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Charles Nussbaum [17]Charles O. Nussbaum [1]
  1. Charles Nussbaum (2013). Craning the Ultimate Skyhook. In Dan Ryder, Justine Kingsbury & Kenneth Williford (eds.), Millikan and Her Critics. John Wiley & Sons. 176--197.
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  2. Charles O. Nussbaum (2007). The Musical Representation: Meaning, Ontology, and Emotion. A Bradford Book.
    How human musical experience emerges from the audition of organized tones is a riddle of long standing. In "The Musical Representation," Charles Nussbaum offers a philosophical naturalist's solution.
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  3. Charles Nussbaum (2003). Aesthetics and the Problem of Evil. Metaphilosophy 34 (3):250-283.
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  4. Charles Nussbaum (2003). Another Look at Functionalism and the Emotions. Brain and Mind 4 (3):353-383.
    Two chronic problems have plagued functionalism in the philosophy of mind. The first is the chauvinism/liberalism dilemma, the second the absent qualia problem. The first problem is addressed by blocking excessively liberal counterexamples at a level of functional abstraction that is high enough to avoid chauvinism. This argument introduces the notion of emotional functional organization (EFO). The second problem is addressed by granting Block's skeptical conclusions with respect to mentality as such, while arguing that qualitative experience is a concomitant of (...)
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  5. Charles Nussbaum (2003). Kinds, Types, and Musical Ontology. Journal of Aesthetics and Art Criticism 61 (3):273–291.
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  6. Charles Nussbaum (2001). Troubles with the Causal Homeostasis Theory of Reference. Philosophical Psychology 14 (2):155 – 178.
    While purely causal theories of reference have provided a plausible account of the meanings of names and natural kind terms, they cannot handle vacuous theoretical terms. The causal homeostasis theory can but incurs other difficulties. Theories of reference that are intensional and not purely causal tend to be molecularist or holist. Holist theories threaten transtheoretic reference, whereas molecularist theories must supply a principled basis for selecting privileged meaning-determining relations between terms. The causal homeostasis theory is a two-factor (causal and intensional) (...)
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  7. Charles Nussbaum (1999). Dretske on Introspection. Dialogue 38 (02):327-.
  8. Charles Nussbaum (1998). Habermas on Speech Acts. Philosophy Today 42 (2):126-145.
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  9. Charles Nussbaum (1996). Kant's Changing Conception of the Causality of the Will. International Philosophical Quarterly 36 (3):265-286.
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  10. Charles Nussbaum (1996). Majoritarianism, Autonomy, and 'Entrenchment'. Southwest Philosophy Review 12 (1):85-102.
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  11. Charles Nussbaum (1995). The Birth of Cadential-Harmonic Music From the Spirit of Modern Idealism. Idealistic Studies 25 (1):69-91.
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  12. Charles Nussbaum (1994). Did Kant Refute the Ontological Argument? Southwest Philosophy Review 10 (1):147-156.
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  13. David Naugle, R. G. Collingwood and the Hermeneutic Tradition.
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  14. Charles Nussbaum (1993). Cartesian Influences in Kant's Conception of the Matier of the Manifold of Perception. Southwest Philosophy Review 9 (2):1-28.
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  15. Charles Nussbaum (1992). Critical and Pre-Critical Phases in Kant's Philosophy of Logic. Kant-Studien 83 (3):280-293.
    The transition in Kant's writings form a pre-critical to a critical standpoint has been thoroughly documented with regard to Kant's changing conception of metaphysics, theory of knowledge, and philosophy of mathematics. But a similar alteration in standpoint in Kant's philosophy of logic has received little or no attention. This paper documents the existence of this shift in Kant's philosophy of logic and examines its nature. The resulting analysis provides evidence for the thesis that Kant began with a strictly intensional term (...)
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  16. Charles Nussbaum (1991). Habermas and Gruenbaum on the Logic of Psychoanalytic Explanations. Philosophy and Social Criticism 17 (3):193-216.
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  17. Charles Nussbaum (1990). Concepts, Judgments, and Unity in Kant's Metaphysical Deduction of the Relational Categories. Journal of the History of Philosophy 28 (1).
  18. Charles Nussbaum (1986). Logic and the Metaphysics of Hegel and Whitehead. Process Studies 15 (1):32-52.
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