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  1. Charles T. Hughes (1997). Belief, Foreknowledge, and Theological Fatalism. Faith and Philosophy 14 (3):378-387.
    David Hunt has recently developed a new strategy, called the “dispositional omniscience scenario,” or (OOS), which is designed to defeat theological fatalism by showing the compatibility of divine foreknowledge and human (libertarian) free agency. But I argue that Hunt fails to establish his compatibility claim because (DOS) is based on a defective analysis of dispositional belief that is too weak to sustain any divine foreknowledge of future free actions.
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  2. Charles T. Hughes (1994). Embodied Human Agents Inhabiting a Material World? The Thomist 58 (3):389-413.
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  3. Charles T. Hughes (1993). Martin on the Meaninglessness of Religious Language. International Journal for Philosophy of Religion 34 (2):95 - 114.
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  4. Charles T. Hughes (1992). Theism, Natural Evil, and Superior Possible Worlds. International Journal for Philosophy of Religion 31 (1):45 - 61.
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