Search results for 'Charles Ray Salmon' (try it on Scholar)

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  1. Charles Ray Salmon (1972). The Book of Purpose. Santa Maria, Calif.,Cronus College Press.
     
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  2.  23
    Nurit Guttman & Charles T. Salmon (2004). Guilt, Fear, Stigma and Knowledge Gaps: Ethical Issues in Public Health Communication Interventions. Bioethics 18 (6):531–552.
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  3.  7
    Catherine Salmon, Charles Crawford, Laura Dane & Oonagh Zuberbier (2008). Ancestral Mechanisms in Modern Environments. Human Nature 19 (1):103-117.
    It is commonly assumed that the desire for a thin female physique and its pathological expression in eating disorders result from a social pressure for thinness. However, such widespread behavior may be better understood not merely as the result of arbitrary social pressure, but as an exaggerated expression of behavior that may have once been adaptive. The reproductive suppression hypothesis suggests that natural selection shaped a mechanism for adjusting female reproduction to socioecological conditions by altering the amount of body fat. (...)
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    George Allan, Merle Allshouse, Harley Chapman, John B. Cobb, John Compton, Donald A. Crosby, Paul T. Durbin, Barbara Meister Ferré, Frederick Ferré, Frank B. Golley, Joseph Grange, John Granrose, David Ray Griffin, David Keller, Eugene Thomas Long, Elisabethe Segars McRae, Leslie A. Muray, William L. Power, James F. Salmon, Hans Julius Schneider, Dr Kristin Shrader-Frechette, Udo E. Simonis, Donald Wayne Viney & Clark Wolf (eds.) (2005). Nature, Truth, and Value: Exploring the Thinking of Frederick Ferrz. Lexington Books.
    In this thorough compendium, nineteen accomplished scholars explore, in some manner the values they find inherent in the world, their nature, and revelence through the thought of Frederick FerrZ. These essays, informed by the insights of FerrZ and coming from manifold perspectives—ethics, philosophy, theology, and environmental studies, advance an ambitious challenge to current intellectual and scholarly fashions.
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  5.  3
    Charles T. Salmon (1994). Editor's Introduction. Argumentation 8 (4):325-326.
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  6.  10
    Eliot Deutsch, R. J. Ray, Thomas C. Anderson, Charles Creegan & Donald Wayne Viney (1992). Book Reviews. [REVIEW] International Journal for Philosophy of Religion 32 (2):117-128.
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  7.  4
    Charles Hartshorne, Ernest Hocking, Amélie Oksenberg Rorty, V. C. Chappell, Robert Whittemore, Glenn A. Olds, Samuel M. Thompson, W. Norris Clarke, Eliseo Vivas & E. S. Salmon (1956). Comments on Stallknecht's Theses. Review of Metaphysics 9 (3):464 - 481.
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  8. George Allan, Merle Allshouse, Harley Chapman, John B. Cobb, John Compton, Donald A. Crosby, Paul T. Durbin, Barbara Meister Ferré, Frederick Ferré, Frank B. Golley, Joseph Grange, John Granrose, David Ray Griffin, David Keller, Eugene Thomas Long, Elisabethe Segars McRae, Leslie A. Muray, William L. Power, James F. Salmon, Hans Julius Schneider, Kristin Shrader-Frechette, Udo E. Simonis, Donald Wayne Viney & Clark Wolf (eds.) (2005). Nature, Truth, and Value: Exploring the Thinking of Frederick Ferrz. Lexington Books.
    In this thorough compendium, nineteen accomplished scholars explore, in some manner the values they find inherent in the world, their nature, and revelence through the thought of Frederick Ferré. These essays, informed by the insights of Ferré and coming from manifold perspectives—ethics, philosophy, theology, and environmental studies, advance an ambitious challenge to current intellectual and scholarly fashions.
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  9. Merrilee H. Salmon, Maria Carla Galavotti & Alessandro Pagnini (1999). Experience, Reality, and Scientific Explanation Essays in Honor of Merrilee and Wesley Salmon.
     
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  10. Maurice E. Troyer, William T. Lowe, Mario D. Fantini, Jerome Seelig, Charles E. Kozoll, Douglas Ray, Michael H. Miller, John Spiess, William K. Wiener, Harry Dykstra, James B. Wilson, Richard Nelson & Mark Phillips (1974). Book Review Section 3. [REVIEW] Educational Studies 5 (3):159-170.
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  11. David Charles (1999). Aristotle on Well-Being and Intellectual Contemplation: David Charles. Aristotelian Society Supplementary Volume 73 (1):205–223.
    [David Charles] Aristotle, it appears, sometimes identifies well-being (eudaimonia) with one activity (intellectual contemplation), sometimes with several, including ethical virtue. I argue that this appearance is misleading. In the Nicomachean Ethics, intellectual contemplation is the central case of human well-being, but is not identical with it. Ethically virtuous activity is included in human well-being because it is an analogue of intellectual contemplation. This structure allows Aristotle to hold that while ethically virtuous activity is valuable in its own right, the (...)
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  12. Satyajit Ray & Shyam Benegal (2013). Satyajit Ray on Cinema. Columbia University Press.
    Spanning forty years of Ray's career, these essays, for the first time collected in one volume, present the filmmaker's reflections on the art and craft of the cinematic medium and include his thoughts on sentimentalism, mass culture, ...
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  13. James H. Fetzer & Wesley C. Salmon (1988). Probability and Causality Essays in Honor of Wesley C. Salmon. Monograph Collection (Matt - Pseudo).
     
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  14.  5
    Merrilee Salmon (2007). Wesley Salmon, a Memoir. Enrahonar: Quaderns de Filosofía 37:11-16.
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  15.  2
    Nathan Salmon (2006). Nathan Salmon, Metaphysics, Mathematics, and Meaning: Philosophical Papers I. Oxford: Clarendon Press, 2005. ISBN-10 0-19-928176-9, ISBN-13 978-0-19-928176-3 ; ISBN-10 0-19-928471-7, ISBN-13 978-0-19-928471-9 . Pp. Xiv + 419. [REVIEW] Philosophia Mathematica 14 (2):267-268.
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  16.  12
    Sébastien Charles (2002). Berkeley's Principles and Dialogues. Background Source Materials Charles J. McCracken Et Ian C. Tipton Collection «Cambridge Philosophical Texts in Context» Cambridge, Cambridge University Press, 2000, X, 300 P. [REVIEW] Dialogue 41 (04):807-.
  17. David Charles (1999). I–David Charles. Aristotelian Society Supplementary Volume 73 (1):205-223.
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  18. S. Charles (forthcoming). Session of the Charles S. Peirce Society. Semiotics.
     
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  19.  1
    Pat Kirkham (1995). The Personal, the Professional and the Partner (Ship): The Husband/Wife Collaboration of Charles and Ray Eames. In Beverley Skeggs (ed.), Feminist Cultural Theory: Process and Production. Distributed Exclusively in the Usa and Canada by St. Martin's Press 207.
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  20. Donald W. Benson (1976). Medical Engineering by Charles Dean Ray. Perspectives in Biology and Medicine 19 (2):285-286.
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  21. James E. Brittain (1982). Ferdinand Braun: A Life of the Nobel Prizewinner and Inventor of the Cathode-Ray OscilloscopeFriedrich Kurylo Charles Susskind. Isis 73 (3):482-483.
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  22.  74
    James H. Fetzer (2011). Evolution and Atheism: Has Griffin Reconciled Science and Religion? Synthese 178 (2):381 - 396.
    The distinguished theologian, David Ray Griffin, has advanced a set of thirteen theses intended to characterize (what he calls) "Neo-Darwinism" and which he contrasts with "Intelligent Design". Griffin maintains that Neo-Darwinism is "atheistic" in forgoing a creator but suggests that, by adopting a more modest scientific naturalism and embracing a more naturalistic theology, it is possible to find "a third way" that reconciles religion and science. The considerations adduced here suggest that Griffin has promised more than he can deliver. On (...)
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  23. Ashley Woodward (2012). The End of Time. Parrhesia: A Journal of Critical Philosophy 15:87-105.
    Approximately one trillion, trillion, trillion (101728) years from now, the universe will suffer a “heat death.” What are the existential implications of this fact for us, today? This chapter explores this question through Lyotard’s fable of the explosion of the sun, and its uptake and extension in the works of Keith Ansell Pearson and Ray Brassier. Lyotard proposes the fable as a kind of “post-metanarrative” sometimes told to justify research and development, and indeed the meaning of our individual lives, after (...)
     
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  24.  9
    Charles Curry (1992). The Naturalness of the Cosmological Constant in the General Theory of Relativity: A Response to Ray. Studies in History and Philosophy of Science Part A 23 (4):657-660.
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  25. Charles E. Raven (1987). John Ray, Naturalist: His Life and Works. Journal of the History of Biology 20 (2):287-287.
     
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  26. Lewis S. Ford (1994). David Ray Griffin, John B. Cobb, Jr., Marcus Ford, Pete A.Y. Gunter, and Peter Ochs, "Founders of Constructive Postmodern Philosophy: Peirce, James, Bergson, Whitehead and Hartshone". [REVIEW] Transactions of the Charles S. Peirce Society 30 (1):220.
     
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  27. Charles Jencks (ed.) (1992). The Post-Modern Reader. St. Martin' Press.
    The Post-Modern Reader edited by Charles Jencks An Anthology of a World Movement Post-Modernism has been debated, attacked, and defended for a generation, but only in the last few years has it come into focus as a coherent way of thought embracing all areas of culture. This is the first anthology that presents the synthesising trend in all its diversity, a convergence in architecture and literature, film and cultural theory, sociology, feminism and theology, science and economics. It is however, (...)
     
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  28. Douglas R. Anderson & Charles S. Peirce (1995). Strands of System the Philosophy of Charles Peirce. Monograph Collection (Matt - Pseudo).
     
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  29. Kenneth Laine Ketner (1998). His Glassy Essence: An Autobiography of Charles Sanders Peirce. Vanderbilt University Press.
    Charles Sanders Peirce , the most important and influential of the classical American philosophers, is credited as the inventor of the philosophical school of pragmatism. The scope and significance of his work have had a lasting effect not only in several fields of philosophy but also in mathematics, the history and philosophy of science, and the theory of signs, as well as in literary and cultural studies. Largely obscure until after his death, Peirce's life has long been a subject (...)
     
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  30.  11
    Charles Blattberg (2006). Modern Social Imaginaries Charles Taylor Durham, NC: Duke University Press, 2004, 215 Pp., $18.95 Paper. [REVIEW] Dialogue 45 (1):183.
    Review of Charles Taylor's book, Modern Social Imaginaries.
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  31. Charles S. Peirce & Kenneth Laine Ketner (1977). Charles Sanders Peirce Complete Published Works, Including Selected Secondary Materials : Microfiche Collection. Johnson Associates.
     
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  32. Arto Laitinen (2002). Charles Taylor and Paul Ricoeur on Self-Interpretations and Narrative Identity. In Rauno Huttunen, Hannu Heikkinen & Leena Syrjälä (eds.), Narrative Research. Voices of Teachers and Philosophers. SoPhi 57-71.
    In this chapter I discuss Charles Taylor's and Paul Ricoeur's theories of narrative identity and narratives as a central form of self-interpretation. Both Taylor and Ricoeur think that self-identity is a matter of culturally and socially mediated self-definitions, which are practically relevant for one's orientation in life. First, I will go through various characterisations that Ricoeur gives of his theory, and try to show to what extent they also apply to Taylor's theory. Then, I will analyse more closely (...) Taylor's, and in section three, Paul Ricoeur's views on narrative identity. (shrink)
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  33. Arto Laitinen (2004). A Critique of Charles Taylor's Notions of “Moral Sources” and “Constitutive Goods”. In Jussi Kotkavirta & Michael Quante (eds.), Moral Realism. Acta Philosophica Fennica 73-104.
    In this paper I argue that moral realism does not, pace Charles Taylor, need “moral sources” or “constitutive goods”, and adding these concepts distorts the basic insights of what can be called “cultural” moral realism.1 Yet the ideas of “moral topography” or “moral space” as well as the idea of “ontological background pictures” are valid, if separated from those notions. What does Taylor mean by these notions?
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  34. Arto Laitinen (2003). Charles Taylor and Nicholas H. Smith on Human Constants and Transcendental Arguments. A Review. [REVIEW] SATS: Northern European Journal of Philosophy 4 (2):191-201.
    In the introduction to his Philosophical Papers 1&2 Charles Taylor assures us that his work, while encompassing a range of issues, follows a single, tightly knit agenda. He claims that the central questions concern "philosophical anthropology". Taylor's work on these questions has been presented piecemeal, in the form of articles and papers, and the student has had to imagine what a systematic monograph by Taylor on philosophical anthropology would look like. Neither Hegel, Sources of the Self, Ethics of Authenticity, (...)
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  35. Arto Laitinen (2001). Today and Tomorrow: Review of Charles Taylor by Ruth Abbey. [REVIEW] Radical Philosophy 30:108.
    The Philosophy Now series promises to combine rigorous analysis with authoritative expositions. Ruth Abbey’s book lives up to this demand by being a clear, reliable and more than up-to-date introduction to Charles Taylor ’s philosophy. Although it is an introductory book, the amount of footnotes and references ought to please those who want to study the original texts more closely. Abbey’s book is structured thematically: morality, selfhood, politics and epistemology get 50 pages each. The focus is on the internal (...)
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  36. Jaime Nubiola, The Spanish Mathematician Ventura Reyes Prósper and His Connections with Charles S. Peirce and Christine Ladd-Franklin. Arisbe. The Peirce Gateway.
    In this paper the relations between the almost unknown Spanish mathematician Ventura Reyes Prósper (1863-1922) with Charles S. Peirce and Christine Ladd-Franklin are described. Two brief papers from Reyes Prósper published in El Progreso Matemático 12 (20 December 1891), pp. 297-300, and 18 (15 June 1892) pp. 170-173 on Ladd-Franklin, and on Peirce and Mitchell, respectively, are translated for first time into English and included at the end of the paper.
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  37.  9
    Ruth Abbey (ed.) (2004). Charles Taylor. Cambridge University Press.
    Charles Taylor is beyond question one of the most distinctive figures in the landscape of contemporary philosophy. In a time of increasing specialization Taylor's ability to contribute to philosophical conversations across a wide spectrum of ideas is distinctive and impressive. These areas include moral theory, theories of subjectivity, political theory, epistemology, hermeneutics, philosophy of mind, philosophy of language and aesthetics. His most recent writings have seen him branching into the study of religion. Written by a team of international authorities, (...)
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  38.  6
    Joseph Brent (1993). Charles Sanders Peirce: A Life. History and Philosophy of Logic 14 (2):531-538.
    Charles Sanders Peirce was born in September 1839 and died five months before the guns of August 1914. He is perhaps the most important mind the United States has ever produced. He made significant contributions throughout his life as a mathematician, astronomer, chemist, geodesist, surveyor, cartographer, metrologist, engineer, and inventor. He was a psychologist, a philologist, a lexicographer, a historian of science, a lifelong student of medicine, and, above all, a philosopher, whose special fields were logic and semiotics. He (...)
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  39.  17
    Carl R. Hausman (1993). Charles S. Peirce's Evolutionary Philosophy. Cambridge University Press.
    In this systematic introduction to the philosophy of Charles S. Peirce, the author focuses on four of Peirce's fundamental conceptions: pragmatism and Peirce's development of it into what he called 'pragmaticism'; his theory of signs; his phenomenology; and his theory that continuity is of prime importance for philosophy. He argues that at the centre of Peirce's philosophical project is a unique form of metaphysical realism, whereby continuity and evolutionary change are both necessary for our understanding of experience. In his (...)
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  40.  17
    Elay Shech & Eric Hatleback, The Material Intricacies of Coulomb’s 1785 Electric Torsion Balance Experiment.
    Contemporary scholars are engaged in a debate over whether Charles Augustin Coulomb’s results that he presented in his 1785 and 1787 memoirs to the Paris Academy of Sciences were attained experimentally or theoretically. In this paper, we study Coulomb’s famous 1785 electric torsion balance experiment through analysis of relevant texts and, more importantly, through a replication that is more faithful to Coulomb’s original design than previous attempts. We show that, despite recent claims, it has so far proved impossible to (...)
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  41.  77
    David Friedell (2013). Salmon on Hob and Nob. Philosophical Studies 165 (1):213-220.
    Nathan Salmon appeals to his theory of mythical objects as part of an attempt to solve Geach’s Hob–Nob puzzle. In this paper I argue that, even if Salmon’s theory of mythical objects is correct, his attempt to solve the puzzle is unsuccessful. I also refute an original variant of his proposal. The discussion indicates that it is difficult (if not impossible) to devise a genuine solution to the puzzle that relies on mythical objects.
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  42.  7
    Georgina M. Montgomery (2005). Place, Practice and Primatology: Clarence Ray Carpenter, Primate Communication and the Development of Field Methodology, 1931-1945. [REVIEW] Journal of the History of Biology 38 (3):495 - 533.
    Place, practice and status have played significant and interacting roles in the complex history of primatology during the early to mid-twentieth century. This paper demonstrates that, within the emerging discipline of primatology, the field was understood as an essential supplement to laboratory work. Founders argued that only in the field could primates be studied in interaction with their natural social group and environment. Such field studies of primate behavior required the development of existing and new field techniques. The practices and (...)
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  43. Federica Russo (2006). Salmon and Van Fraassen on the Existence of Unobservable Entities: A Matter of Interpretation of Probability. [REVIEW] Foundations of Science 11 (3):221-247.
    A careful analysis of Salmon’s Theoretical Realism and van Fraassen’s Constructive Empiricism shows that both share a common origin: the requirement of literal construal of theories inherited by the Standard View. However, despite this common starting point, Salmon and van Fraassen strongly disagree on the existence of unobservable entities. I argue that their different ontological commitment towards the existence of unobservables traces back to their different views on the interpretation of probability via different conceptions of induction. In fact, (...)
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  44.  26
    Frøydis Gillund & Anne Ingeborg Myhr (2010). Perspectives on Salmon Feed: A Deliberative Assessment of Several Alternative Feed Resources. Journal of Agricultural and Environmental Ethics 23 (6):527-550.
    The future of salmon aquaculture depends on the adoption of alternative feed resources in order to reduce the need for fish meal and fish oil. This may include resources such as species from lower trophic levels, by-products and by-catch from fisheries and aquaculture, animal by-products, plants, genetically modified (GM) plants, nutritionally enhanced GM plants and products from microorganisms and GM microorganisms. Here, we report on a deliberative assessment of these alternative feed resources, involving 18 participants from different interest groups (...)
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  45.  4
    Sandra B. Rosenthal (1994). Charles Peirce's Pragmatic Pluralism. State University of New York Press.
    This work runs counter to the traditional interpretations of Peirce's philosophy by eliciting an inherent strand of pragmatic pluralism that is embedded in the very core of his thought and that weaves his various doctrines into a systematic ...
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  46.  3
    Didier Zúñiga (2015). Pluralisme et sécularisation : une critique de Charles Taylor. Les Ateliers de l'Éthique / the Ethics Forum 10 (2):65-88.
    Didier Zúñiga | : Le présent article examine la façon dont Charles Taylor a entrepris de poser le problème politique de la sécularisation. Plus spécifiquement, nous voudrions montrer que, si son effort pour articuler une théorie de l’aménagement de la diversité morale et religieuse a certes contribué à critiquer les régimes rigides de la laïcité, Taylor accorde une prééminence incontestable à la liberté de conscience. Or, notre analyse entend démontrer que, selon cette vue, il n’y a pas de place (...)
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  47.  73
    Matthew Walhout (2010). Looking to Charles Taylor and Joseph Rouse for Best Practices in Science and Religion. Zygon 45 (3):558-574.
    People discussing science and religion usually frame their conversations in terms of essentialist assumptions about science, assumptions requiring the existence (but not the specification) of criteria according to which science can be distinguished from other forms of inquiry. However, criteria functioning at a level of generality appropriate to such discussions may not exist at all. Essentialist assumptions may be avoided if science is understood within a broader context of human practices. In a philosophy of practices, to label a practice as (...)
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  48.  59
    Hailey Huget (2012). Forgiveness, Reconciliation, and Accountability: A Critique of Charles Griswold's Forgiveness Paradigm. Philosophia 40 (2):337-355.
    Abstract In this paper I analyze and critique Charles Griswold’s work Forgiveness: A Philosophical Exploration. Griswold’s theory of forgiveness is structured around the notion that human frailty, imperfection, and susceptibility to unfortunate circumstances are cornerstones of the human experience. While Griswold’s paradigm of forgiveness is compelling on the whole, I argue that this “human frailty thesis” creates unintentional and problematic consequences that undermine major goals of his paradigm. In particular, the human frailty thesis undermines Griswold’s requirement that forgiveness hold (...)
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  49.  31
    Piers J. Hale (2013). Monkeys Into Men and Men Into Monkeys: Chance and Contingency in the Evolution of Man, Mind and Morals in Charles Kingsley's Water Babies. [REVIEW] Journal of the History of Biology 46 (4):551-597.
    The nineteenth century theologian, author and poet Charles Kingsley was a notable populariser of Darwinian evolution. He championed Darwin’s cause and that of honesty in science for more than a decade from 1859 to 1871. Kingsley’s interpretation of evolution shaped his theology, his politics and his views on race. The relationship between men and apes set the context for Kingsley’s consideration of these issues. Having defended Darwin for a decade in 1871 Kingsley was dismayed to read Darwin’s account of (...)
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  50.  13
    Jeremy Dunham (2015). Idealism, Pragmatism, and the Will to Believe: Charles Renouvier and William James. British Journal for the History of Philosophy 23 (4):1-23.
    This article investigates the history of the relation between idealism and pragmatism by examining the importance of the French idealist Charles Renouvier for the development of William James's ‘Will to Believe’. By focusing on French idealism, we obtain a broader understanding of the kinds of idealism on offer in the nineteenth century. First, I show that Renouvier's unique methodological idealism led to distinctively pragmatist doctrines and that his theory of certitude and its connection to freedom is worthy of reconsideration. (...)
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