Search results for 'Charles Pelling' (try it on Scholar)

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Profile: Charlie Pelling (Birkbeck College)
  1. Charles Pelling (2008). Exactness, Inexactness, and the Non-Transitivity of Perceptual Indiscriminability. Synthese 164 (2):289 - 312.score: 240.0
    I defend, to a certain extent, the traditional view that perceptual indiscriminability is non-transitive. The argument proceeds by considering important recent work by Benj Hellie: Hellie argues that colour perception represents ‘inexactly’, and that this results in violations of the transitivity of colour indiscriminability. I show that Hellie’s argument remains inconclusive, since he does not demonstrate conclusively that colour perception really does represent inexactly. My own argument for the non-transitivity of perceptual indiscriminability uses inexactness instead as one horn of a (...)
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  2. Charles Pelling (2008). Concepts, Attention, and Perception. Philosophical Papers 37 (2):213-242.score: 240.0
    According to the conceptualist view in the philosophy of perception, we must possess concepts for all the objects, properties and relations which feature in our perceptual experiences. In this paper, I investigate the possibility of developing an argument against the conceptualist view by appealing to the notion of attention. In Part One, I begin by setting out an apparently promising version of such an argument, a version which appeals to a link between attention and perceptual demonstrative concept possession. In Part (...)
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  3. David Charles (1999). Aristotle on Well-Being and Intellectual Contemplation: David Charles. Aristotelian Society Supplementary Volume 73 (1):205–223.score: 210.0
    [David Charles] Aristotle, it appears, sometimes identifies well-being (eudaimonia) with one activity (intellectual contemplation), sometimes with several, including ethical virtue. I argue that this appearance is misleading. In the Nicomachean Ethics, intellectual contemplation is the central case of human well-being, but is not identical with it. Ethically virtuous activity is included in human well-being because it is an analogue of intellectual contemplation. This structure allows Aristotle to hold that while ethically virtuous activity is valuable in its own right, the (...)
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  4. Sébastien Charles (2002). Berkeley's Principles and Dialogues. Background Source Materials Charles J. McCracken Et Ian C. Tipton Collection «Cambridge Philosophical Texts in Context» Cambridge, Cambridge University Press, 2000, X, 300 P. [REVIEW] Dialogue 41 (04):807-.score: 180.0
  5. S. Charles (forthcoming). Session of the Charles S. Peirce Society. Semiotics.score: 180.0
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  6. Noel Malcolm & Jacqueline Stedall (2004). John Pell (1611-1685) and His Correspondence with Sir Charles Cavendish: The Mental World of an Early Modern Mathematician. [REVIEW] OUP Oxford.score: 60.0
    The mathematician John Pell was a member of that golden generation of scientists Boyle, Wren, Hooke, and others which came together in the early Royal Society. Although he left a huge body of manuscript materials, he has remained an extraordinarily neglected figure, whose papers have never been properly explored. This book, the first ever full-length study of Pell, presents an in-depth account of his life and mathematical thinking, based on a detailed study of his manuscripts. It not only restores to (...)
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  7. Charles Blattberg (2006). Modern Social Imaginaries Charles Taylor Durham, NC: Duke University Press, 2004, 215 Pp., $18.95 Paper. [REVIEW] Dialogue 45 (01):183-.score: 27.0
    Review of Charles Taylor's book, Modern Social Imaginaries.
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  8. Jaime Nubiola, The Spanish Mathematician Ventura Reyes Prósper and His Connections with Charles S. Peirce and Christine Ladd-Franklin. Arisbe. The Peirce Gateway.score: 24.0
    In this paper the relations between the almost unknown Spanish mathematician Ventura Reyes Prósper (1863-1922) with Charles S. Peirce and Christine Ladd-Franklin are described. Two brief papers from Reyes Prósper published in El Progreso Matemático 12 (20 December 1891), pp. 297-300, and 18 (15 June 1892) pp. 170-173 on Ladd-Franklin, and on Peirce and Mitchell, respectively, are translated for first time into English and included at the end of the paper.
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  9. Hailey Huget (2012). Forgiveness, Reconciliation, and Accountability: A Critique of Charles Griswold's Forgiveness Paradigm. Philosophia 40 (2):337-355.score: 24.0
    Abstract In this paper I analyze and critique Charles Griswold’s work Forgiveness: A Philosophical Exploration. Griswold’s theory of forgiveness is structured around the notion that human frailty, imperfection, and susceptibility to unfortunate circumstances are cornerstones of the human experience. While Griswold’s paradigm of forgiveness is compelling on the whole, I argue that this “human frailty thesis” creates unintentional and problematic consequences that undermine major goals of his paradigm. In particular, the human frailty thesis undermines Griswold’s requirement that forgiveness hold (...)
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  10. Matthew Walhout (2010). Looking to Charles Taylor and Joseph Rouse for Best Practices in Science and Religion. Zygon 45 (3):558-574.score: 24.0
    People discussing science and religion usually frame their conversations in terms of essentialist assumptions about science, assumptions requiring the existence (but not the specification) of criteria according to which science can be distinguished from other forms of inquiry. However, criteria functioning at a level of generality appropriate to such discussions may not exist at all. Essentialist assumptions may be avoided if science is understood within a broader context of human practices. In a philosophy of practices, to label a practice as (...)
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  11. John F. Boler (1963). Charles Peirce and Scholastic Realism. Seattle, University of Washington Press.score: 24.0
    IN 1903, commenting on an article he had written more than thirty years before, Charles Peirce said that he had changed his mind on many issues at least a half-dozen times but had "never been able to think differently on that question of nominalism and realism" (1.20). For anyone acquainted with Peirce's writings, this remark alone could justify a study of "that question.".
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  12. Ruth Abbey (2002). Pluralism in Practice: The Political Thought of Charles Taylor. Critical Review of International Social and Political Philosophy 5 (3):98-123.score: 24.0
    This review article outlines some of the major contributions made to political theory by Charles Taylor. It focuses on his relationship to liberalism, his contribution to the understanding of democracy and his analysis of the politics of recognition. Several lines of critique of Taylor's thought on these issues are also explored. Some reflections on Taylor's style of theorising about politics are offered, and the question of whether he is a conservative or critical theorist is examined.
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  13. Piers J. Hale (2013). Monkeys Into Men and Men Into Monkeys: Chance and Contingency in the Evolution of Man, Mind and Morals in Charles Kingsley's Water Babies. [REVIEW] Journal of the History of Biology 46 (4):551-597.score: 24.0
    The nineteenth century theologian, author and poet Charles Kingsley was a notable populariser of Darwinian evolution. He championed Darwin’s cause and that of honesty in science for more than a decade from 1859 to 1871. Kingsley’s interpretation of evolution shaped his theology, his politics and his views on race. The relationship between men and apes set the context for Kingsley’s consideration of these issues. Having defended Darwin for a decade in 1871 Kingsley was dismayed to read Darwin’s account of (...)
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  14. Matthew Lister (forthcoming). Four Entries for the Rawls Lexicon: Charles Beitz, H.L.A. Hart, Citizen, Sovereignty. In Jon Mandle & David Reidy (eds.), The Rawls Lexicon. Cambridge University Press.score: 24.0
    These are for entries for the forthcoming _Rawls Lexicon_, edited by Jon Mandle and David Reidy, on H.L.A. Hart, Charles Beitz, Sovereignty, and Citizen.
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  15. Peter Woodford (2012). Specters of the Nineteenth Century: Charles Taylor and the Problem of Historicism. [REVIEW] Journal of Religious Ethics 40 (1):171-192.score: 24.0
    This paper identifies and analyzes the problem of historicism in Charles Taylor's work overall, but with particular emphasis on his most recent publication, A Secular Age. I circumscribe the problem of historicism through reference to the nineteenth-century German philosophical tradition in which it developed, in particular in the thought of Wilhelm Dilthey. I then trace the structural similarities between the notions of history to be found in the thought of Taylor and Dilthey and how these structural similarities raise worries (...)
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  16. Rossella Fabbrichesi & Susanna Marietti (eds.) (2006). Semiotics and Philosophy in Charles Saunders Peirce. Cambridge Scholars Press.score: 24.0
    The subject of this book is the thought of the American pragmatist and founder of semiotics, Charles Sanders Peirce. The book collects the papers presented to the International Conference Semiotics and Philosophy in C.S. Peirce (Milan, April 2005), together with some additional new contributions by well-known Peirce scholars, bearing witness to the vigour of Peircean scholarship in Italy and also hosting some of the most significant international voices on this topic. The book is introduced by the two editors and (...)
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  17. Kei Hiruta (2006). What Pluralism, Why Pluralism, and How? A Response to Charles Ess. Ethics and Information Technology 8 (4):227-236.score: 24.0
    In this critical response to Charles Ess’ ‚Ethical Pluralism and Global Information Ethics’ presented in this Special Issue of Ethics and Information Technology, it is firstly argued that his account of pros hen pluralism can be more accurately reformulated as a three layered doctrine by separating one acceptance of diversity at a cultural level and another at an ethical theoretic level. Following this clarificatory section, the next section considers Ess’ political and sociological reasons for the necessity and desirability of (...)
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  18. James E. Broyles (1965). Charles S. Peirce and the Concept of Indubitable Belief. Transactions of the Charles S. Peirce Society 1 (2):77-89.score: 24.0
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  19. Juan Carlos D'Amico (2012). Gattinara et la « monarchie impériale » de Charles Quint. Entre millénarisme, translatio imperii et droits du Saint-Empire. Astérion. Philosophie, Histoire des Idées, Pensée Politique 10 (10).score: 24.0
    Spreading the universal monarchy myth in the early 16th century was closely linked to the magnitude of the territories controlled by Charles V. For the imperial chancellor Mercurino Gattinara, universal and messianic ideas, which were integrated into the symbolism of the Empire, were to legitimate a policy that aimed at giving a more rational structure to Charles’ territories and at securing a prominent influence for the Habsburg family in the whole of Europe. Gattinara imagined a kind of supranational (...)
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  20. Keith A. Wilson (2014). Review of Charles Travis, Perception: Essays After Frege. [REVIEW] Notre Dame Philosophical Reviews 2014 (April).score: 24.0
    Charles Travis’s new collection on perception brings together eleven of his previously published essays on this topic, some of which are substantially revised, plus one new essay. The intentionally ambiguous subtitle hints at the author’s endorsement of Fregean anti-psychologism, though influences from Wittgenstein and Austin are equally apparent. The work centres around two major questions in the philosophy of mind and perception. First, Travis argues against the view that perceptual experience, as distinct from perceptual judgement or belief, is representational, (...)
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  21. Gustavo Caponi, Claude Bernard, Charles Darwin y los dos modos fundamentales de interrogar lo viviente.score: 24.0
    Research in modern biology has largely been developed according to two main ways of inquiry, as they were outlined by Charles Darwin and Claude Bernard. Each stands for a specific approach to the living corresponding to two different methodological rules: the principle of natural selection and the principle of causation.
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  22. Timo Kajamies & Krister Talvinen (2010). LADESMAN, Charles. Skepticism: The Central Issues. Principia 8 (1).score: 24.0
    Review: LADESMAN, Charles. Skepticism: The Central Issues. Oxford: Blackwell Publishers, 2002. Pp. x + 210.
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  23. James R. Jackson & William C. Kimler (1999). Taxonomy and the Personal Equation: The Historical Fates of Charles Girard and Louis Agassiz. [REVIEW] Journal of the History of Biology 32 (3):509 - 555.score: 24.0
    The reputations of scientists among their contemporaries depend not only on accomplishment, but also on interactions affected by influence and personality. The historical lore of most fields of scientific endeavor preserve these reputations, often through the identification of founders, innovators, and prolific workers whose contributions are considered fundamental to progress in the field. Historians frequently rely on the historical lore of scientists to guide their studies of the development of ideas, exhibiting justifiable caution in reassessing reputations in the light of (...)
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  24. Martin Amrein & Kärin Nickelsen (2008). The Gentleman and the Rogue: The Collaboration Between Charles Darwin and Carl Vogt. [REVIEW] Journal of the History of Biology 41 (2):237 - 266.score: 24.0
    This paper investigates the relationship between the eminent 19th-century naturalists Charles Darwin and Carl Vogt. On two separate occasions, Vogt asked Darwin for permission to translate some of the latter’s books into German, and in both cases Darwin refused. It has generally been assumed that Darwin turned down Vogt as a translator because of the latter’s reputation as a radical libertine who was extremely outspoken in his defence of scientific materialism and atheism. However, this explanation does not fit the (...)
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  25. Ruth Abbey (2011). Another Philosopher-Citizen : The Political Philosophy of Charles Taylor. In Catherine H. Zuckert (ed.), Political Philosophy in the Twentieth Century: Authors and Arguments. Cambridge University Press.score: 24.0
    This chapter briefly reviews the link between Charles Taylor's life and work. It then discusses his position on the role of science in understanding human behavior. It concludes by considering the relationship between theory and practice in Taylor's thought.
     
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  26. Jaime Nubiola, Walker Percy and Charles S. Peirce: Abduction and Language. Homepage des Arbeitskreises für Abduktionsforschung.score: 21.0
    The American novelist Walker Percy (1916-90) considered himself a "thief of Peirce", because he found in the views of C.S. Peirce, the founder of pragmatism, an alternative approach to prevailing reductionist theories in order to understand what we human beings are and what the peculiar nature of our linguistic activity is. -/- This paper describes, quoting widely from Percy, how abduction is the spontaneous activity of our reason by which we couple meanings and experience in our linguistic expressions. This coupling (...)
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  27. Charles H. Pence, Charles Darwin and Sir John F. W. Herschel: Nineteenth-Century Science and its Methodology.score: 21.0
    In this essay, I review the relationship between Charles Darwin's methodology and the philosophy of science of Sir John F. W. Herschel. Darwin's exposure to Herschel's philosophy was, I argue, significant. Further, when we construct an appropriate reading of Herschel's philosophy of science (a surprisingly difficult feat), we can see that Darwin's three-part argument in the Origin is crafted in order to strictly adhere to Herschel's methodological guidelines.
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  28. David McPherson & Charles Taylor (2012). Re-Enchanting the World: An Interview with Charles Taylor. Philosophy and Theology 24 (2):275-294.score: 21.0
    This interview with Charles Taylor explores a central concern throughout his work, viz., his concern to confront the challenges presented by the process of ‘disenchantment’ in the modern world. It focuses especially on what is involved in seeking a kind of ‘re-enchantment.' A key issue that is discussed is the relationship of Taylor’s theism to his effort of seeking re-enchantment. Some other related issues that are explored pertain to questions surrounding Taylor’s argument against the standard secularization thesis that views (...)
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  29. Roberto Narváez (2013). El Amor Evolutivo y Otros Ensayos Sobre Ciencia y Religión by Charles S. Peirce (Review). [REVIEW] Transactions of the Charles S. Peirce Society: A Quarterly Journal in American Philosophy 49 (2):262-265.score: 21.0
    This volume collects eleven pieces written by Charles S. Peirce between 1892 and the early 1900’s. It is named after the classic Monist essay “Evolutionary Love” (1893), which is included along with “Letter to Reverend John W. Brown” (1892), “Dmesis” (1892), “The Marriage of Religion and Science” (1893), “What is Christian Faith?” (1893), “The Logic of Events” (1898), “Reasoning” (1901), “How to Theorize” (1903), “Forms of Life” (1905), “A Neglected Argument for the Reality of God” (1908), and “On the (...)
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  30. H. G. Callaway (1996). Review: Carl R. Hausman, Charles S. Peirce's Evolutionary Philosophy. [REVIEW] Dialectica 50 (No. 2):153-161.score: 21.0
    Carl Hausman is a former editor of The Journal of Speculative Philosophy, a revival of one of the first American philosophy journals, where Peirce published some of his early work; and Hausman has devoted a good deal of his career to Peirce scholarship. He interprets Peirce’s thought “as a fallibilistic foundationalism that affirms a unique realism according to which what is real is a dynamic, evolving extramental condition.” The theme is an interesting one partly in view of the many recent (...)
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  31. Greg Moses (2013). Charles Sanders Peirce and a Religious Metaphysics of Natureby Leon Niemoczynski, And: God and the World of Signs: Trinity, Evolution, and the Metaphysical Semiotics of C. S. Peirce by Andrew Robinson (Review). Transactions of the Charles S. Peirce Society 49 (1):120-122.score: 21.0
    In the beginning came Firstness along with icons that could represent it to an awakening dreamer. In his 2011 monograph on Charles Sanders Peirce and a Religious Metaphysics of Nature, Leon J. Niemoczynski develops a critical appreciation of Peircean Firstness that arises from “the depths of experience” as “the living ground of will, power, and potential” (15). Explicitly attuned to Robert Corrington’s “ecstatic naturalism,” Niemoczynski works his way through Peirce to Schelling in order to de-theologize the reader’s understanding of (...)
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  32. Robert F. Almeder (1971). The Idealism of Charles S. Peirce. Journal of the History of Philosophy 9 (4):477-484.score: 21.0
    ELSEWHERE WE HAVE ARGUED that Peirce's later thought manifests a commitment to the thesis that there is a world of physical objects whose existence and properties are neither logically nor causally dependent upon the noetic act of any number of finite minds. 1 In other words, we have argued that Peirce's later thought satisfies the definition of metaphysical realism as classically defined. 2 There are, however, a number of texts which might be cited to support the claim that, for Peirce, (...)
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  33. Karl-Otto Apel (1981/1995). Charles S. Peirce: From Pragmatism to Pragmaticism. Humanities Press.score: 21.0
  34. Charles Darwin (1975). Charles Darwin's Natural Selection: Being the Second Part of His Big Species Book Written From 1856 to 1858. Cambridge University Press.score: 21.0
    Charles Darwin's On the Origin of Species is unquestionably one of the chief landmarks in biology. The Origin (as it is widely known) was literally only an abstract of the manuscript Darwin had originally intended to complete and publish as the formal presentation of his views on evolution. Compared with the Origin, his original long manuscript work on Natural Selection, which is presented here and made available for the first time in printed form, has more abundant examples and illustrations (...)
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  35. Robert F. Almeder (1984). Review: The Writings of Charles S. Peirce: A Chronological Edition, Vol. I 1857-1866. [REVIEW] Journal of the History of Philosophy 22 (4):494-497.score: 21.0
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  36. Charles Hartshorne (1973). Charles Peirce and Quantum Mechanics. Transactions of the Charles S. Peirce Society 9 (4):191 - 201.score: 21.0
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  37. Bernard Yack (2005). Charles Taylor, Modern Social Imaginaries:Modern Social Imaginaries. Ethics 115 (3):629-633.score: 21.0
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  38. Charles Seibert (2005). Charles Peirce's Reading of Richard Whately's Elements of Logic. History and Philosophy of Logic 26 (1):1-32.score: 21.0
    Charles S. Peirce frequently mentioned reading Richard Whately's Elements of Logic when he was 12 years old. Throughout his life, Peirce emphasized the importance of that experience. This valorization of Whately is puzzling at first. Early in his career Peirce rejected Whately's central logical doctrines. What valuable insight concerning logic was robust enough to survive these specific rejections? Peirce recommended a biographical approach to understanding his philosophy. This essay follows that suggestion by considering Peirce's reading of Whately in a (...)
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  39. Rosa Maria Mayorga (2013). Realism and Individualism. Charles S. Peirce and the Threat of Modern Nominalism by Mateusz Wsz. Oleksy. Transactions of the Charles S. Peirce Society 48 (3):387-391.score: 21.0
    In this ambitious study of the development of Charles Peirce's realism, Mateusz Oleksy attempts "to show that over the course of his entire career Peirce significantly modified his position on realism" (21). Oleksy differentiates between Peirce's earlier scholastic realism (SR) and Peirce's mature realism, which Oleksy calls pragmatic realism (PR). "One of the main theses of this book," he proclaims in the introduction, "is that PR is incompatible with SR as a whole, and that it replaces the latter in (...)
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  40. Charles Taylor (2004). Charles Taylor. Ethics 112 (1).score: 21.0
    Charles Taylor is one of the most distinctive figures in the landscape of contemporary philosophy. His ability to contribute to philosophical conversations across a wide spectrum of ideas is especially impressive in a time of increasing specialization. These areas include moral theory, theories of subjectivity, political theory, epistemology, hermeneutics, philosophy of mind, philosophy of language and aesthetics. Most recently, Taylor has branched into the study of religion. Written by a team of international authorities, this collection will be read primarily (...)
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  41. James Liszka (2013). Charles Peirce's Rhetoric and the Pedagogy of Active Learning. Educational Philosophy and Theory 45 (7):781-788.score: 21.0
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  42. Richard J. Bernstein (1980). Perspectives on Peirce: Critical Essays on Charles Sanders Peirce. Greenwood Press.score: 21.0
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  43. Gérard Deledalle (1990). Charles S. Peirce, 1839-1914: An Intellectual Biography. J.Benjamins Pub. Co..score: 21.0
    This work is the intellectual biography of the greatest of American philosophers. Peirce was not only a pioneer in logic and the creator of a philosophical movement pragmatism he also proposed a phenomenological theory, quite different from that of Husserl, but equal in profundity; and long before Saussure, and in a totally different spirit, a semiotic theory whose present interest owes nothing to passing fashion and everything to its fecundity. Throughout his life Peirce wrote continually about sign and phenomenon (or (...)
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  44. Thomas A. Goudge (1986). Review: Writings of Charles S. Peirce: A Chronological Edition, Volume 2, 1867-1871. [REVIEW] Journal of the History of Philosophy 24 (1):132-134.score: 21.0
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  45. Irwin C. Lieb & Charles Hartshorne (1970). An Interview by Irwin C. Lieb: Charles Hartshorne's Recollections of Editing the Peirce Papers. Transactions of the Charles S. Peirce Society 6 (3/4):149 - 159.score: 21.0
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  46. Jason Blakely (2013). How Charles Taylor Philosophizes with History: A Review of Dilemmas and Connections. [REVIEW] Journal of the Philosophy of History 7 (2):231-243.score: 21.0
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  47. Iris Smith Fischer (2013). Theatre at the Birth of Semiotics: Charles Sanders Peirce, François Delsarte, and Steele Mackaye. Transactions of the Charles S. Peirce Society 49 (3):371-394.score: 21.0
    In the 1880s and 1890s, performance played a significant role in the lives of the American philosopher Charles Sanders Peirce (1839–1914) and his second wife, Juliette Peirce (185?–1934). Having moved to Milford, Pennsylvania, in April 1887, Charles and Juliette were still adjusting to country life. Milford, situated on the Delaware River among forests that seemed inexhaustible, had been settled by Hugenot immigrants whose French language and cultural influence were still strong. When the Peirces arrived, the town was already (...)
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  48. Ana Petrov (2012). The Concept of Music Evolution in Herbert Spencer's and Charles Darwin's Theories. Filozofija I Društvo 23 (3):253-273.score: 21.0
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  49. Charles Tart, Books and Tapes by Charles T. Tart.score: 21.0
    An anthology of papers on ESP presented at a special symposium of the Institute of Electrical and Electronic Engineers, edited by Charles Tart, Harold Puthoff and Russell Targ. Topics cover remote viewing, psychokinesis, physiological correlates of ESP, and Soviet psychic research. An expanded reprint of the original 1979 publication.
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  50. Franco A. Carnevale (2013). Charles Taylor, Hermeneutics and Social Imaginaries: A Framework for Ethics Research. Nursing Philosophy 14 (2):86-95.score: 21.0
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