, Islamic; 12: Thaddeus Legend—Zwart Cnocc, 13: Index. Joseph R. Strayer, Editor-in-Chief. New York: Charles Scribner's Sons, for the American Council of Learned Societies, 1985–1989. Illustrated. 6: Pp. Xv, 670. 7: Pp. Xvii, 706. 8: Pp. Xv, 663. 9: Pp. Xvii, 731. 10: Pp. Xvii ... [REVIEW] Speculum 66 (1):147-149.
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  13. Charles Morerod (2013). Les références de Charles Journet à Matthias Joseph Scheeben. Nova Et Vetera 88 (1):45-62.
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  14.  5
    Luc Foisneau, John Brooke, Katherine Morris, Desmond Clarke & John Stephens (1995). Review of Raison Et Déraison d'État. Théoriciens Et Theories de la Raison d'État aux XVIe Et XVIIe Siécles Sous la Direction de Yves Charles Zarka Paris, Presses Universitaires de France, 1994 Pp. 436, 248 FF. ISBN 9-782130-461616; Beverly C. Southgate: 'Covetous of Truth': The Life and Work of Thomas White, 1593-1676 Dordrecht: Kluwer Academic Publishers, 1993. 189 Pp. £60.00 ISBN 0-7923-1926-5; George Dicker: Descartes: An Analytical and Historical Introduction Oxford University Press, 1993 £14.95 Pbk. ISBN 0-19-507590-0; Theo Verbeek: Descartes and the Dutch: Early Reactions to Cartesian Philosophy, 1637-1650. Carbondale and Edwardsville, Southern Illinois University Press, 1992, X + 168 Pp. $30.00 ISBN 0-8093-1617-X; David Berman: George Berkeley: Idealism and the Man Oxford University Press, 1994. £27.50 ISBN 0-19-826746-0; Joseph Mali: The Rehabilitation of Myth: Vico's New Science Cambridge: Cambridge University Press, 1992. Pp. Xv + 275. £35.00 ISBN 0-521-41952-2; R. C. Solomon. [REVIEW] British Journal for the History of Philosophy 3 (2):441-472.
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  15.  12
    George P. Klubertanz (1966). "Moral Guides to Modern Reading," by Charles G. McManus, S.J., and M. Joseph Costelloe, S.J. Modern Schoolman 43 (3):318-318.
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  16.  9
    James K. Farge (2001). Joseph Charles Wey, CSB (1910-2000). Mediaeval Studies 63 (1):vii - ix.
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  17.  3
    Ninian Smart (1971). Mircea Eliade. The Quest: History and Meaning in Religion. Pp. 180 . 45s.Myths and Symbols: Studies in Honor of Mircea Eliade. Edited by Joseph Kitagawa and Charles H. Long with the Collaboration of Jerald C. Brauer and Marshall G. S. Hodson. Pp. 438 . 90s. [REVIEW] Religious Studies 7 (1):77.
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  18.  2
    R. C. Zaehner (1969). Joseph M. Kitagawa with the Collaboration of Mircea Eliade and Charles H. Long. The History of Religions. Pp. Xii + 264. $6.95 Net. [REVIEW] Religious Studies 4 (2):306.
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  19.  5
    H. D. Lewis (1960). Lessing's Theological Writings. Selections in Translation with an Introductory Essay by B. D. Henry Chadwick (London: Adam and Charles Black, 1956. Pp. 110. Price 8s. 6d.)Confessions of an Inquiring Spirit by S. T. Coleridge. Reprinted From the Third Edition 1853 with the Introduction by Joseph Henry Green and the Note by Sara Coleridge. Edited with an Introductory Note by H. St. J. Hart, B.D. (London: Adam and Charles Black, 1956. Pp. 118. Price 8s. 6d.)The Natural History of Religion by David Hume. Edited with an Introduction by H. E. Root. (London: Adam and Charles Black, 1956. Pp. 76. Price 6s. 6d.). [REVIEW] Philosophy 35 (132):83-.
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  20.  1
    Claude Gagnon (1981). Scolastique, certitude et recherche; en hommage à Louis-Marie Régis, sous la direction d'Ernest Joós, Montréal, Les Éditions Bellarmin, 1980, 211 p. Ont participé Marie-Dominique Chenu, Étienne Gilson, Dominique Dubarle, Louis-Bertrand Geiger, Joseph Owens, Venant Cauchy, Ernest Joós, Charles Murin, Albert-M. Landry.Scolastique, certitude et recherche; en hommage à Louis-Marie Régis, sous la direction d'Ernest Joós, Montréal, Les Éditions Bellarmin, 1980, 211 p. Ont participé Marie-Dominique Chenu, Étienne Gilson, Dominique Dubarle, Louis-Bertrand Geiger, Joseph Owens, Venant Cauchy, Ernest Joós, Charles Murin, Albert-M. Landry. [REVIEW] Philosophiques 8 (1):199-202.
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  21.  1
    Grammaticalization by Paul J. Hopper, Elizabeth Closs Traugott & Frantisek Lichtenberk (1994). HOPPER, PAUL J., and SANDRA A. THOMPSON. 1984. The Discourse Basis for Lexical Categories in Universal Grammar. Lg. 60.703-52. STEELE, SUSAN M. 1978. The Category AUX as a Language Universal. Universals of Human Language, Vol. By Joseph Greenberg, Charles Ferguson, and Edith Moravcsik, 7-45. Stanford: Stanford University Press. [REVIEW] In Stephen Everson (ed.), Language. Cambridge University Press
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  22.  3
    John Pollard (2011). Vatican Secret Diplomacy: Joseph P. Hurley and Pope Pius XII. By Charles R. Gallagher, S.J. Heythrop Journal 52 (3):532-533.
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  23.  3
    L. W. Sumner (1977). Negativities: The Limits of Life. By Joseph Margolis. Columbus. Ohio: Charles E. Merrill Publishing Company. 1975. Pp. Vii, 166. [REVIEW] Dialogue 16 (2):348-352.
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  24.  1
    Randall R. Dipert (1995). Review: Joseph Brent, Charles Sanders Peirce. A Life. [REVIEW] Journal of Symbolic Logic 60 (1):348-352.
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  25.  1
    J. J. Jacobs (1994). Joseph J. Jacobs on Alternative Medicine and the National Institutes of Health. Interview by Thomasine Kushner and Charles MacKay. [REVIEW] Cambridge Quarterly of Healthcare Ethics 3 (3):442.
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  26. I. Cohen (1954). Sir Hans Sloane and the British Museum by G. R. De Beer; Sir Joseph Banks, the Autocrat of the Philosophers by Hector Charles Cameron. Isis: A Journal of the History of Science 45:215-218.
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  27. Robert Jewell (1988). Joseph Agassi and Ian Charles Jarvie, Eds., Rationality: The Critical View Reviewed By. Philosophy in Review 8 (4):119-121.
     
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  28. David Philip Miller (1981). The Sheep and Wool Correspondence of Sir Joseph Banks 1781-182O Ed. By Harold B. Carter; Sir Joseph Banks. 18th Century Explorer, Botanist and Entrepreneur by Charles Lyte. [REVIEW] History of Science 19:284-292.
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  29. H. Osborne (1981). "Search for New Arts": Charles Biederman. [REVIEW] British Journal of Aesthetics 21 (1):83.
     
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  30. Robert C. Solomon (1992). Sandor Goodhart, Ronald Bogue, Denis B. Walker, Timothy Clark, C. S. Schreiner, Robert Tobin, John Kleiner, David Carey, Chris Parkin, John Anzalone, Richard K. Emmerson, Janet Lungstrum, Alex Fischler, Hugh Bredin, Victor A. Kramer, Steven Rendall, Gerald Prince, John D. Lyons, David Hayman, Roberta Davidson, Dan Latimer, Joseph J. Maier, Kenneth Marc Harris, Lynne Vieth, Joanne Cutting-Gray, Michael L. Hall, Mark P. Drost, John J. Stuhr, Charles Affron, Celia E. Weller, Jerome Schwartz, Mary B. McKinley, Patrick Henry. [REVIEW] Philosophy and Literature 16 (1):174.
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  31.  42
    Gary Richmond & Ben Udell (2014). Joseph Ransdell and the Communicational Process of Philosophy. Transactions of the Charles S. Peirce Society 49 (4):457-466.
    Joseph Morton Ransdell left a record of experimentation with the communicational process of philosophy from 1992 to his passing in 2010. This record includes the Arisbe website and the peirce-l e-forum and its archives, of which the earliest are not on the Internet, but may yet be recovered and made available. Philosophy’s communication process, and the possibility of creating and developing a telecommunity, as Ransdell called it, were among his chief theoretical and practical interests. Such interests were focused in (...)
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  32.  6
    Richard Bellon (2006). Joseph Hooker Takes a "Fixed Post": Transmutation and the "Present Unsatisfactory State of Systematic Botany", 1844-1860. [REVIEW] Journal of the History of Biology 39 (1):1 - 39.
    Joseph Hooker first learned that Charles Darwin believed in the transmutation of species in 1844. For the next 14 years, Hooker remained a "nonconsenter" to Darwin's views, resolving to keep the question of species origin "subservient to Botany instead of Botany to it, as must be the true relation." Hooker placed particular emphasis on the need for any theory of species origin to support the broad taxonomic delimitation of species, a highly contentious issue. His always provisional support (...)
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  33.  17
    Jim Endersby (2011). A Life More Ordinary: The Dull Life but Interesting Times of Joseph Dalton Hooker. [REVIEW] Journal of the History of Biology 44 (4):611 - 631.
    The life of Joseph Dalton Hooker (1817-1911) provides an invaluable lens through which to view mid-Victorian science. A biographical approach makes it clear that some well-established narratives about this period need revising. For example, Hooker's career cannot be considered an example of the professionalisation of the sciences, given the doubtful respectability of being paid to do science and his reliance on unpaid collectors with pretensions to equal scientific and/or social status. Nor was Hooker's response to Darwin's theories either (...)
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  34.  60
    S. Matthew Liao & Adam Etinson (2012). Political and Naturalistic Conceptions of Human Rights: A False Polemic? Journal of Moral Philosophy 9 (3):327-352.
    What are human rights? According to one longstanding account, the Naturalistic Conception of human rights, human rights are those that we have simply in virtue of being human. In recent years, however, a new and purportedly alternative conception of human rights has become increasingly popular. This is the so-called Political Conception of human rights, the proponents of which include John Rawls, Charles Beitz, and Joseph Raz. In this paper we argue for three claims. First, we demonstrate that Naturalistic (...)
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  35.  74
    S. Matthew Liao (forthcoming). Human Rights as Fundamental Conditions for a Good Life. In Rowan Cruft, S. Matthew Liao & Massimo Renzo (eds.), The Philosophical Foundations of Human Rights. Oxford University Press
    What grounds human rights? How do we determine that something is a genuine human right? In this paper, I offer a new answer: human beings have human rights to what I call the fundamental conditions for pursuing a good life. These are certain goods, capacities and options that human beings qua human beings need whatever else they (qua individuals) might need in order to pursue a characteristically good human life. I call this the Fundamental Conditions Approach. Among other (...)
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  36.  14
    Catherine Legg (2014). “The Meaning of a Thought is Altogether Something Virtual”: Joseph Ransdell and His Legacy. Transactions of the Charles S. Peirce Society 49 (4):451-456,.
    Joseph Ransdell (1931–2010), who received his Ph.D in philosophy from Columbia University in 1966, where he was advised by Sidney Morgenbesser, and spent most of his career at Texas Tech University, offered an original and focused challenge to academic philosophy at the end of the Second Millennium. His guiding philosophical passion was understanding how communication might best encourage and support truth seeking. This introduction to a special edition of the Transactions of the Charles S. Peirce Society which is (...)
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  37. Joseph Brent (1998). Charles Sanders Peirce , Revised and Enlarged Edition: A Life. Indiana University Press.
    "[Brent] has produced a thoughtful, sometimes moving, and entirely accessible intellectual biography which is also, under the circumstances, indispensable." —The New York Review of Books "... a fine biography."—The New York Times Book Review "... an extraordinary, inspiring portrait of the largely forgotten Peirce, a progenitor of modern thought who devised a realist metaphysics and attempted to achieve direct knowledge of God by applying the logic of science." —Publishers Weekly In this expanded paperback edition of the critically acclaimed biography of (...)
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  38.  6
    Joseph Brent (1993). Charles Sanders Peirce: A Life. History and Philosophy of Logic 14 (2):531-538.
    Charles Sanders Peirce was born in September 1839 and died five months before the guns of August 1914. He is perhaps the most important mind the United States has ever produced. He made significant contributions throughout his life as a mathematician, astronomer, chemist, geodesist, surveyor, cartographer, metrologist, engineer, and inventor. He was a psychologist, a philologist, a lexicographer, a historian of science, a lifelong student of medicine, and, above all, a philosopher, whose special fields were logic and semiotics. (...)
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  39.  9
    Mathias Girel (2012). Darwinized Hegelianism or Hegelianized Darwinism? European Journal of Pragmatism and American Philosophy 6 (2):180-183.
    Contribution to a Symposium on Joseph Margolis.
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  40. Paavo Pylkkanen (ed.) (2002). Bohm-Biederman Correspondence: Creativity in Art and Science. Routledge.
    _"It was sheer chance that I encountered David Bohm's writing in 1958... I knew nothing about him. What struck me about his work and prompted my initial letter was his underlying effort to seek for some larger sense of reality, which seemed a very humanized search." - __Charles Biederman, from the foreword of the book This book marks the beginning of a four thousand page correspondence between Charles Biederman, founder of Constructivism in the 1930s, and David Bohm (...)
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  41. Paavo Pylkkanen (ed.) (1999). Bohm-Biederman Correspondence: Creativity in Art and Science. Routledge.
    _"It was sheer chance that I encountered David Bohm's writing in 1958... I knew nothing about him. What struck me about his work and prompted my initial letter was his underlying effort to seek for some larger sense of reality, which seemed a very humanized search." - __Charles Biederman, from the foreword of the book This book marks the beginning of a four thousand page correspondence between Charles Biederman, founder of Constructivism in the 1930s, and David Bohm (...)
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  42. Paavo Pylkkanen (ed.) (1999). Bohm-Biederman Correspondence: Creativity in Art and Science. Routledge.
    _"It was sheer chance that I encountered David Bohm's writing in 1958... I knew nothing about him. What struck me about his work and prompted my initial letter was his underlying effort to seek for some larger sense of reality, which seemed a very humanized search." - __Charles Biederman, from the foreword of the book This book marks the beginning of a four thousand page correspondence between Charles Biederman, founder of Constructivism in the 1930s, and David Bohm (...)
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  43. Gary Hatfield (1995). Remaking the Science of Mind: Psychology as a Natural Science. In Christopher Fox, Roy Porter & Robert Wokler (eds.), Inventing Human Science: Eighteenth Century Domains. University of California Press 184–231.
    Psychology considered as a natural science began as Aristotelian "physics" or "natural philosophy" of the soul, conceived as an animating power that included vital, sensory, and rational functions. C. Wolff restricted the term " psychology " to sensory, cognitive, and volitional functions and placed the science under metaphysics, coordinate with cosmology. Near the middle of the eighteenth century, Krueger, Godart, and Bonnet proposed approaching the mind with the techniques of the new natural science. At nearly the same time, Scottish thinkers (...)
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  44.  4
    Joseph Facal, Sabine Choquet & Yves-Charles Zarka (2005). Actualité du souverainisme. Cités 3 (3):185-195.
    YVES CHARLES ZARKA ET SABINE CHOQUET. — Est-ce qu’il y a un acte de naissance du souverainisme au Québec ? Et, si tel est le cas, est-il lié à la visite du général de Gaulle au Québec et à la célèbre phrase : « Vive le Québec libre ! » qu’il a prononcée à Montréal le 24 juillet 1967 ?JOSEPH FACAL. — On..
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  45. Joseph L. Esposito (1980). Evolutionary Metaphysics the Development of Peirce's Theory of Categories /by Joseph L. Esposito. --. --. Ohio University Press, C1980.
     
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  46. Luigi Pareyson, Maurizio Pagano, Henri Frédéric Amiel & Charles Secrétan (1991). La Philosophie de la Mythologie de Schelling d'Après Charles Secrétan Et Henri-Frédéric Amiel. Monograph Collection (Matt - Pseudo).
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  47.  42
    Lucy Ransdell (2014). On Joseph Ransdell. Transactions of the Charles S. Peirce Society 49 (4):449-450,.
    My father would have loved the idea of me writing this introduction on behalf of my family, a task which is, to be frank, a little intimidating, given this audience that he held in such high esteem. My father’s mind could take him anywhere, to many places where—especially in the last year of his life—his body could not. Anyone lucky enough to have conversed with him knows that with Dr. Joseph Ransdell (Joe to many, and Dad to his daughters), (...)
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  48. Joseph W. Dauben (1983). Proceedings of the Hunter Colloquium on Charles S. Peirce in Honor of Carolyn Eisele, May, 1981. Transactions of the Charles S. Peirce Society 19 (3):311-323.
     
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  49. Joseph Ransdell (1989). Roberta Kevelson, "Charles S. Peirce's Method of Methods". [REVIEW] Transactions of the Charles S. Peirce Society 25 (1):74.
     
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  50. Charles Martindale (1996). Gian Biagio Conte, Latin Literature: A History, Trans. Joseph B. Solodow. Baltimore, MA and London: Johns Hopkins University Press, 1994. Xxxiii + 827 Pp. [REVIEW] History of the Human Sciences 9 (1):93-106.
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