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  1. Charles Larmore (2015). 8. Grundlagen und Grenzen der öffentlichen Vernunft. In Otfried Höffe (ed.), John Rawls: Politischer Liberalismus. De Gruyter. 131-146.
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  2. Paolo Costa & Charles Larmore (2013). A che serve il sapere? Societ〠Degli Individui 46:125-136.
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  3. Charles Larmore (2013). Morals and Metaphysics On What Matters, by Derek Parfit. Oxford: Oxford University Press, 2011, 2 Vols, 1413 Pp. ISBN 978‐0‐19‐926592‐3 Hb US$49.50; £34.00. [REVIEW] European Journal of Philosophy 21 (4):665-675.
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  4. Charles Larmore (2013). The Holes in Holism. European Journal of Political Theory 12 (2):205-216.
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  5. Charles Larmore (2013). What Is Political Philosophy? Journal of Moral Philosophy 10 (3):276-306.
    What is political philosophy’s relation to moral philosophy? Does it simply form part of moral philosophy, focusing on the proper application of certain moral truths to political reality? Or must it instead form a more autonomous discipline, drawing its bearings from the specifically political problem of determining the bounds of legitimate coercion? In this essay I work out an answer to these questions by examining both some of the classical views on the nature of political philosophy and, more particularly, some (...)
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  6. Charles Larmore (2012). Les leçons de Carl Schmitt. Philosophiques 39 (2):455.
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  7. Charles Larmore (2011). L'éthique matérialiste d'André Comte-Sponville. Revue Internationale de Philosophie 4:37-55.
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  8. Charles Larmore (2010). Qu’est-ce que la philosophie politique ? Phares 10.
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  9. Charles Larmore (2010). Reflection and Morality. Social Philosophy and Policy 27 (2):1-28.
    Our capacity for impersonal reflection, for looking at our own perspective from without, as part of a world that exists independently of us, is our most distinctive trait as human beings. It finds its most striking expression in our moral thinking. For we are moral beings insofar as we stand back from our individual concerns and see in the good of others, in and of itself, a reason for action on our part. It is not, to be sure, in morality (...)
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  10. Charles E. Larmore (2010). The Practices of the Self. The University of Chicago Press.
    Sartre as guide -- Bad faith and sincerity -- The example of Stendhal -- Reflection and being like another -- Being natural -- The ubiquity of convention -- Being like another -- Authenticity and the democratic age -- Mimetism and equality -- Being oneself amid conventions -- Authenticity and the nature of the self -- Foundations of a theory of cognitive reflection -- Psychological interpretation -- The structure of cognitive self-reflection -- The self in cognitive reflection -- Representing and reasoning (...)
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  11. Charles Larmore (2009). Einsichten und Hemmungen eines Nachmetaphysikers. Deutsche Zeitschrift für Philosophie 57 (6):953-961.
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  12. Charles Larmore (2008). Uno scetticismo inquieto. Montaigne e i suoi modelli antichi [Restless skepticism. Montaigne and his ancient models]. la Società Degli Individui 33:142-158.
    Montaigne ha trasformato radicalmente l’idea di scetticismo tramandatagli dal­l’antichità. Egli ritiene infatti che la meta del pensiero non debba con­sistere nella quiete dello spirito, come so­stenevano gli scettici antichi, ben­sì che ci manteniamo fedeli alla condizione umana se riconosciamo la nostra fondamentale mutevolezza e arrischiamo prospettive differenti, senza tut­­tavia identificarci in esse al punto da non essere disposti a rivederle o ab­bandonarle.Montaigne had completely transformed the skepticism’s idea handed down to him from the past. While the ancient skeptics believed that (...)
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  13. Charles E. Larmore (2008). The Autonomy of Morality. Cambridge University Press.
    In The Autonomy of Morality, Charles Larmore challenges two ideas that have shaped the modern mind. The world, he argues, is not a realm of value-neutral fact, nor does human freedom consist in imposing principles of our own devising on an alien reality. Rather, reason consists in being responsive to reasons for thought and action that arise from the world itself. Larmore shows that the moral good has an authority that speaks for itself. Only in this light does the true (...)
     
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  14. Charles Larmore (2007). Review of Alasdair Macintyre, The Tasks of Philosophy: Selected Essays, Volume 1; Ethics and Politics: Selected Essays, Volume 2. [REVIEW] Notre Dame Philosophical Reviews 2007 (8).
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  15. Charles Larmore (2006). Descartes and Skepticism. In Stephen Gaukroger (ed.), Blackwell Guide to Descartes’ Meditations. Wiley-Blackwell. 17--29.
  16. Charles Larmore (2005). Come siamo [The Way we are]. la Società Degli Individui 23:91-104.
    Nel suo libro Le jardin imparfait Tzvetan Todorov difende una visione dell’umanesimo modesta e plurale. Ai detrattori, in particolare francesi, degli ideali umanistici egli rimprovera una concezione della modernità troppo semplicistica e incapace di comprendere quanto l’enfasi sull’individuo e sulla sua volontà sia bilanciata in essa da un’analoga enfasi sulla socievolezza umana e sulla natura relazionale dell’identità personale. L’umanesimo moderno, a ben vedere, non è una religione, non aspira cioè a porre l’uomo al posto di Dio. Il suo obiettivo è (...)
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  17. Charles Larmore (2004). Alessandro Ferrara’s Theory of Authenticity. Philosophy and Social Criticism 30 (1):5-9.
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  18. Charles Larmore (2004). Le normatif et l'évaluatif. Philosophiques 31 (2):398-402.
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  19. Charles E. Larmore & Alain Renaut (2004). D'ebat Sur l''ethique Id'ealisme Ou R'ealisme. Monograph Collection (Matt - Pseudo).
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  20. Bruce Ackerman, Richard J. Arneson, Ronald W. Dworkin, Gerald F. Gaus, Kent Greenawalt, Vinit Haksar, Thomas Hurka, George Klosko, Charles Larmore, Stephen Macedo, Thomas Nagel, John Rawls, Joseph Raz & George Sher (2003). Perfectionism and Neutrality: Essays in Liberal Theory. Rowman & Littlefield Publishers.
    Editors provide a substantive introduction to the history and theories of perfectionism and neutrality, expertly contextualizing the essays and making the collection accessible.
     
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  21. Charles Larmore (2003). Liberal and Republican Conceptions of Freedom. Critical Review of International Social and Political Philosophy 6 (1):96-119.
    Freedom has a number of different senses. One of them is the absence of domination, which neo-republican thinkers have helped us to understand better. This notion of freedom does not, however, provide an alternative to political liberalism, since its proper articulation depends on distinctly liberal principles.
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  22. Charles Larmore (2003). Back to Kant? No Way. Inquiry 46 (2):260 – 271.
  23. Charles Larmore (2003). Public Reason. In Samuel Richard Freeman (ed.), The Cambridge Companion to Rawls. Cambridge University Press. 368--93.
  24. Charles Larmore (2003). 10 Public Reason. In Samuel Richard Freeman (ed.), The Cambridge Companion to Rawls. Cambridge University Press. 368.
  25. Charles Larmore (2002). A Che Scopo Ancora La Filosofia? la Società Degli Individui 13.
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  26. Charles Larmore (2002). The Law of Peoples, with “The Idea of Public Reason Revisited”. Philosophy and Phenomenological Research 64 (1):241-243.
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  27. Charles Larmore (2001). A Critique of Philip Pettit's Republicanism. Noûs 35 (s1):229 - 243.
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  28. Charles Larmore (2000). Holderlin and Novalis. In Karl Ameriks (ed.), The Cambridge Companion to German Idealism. Cambridge University Press. 141--60.
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  29. Charles Larmore (2000). Le “Nous Moral” Que Nous Sommes». Comprendre 1:219-234.
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  30. Charles Larmore (2000). Raymond Klibansky et Josiane Boulad-Ayoub, dir., La pensée philosophique d'expression française au Canada , Québec, Presses de l'Université Laval, 1998. Raymond Klibansky et Josiane Boulad-Ayoub, dir., La pensée philosophique d'expression française au Canada , Québec, Presses de l'Université Laval, 1998. [REVIEW] Philosophiques 27 (2):456-460.
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  31. Charles Larmore (1999). Tre figure dell’individuo. la Società Degli Individui 5.
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  32. Charles Larmore (1999). The Idea of a Life Plan. Social Philosophy and Policy 16 (01):96-.
    When philosophers undertake to say what it is that makes life worth living, they generally display a procrustean habit of thought which the practice of philosophy itself does much to encourage. As a result, they arrive at an image of the human good that is far more controversial than they suspect. The canonical view among philosophers ancient and modern has been, in essence, that the life lived well is the life lived in accord with a rational plan. To me this (...)
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  33. Charles Larmore (1999). The Moral Basis of Political Liberalism. Journal of Philosophy 96 (12):599-625.
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  34. Charles Larmore (1998). Thomas Nagel, The Last Word:The Last Word. Ethics 109 (1):166-168.
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  35. Charles Larmore (1998). Scepticism. In Daniel Garber & Michael Ayers (eds.), The Cambridge History of Seventeenth-Century Philosophy. Cambridge University Press. 2--145.
     
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  36. Charles Larmore (1998). Una teoria dell’io, della sua instabilità e della libertà dello spirito. la Società Degli Individui 3.
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  37. Charles Larmore (1997). Denken und Handeln. Deutsche Zeitschrift für Philosophie 45 (2):183-196.
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  38. Charles Larmore (1997). L'autonomie de la morale. Philosophiques 24 (2):313-328.
    L'auteur défend la thèse selon laquelle la morale constitue un domaine de valeur irréductible. Il n'existe à l'extérieur de la morale aucun point de vue d'où la raison peut nous amener à une juste intelligence de la nature de la vie morale. Cette thèse est développée non seulement contre la perspective hobbésienne, mais aussi contre certains aspects centraux de la pensée kantienne. Au lieu d'une morale de l'autonomie, c'est en effet l'autonomie de la morale qu'il faut embrasser. Une telle conception (...)
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  39. Charles Larmore (1996). The Romantic Legacy. Columbia University Press.
    In this carefully crafted volume, Michael Kort describes the wartime circumstances and thinking that form the context for the decision to use these weapons, surveys the major debates related to that decision, and provides a comprehensive ...
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  40. Charles E. Larmore (1996). The Morals of Modernity. Cambridge University Press.
    The essays collected in this volume all explore the problem of the relation between moral philosophy and modernity. Charles Larmore addresses this problem by attempting to define the way distinctive forms of modern experience should orientate our moral thinking. Charles Larmore wonders whether the dominant forms of modern philosophy have not become blind to important dimensions of the moral life. The book argues against recent attempts to return to the virtue-centered perspective of ancient Greek ethics. As well as exploring the (...)
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  41. André Laks, Glenn W. Most, Charles Larmore, Enno Rudolph, Michel Crubellier & Marlein van Raalte (1995). Théophraste, Métaphysique, Collection des Universités de France, 1993. Revue de Métaphysique et de Morale 100 (3):433-435.
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  42. Charles Larmore (1995). The Foundations of Modern Democracy: Reflections on Jürgen Habermas. European Journal of Philosophy 3 (1):55-68.
  43. Charles Larmore (1995). Ontologie und Ethik bei Sartre. Zum neuen Buch von Alain Renaut: Sartre, le dernier philosophe. Zeitschrift für Philosophische Forschung 49 (3):441 - 449.
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  44. Charles Larmore (1994). Pluralism and Reasonable Disagreement. Social Philosophy and Policy 11 (01):61-79.
    Liberalism is a distinctively modern political conception. Only in modern times do we find, as the object of both systematic reflection and widespread allegiance and institutionalization, the idea that the principles of political association, being coercive, should be justifiable to all whom they are to bind. And so only here do we find the idea that these principles should rest, so far as possible, on a core, minimal morality which reasonable people can share, given their expectably divergent religious convictions and (...)
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  45. Charles Larmore (1993). Die Wurzeln radikaler Demokratie. Deutsche Zeitschrift für Philosophie 41 (2):321-328.
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  46. Charles E. Larmore (1993). Modernité Et Morale. Monograph Collection (Matt - Pseudo).
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  47. Charles Larmore (1991). Book Review:Sources of the Self: The Making of the Modern Identity. Charles Taylor. [REVIEW] Ethics 102 (1):158-.
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  48. Charles Larmore (1991). Romanticism and Modernity. Inquiry 34 (1):77 – 89.
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  49. Charles Larmore (1991). Review of Sources of the Self. [REVIEW] Ethics 102 (1):158-162.
     
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