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Charles E. Scott [79]Charles Scott [21]Charles Edward Scott [1]
  1. Heesoon Bai, Claudia Eppert, Charles Scott, Saskia Tait & Tram Nguyen (forthcoming). Towards Intercultural Philosophy of Education. Studies in Philosophy and Education:1-15.
    In this paper, we propose an understanding of philosophy of education as cultural and intercultural work and philosophers of education as cultural and intercultural workers. In our view, the discipline of philosophy of education in North America is currently suffering from measures of insularity and singularity. It is vital that we justly and respectfully engage with and expand our knowledge and understanding of sets of conceptual and life-practice resources, and honor and learn from diverse histories, cultures, and traditions. Such honoring (...)
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  2. Charles Scott (2014). Elemental. Epoché: A Journal for the History of Philosophy 19 (1):155-163.
    This discussion of John Sallis’s thought on “the elemental” begins with an engagement of Terrance Malick’s film The Tree of Life. In this engagement the emphasis falls on mere cosmic force, the formation of life on earth, and the development of human bodies with the elemental inevitability of cruelty and violence that is simultaneous with nurturing care, tenderness, and love. Does Sallis give adequate consideration to cosmic force and human kinship with mere force? The next section expands Sallis’s understanding of (...)
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  3. Charles Scott (2012). Ethics, Indifference, and Social Concern. Epoché: A Journal for the History of Philosophy 17:1-13.
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  4. Charles Scott (2012). Freedom and Oppression in North America. Epoché: A Journal for the History of Philosophy 17 (1):1-13.
    This article is organized by issues of cruelty and mercy in connection with freedom and oppression in the formation of an exceptional North American cultural diversity. The two leading questions are: How might we address such issues as we live together in our profound and frequently mis-attuned differences with other people? Are there ways to mitigate the multiple cruelties of oppression in the amalgamation and clash of cultures in a country of borderlands? There are four major sections: “How Might We (...)
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  5. Charles E. Scott (2012). Cultural Borders. Research in Phenomenology 42 (2):157-205.
    Abstract This essay is motivated by the question, how might we describe the occurrences of cultural borders? It is organized in three sections with these titles: A. Borders of Concealment and Translation; B. Attunement with Fragmented, Differential Borders; C. Metaphors, Relations of Power, Borderlands. I limit these topics by focusing primarily on cultural borders and transformations within the United States. My aims within the context of these situated accounts are to encourage greater awareness of borders as events that often have (...)
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  6. Charles E. Scott (2012). Speaking of Mystery: An Interpretation. Research in Phenomenology 42 (3):307-326.
    Abstract In this paper the word mystery refers to “what“ cannot be understood or intellectually grasped; a mystery is concealed and unavailable for direct explanation. The questions the discussion raises address the decisive differences that sensibilities and feelings often make in our encounters with mysteries as well as occurrences of mystery that seem undetermined by differences of sensibility. The main topics are: mystery and eternal return, contexts of mystery, another kind of speaking about mystery (that take account of one's own (...)
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  7. Charles E. Scott (2012). The Society for Phenomenology and Existential Philosophy's Formation and" Postmodern" Thought: The First Twenty-Five Years. Journal of Speculative Philosophy 26 (2):308-320.
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  8. Charles E. Scott (2011). Ethics at the Boundary: Beginning with Foucault. Journal of Speculative Philosophy 25 (2):203-212.
    I mean by the phrase "taking differences seriously" freeing differences from the conceptual and linguistic formations that promote recognitions based on categorical grouping and what we might call domination by images of familiar normalcy and global similarities. 1 I have in mind a discipline of turning out of those ways of speaking and thinking that intend to bring unity and essential harmony to highly diverse events and entities. Those are ways of thinking and speaking that assume that original identities define (...)
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  9. Charles Scott (2010). Phenomenology in Different Modalities. Transformative Disciplines and Boundary Experiences. Gadamer and Foucault. Internationales Jahrbuch für Hermeneutik.
     
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  10. Charles E. Scott (2010). The Birth of Political Subjects: Individuals, Foucault, and Boundary Experiences. Research in Phenomenology 40 (1):19-33.
    In a context of experiences in which events become apparent that encroach upon mainstream and reasonable good sense, this paper gives an account of the emergence of political subjects into public domains that make possible new knowledge and personal and institutional transformations. A statement by Simone de Beauvoir and engagement with Michel Foucault's interpretation of “limit experiences” help to orient the paper. The essay ends with a discussion of certain types of power and the birth of political subjects.
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  11. Charles Scott (2009). Epistemological Multilingualism: A Tool for Conviviality. Paideusis: Journal of the Canadian Philosophy of Education Society 18:43-54.
    In a globalized world where the traditional, the modern, and the postmodern increasingly meet, there is a growing need for understanding, particularly of views different from our own. In this paper, I want to explore the concept of epistemological multilingualism and its value to scholarship, advancing the notion that epistemological multilingualism—the ability to respect and understand multiple epistemic standpoints—emerges out of a postmodern, integral perspective which sees the reality of several epistemological frameworks, as well as the ability to understand, learn (...)
     
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  12. Cristian Ciocan, John Russon, Charles E. Scott, Miguel de Beistegui, Matthias Fritsch, Peg Birmingham, Bernard Flynn, Dennis J. Schmidt, Robert J. Dostal & François Raffoul (2008). Renaud Barbaras. Life, Movement, and Desire 3 Alison Ross.'Art'in Nancy's 'First Philosophy': The Artwork and the Praxis of Sense Making 18 Alia Al-Saji.“A Past Which Has Never Been Present”: Bergsonian Dimensions in Merleau-Ponty's Theory of the Prepersonal 41. [REVIEW] Research in Phenomenology 38:455-456.
     
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  13. Charles Scott (2008). Affectional Immediacy in the Space of Painting. Internationales Jahrbuch für Hermeneutik.
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  14. Charles Scott (2008). In the Name of Goodness. In Shannon Sullivan & Dennis J. Schmidt (eds.), Difficulties of Ethical Life. Fordham University Press
     
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  15. Charles E. Scott (2008). Sensibility and Democratic Space. Research in Phenomenology 38 (2):145-156.
    People have shared funds of sense that operate in every aspect of their lives. These complex sensibilities constitute a range of often contradictory dispositions and attunements that we can describe as sensible disorders. Further, sensibilities are available for multiple differential determinations from which the ability for self-reflection and intervention derives. 'Democratic space' is an appropriate name for the region of sensibilities. Rather than naming a grounding identity, 'democratic space' names a region without imperative, voice, or intention. Nothing that happens defines (...)
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  16. Charles E. Scott (2008). The Betrayal of Democratic Space. Journal of Speculative Philosophy 22 (4):pp. 300-307.
  17. Charles E. Scott, Miguel de Beistegui, Matthias Fritsch, Peg Birmingham, Bernard Flynn & Dennis J. Schmidt (2008). Topic: Democracy and the Idea of Citizenship. Research in Phenomenology 38 (2).
     
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  18. Richard Kearney, László Tengelyi, Patrick L. Bourgeois, David M. Rasmussen, Bernard P. Dauenhauer, David M. Kaplan, Charles E. Scott, Bernard Freydberg, Jamey Findling & Eric C. Sanday (2007). Brill Online Books and Journals. Research in Phenomenology 37 (2).
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  19. Charles E. Scott (2007). Der Meistersinger. Philosophy Today 51 (2):231-235.
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  20. Charles E. Scott (2007). Living with Indifference. Indiana University Press.
     
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  21. Charles E. Scott (2007). Pharmacological Ethics. Research in Phenomenology 37 (2):239-253.
    An engagement with Derrida's "Plato's Pharmacy." The paper addresses: where wordless things exist , Derrida's presentation of what he calls true morality , the son's replacement of the father in writing, , and "pharmacological therapeia ." The paper ends with an account of "sensible awareness" and the ways in which the functions of cultural sensibility both confirm and show limits in Derrida's pharmacological practices. The paper throughout addresses issues basic to how people live in the context of a pharmacological disposition.
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  22. Charles E. Scott (2005). Practices of Repetition. Symploke 6 (1):118-134.
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  23. Arleen Dallery, Charles Scott, James M. Edie, Frederick Elliston, Peter McCormick, Lester E. Embree, Wolfgang Walter Fuchs & Gerhard Funke (2003). 156 the Role of Intersubjectivity and Empathy. In Anna-Teresa Tymieniecka (ed.), Phenomenology World-Wide. Kluwer 155.
     
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  24. Karen Pollitz, Donna Imhoff, Charles Scott & Sara Rosenbaum (2003). New Directions in Health Insurance Design: Implications for Public Policy and Practice. Journal of Law, Medicine & Ethics 31 (s4):60-62.
    National attention on issues of public health preparedness necessarily brings into sharp focus the question of how to assure adequate, community-wide health care financing for preventive, acute care, and long-term medical care responses to public health threats. In the U.S., public and private health insurance represents the principal means by which medical care is financed. Beyond the threshold challenge of the many persons without any, or a stable form of, coverage lie challenges related to the structure and characteristics of health (...)
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  25. Charles E. Scott (2003). Phenomenology: Ethics, Value, and the Subject. In Edith Wyschogrod & Gerald P. McKenny (eds.), The Ethical. Blackwell Pub. 66--79.
     
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  26. Charles E. Scott (2002). The Lives of Things. Indiana University Press.
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  27. Charles E. Scott (2001). The Birth of an Identity: A Response to Del McWhorter's Bodies and Pleasures. Hypatia 16 (3):106 - 114.
    First, I engage Del McWhorter's confessional voice in the context of her thought and emphasize her claim that even "objective knowledge" often has an indirectly confessional aspect. Second, I give an account of the value of historicity and genealogy in McWhorter's understanding of knowing and subjectivity. Third, I address her reconfiguration of the subjectivity of desiring by prioritizing pleasure in the project of "becoming truly gay." Finally, I assess the meaning of her phrase, "straying afield from myself.".
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  28. Charles E. Scott (2001). The Birth of an Identity: A Response to Del McWhorter's. Hypatia 16 (3).
    : First, I engage Del McWhorter's confessional voice in the context of her thought and emphasize her claim that even "objective knowledge" often has an indirectly confessional aspect. Second, I give an account of the value of historicity and genealogy in McWhorter's understanding of knowing and subjectivity. Third, I address her reconfiguration of the subjectivity of desiring by prioritizing pleasure in the project of "becoming truly gay." Finally, I assess the meaning of her phrase, "straying afield from myself.".
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  29. Charles E. Scott (2001). The Gift of the Ordinary. Angelaki 6 (2):187 – 195.
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  30. Charles E. Scott (2001). The Time of Memory, coll. « SUNY Series in Contemporary Continental Philosophy ». Revue Philosophique de la France Et de l'Etranger 191 (1):132-133.
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  31. Charles E. Scott, Susan Schoenbohm, Daniela Vallega-Neu & Alejandro Arturo Vallega (eds.) (2001). Companion to Heidegger's Contributions to Philosophy. Indiana University Press.
    In theCompanion to Heidegger's Contributions to Philosophyan international group of fourteen Heidegger scholars shares strategies for reading and understanding this challenging work.
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  32. Charles Scott (2000). Seyn's Physicality. Existentia 10 (1-4):21-28.
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  33. Charles E. Scott (2000). Foucault, Specific Intellectuals and Political Power. Studies in Practical Philosophy 2 (1):41-50.
  34. Charles E. Scott (2000). Responsibility with Memory. Research in Phenomenology 30 (1):240-251.
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  35. Charles E. Scott & John Sallis (eds.) (2000). Interrogating the Tradition: Hermeneutics and the History of Philosophy. State University of New York Press.
    Constitutes a thoughtful survey of contemporary hermeneutics in its historical context.
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  36. Charles Scott (1999). Memory of Time in the Light of Flesh. Continental Philosophy Review 32 (4):421-432.
    I wish to show that living is composed of events that are defined by memories, that memories are inclusive of what we might call animality, that memories are definitive of the occurrence of time, and that experiences of light and of animality are inseparably associated. Our ability to communicate With animals, our projections onto them, and our own experiences of animality show memories of something that is intrinsic to our lives and to events of appearance as well as something that (...)
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  37. Charles Scott (1999). Starlight in the Face of the Other. Philosophy Today 43 (4):361-369.
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  38. Charles E. Scott (1999). Heroes in Twilight. Southern Journal of Philosophy 37 (S1):151-165.
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  39. Charles E. Scott (1999). Operative Levity in Inoperative Communities. Philosophy Today 43 (4):211-218.
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  40. Charles E. Scott (1999). Thought in the Transformation of Transcendence.”. In James R. Watson (ed.), Portraits of American Continental Philosophers. Indiana University Press
     
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  41. Charles E. Scott (1999). The Time of Memory. State University of New York Press.
    Explores the mythology of memory, involuntary memory, and the relation between time and memory in the context of questions prominent in contemporary thought.
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  42. Charles E. Scott (1999). The W Ork of the History of Philosophy. Research in Phenomenology 29 (1):1-12.
  43. Charles E. Scott (1998). Appearances. Graduate Faculty Philosophy Journal 20 (2/1):219-231.
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  44. Charles E. Scott (1998). Nietzsche: Feeling, Transmission, Phusis. Journal of Nietzsche Studies 16:49-79.
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  45. Zygmunt Adamczewski & Charles E. Scott (1997). Question of Ethics in Our Time, the (with Letters From Heidegger). State University of New York Press.
    A proposal for individual responsibility in communal life.
     
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  46. Charles E. Scott (1997). Zuspiel and Entscheidung. Philosophy Today 41 (4):161-167.
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  47. Charles E. Scott (1996). A Response to John Lachs on Current French Philosophy. Journal of Speculative Philosophy 10 (1):24 - 28.
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  48. Charles E. Scott (1996). On the Advantages and Disadvantages of Ethics and Politics. Indiana University Press.
  49. Charles E. Scott (1995). A Reply to Jack Caputo. Research in Phenomenology 25 (1):269-272.
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  50. Charles E. Scott (1995). Caputo on Obligation Without Origin: Discussion of Against Ethics. Research in Phenomenology 25 (1):249-260.
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