Works by Charles S. Peirce ( view other items matching `Charles S. Peirce`, view all matches )
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Charles S. Peirce [37]Charles Sanders Peirce [5]

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  1. Charles Sanders Peirce (2010). Objeções ao Cartesianismo. Princípios 1 (1):149-150.
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  2. Charles S. Peirce & W. V. Quine (eds.) (1998). Charles Sanders Peirce Memorial Appreciation: Presented at the Memorial Meeting of the Charles Sanders Peirce Sesquicentennial International Congress, Harvard University, 10 September 1989. Press of Arisbe Associates.
  3. Charles S. Peirce (1997). Pragmatism as a Principle and Method of Right Thinking: The 1903 Harvard Lectures on Pragmatism. State University of New York Press.
    This is a study edition of Charles Sanders Peirce's manuscripts for lectures on pragmatism given in spring 1903 at Harvard University.
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  4. Charles S. Peirce & André De Tienne (1993). [Hypotheses of Space and Time: A Response to Kant] Appendix No. 2. Transactions of the Charles S. Peirce Society 29 (4):637 - 673.
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  5. Charles S. Peirce (1992). K. L. Ketner (Ed) Reasoning and the Logic of Things: The Cambridge Conferences Lectures of 1898. Harvard University Press.
    This volume also contains a long introductory essay by Hilary Putnam on the mathematics of continuity.
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  6. Charles S. Peirce & Edward C. Moore (1983). [Letter to the Editors]. Transactions of the Charles S. Peirce Society 19 (4):422 - 423.
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  7. Charles S. Peirce & Kenneth Laine Ketner (eds.) (1981). Proceedings of the C.S. Peirce Bicentennial International Congress. Texas Tech Press.
     
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  8. Charles Sanders Peirce & John Michael Krois (1978). Ideas, Stray or Stolen, About Scientific Writing, No. 1. (An Unpublished Manuscript). Philosophy and Rhetoric 11 (3):147 - 155.
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  9. Charles S. Peirce (1976). Mathematical Philosophy. Humanities Press.
  10. Charles S. Peirce (1975). Charles Sanders Peirce: Contributions to the Nation. Texas Tech Press.
    pt. 1. 1869-1893.--pt. 2. 1894-1900.--pt. 3. 1901-1908.
     
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  11. Charles S. Peirce (1972/1998). Charles S. Peirce: The Essential Writings. Prometheus Books.
  12. Charles Sanders Peirce (1967). Evolutionary Love. In Raymond Jackson Wilson (ed.), Darwinism and the American Intellectual. Homewood, Ill.,Dorsey Press.
  13. Charles S. Peirce (1958/1966). Selected Writings (Values in a Universe of Chance). New York, Dover Publications.
    Science, material, idealism, pragmaticism, history of scientific thought.
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  14. Charles S. Peirce (1958). Values in a Universe of Chance. Garden City, N.Y.,Doubleday.
     
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  15. Charles S. Peirce (1957). Essays in the Philosophy of Science. New York, Liberal Arts Press.
     
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  16. Charles S. Peirce (1956). The Philosophy of Peirce. London, Routledge & K. Paul, Ltd..
     
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  17. Charles S. Peirce (1953). Letters to Lady Welby. Published by Whitlock for the Graduate Philosophy Club of Yale University.
     
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  18. Charles S. Peirce (1940/1955). Philosophical Writings of Peirce. New York, Dover Publications.
    Arranged and integrated to reveal epistemology, phenomenology, theory of signs, other major topics.
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  19. Charles S. Peirce (1940/1978). The Philosophy of Peirce: Selected Writings. Ams Press.
     
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  20. Charles S. Peirce (1931/1960). Collected Papers. Cambridge, Belknap Press of Harvard University Press.
    v. 1-2. Principles of philosophy and Elements of logic.--v. 3-4. Exact logic (published papers) and The simplest mathematics.--v. 5-6. Pragmatism and pragmaticism and Scientific metaphysics.--v. 7. Science and philosophy.--v. 8. Reviews, correspondence and bibliography.
     
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  21. Charles S. Peirce (1931). Collected Papers of Charles Sanders Peirce. Cambridge, Harvard University Press.
    PRINCIPLES OF PHILOSOPHY" CHAPTER 1 LESSONS FROM THE HISTORY OF PHILOSOPHY §1. NOMINALISM* 15. Very early in my studies of logic, before I had really been ...
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  22. Charles S. Peirce (1923/1968). Chance, Love, and Logic. New York, Barnes & Noble.
    CHANCE, LOVE, AND LOGIC PROEM THE RULES OF PHILOSOPHY1 DESCARTES is the father of modern philosophy, and the spirit of Cartesianism — that which principally ...
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  23. Charles S. Peirce (1908). Some Amazing Mazes (Conclusion). The Monist 18 (3):227-241.
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  24. Charles S. Peirce (1906). Mr. Peterson's Proposed Discussion. The Monist 16 (1):147-151.
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  25. Charles S. Peirce (1906). Prolegomena to an Apology for Pragmaticism. The Monist 16 (4):492-546.
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  26. Charles S. Peirce (1905). The Issues of Pragmaticism. The Monist 15 (4):481-499.
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  27. Charles S. Peirce (1905). What Pragmatism Is. The Monist 15 (2):161-181.
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  28. Charles S. Peirce (1897). The Logic of Relatives. The Monist 7 (2):161-217.
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  29. Charles S. Peirce (1896). The Regenerated Logic. The Monist 7 (1):19-40.
  30. Charles S. Peirce (1893). Reply to the Necessitarians. The Monist 3 (4):526-570.
  31. Charles S. Peirce (1892). Man's Glassy Essence. The Monist 3 (1):1-22.
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  32. Charles S. Peirce (1892). The Doctrine of Necessity Examined. The Monist 2 (3):321-337.
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  33. Charles S. Peirce (1892). The Law of Mind. The Monist 2 (4):533-559.
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  34. Charles S. Peirce (1891). The Architecture of Theories. The Monist 1 (2):161-176.
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  35. Charles S. Peirce (1869). Grounds of Validity of the Laws of Logic: Further Consequences of Four Incapacities. Journal of Speculative Philosophy 2 (4):193 - 208.
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  36. Charles S. Peirce (1868). Questions Concerning Certain Faculties Claimed for Man. Journal of Speculative Philosophy 2 (2):103 - 114.
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  37. Charles S. Peirce (1868). Some Consequences of Four Incapacities. Journal of Speculative Philosophy 2 (3):140 - 157.
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  38. Charles S. Peirce, Como Tornar as Nossas Ideias Claras.
    Translation of C.S. Peirce, "How to Make our Ideas Clear".
     
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  39. Charles S. Peirce, The the Fixation of Belief.
    We come to the full possession of our power of drawing inferences, the last of all our faculties; for it is not so much a natural gift as a long and difficult art. The history of its practice would make a grand subject for a book. The medieval schoolmen, following the Romans, made logic the earliest of a boy's studies after grammar, as being very easy. So it was as they understood it. Its fundamental principle, according to them, was, that (...)
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