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Charles Larmore [42]Charles E. Larmore [4]
  1. Paolo Costa & Charles Larmore (2013). A che serve il sapere? Societ〠Degli Individui (La) 46:125-136.
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  2. Charles Larmore (2013). Morals and Metaphysics On What Matters, by Derek Parfit. Oxford: Oxford University Press, 2011, 2 Vols, 1413 Pp. ISBN 978‐0‐19‐926592‐3 Hb US$49.50; £34.00. [REVIEW] European Journal of Philosophy 21 (4):665-675.
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  3. Charles Larmore (2013). The Holes in Holism. European Journal of Political Theory 12 (2):205-216.
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  4. Charles Larmore (2013). What Is Political Philosophy? Journal of Moral Philosophy 10 (3):276-306.
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  5. Charles Larmore (2012). Les leçons de Carl Schmitt. Philosophiques 39 (2):455.
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  6. Charles Larmore (2011). L'éthique matérialiste d'André Comte-Sponville. Revue Internationale de Philosophie 4:37-55.
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  7. Charles Larmore (2010). Reflection and Morality. Social Philosophy and Policy 27 (2):1-28.
    Our capacity for impersonal reflection, for looking at our own perspective from without, as part of a world that exists independently of us, is our most distinctive trait as human beings. It finds its most striking expression in our moral thinking. For we are moral beings insofar as we stand back from our individual concerns and see in the good of others, in and of itself, a reason for action on our part. It is not, to be sure, in morality (...)
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  8. Charles E. Larmore (2010). The Practices of the Self. The University of Chicago Press.
    Sartre as guide -- Bad faith and sincerity -- The example of Stendhal -- Reflection and being like another -- Being natural -- The ubiquity of convention -- Being like another -- Authenticity and the democratic age -- Mimetism and equality -- Being oneself amid conventions -- Authenticity and the nature of the self -- Foundations of a theory of cognitive reflection -- Psychological interpretation -- The structure of cognitive self-reflection -- The self in cognitive reflection -- Representing and reasoning (...)
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  9. Charles Larmore (2009). Einsichten und Hemmungen eines Nachmetaphysikers. Deutsche Zeitschrift für Philosophie 57 (6):953-961.
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  10. Charles E. Larmore (2008). The Autonomy of Morality. Cambridge University Press.
    In The Autonomy of Morality, Charles Larmore challenges two ideas that have shaped the modern mind. The world, he argues, is not a realm of value-neutral fact, nor does human freedom consist in imposing principles of our own devising on an alien reality. Rather, reason consists in being responsive to reasons for thought and action that arise from the world itself. Larmore shows that the moral good has an authority that speaks for itself. Only in this light does the true (...)
     
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  11. Charles Larmore (2007). Review of Alasdair Macintyre, The Tasks of Philosophy: Selected Essays, Volume 1; Ethics and Politics: Selected Essays, Volume 2. [REVIEW] Notre Dame Philosophical Reviews 2007 (8).
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  12. Charles Larmore (2006). Descartes and Skepticism. In Stephen Gaukroger (ed.), Blackwell Guide to Descartes’ Meditations. Wiley-Blackwell. 17--29.
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  13. Charles Larmore (2004). Alessandro Ferrara’s Theory of Authenticity. Philosophy and Social Criticism 30 (1):5-9.
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  14. Charles Larmore (2004). Le Normatif Et L'Évaluatif. Philosophiques 31 (2):398-402.
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  15. Bruce Ackerman, Richard J. Arneson, Ronald Dworkin, Gerald F. Gaus, Kent Greenawalt, Vinit Haksar, Thomas Hurka, George Klosko, Charles Larmore, Stephen Macedo, Thomas Nagel, John Rawls, Joseph Raz & George Sher (2003). Perfectionism and Neutrality: Essays in Liberal Theory. Rowman & Littlefield Publishers.
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  16. Charles Larmore (2003). Liberal and Republican Conceptions of Freedom. Critical Review of International Social and Political Philosophy 6 (1):96-119.
    Freedom has a number of different senses. One of them is the absence of domination, which neo-republican thinkers have helped us to understand better. This notion of freedom does not, however, provide an alternative to political liberalism, since its proper articulation depends on distinctly liberal principles.
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  17. Charles Larmore (2003). Back to Kant? No Way. Inquiry 46 (2):260 – 271.
  18. Charles Larmore (2003). Public Reason. In Samuel Richard Freeman (ed.), The Cambridge Companion to Rawls. Cambridge University Press. 368--93.
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  19. Charles Larmore (2003). 10 Public Reason. In Samuel Richard Freeman (ed.), The Cambridge Companion to Rawls. Cambridge University Press. 368.
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  20. Charles Larmore (2002). The Law of Peoples, with “The Idea of Public Reason Revisited”. Philosophy and Phenomenological Research 64 (1):241-243.
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  21. Charles Larmore (2001). A Critique of Philip Pettit's Republicanism. Noûs 35 (s1):229 - 243.
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  22. Charles Larmore (2000). Holderlin and Novalis. In Karl Ameriks (ed.), The Cambridge Companion to German Idealism. Cambridge University Press. 141--60.
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  23. Charles Larmore (2000). Le “Nous Moral” Que Nous Sommes». Comprendre 1:219-234.
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  24. Charles Larmore (2000). Raymond Klibansky Et Josiane Boulad-Ayoub, Dir., La Pensée Philosophique d'Expression Française au Canada , Québec, Presses de l'Université Laval, 1998. Raymond Klibansky Et Josiane Boulad-Ayoub, Dir., La Pensée Philosophique d'Expression Française au Canada , Québec, Presses de l'Université Laval, 1998. [REVIEW] Philosophiques 27 (2):456-460.
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  25. Charles Larmore (1999). The Idea of a Life Plan. Social Philosophy and Policy 16 (01):96-.
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  26. Charles Larmore (1999). The Moral Basis of Political Liberalism. Journal of Philosophy 96 (12):599-625.
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  27. Charles Larmore (1998). Thomas Nagel, The Last Word:The Last Word. Ethics 109 (1):166-168.
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  28. Charles Larmore (1998). Scepticism. In Daniel Garber & Michael Ayers (eds.), The Cambridge History of Seventeenth-Century Philosophy. Cambridge University Press. 2--145.
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  29. Charles Larmore (1997). L'autonomie de la morale. Philosophiques 24 (2):313-328.
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  30. Charles E. Larmore (1996). The Morals of Modernity. Cambridge University Press.
    The essays collected in this volume all explore the problem of the relation between moral philosophy and modernity. Charles Larmore addresses this problem by attempting to define the way distinctive forms of modern experience should orientate our moral thinking. Charles Larmore wonders whether the dominant forms of modern philosophy have not become blind to important dimensions of the moral life. The book argues against recent attempts to return to the virtue-centered perspective of ancient Greek ethics. As well as exploring the (...)
     
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  31. Charles Larmore (1995). The Foundations of Modern Democracy: Reflections on Jürgen Habermas. European Journal of Philosophy 3 (1):55-68.
  32. Charles Larmore (1995). Ontologie und Ethik bei Sartre. Zum neuen Buch von Alain Renaut: Sartre, le dernier philosophe. Zeitschrift für Philosophische Forschung 49 (3):441 - 449.
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  33. Charles Larmore (1994). Pluralism and Reasonable Disagreement. Social Philosophy and Policy 11 (01):61-79.
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  34. Charles Larmore (1991). Book Review:Sources of the Self: The Making of the Modern Identity. Charles Taylor. [REVIEW] Ethics 102 (1):158-.
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  35. Charles Larmore (1991). Romanticism and Modernity. Inquiry 34 (1):77 – 89.
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  36. Charles Larmore (1991). Review of Sources of the Self. [REVIEW] Ethics 102 (1):158-162.
     
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  37. Charles Larmore (1990). Book Review:The Company of Critics: Social Criticism and Political Commitment in the Twentieth Century. Michael Walzer. [REVIEW] Ethics 100 (2):436-.
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  38. Charles Larmore (1990). Political Liberalism. Political Theory 18 (3):339-360.
    This book continues and revises the ideas of justice as fairness that John Rawls presented in A Theory of Justice but changes its philosophical interpretation in a fundamental way. That previous work assumed what Rawls calls a "well-ordered society," one that is stable and relatively homogenous in its basic moral beliefs and in which there is broad agreement about what constitutes the good life. Yet in modern democratic society a plurality of incompatible and irreconcilable doctrines -- religious, philosophical, and moral (...)
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  39. Charles Larmore (1990). The Right and the Good. Philosophia 20 (1-2):15-32.
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  40. Charles Larmore (1989). Liberal Neutrality: A Reply to James Fishkin. Political Theory 17 (4):580-581.
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  41. Charles Larmore (1987). Newton's Critique of Cartesian Method. Graduate Faculty Philosophy Journal 12 (1/2):81-109.
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  42. Charles E. Larmore (1987). Patterns of Moral Complexity. Cambridge University Press.
    Larmore aims to recover three forms of moral complexity that have often been neglected by moral and political philosophers. First, he argues that virtue is not simply the conscientious adherence to principle. Rather, the exercise of virtue apply. He argues - and this is the second pattern of complexity - that recognizing the value of constitutive ties with shared forms of life does not undermine the liberal ideal of political neutrality toward differing ideals of the good life. Finally Larmore agrues (...)
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  43. Charles Larmore (1984). Descartes' Psychologistic Theory of Assent. History of Philosophy Quarterly 1 (1):61 - 74.
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  44. Charles Larmore (1981). Moral Judgment. Review of Metaphysics 35 (2):275 - 296.
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  45. Charles Larmore (1981). Reviews. [REVIEW] British Journal for the Philosophy of Science 32 (3):318-325.
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