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  1.  6
    Charles R. Dechert (1997). Secular Virtue and Christian Religious Virtue in Renaissance Humanism: Moral Norms Vs. Realpolitik. The European Legacy 2 (4):737-741.
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  2.  10
    Charles R. Dechert (1965). Cybernetics and the Human Person. International Philosophical Quarterly 5 (1):5-36.
    Contemporary approaches to the science of communication and control show some striking conceptual parallels with traditional aristotelian-Thomistic thought and suggest the major themes treated in this study: (a) the intellectual validity and necessity of non-Empirical models of the universe, (b) the clarification of traditional concepts of "form" and "in-Form-Ation" brought by communications theory, (c) the relation of form to the sensible and intelligible "species", (d) possible modes of persistence of the individual human "psyche" as an integral information pattern unified in (...)
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  3.  7
    Charles R. Dechert (1963). A Pluralistic World Order. Proceedings of the American Catholic Philosophical Association 37:167-186.
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  4.  6
    Charles R. Dechert (1967). Recognition. New Scholasticism 41 (1):123-126.
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  5.  1
    Charles R. Dechert (1985). In Memoriam Charles N.R. McCoy (1911-1984). Laval Théologique et Philosophique 41 (1):109-109.
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  6. Charles R. Dechert (1963). Problem : A Pluralistic World Order. Proceedings and Addresses of the American Philosophical Association 37:167.
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