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Charles E. Scott [91]Charles Scott [25]Charles Edward Scott [1]
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Profile: Charles Scott (The King's University College)
  1.  5
    Charles Scott (2015). The Force of Life and Faith: Nietzsche/Kierkegaard. New Nietzsche Studies 9 (3):53-68.
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  2.  31
    Charles E. Scott (1988). Interpreting Lacan. International Studies in Philosophy 20 (1):114-115.
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  3.  10
    Heesoon Bai, Claudia Eppert, Charles Scott, Saskia Tait & Tram Nguyen (2015). Towards Intercultural Philosophy of Education. Studies in Philosophy and Education 34 (6):635-649.
    In this paper, we propose an understanding of philosophy of education as cultural and intercultural work and philosophers of education as cultural and intercultural workers. In our view, the discipline of philosophy of education in North America is currently suffering from measures of insularity and singularity. It is vital that we justly and respectfully engage with and expand our knowledge and understanding of sets of conceptual and life-practice resources, and honor and learn from diverse histories, cultures, and traditions. Such honoring (...)
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  4.  18
    Charles E. Scott (2011). Ethics at the Boundary: Beginning with Foucault. Journal of Speculative Philosophy 25 (2):203-212.
    I mean by the phrase "taking differences seriously" freeing differences from the conceptual and linguistic formations that promote recognitions based on categorical grouping and what we might call domination by images of familiar normalcy and global similarities. 1 I have in mind a discipline of turning out of those ways of speaking and thinking that intend to bring unity and essential harmony to highly diverse events and entities. Those are ways of thinking and speaking that assume that original identities define (...)
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  5.  7
    Charles E. Scott (1990). The Question of Ethics: Nietzsche, Foucault, Heidegger. Indiana University Press.
    "... stimulating and insightful... a thoroughly researched and timely contribution to the secondary literature of ethics... " —Library Journal "His important new work establishes Scott... as one of the foremost interpreters of the Continental philosophical tradition of the US.... Necessary for anyone working in ethics or the Continental tradition." —Choice "... a provocative discourse on the consequences of the ethical in the thought of Nietzsche, Foucault, and Heidegger." —The Journal of Religion Charles E. Scott's challenging book advances the (...)
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  6.  23
    Charles E. Scott (2001). The Birth of an Identity: A Response to Del McWhorter's Bodies and Pleasures. Hypatia 16 (3):106 - 114.
    First, I engage Del McWhorter's confessional voice in the context of her thought and emphasize her claim that even "objective knowledge" often has an indirectly confessional aspect. Second, I give an account of the value of historicity and genealogy in McWhorter's understanding of knowing and subjectivity. Third, I address her reconfiguration of the subjectivity of desiring by prioritizing pleasure in the project of "becoming truly gay." Finally, I assess the meaning of her phrase, "straying afield from myself.".
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  7.  1
    Charles E. Scott, Susan Schoenbohm, Daniela Vallega-Neu & Alejandro Arturo Vallega (eds.) (2001). Companion to Heidegger's Contributions to Philosophy. Indiana University Press.
    In theCompanion to Heidegger's Contributions to Philosophyan international group of fourteen Heidegger scholars shares strategies for reading and understanding this challenging work.
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  8.  14
    Charles E. Scott (1986). The Pathology of the Father's Rule. Thought: A Journal of Philosophy 61 (1):118-130.
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  9.  10
    Charles Scott (1993). Thinking Non-Interpretively. Epoché: A Journal for the History of Philosophy 1 (1):13-40.
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  10. Charles E. Scott (2007). Living with Indifference. Indiana University Press.
    Living with Indifference is about the dimension of life that is utterly neutral, without care, feeling, or personality. In this provocative work that is anything but indifferent, Charles E. Scott explores the ways people have spoken and thought about indifference. Exploring topics such as time, chance, beauty, imagination, violence, and virtue, Scott shows how affirming indifference can be beneficial, and how destructive consequences can occur when we deny it. Scott’s preoccupation with indifference issues a demand for focused (...)
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  11.  21
    Charles E. Scott (2007). Der Meistersinger. Philosophy Today 51 (2):231-235.
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  12.  1
    Karen Pollitz, Donna Imhoff, Charles Scott & Sara Rosenbaum (2003). New Directions in Health Insurance Design: Implications for Public Policy and Practice. Journal of Law, Medicine & Ethics 31 (s4):60-62.
    National attention on issues of public health preparedness necessarily brings into sharp focus the question of how to assure adequate, community-wide health care financing for preventive, acute care, and long-term medical care responses to public health threats. In the U.S., public and private health insurance represents the principal means by which medical care is financed. Beyond the threshold challenge of the many persons without any, or a stable form of, coverage lie challenges related to the structure and characteristics of health (...)
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  13.  8
    Edward G. Ballard & Charles Scott (1970). Foreword. Southern Journal of Philosophy 8 (4):271-272.
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  14.  1
    Charles Scott & Nancy Tuana (2016). An Infused Dialogue, Part 2: The Power of Love Without Objectivity. Journal of Speculative Philosophy 30 (1):15-26.
    Human desire usually has an object of longing or hope. The more intense the desire, the more singularly prominent its object. Sides, after all, means “heavenly body.” When people desire, they want, crave, and even covet the desired, whether the desired is ice cream, a professorship, or another’s body. What is intensely desired, even if it is not heavenly, has the status of an object with exceptional and immediate meaning and draw. When simple desire finds satisfaction, the desired’s attraction withers (...)
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  15.  1
    Nancy Tuana & Charles Scott (2016). An Infused Dialogue, Part 1: Borders, Fusions, Influence. Journal of Speculative Philosophy 30 (1):1-14.
    We begin at the site of borders, the demarcations between us, between: my body and your body, humans and nonhuman animals, habits of thought and institutional structures, nature and culture, subject and object. We find ourselves between the devil and the deep blue sea. Differences, distinctions, and borders are key to knowing and acting responsibly. Yet we are “held captive” by particular habits of understanding that police such borders with unbecoming fervor. We desire to trouble these borders with the aim (...)
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  16.  2
    Charles E. Scott (2015). Technology, Essence, and Everyday Living. Research in Phenomenology 45 (3):319-340.
    _ Source: _Volume 45, Issue 3, pp 319 - 340 This paper engages “A Triadic Conversation” in _Conversations on a Country Path_. The context of this engagement is Heidegger’s account of τέχνη and φύσις in _Contributions to Philosophy _ as they are put to work in the conversation of a guide, a scholar, and a scientist. The leading questions are whether Heidegger’s thoughts of _Seyn, Wesen_, and _Machination_ are helpful to understand and engage the pressing challenges to Western societies? Are (...)
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  17.  5
    Charles E. Scott (1978). Fichte Today? Idealistic Studies 8 (2):169-178.
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  18.  5
    Charles E. Scott & John Sallis (eds.) (2000). Interrogating the Tradition: Hermeneutics and the History of Philosophy. State University of New York Press.
    Constitutes a thoughtful survey of contemporary hermeneutics in its historical context.
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  19. Charles E. Scott (1996). On the Advantages and Disadvantages of Ethics and Politics. Indiana University Press.
    "... remarkable account of the impact of postmodern philosophy on the question of ethics and politics... commendable also for its balanced view of Heidegger’s relationship to politics and ethics.... an excellent account of Heidegger’s philosophical understanding of technology..." —Choice This book takes as its point of departure the question of ethics: that values and their pursuit in the West often perpetuate their own worst enemies. At issue are the dangers in the structures and movements of images, values, and ways of (...)
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  20.  20
    Charles E. Scott (1990). Heidegger and Psychoanalysis: The Seminars in Zollikon. Heidegger Studies 6:131-141.
  21. Karen Pollitz, Donna Imhoff, Charles Scott & Sara Rosenbaum (2003). New Directions in Health Insurance Design: Implications for Public Policy and Practice. Journal of Law, Medicine and Ethics 31 (s4):60-62.
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  22.  28
    Charles E. Scott (2010). The Birth of Political Subjects: Individuals, Foucault, and Boundary Experiences. Research in Phenomenology 40 (1):19-33.
    In a context of experiences in which events become apparent that encroach upon mainstream and reasonable good sense, this paper gives an account of the emergence of political subjects into public domains that make possible new knowledge and personal and institutional transformations. A statement by Simone de Beauvoir and engagement with Michel Foucault's interpretation of “limit experiences” help to orient the paper. The essay ends with a discussion of certain types of power and the birth of political subjects.
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  23.  9
    Charles E. Scott (2000). Foucault, Specific Intellectuals and Political Power. Studies in Practical Philosophy 2 (1):41-50.
  24.  4
    Charles E. Scott (1972). Consciousness and the Conditions of Consciousness. Review of Metaphysics 25 (4):625 - 637.
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  25.  16
    Charles E. Scott (1977). Archetypes and Consciousness. Idealistic Studies 7 (January):28-49.
  26.  29
    Charles E. Scott (1992). Foucault, Ethics, and the Fragmented Subject. Research in Phenomenology 22 (1):104-137.
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  27.  27
    Charles E. Scott (1971). Self-Consciousness Without an Ego. Man and World 4 (May):193-201.
  28.  22
    Charles Scott (1999). Memory of Time in the Light of Flesh. Continental Philosophy Review 32 (4):421-432.
    I wish to show that living is composed of events that are defined by memories, that memories are inclusive of what we might call animality, that memories are definitive of the occurrence of time, and that experiences of light and of animality are inseparably associated. Our ability to communicate With animals, our projections onto them, and our own experiences of animality show memories of something that is intrinsic to our lives and to events of appearance as well as something that (...)
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  29.  6
    Charles Scott (1988). The Question of Reason. Journal of Philosophy 85 (10):539-540.
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  30.  3
    Charles Scott (1991). Heidegger's Rector's Address: A Loss of the Question of Ethics. Graduate Faculty Philosophy Journal 14 (2/1):237-264.
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  31.  19
    Charles E. Scott (1995). Caputo on Obligation Without Origin: Discussion of Against Ethics. Research in Phenomenology 25 (1):249-260.
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  32.  10
    Charles E. Scott (2012). Speaking of Mystery: An Interpretation. Research in Phenomenology 42 (3):307-326.
    Abstract In this paper the word mystery refers to “what“ cannot be understood or intellectually grasped; a mystery is concealed and unavailable for direct explanation. The questions the discussion raises address the decisive differences that sensibilities and feelings often make in our encounters with mysteries as well as occurrences of mystery that seem undetermined by differences of sensibility. The main topics are: mystery and eternal return, contexts of mystery, another kind of speaking about mystery (that take account of one's own (...)
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  33.  4
    Charles Scott (2014). Elemental. Epoché: A Journal for the History of Philosophy 19 (1):155-163.
    This discussion of John Sallis’s thought on “the elemental” begins with an engagement of Terrance Malick’s film The Tree of Life. In this engagement the emphasis falls on mere cosmic force, the formation of life on earth, and the development of human bodies with the elemental inevitability of cruelty and violence that is simultaneous with nurturing care, tenderness, and love. Does Sallis give adequate consideration to cosmic force and human kinship with mere force? The next section expands Sallis’s understanding of (...)
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  34.  19
    Charles E. Scott (1988). Heidegger and the Question of Ethics. Research in Phenomenology 18 (1):23-40.
  35.  1
    Charles E. Scott (1987). The Power of Medicine, the Power of Ethics. Journal of Medicine and Philosophy 12 (4):335-350.
    Foucault's genealogies and archeologies provide occasions in which one may come to know the powers, accidents, and influences that have structured a particular knowledge or discipline. The Birth of the Clinic shows the development of modern medicine in a process by which rational inference and emphasis on the history of a disease are replaced by pathological anatomy. In modern anatomy, the corpse, not reason, became the “space” of modern medical knowledge. In this “space” developed a confederation of dead body, knowledge, (...)
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  36.  10
    Charles E. Scott (1994). Άδικία and Catastrophe: Heidegger's "Anaximander Fragment". Heidegger Studies 10:127-142.
  37.  10
    Charles E. Scott (1989). The Middle Voice of Metaphysics. Review of Metaphysics 42 (4):743 - 764.
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  38.  11
    Charles E. Scott (2000). Responsibility with Memory. Research in Phenomenology 30 (1):240-251.
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  39.  4
    Charles E. Scott (2001). The Birth of an Identity: A Response to Del McWhorter's. Hypatia 16 (3).
    : First, I engage Del McWhorter's confessional voice in the context of her thought and emphasize her claim that even "objective knowledge" often has an indirectly confessional aspect. Second, I give an account of the value of historicity and genealogy in McWhorter's understanding of knowing and subjectivity. Third, I address her reconfiguration of the subjectivity of desiring by prioritizing pleasure in the project of "becoming truly gay." Finally, I assess the meaning of her phrase, "straying afield from myself.".
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  40.  4
    Charles E. Scott (1995). On Originating and Presenting Another Time. Epoché: A Journal for the History of Philosophy 3 (1/2):25-42.
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  41.  15
    Charles E. Scott (2008). The Betrayal of Democratic Space. Journal of Speculative Philosophy 22 (4):pp. 300-307.
  42.  5
    Charles E. Scott (2012). The Society for Phenomenology and Existential Philosophy's Formation and" Postmodern" Thought: The First Twenty-Five Years. Journal of Speculative Philosophy 26 (2):308-320.
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  43.  13
    Charles E. Scott (2007). Pharmacological Ethics. Research in Phenomenology 37 (2):239-253.
    An engagement with Derrida's "Plato's Pharmacy." The paper addresses: where wordless things exist , Derrida's presentation of what he calls true morality , the son's replacement of the father in writing, , and "pharmacological therapeia ." The paper ends with an account of "sensible awareness" and the ways in which the functions of cultural sensibility both confirm and show limits in Derrida's pharmacological practices. The paper throughout addresses issues basic to how people live in the context of a pharmacological disposition.
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  44.  8
    Charles E. Scott (1964). Heidegger's Question About Thought. Southern Journal of Philosophy 2 (4):174-179.
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  45.  7
    Charles E. Scott (2012). Cultural Borders. Research in Phenomenology 42 (2):157-205.
    Abstract This essay is motivated by the question, how might we describe the occurrences of cultural borders? It is organized in three sections with these titles: A. Borders of Concealment and Translation; B. Attunement with Fragmented, Differential Borders; C. Metaphors, Relations of Power, Borderlands. I limit these topics by focusing primarily on cultural borders and transformations within the United States. My aims within the context of these situated accounts are to encourage greater awareness of borders as events that often have (...)
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  46.  11
    Charles E. Scott (2001). The Gift of the Ordinary. Angelaki 6 (2):187 – 195.
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  47.  2
    Charles E. Scott (1975). Daseinsanalysis: An Interpretation. Philosophy Today 19 (3):182-197.
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  48.  7
    Charles E. Scott (1998). Appearances. Graduate Faculty Philosophy Journal 20 (2/1):219-231.
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  49.  5
    Charles Scott (2012). Freedom and Oppression in North America. Epoché: A Journal for the History of Philosophy 17 (1):1-13.
    This article is organized by issues of cruelty and mercy in connection with freedom and oppression in the formation of an exceptional North American cultural diversity. The two leading questions are: How might we address such issues as we live together in our profound and frequently mis-attuned differences with other people? Are there ways to mitigate the multiple cruelties of oppression in the amalgamation and clash of cultures in a country of borderlands? There are four major sections: “How Might We (...)
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  50.  10
    Charles E. Scott (1991). Questioning the Question. Research in Phenomenology 21 (1):159-166.
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